Author 327
Type of Media
ΑΠΑΓΩΓΗ: The method of Hippocrates of Chios and Plato's hypothetical method in the Meno, 2011
By: Karasmanis, Vassilis, Longo, Angela (Ed.), Del Forno, Davide (Coll.) (Ed.)
Title ΑΠΑΓΩΓΗ: The method of Hippocrates of Chios and Plato's hypothetical method in the Meno
Type Book Section
Language English
Date 2011
Published in Argument from Hypothesis in Ancient Philosophy
Pages 21-41
Categories no categories
Author(s) Karasmanis, Vassilis
Editor(s) Longo, Angela , Del Forno, Davide (Coll.)
Translator(s)
In this essay, I am going to argue that the Greek geometer of the late fifth century B.C. Hippocrates of Chios1 was the first who systematically employed a method of indirect proof called apagoge (reduction). Apagoge is probably the early stage of the geo­metrical method of analysis and synthesis, and consists roughly in reducing one problem (or theorem) to another. Reductions can be continued until we arrive at something already known, or at something that is possible to be solved directly. Finally, I shall support the view that «the method of geometers» to which Plato refers in the Meno is the geometrical method of apagoge. [introduction, p. 21]

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Neo-Platonic Modes of Concordism versus Definitions of Difference: Simplicius, Augustinus Steuco and Ralph Cudworth versus Marco Antonio Zimara and Benedictus Pererius, 2011
By: Blackwell, Constance, Clucas, Stephen (Ed.), Forshaw, Peter J. (Ed.), Rees, Valery (Ed.)
Title Neo-Platonic Modes of Concordism versus Definitions of Difference: Simplicius, Augustinus Steuco and Ralph Cudworth versus Marco Antonio Zimara and Benedictus Pererius
Type Book Section
Language English
Date 2011
Published in Laus Platonici Philosophi. Marsilio Ficino and his Influence
Pages 317–342
Categories no categories
Author(s) Blackwell, Constance
Editor(s) Clucas, Stephen , Forshaw, Peter J. , Rees, Valery
Translator(s)
A few years before her death, Frances Yates began her lecture to a meeting of the Society for Renaissance Studies with the emotional announcement that knowledge of the Neo-Platonic and Hermetic tra­ ditions had been suppressed. While some took her seriously, I was sceptical. Yet there is textual evidence that she was not wrong after all. The suppression began almost immediately among those opposed to the concordism1 of Ficino or Pico, but in this essay I will focus on reactions to this tradition in the second half of the sixteenth century. [p.317]

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While some took her seriously, I was \r\nsceptical. Yet there is textual evidence that she was not wrong after \r\nall. The suppression began almost immediately among those opposed \r\nto the concordism1 of Ficino or Pico, but in this essay I will focus on \r\nreactions to this tradition in the second half of the sixteenth century. [p.317]","btype":2,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xVNl98DGDop96LN","doi_url":null,"categories":[],"authors":[{"id":78,"full_name":"Blackwell, Constance","role":{"id":1,"role_name":"author"}},{"id":400,"full_name":"Clucas, Stephen","role":{"id":2,"role_name":"editor"}},{"id":401,"full_name":"Forshaw, Peter J.","role":{"id":2,"role_name":"editor"}},{"id":402,"full_name":"Rees, Valery","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":614,"section_of":613,"pages":"317\u2013342","is_catalog":null,"book":{"id":613,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Laus Platonici Philosophi. 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[Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CfamRWvXxf8MSqg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":613,"pubplace":"Leiden","publisher":"Brill","series":"Brill's Studies in Intellectual History","volume":"198","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2011]}

Introduction to the Second Edition: New findings on Philoponus, 2010
By: Sorabji, Richard
Title Introduction to the Second Edition: New findings on Philoponus
Type Book Section
Language English
Date 2010
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
Introduction to the second Edition of Sorabij, Richard: Philoponus and the Rejection of Aristotelian Science: Since 1987, when the first edition of this book appeared, there have been new findings both about Philoponus' thought and about his milieu... [p. 1]

