{"_index":"sire","_type":"_doc","_id":"1048","_score":null,"_source":{"id":1048,"authors_free":[{"id":1593,"entry_id":1048,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The End of the Ancient Universities","main_title":{"title":"The End of the Ancient Universities"},"abstract":"Strictliy speaking, there were no universities in the Ancient World,if by university we understand a corporate institution offering avariety of courses and granting degrees in the way modern univer\u00ad\r\nsities do.\r\nThere were, however, university towns, Rome, Constantinople, \r\nAthens, Alexandria, Bordeaux, with established chairs, where the leading \r\nteachers of the day lectured to classes drawn from all over the Empire. \r\nAnd so many of the ideas we associate with a university were both present \r\nand fostered in this atmosphere, that it would clearly he pedantic to avoid \r\nusing the term. But there were significant differences nonetheless.Not least, each professor in these university towns was independent \r\nof, and indeed a rival of, every other professor there. In every city of the \r\nEmpire except Constantinople, and not there till 425, it was possible for \r\nfreelance teachers to set up in opposition lo holders of the established \r\nchairs (and sometimes entice away their pupils, too). Even holders of the \r\nchairs competed with each other for pupils. It was normal for students to \r\nsign on with just one professor, and attend his courses alone. Indeed, the \r\nrivalry between professors was transmitted to their pupils. Up to a point competion was natural and healthy enough. But by the period that\r\nforms the subject of this paper, the fourth to sixth centuries A.D., it\r\nfar exceeded that point, and cannot but have impaired both the \r\nproficiency and the standing of the profession. [Introduction, pp. 653 f.]","btype":3,"date":"1966","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/atNV1VbXvQJ1nCM","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1048,"journal_id":null,"journal_name":"Journal of World History","volume":"10","issue":"","pages":"653-673"}},"sort":["The End of the Ancient Universities"]}

{"_index":"sire","_type":"_doc","_id":"733","_score":null,"_source":{"id":733,"authors_free":[{"id":1096,"entry_id":733,"agent_type":null,"is_normalised":null,"person_id":245,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Leon, Philip","free_first_name":"Philip","free_last_name":"Leon","norm_person":{"id":245,"first_name":"Philip","last_name":"Leon","full_name":"Leon, Philip","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Homoiomeries of Anaxagoras","main_title":{"title":"The Homoiomeries of Anaxagoras"},"abstract":"[Conclusion, p. 141]: Anaxagoras does indeed, as he has been said to do, represent the \r\nculminating point of the enquiry into the one bto-tv. That simple enquiry \r\nfor a simple unity becomes curiously complex, just because of the very \r\nsimplicity and the thorough-going and uncompromising nature of Anaxagoras' \r\nlogical mind. It has with him reached a stage where it must become \r\ntransformed and pass on the one hand into logic in Plato, into the enquiry \r\nabout the nature of predication through Gorgias and Antisthenes, and on the \r\nother hand into metaphysics, the theory of ideas, also in Plato. This central \r\nposition of Anaxagoras is made clear by the passage discussed, according \r\nto which, I think, in considering the 'homoiomeries,' we should look upon \r\nparts as 'homoiomerous' primarily to the whole i~c6otov, and only secondarily \r\nto subordinate wholes. Indeed, it is implied in Anaxagoras' principle that \r\nthere are only two entities which are properly wholes, the 0c0\/cpo and voDv^. To call anything else a whole is more or less arbitrary, a principle not \r\nunworthy of the most thorough-going of modern absolutists. ","btype":3,"date":"1927","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FXHNwY19loMmfLj","doi_url":null,"categories":[],"authors":[{"id":245,"full_name":"Leon, Philip","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":733,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"21","issue":"3\/4","pages":"133-141"}},"sort":["The Homoiomeries of Anaxagoras"]}

