Anaximander and Dr Dicks, 1970
By: O'Brien, Denis
Title Anaximander and Dr Dicks
Type Article
Language English
Date 1970
Journal The Journal of Hellenic Studies
Volume 90
Pages 198-199
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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Parmenides, B 8. 4, 1970
By: Wilson, John Richard
Title Parmenides, B 8. 4
Type Article
Language English
Date 1970
Journal The Classical Quarterly
Volume 20
Issue 1
Pages 32-34
Categories no categories
Author(s) Wilson, John Richard
Editor(s)
Translator(s)
The text of Parmenides 8. 4 is unusually corrupt. [p. 32]

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ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel, 1970
By: Schmalzriedt, Egidius
Title ΠΕΡΙ ΦΥΣΕΩΣ: Zur Frühgeschichte der Buchtitel
Type Monograph
Language German
Date 1970
Publication Place München
Publisher Fink
Categories no categories
Author(s) Schmalzriedt, Egidius
Editor(s)
Translator(s)
Der Text behandelt die Frühgeschichte griechischer Buchtitel. Es geht um die Frage, ob die Titel von den Autoren selbst stammten oder später hinzugefügt wurden. Besonders wird der Titel 'Über die Natur' untersucht, der mehreren vorsokratischen Philosophen zugeschrieben wurde. [author's abstract]

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Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik, 1969
By: Tsouyopoulos, Nelly
Title Die Entstehung physikalischer Terminologie aus der neuplatonischen Metaphysik
Type Article
Language German
Date 1969
Journal Archiv für Begriffsgeschichte
Volume 13
Pages 7-33
Categories no categories
Author(s) Tsouyopoulos, Nelly
Editor(s)
Translator(s)

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Proceedings of the Cambridge Philological Society, Vol. 195, 1969
By: Kenney, Edward J. (Ed.), Dawe, Roger D. (Ed.)
Title Proceedings of the Cambridge Philological Society, Vol. 195
Type Edited Book
Language undefined
Date 1969
Publication Place Cambridge
Volume 195
Categories no categories
Author(s)
Editor(s) Kenney, Edward J. , Dawe, Roger D.
Translator(s)

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John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation, 1969
By: Davidson, Herbert A.
Title John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation
Type Article
Language English
Date 1969
Journal Journal of the American Oriental Society
Volume 89
Issue 2
Pages 357-391
Categories no categories
Author(s) Davidson, Herbert A.
Editor(s)
Translator(s)
Information from a number of sources has established that John Philoponus' Contra Aristotelem, a refutation of Aristotle's proofs of the eternity of the world, was at least partially available to the Arabic philosophers in the Middle Ages. The present article shows that the Arabic Jewish writer Sacadia used a set of proofs of creation ultimately deriving from Philoponus. With the aid of this result the following further conclusions are also drawn: Kindi too used a set of proofs of creation ultimately deriving from Philoponus; a variety of medieval arguments from the impossibility of an infinite are to be traced to Philoponus; the standard Kalām proof of creation, the proof from "accidents," originated as a reformulation of one of Philoponus' arguments. [Author's abstract]

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Die Neuplatonischen Aristoteleskommentatoren über die Ursachen der Pseudepigraphie, 1969
By: Müller, Carl Werner
Title Die Neuplatonischen Aristoteleskommentatoren über die Ursachen der Pseudepigraphie
Type Article
Language German
Date 1969
Journal Rheinisches Museum für Philologie
Volume 112
Issue 2
Pages 120-126
Categories no categories
Author(s) Müller, Carl Werner
Editor(s)
Translator(s)
Das am häufigsten interpretierte Werk des Corpus Aristote- licum in der Antike ist die Kategorienschrift. Die den Kommen­ taren vorausgeschickte Einleitung kommt dabei meist einer all­ gemeinen Einführung in das Studium der aristotelischen Philo­ sophie gleich. Seit Ammonios, dem Sohn des Hermeias, wird in diesem Zusammenhang auch das Problem der vöfta ßißXLa be­ rührt (CAG IV4, 8, 2-6)x). Während aber Ammonios selbst nur kurz das Faktum, viele hätten ihre eigenen Werke unter dem Namen des Aristoteles herausgegeben, erwähnt zu haben scheint2), erfährt dieser Punkt bei seinen Schülern eine mehr oder weniger umfangreiche Ausgestaltung. [p. 120]