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What's the Matter? Some Neo-Platonist Answers, 2010
By: Mueller, Ian, Mohr, Richard D. (Ed.), Sattler, Barbara M. (Ed.)
Title What's the Matter? Some Neo-Platonist Answers
Type Book Section
Language English
Date 2010
Published in One Book, The Whole Universe: Plato’s Timaeus Today
Pages 151-163
Categories no categories
Author(s) Mueller, Ian
Editor(s) Mohr, Richard D. , Sattler, Barbara M.
Translator(s)
In this essay I want to say a very few things about Neo-Platonist interpretations of the T im aeus relating to the receptacle and the geometric characterization of earth, water, air, and fire. The starting point of my reflections was translating Simplicius’ commentary on books 3 and 4 of Aristotle’s On th e H eavens, and much of what I say is based upon that. But I will also be invoking a passage from his commentary on Aristotle’s Physics and some material in John Philoponus and Proclus. I begin with some remarks about Simplicius’ basic conception of what we call Aristotle’s criticisms of Plato. [p. 151]

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Priscian of Lydia and Pseudo-Simplicius on the Soul, 2010
By: de Haas, F. A. J., Gerson, Lloyd P. (Ed.)
Title Priscian of Lydia and Pseudo-Simplicius on the Soul
Type Book Section
Language English
Date 2010
Published in The Cambridge History of Philosophy in Late Antiquity, Volume II
Pages 756–764
Categories no categories
Author(s) de Haas, F. A. J.
Editor(s) Gerson, Lloyd P.
Translator(s)
The text explores the life of Priscian of Lydia, a little-known philosopher from the late fifth century CE, who accompanied Damascius on a journey to the Sassanian king Chosroes I. Priscian's work "Solutiones ad Chosroem," translated into Latin, addresses various topics in natural history and meteorology. The text delves into questions about the nature of the human soul, the phenomenon of sleep, the connection between vision and dreams, the causes of seasons and climatic zones, the application of drugs with contrary effects, the influence of lunar phases on tides, the properties of air and fire, the diversity of species in different environments, and the purpose of venomous snakes in the world. Priscian's work exhibits a wide range of knowledge from various ancient sources, and it seemingly reinforces Platonic metaphysics through its analysis of physical phenomena. Despite being relatively obscure, the "Solutiones" has been known to some medieval scholars and copied in later centuries. [author’s abstract]

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Simplicius of Cilicia, 2010
By: Baltussen, Han, Gerson, Lloyd P. (Ed.)
Title Simplicius of Cilicia
Type Book Section
Language English
Date 2010
Published in The Cambridge History of Philosophy in Late Antiquity, Volume II
Pages 711-732
Categories no categories
Author(s) Baltussen, Han
Editor(s) Gerson, Lloyd P.
Translator(s)
The text discusses the life and works of Simplicius of Cilicia, a philosopher from the 6th century CE. Little is known about his life, but he received education from prominent figures such as Ammonius in Alexandria and Damascius in Athens. Simplicius' philosophical outlook was influenced by Porphyry, Iamblichus, and Proclus. The expulsion of Platonists from Athens in 532 CE halted school activities, and Simplicius' life span is estimated to be around 480-560 CE. The abstract mentions the debates about where Simplicius went after his trip to Persia, with some suggesting Harran in Syria as a possible safe haven. The works attributed to Simplicius include commentaries on Aristotle's Categories, Physics, and On the Heavens, and possibly Metaphysics (lost) and De Anima. He also wrote a commentary on Epictetus' Handbook and a summary version of Theophrastus' Physics. Simplicius' importance as a source for ancient Greek philosophy and science has sometimes overshadowed his contributions as an independent thinker. The methodology of Simplicius' vast output is discussed, highlighting his role in transmitting Greek philosophy and science. While he is known for using quotations to substantiate and clarify his work, he is not merely seen as a conduit of earlier thinkers. The text emphasizes the need to view Simplicius as an independent thinker and not just a commentator. The neglectful view of Simplicius in the past is attributed to a focus on fragment-hunting and the recovery of early Greek philosophy. [introduction]

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Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish), 2009
By: Narbonne, Jean-Marc, Narbonne, Jean-Marc (Ed.), Poirier, Paul-Hubert (Ed.)
Title Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish)
Type Book Section
Language French
Date 2009
Published in Gnose et Philosophie. Études en hommage à Pierre Hadot
Pages 97-100
Categories no categories
Author(s) Narbonne, Jean-Marc
Editor(s) Narbonne, Jean-Marc , Poirier, Paul-Hubert
Translator(s)