{"_index":"sire","_type":"_doc","_id":"918","_score":null,"_source":{"id":918,"authors_free":[{"id":1357,"entry_id":918,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius","main_title":{"title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius"},"abstract":"Susanne Bobzien recently described \u201cthe volumes of the Greek commen-tators on Aristotle\u2019s logical works\u201d as \u201cmonumental\u201d but \u201crarely creative.\u201d2 While to a certain degree accurate, Bobzien\u2019s assessment obscures the occa-\r\nsional flashes of innovation in these works. I intend to explore one example here\u2014the question of what justification, if any, late ancient philosophers \r\ngave for Aristotle\u2019s ten categories. [Introduction, p. 99]","btype":3,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bClvt0NZom2Tgsr","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":918,"journal_id":null,"journal_name":"Quaestiones Disputatae","volume":"4","issue":"2","pages":"99-112"}},"sort":["The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius"]}

{"_index":"sire","_type":"_doc","_id":"1283","_score":null,"_source":{"id":1283,"authors_free":[{"id":1872,"entry_id":1283,"agent_type":"person","is_normalised":1,"person_id":57,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Coxon, Allan D.","free_first_name":"Allan D. ","free_last_name":"Coxon","norm_person":{"id":57,"first_name":"Allan D.","last_name":"Coxon","full_name":"Coxon, Allan D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1053041829","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv","main_title":{"title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv"},"abstract":"The critical text of the first four books of Simplicius\u2019 commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle\u2019s \"Inventaire des manuscrits grecs d\u2019Aristote et de ses commentateurs\" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels\u2019s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70]","btype":3,"date":"1968","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HfdVbtSYTkutnV9","doi_url":null,"categories":[],"authors":[{"id":57,"full_name":"Coxon, Allan D.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1283,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"18","issue":"1","pages":"70-75 "}},"sort":["The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv"]}

{"_index":"sire","_type":"_doc","_id":"1058","_score":null,"_source":{"id":1058,"authors_free":[{"id":1607,"entry_id":1058,"agent_type":null,"is_normalised":null,"person_id":303,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rist, John M.","free_first_name":"John M.","free_last_name":"Rist","norm_person":{"id":303,"first_name":"John M.","last_name":"Rist","full_name":"Rist, John M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137060440","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Neoplatonic One and Plato\u2019s Parmenides","main_title":{"title":"The Neoplatonic One and Plato\u2019s Parmenides"},"abstract":"As long ago as 1928 Professor E. R. Dodds' demonstrated the \r\ndependence of the One of Plotinus on an interpretation of the \r\nfirst hypothesis of the Parmenides. His demonstration has been \r\nuniversally accepted. But Dodds not only showed the depen- \r\ndence of Plotinus on the Parmenides but also offered an account \r\nof the history of the doctrine of the One between the late fourth \r\ncentury B.C. and the third century A.D. His view is that the first \r\nthree hypotheses of the Parmenides were already treated in what \r\nwe should call a Neoplatonic fashion by Moderatus, a Neo- \r\npythagorean of the second half of the first century A.D.; further, \r\nthat Moderatus was not the originator of this interpretation, \r\nwhose origins can in fact be traced back through Eudorus \r\n(ca. 25 B.C.) and the Neopythagoreans of his day to the Old \r\nAcademy. Though Dodds is somewhat unclear at this point,2 \r\nhe seems to suggest that already before the time of Eudorus the \r\nParmenides was being interpreted in Neopythagorean fashion. \r\nIn order to check this derivation, we should look at the three \r\nstages of it in detail. These stages are the Neopythagoreanism \r\nof Moderatus, the theories of Eudorus, and those of Speusippus \r\nand the Old Academy in general. [p. 389]","btype":3,"date":"1962","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RfxQJVrvnsxJSva","doi_url":null,"categories":[],"authors":[{"id":303,"full_name":"Rist, John M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1058,"journal_id":null,"journal_name":"Transactions and Proceedings of the American Philological Association","volume":"93","issue":"","pages":"389\u2013401"}},"sort":["The Neoplatonic One and Plato\u2019s Parmenides"]}