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Die Welt, Ungeworden und Unvergänglch: Interpretation und Textkritik zu Aristoteles, De caelo A 11-12, 1969
By: Mau, Jürgen
Title Die Welt, Ungeworden und Unvergänglch: Interpretation und Textkritik zu Aristoteles, De caelo A 11-12
Type Article
Language German
Date 1969
Journal Hermes
Volume 97
Issue 2
Pages 198-204
Categories no categories
Author(s) Mau, Jürgen
Editor(s)
Translator(s)
Das Thema für Kap. n — 12 ist am Schluß von Kap. 10 gegeben; 280a 28: »Einige vertreten die Ansicht, etwas dem Werden nicht Unterliegendes (aye- vy)tov) könne vergehen, und etwas Entstandenes könne unvergänglich bestehen bleiben, wie im Timaios. Dort nämlich sagt (Platon), der Himmel sei zwar ge­ worden, indessen werde er die übrige immerwährende Zeit existieren. Mit diesen haben wir uns bisher nur unter physikalischen Gesichtspunkten betreffs des Himmels auseinandergesetzt. Nachdem wir die Untersuchung aber allge­ mein über alles angestellt haben, wird auch hierüber Klarheit sein.«Wir dürfen also eine Argumentation erwarten, der Form: »Wenn für jedes Subjekt gilt: Es kann nicht geworden und unvergänglich sein, dann gilt es auch für den Himmel. Nun gilt es für jedes, also auch für den Himmel.« Dieser Beweis — besser: diese Beweise, denn es handelt sich nicht um eine elemen- tatio, wie Aristoteles sie für die Geometrie kannte und wie, aus Aristoteles schöpfend, 700 Jahre später Proklos sie für Physik und Theologie schrieb, — finden sich in Kap. 12... [p. 198]

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Ancient Interpretations of Aristotle's Doctrine of Homonyma, 1969
By: Anton, John Peter
Title Ancient Interpretations of Aristotle's Doctrine of Homonyma
Type Article
Language English
Date 1969
Journal Journal of the History of Philosophy
Volume 7
Issue 1
Pages 1–18
Categories no categories
Author(s) Anton, John Peter
Editor(s)
Translator(s)
The main pourpose of this paper is to offer an exposition and a critical examina- tion of the ancient interpretations of Aristotle's doctrine of h o m o n y m . A circum- locution of what Aristotle means by h o m o n y m things is given in Categories, Ch. I I a. The ancient interpretations with which we are concerned in this paper are to be found in the extant commentaries on this treatise. Evidently, more com- mentaries had been written on the Categories than the vicissitudes of time allowed to survive, but we have only those of the following writers: Porphyrius (c: 233-303), Dexippus (ft. c. 350), Ammonius (ft. C. 485), Philoponus (c. 490-530), Olympiodorus (ft. c. 535), $implicius (ft. c. 533), Elias (ft. c. 550). One might add here the relevant writings of John Damascene (675-749), Photius (820-891), and Michael Psellus (1018-1079), which are useful paraphrases rather than full commentaries; for that reason the interpretations they support are not discussed in this paper. [Introduction, p. 1]

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Simplicius’s Proof of Euclid’s Parallels Postulate, 1969
By: Sabra, A. I.
Title Simplicius’s Proof of Euclid’s Parallels Postulate
Type Article
Language English
Date 1969
Journal Journal of the Warburg and Courtauld Institutes
Volume 32
Pages 1-24
Categories no categories
Author(s) Sabra, A. I.
Editor(s)
Translator(s)
A commentary by Simplicius on the premisses to Book I of Euclid’s Elements survives in an Arabic translation of which the author and the exact date of execution are unknown. The translation is reproduced by the ninth-century mathematician al-Fadl ibn Hâtim al-Nayrïzï in the course of his own com­ mentary on the Elements. Of Nayrïzî’s commentary, which is based on the earlier translation of the Elements by al-Hajjâj ibn Yûsuf ibn Matar, we have only one manuscript copy at Leiden and Gerard of Cremona’s Latin trans­ lation, both of which have been published.1The passages quoted by Nayrïzï, owing to their extensiveness and con­ secutive order, would strongly lead one to assume that they together make up the whole of Simplicius’s text. In what follows, however, I shall argue that they suffer from at least one important omission : a proof by Simplicius himself of Euclid’s parallels postulate. Since the omission occurs both in the Leiden manuscript and in Gerard’s translation, it cannot simply be an accidental feature of the former. My argument will consist in (i) citing evidence (Document I) to the effect that such a proof was known to some Arabic mathematicians, and (2) producing a hitherto unnoticed text (Document II) which, in the light of the evidence cited, may well be taken to be the missing proof. In addition, I shall show how Simplicius’s proof entered Arabic discussions on parallels, first, by being made subject to criticism (Document I), and then by being incorporated into a new proof which was designed to take that criticism into account (Document III). [p. 1]