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Heraclides on the Rotation of the Earth: Texts, Contexts and Continuities, 2009
By: Fortenbaugh, William W. (Ed.), Pender, Elizabeth E. (Ed.), Todd, Robert B., Bowen, Alan C.
Title Heraclides on the Rotation of the Earth: Texts, Contexts and Continuities
Type Book Section
Language English
Date 2009
Published in Heraclides of Pontus: Discussion
Pages 155-183
Categories no categories
Author(s) Todd, Robert B. , Bowen, Alan C.
Editor(s) Fortenbaugh, William W. , Pender, Elizabeth E.
Translator(s)
This chapter1will present annotated translations of the texts and contexts that constitute the evidence for Heraclides’ most celebrated legacy—the theory that the Earth rotates daily on its axis from west to east. Its movement was inferred from the observable motions of the fixed stars, with these being explained as the apparent motions of an immobile celestial sphere. (Evidence for Heraclides’ special theories of the motions of Mercury and Venus will be discussed in the next two chapters: first by Alan C. Bowen and Robert B. Todd, and then by Paul Keyser.) The passages translated here (T1–6) go well beyond the brief reports found in the relevant “fragments” of modern editions (65C, 66–9, and 71 in volume XIV = 104–8 and 110 W). These fragments, drawn from secondary reports, consist only of the immediate context of passages in which Heraclides is named, in line with a practice prob-ably best known from Edelstein’s and Kidd’s edition of Posidonius’ fragments. But such limited parcels of evidence (enclosed in our translations by //…//) cannot indicate why Heraclides was mentioned within larger expositions. To be sure, such collections of source material are useful, but they have to be selective for pragmatic reasons and therefore also need to be complemented by the sort of project undertaken here, particularly where the focus is on one of antiquity’s most famous anticipations of modern cosmology, and where the contexts for the earliest references to it reveal the historical and theoretical framework within which it was received. To the authors in question Heraclides may have been just a footnote, but the texts to which his theory was attached amply repay careful study. [introduction]

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","role":{"id":2,"role_name":"editor"}},{"id":558,"full_name":"Pender, Elizabeth E.","role":{"id":2,"role_name":"editor"}},{"id":340,"full_name":"Todd, Robert B.","role":{"id":1,"role_name":"author"}},{"id":16,"full_name":"Bowen, Alan C. ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1500,"section_of":1501,"pages":"155-183","is_catalog":null,"book":{"id":1501,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Heraclides of Pontus: Discussion","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":null,"abstract":"Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. 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Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque, 2009
By: Narbonne, Jean-Marc, Narbonne, Jean-Marc (Ed.), Poirier, Paul-Hubert (Ed.)
Title Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque
Type Book Section
Language French
Date 2009
Published in Gnose et Philosophie. Études en hommage à Pierre Hadot
Pages 87-95
Categories no categories
Author(s) Narbonne, Jean-Marc
Editor(s) Narbonne, Jean-Marc , Poirier, Paul-Hubert
Translator(s)
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion]

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Autour d'Eudore. Les débuts de l'exégèse des Catégories dans les Moyen Platonisme, 2009
By: Chiaradonna, Riccardo , Bonazzi, Mauro (Ed.), Opsomer, Jan (Ed.)
Title Autour d'Eudore. Les débuts de l'exégèse des Catégories dans les Moyen Platonisme
Type Book Section
Language French
Date 2009
Published in The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts
Pages 89-111
Categories no categories
Author(s) Chiaradonna, Riccardo
Editor(s) Bonazzi, Mauro , Opsomer, Jan
Translator(s)
The renaissance of dogmatic Platonism and the revival of Aristotelian school treatises are characteristic features of philosophy in the 1st century BCE. Eudorus of Alexandria played an important role in both these processes, being central to constructing Pythagorean Platonism and its interaction with Aristotelianism. Eudorus had a deep knowledge of Aristotelian school treatises, including authoring a work on Aristotle's Categories. The study focuses on this part of his work, as the Categories were at the center of the Aristotelian renaissance in the first century. Eudorus' program of constructing a Platonic-Pythagorean system capable of replacing Hellenistic philosophies is visible in his work, as well as in other Pythagorean apocrypha. The author discusses the dominant position of Categories in the early history of post-Hellenistic Aristotelianism and the influence of Eudorus on the interpretation of Categories in the first century. [introduction]

