{"_index":"sire","_type":"_doc","_id":"211","_score":null,"_source":{"id":211,"authors_free":[{"id":269,"entry_id":211,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":270,"entry_id":211,"agent_type":null,"is_normalised":null,"person_id":73,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Ritups, Arnis","free_first_name":"Arnis","free_last_name":"Ritups","norm_person":{"id":73,"first_name":"Arnis","last_name":"Ritups","full_name":"Ritups, Arnis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1883,"entry_id":211,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u2018Simplicius.\u2019 On Aristotle, On the Soul 3.6\u201313","main_title":{"title":"\u2018Simplicius.\u2019 On Aristotle, On the Soul 3.6\u201313"},"abstract":"This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex).","btype":4,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hpHFybKsERnC1r0","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":3,"role_name":"translator"}},{"id":73,"full_name":"Ritups, Arnis","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":211,"pubplace":"Bristol - London","publisher":"Bristol Classical Press","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["\u2018Simplicius.\u2019 On Aristotle, On the Soul 3.6\u201313"]}

{"_index":"sire","_type":"_doc","_id":"1522","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1522,"authors_free":[{"id":2643,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2644,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":565,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lammer, Andreas","free_first_name":"Andreas","free_last_name":"Lammer","norm_person":{"id":565,"first_name":"Andreas","last_name":"Lammer","full_name":"Lammer, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031936807","viaf_url":"","db_url":"","from_claudius":null}},{"id":2645,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":564,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jas, Mareike ","free_first_name":"Mareike","free_last_name":"Jas","norm_person":{"id":564,"first_name":"Mareike","last_name":"Jas","full_name":"Jas, Mareike ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/116742073X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?","main_title":{"title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?"},"abstract":"[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen\u2019s paper in this volume. Starting with Aristotle\u2019s use of earlier opinions\r\nand the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which\r\nin Aristotle may turn some doxographies rather into \u201cendoxographies\u201d). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography\r\nitself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of \u201capplied dialectics.\u201d Seen in this light, Simplicius\u2019 way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].","btype":2,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O7CkQ7ov1PzjUz2","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1522,"section_of":1521,"pages":"151-174","is_catalog":null,"book":{"id":1521,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Received Opinions: Doxography in Antiquity and the Islamic World","title_transcript":"","title_translation":"","short_title":"Lammer-Jas_2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This volume\u2014the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation\u2014brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XdQoRcGvPjnpUca","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?"]}