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  • PAGE 1 OF 6
A Lost Passage from Philoponus' Contra Aristotelem in Arabic Translation, 1965
By: Kraemer, Joel L.
Title A Lost Passage from Philoponus' Contra Aristotelem in Arabic Translation
Type Article
Language English
Date 1965
Journal Journal of the American Oriental Society
Volume 85
Issue 3
Pages 318-327
Categories no categories
Author(s) Kraemer, Joel L.
Editor(s)
Translator(s)
In  view  of  Philoponus'  achievement,  the  loss  of 
the  Contra Aristotelem is,  to  say  the  least,  regret- 
table. Fortunately, extracts  from  the work  are 
preserved  in the commentaries  on the Physica 
and the  De  caelo of Philoponus'  pagan philosophi- 
cal  opponent, Simplicius, which provide a  fair 
sampling of the  drift of the  argument.9 Also, there 
is  reason  to  believe  that the  Contra Aristotelem 
was  known  to  the  medieval  Arabs... [p. 320]

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A Note on Fragment 12 of Anaxagoras, 1960
By: Wasserstein, Abraham
Title A Note on Fragment 12 of Anaxagoras
Type Article
Language English
Date 1960
Journal The Classical Review
Volume 10
Issue 1
Pages 4-5
Categories no categories
Author(s) Wasserstein, Abraham
Editor(s)
Translator(s)

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Anaximander and Dr Dicks, 1970
By: O'Brien, Denis
Title Anaximander and Dr Dicks
Type Article
Language English
Date 1970
Journal The Journal of Hellenic Studies
Volume 90
Pages 198-199
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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Anaximander and the origins of Greek cosmology, 1960
By: Kahn, Charles H.
Title Anaximander and the origins of Greek cosmology
Type Monograph
Language English
Date 1960
Publication Place New York
Publisher Columbia University Press
Categories no categories
Author(s) Kahn, Charles H.
Editor(s)
Translator(s)
Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe.

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Anaximander und die Anfänge der Philosophie, 1953
By: Hölscher, Uvo
Title Anaximander und die Anfänge der Philosophie
Type Article
Language German
Date 1953
Journal Hermes
Volume 81
Issue 3
Pages 257-277
Categories no categories
Author(s) Hölscher, Uvo
Editor(s)
Translator(s)
Der Satz HERMANN FRANKELS, daß alle doxographischen Berichte solange unbestimmt sind, als nicht originaler Wortlaut hinzukommt, gilt in gewissem Sinne auch umgekehrt. Denn obwohl jener Satz gerade auch mit Rücksicht auf Anaximander gesagt worden ist, hat doch die Diskussion des Anaximanderfragments gezeigt, wie vieldeutig ein Satzbruchstück bleibt, wenn man es für sich betrachtet, aber auch, wieviel Hilfe aus der Analyse der Überlieferung kommen kann. Aus dieser wird noch einiges herangezogen, ohne daß hinlänglich gefragt würde, wo es herrührt. Sofern es sich im folgenden noch einmal um die Lehre von den Gegensatzen handelt, kommt es mir weniger darauf an, dem einzelnen Placitum sein Recht zu bestreiten, als etwas von der Weise dieses schwer zugänglichen Denkens zu erkennen. Es wird dabei zunächst in einer Untersuchung fortgefahren werden, die sich schon ausgewiesen hat: der Kritik der aristotelischen Berichte. Im zweiten Teil soll dagegen versucht werden, jene Denkform von den Voraussetzungen her zu bestimmen, aus denen Anaximander seine Konzeption des Ursprungs entwickelt hat.

{"_index":"sire","_type":"_doc","_id":"1398","_score":null,"_source":{"id":1398,"authors_free":[{"id":2177,"entry_id":1398,"agent_type":"person","is_normalised":1,"person_id":198,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"H\u00f6lscher, Uvo","free_first_name":"Uvo","free_last_name":"H\u00f6lscher","norm_person":{"id":198,"first_name":"Uvo","last_name":"H\u00f6lscher","full_name":"H\u00f6lscher, Uvo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118705571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander und die Anf\u00e4nge der Philosophie","main_title":{"title":"Anaximander und die Anf\u00e4nge der Philosophie"},"abstract":"Der Satz HERMANN FRANKELS, da\u00df alle doxographischen Berichte solange unbestimmt sind, als nicht originaler Wortlaut hinzukommt, gilt in gewissem Sinne auch umgekehrt. Denn obwohl jener Satz gerade auch mit R\u00fccksicht auf Anaximander gesagt worden ist, hat doch die Diskussion des Anaximanderfragments gezeigt, wie vieldeutig ein Satzbruchst\u00fcck bleibt, wenn man es f\u00fcr sich betrachtet, aber auch, wieviel Hilfe aus der Analyse der \u00dcberlieferung kommen kann. Aus dieser wird noch einiges herangezogen, ohne da\u00df hinl\u00e4nglich gefragt w\u00fcrde, wo es herr\u00fchrt. Sofern es sich im folgenden noch einmal um die Lehre von den Gegensatzen handelt, kommt es mir weniger darauf an, dem einzelnen Placitum sein Recht zu bestreiten, als etwas von der Weise dieses schwer zug\u00e4nglichen Denkens zu erkennen. Es wird dabei zun\u00e4chst in einer Untersuchung fortgefahren werden, die sich schon ausgewiesen hat: der Kritik der aristotelischen Berichte. Im zweiten Teil soll dagegen versucht werden, jene Denkform von den Voraussetzungen her zu bestimmen, aus denen Anaximander seine Konzeption des Ursprungs entwickelt hat.","btype":3,"date":"1953","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Zpxp2NKd2Uv79s7","doi_url":null,"categories":[],"authors":[{"id":198,"full_name":"H\u00f6lscher, Uvo","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1398,"journal_id":null,"journal_name":"Hermes","volume":"81","issue":"3","pages":"257-277"}},"sort":["Anaximander und die Anf\u00e4nge der Philosophie"]}

Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken, 1964
By: Schwabl, Hans
Title Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken
Type Article
Language German
Date 1964
Journal Archiv für Begriffsgeschichte
Volume 9
Pages 59-72
Categories no categories
Author(s) Schwabl, Hans
Editor(s)
Translator(s)
ANAXIMANDERZU DEN QUELLEN UND  SEINER EINORDNUNG 
IM  VORS OKRATISCHEN  DENKEN.
Hans Schwabl
Die alten Milesier können erst nach einiger kritischer Vorarbeit Ge­
genstand  begriffsgeschichtlicher  Forschung  sein.  Der Anfang  der  grie­
chischen Philosophie ist uns ja nur durch die Berichte Späterer überliefert 
und aus dem Blickwinkel einer Problemstellung, die nicht mehr die der 
ersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen 
Philosophie zu bestimmen, zunächst so gut wie aussichtslos, insbesondere 
wenn man bedenkt, daß nicht einmal die eigentliche Quelle unserer Nach­
richten, das Werk Theophrasts, uns als solche überkommen ist, sondern 
daß wir auch hier erst rekonstruieren müssen.Der Anfang muß also sein, zu erforschen, was Theophrast gesagt und 
gemeint hat. Erst dann stellt sich die Aufgabe einer Rückübersetzung sei­
ner Berichte ins Archaische. Diese Rückübersetzung ist nur möglich inner­
halb  einer entwicklungsgeschichtlichen Linie,  die von den Früheren zu 
den Milesiern1) und von diesen wieder zu den späteren Vorsokratikern2) 
zu ziehen ist. In unserer kurzen Skizze kann das dafür schon Geleistete 
bzw.  noch  zu Leistende nur  angedeutet werden.  Wir beschränken  uns 
außerdem auf Anaximander, einmal wegen der besonderen Stellung, die 
ihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzuschätzen weiß, doch einigermaßen tragfähige Schlüsse auf 
den Ansatzpunkt und die Eigenart dieses frühen Denkers gestattet. [pp. 59 f.]

{"_index":"sire","_type":"_doc","_id":"1031","_score":null,"_source":{"id":1031,"authors_free":[{"id":1561,"entry_id":1031,"agent_type":null,"is_normalised":null,"person_id":288,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schwabl, Hans","free_first_name":"Hans","free_last_name":"Schwabl","norm_person":{"id":288,"first_name":"Hans","last_name":"Schwabl","full_name":"Schwabl, Hans","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107871211","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken","main_title":{"title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken"},"abstract":"ANAXIMANDERZU DEN QUELLEN UND SEINER EINORDNUNG \r\nIM VORS OKRATISCHEN DENKEN.\r\nHans Schwabl\r\nDie alten Milesier k\u00f6nnen erst nach einiger kritischer Vorarbeit Ge\u00ad\r\ngenstand begriffsgeschichtlicher Forschung sein. Der Anfang der grie\u00ad\r\nchischen Philosophie ist uns ja nur durch die Berichte Sp\u00e4terer \u00fcberliefert \r\nund aus dem Blickwinkel einer Problemstellung, die nicht mehr die der \r\nersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen \r\nPhilosophie zu bestimmen, zun\u00e4chst so gut wie aussichtslos, insbesondere \r\nwenn man bedenkt, da\u00df nicht einmal die eigentliche Quelle unserer Nach\u00ad\r\nrichten, das Werk Theophrasts, uns als solche \u00fcberkommen ist, sondern \r\nda\u00df wir auch hier erst rekonstruieren m\u00fcssen.Der Anfang mu\u00df also sein, zu erforschen, was Theophrast gesagt und \r\ngemeint hat. Erst dann stellt sich die Aufgabe einer R\u00fcck\u00fcbersetzung sei\u00ad\r\nner Berichte ins Archaische. Diese R\u00fcck\u00fcbersetzung ist nur m\u00f6glich inner\u00ad\r\nhalb einer entwicklungsgeschichtlichen Linie, die von den Fr\u00fcheren zu \r\nden Milesiern1) und von diesen wieder zu den sp\u00e4teren Vorsokratikern2) \r\nzu ziehen ist. In unserer kurzen Skizze kann das daf\u00fcr schon Geleistete \r\nbzw. noch zu Leistende nur angedeutet werden. Wir beschr\u00e4nken uns \r\nau\u00dferdem auf Anaximander, einmal wegen der besonderen Stellung, die \r\nihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzusch\u00e4tzen wei\u00df, doch einigerma\u00dfen tragf\u00e4hige Schl\u00fcsse auf \r\nden Ansatzpunkt und die Eigenart dieses fr\u00fchen Denkers gestattet. [pp. 59 f.]","btype":3,"date":"1964","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TtvN2KY9lnbgZdC","doi_url":null,"categories":[],"authors":[{"id":288,"full_name":"Schwabl, Hans","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1031,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"9","issue":"","pages":"59-72"}},"sort":["Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken"]}

Ancient Interpretations of Aristotle's Doctrine of Homonyma, 1969
By: Anton, John Peter
Title Ancient Interpretations of Aristotle's Doctrine of Homonyma
Type Article
Language English
Date 1969
Journal Journal of the History of Philosophy
Volume 7
Issue 1
Pages 1–18
Categories no categories
Author(s) Anton, John Peter
Editor(s)
Translator(s)
The main pourpose of this paper is to offer an exposition and a critical examina- 
tion of the ancient interpretations of Aristotle's doctrine of h o m o n y m .   A  circum- 
locution of what  Aristotle means  by h o m o n y m   things is given in  Categories, 
Ch. I I a. The ancient interpretations with which we are concerned in this paper are 
to be found in the extant commentaries  on this treatise. Evidently, more  com- 
mentaries had been written on the Categories than  the  vicissitudes of time allowed 
to survive, but we have only those of the following writers: Porphyrius (c: 233-303), 
Dexippus (ft. c. 350), Ammonius  (ft. C. 485), Philoponus (c. 490-530), Olympiodorus 
(ft. c. 535), $implicius (ft. c. 533), Elias (ft. c. 550). One might add here the relevant 
writings of John  Damascene  (675-749), Photius  (820-891), and  Michael  Psellus 
(1018-1079), which are useful paraphrases rather than full commentaries;  for that 
reason the interpretations they support are not discussed in this paper. [Introduction, p. 1]

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Andronikos von Rhodos und die Postprädikamente bei Boethius, 1953
By: Pfligersdorffer, Georg
Title Andronikos von Rhodos und die Postprädikamente bei Boethius
Type Article
Language German
Date 1953
Journal Vigiliae Christianae
Volume 7
Issue 2
Pages 98-115
Categories no categories
Author(s) Pfligersdorffer, Georg
Editor(s)
Translator(s)
In  der  Erläuterungsschrift  des  Boethius  zu  den  Kategorien  des 
Aristoteles  ist  nach  Absolvierung  der  einzelnen  Kategorien  das 
vierte  Buch  der  Besprechung  der  sogenannten  Postprädikamente 1 
eingeräumt  (Migne  PL  64,  263-294),  wozu  freilich  gleich  auch 
gesagt werden musz, dasz die handschriftliche Überlieferung vielfach 
die  Abtrennung  eines  vierten  Buches  nicht  aufweist,  sondern  die 
uns  geläufigen  Bücher  III  und  IV  zu  einem  zusammenfaszt2, 
worauf  hier  jedoch  nicht  weiter  eingegangen  werden  soll.  Mit 
diesem Sachverhalt scheint zusammenzuhängen,  dasz —  soweit ich 
bis  jetzt  sagen  kann  —   die Handschriften C(odex) l(atinus) m(ona- 
censis)  6403  und  14516,  Bern.  265,  Paris.  B.  N.  lat.  11129  sowie 
die  Sangallenses  817  und  821  gegenüber  der  Ausgabe  von  Migne 
das  Aristoteles-Lemma de oppositis  (Kateg.  10,  11b  16  ff.)  vor die 
Kommentar-Partie  263  B-264  B  Migne  (Expeditis  .  .  .  )  treten 
lassen. [...] Die  Zweifel,  die sich  an  die  Stelle  263  B  M.  knüpfen,  möchte ich 
im  folgenden,  um  einschlägige  Arbeiten  anderer  nicht  indirekt  zu hemmen,  schon  vor  meiner  Ausgabe  möglichst  einschränken  und 
vielleicht  auch  beheben. [pp. 98 f.]

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Aristote, Du ciel. Texte établi et traduit par Paul Moraux, 1965
By: Moraux, Paul, Aristote
Title Aristote, Du ciel. Texte établi et traduit par Paul Moraux
Type Monograph
Language French
Date 1965
Publication Place Paris
Publisher Les Belles Lettres
Categories no categories
Author(s) Moraux, Paul , Aristote
Editor(s)
Translator(s)

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Aristote, Du ciel. Texte établi et traduit par Paul Moraux. Introduction, 1965
By: Moraux, Paul
Title Aristote, Du ciel. Texte établi et traduit par Paul Moraux. Introduction
Type Book Section
Language French
Date 1965
Published in Aristote, Du ciel. Texte établi et traduit par Paul Moraux
Pages VII-CXC
Categories no categories
Author(s) Moraux, Paul
Editor(s)
Translator(s)
The introduction discusses the object and structure of Aristotle's treatise De caelo, which presents a challenge for commentators due to its lack of unity. While some ancient commentators saw the study of the world as a whole as the main object of the treatise, others focused on the study of the celestial body and its relation to the sublunar world. The modern understanding of the genesis of Aristotle's works suggests that the treatise may have been formed by combining previously independent monographs. Additionally, Aristotle himself may have attempted to give his works a coherent structure, but did so in a somewhat artificial way. Despite these challenges, the treatise is seen as an important work in the history of philosophy and science. [introduction]

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