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Les d\u00e9buts de l'ex\u00e9g\u00e8se des Cat\u00e9gories dans les Moyen Platonisme","main_title":{"title":"Autour d'Eudore. Les d\u00e9buts de l'ex\u00e9g\u00e8se des Cat\u00e9gories dans les Moyen Platonisme"},"abstract":"The renaissance of dogmatic Platonism and the revival of Aristotelian school treatises are characteristic features of philosophy in the 1st century BCE. Eudorus of Alexandria played an important role in both these processes, being central to constructing Pythagorean Platonism and its interaction with Aristotelianism. Eudorus had a deep knowledge of Aristotelian school treatises, including authoring a work on Aristotle's Categories. The study focuses on this part of his work, as the Categories were at the center of the Aristotelian renaissance in the first century. Eudorus' program of constructing a Platonic-Pythagorean system capable of replacing Hellenistic philosophies is visible in his work, as well as in other Pythagorean apocrypha. The author discusses the dominant position of Categories in the early history of post-Hellenistic Aristotelianism and the influence of Eudorus on the interpretation of Categories in the first century. [introduction]","btype":2,"date":"2009","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/z2KEGNCGmYhnhG1","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":210,"full_name":"Bonazzi, Mauro","role":{"id":2,"role_name":"editor"}},{"id":211,"full_name":"Opsomer, Jan","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1269,"section_of":274,"pages":"89-111","is_catalog":null,"book":{"id":274,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts","title_transcript":"","title_translation":"","short_title":"Bonazzi\/Opsomer2009","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":"From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. 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  • PAGE 9 OF 28
John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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L'Anaxagore de Diego Lanza : quelques réflexions, 2013
By: Louguet, Claire, Rousseau, Phillipe (Ed.)
Title L'Anaxagore de Diego Lanza : quelques réflexions
Type Book Section
Language French
Date 2013
Published in Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie
Pages 51-84
Categories no categories
Author(s) Louguet, Claire
Editor(s) Rousseau, Phillipe
Translator(s)
The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction]

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L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël, 1996
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Rinuy, Paul-Louis (Ed.), Farnoux, Alexandre (Coll.) (Ed.)
Title L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël
Type Book Section
Language French
Date 1996
Published in Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours
Pages 143-158
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.)
Translator(s)

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L'ecole néoplatonicienne d'Athènes, 1990
By: Saffrey, Henri Dominique
Title L'ecole néoplatonicienne d'Athènes
Type Book Section
Language French
Date 1990
Published in Recherches sur le néoplatonisme après Plotin
Pages 127-129
Categories no categories
Author(s) Saffrey, Henri Dominique
Editor(s)
Translator(s)
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text]

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L'interprétation par Simplicius de la parabole de l'escale, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title L'interprétation par Simplicius de la parabole de l'escale
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 143-165
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

{"_index":"sire","_type":"_doc","_id":"946","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":946,"authors_free":[{"id":1413,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1414,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1415,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1416,"entry_id":946,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale","main_title":{"title":"L'interpr\u00e9tation par Simplicius de la parabole de l'escale"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FXRMMFTjd8Tyvbo","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":946,"section_of":218,"pages":"143-165","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. 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Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L'interpr\u00e9tation par Simplicius de la parabole de l'escale"]}

La Physique d’Aristote et les anciens commentateurs grecs, 1981
By: Verbeke, Gérard, Theodōrakopulos, Iōannēs N. (Ed.)
Title La Physique d’Aristote et les anciens commentateurs grecs
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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La conservation et la transmission des textes philosophiques grecs , 2007
By: Goulet, Richard, D'Ancona Costa, Cristina (Ed.)
Mais  face  ä  tous  les  facteurs  materiels,  sociologiques,  historiques  qui precarisaient la transmission de ces  textes et provoquaient de siede en siede la disparition de nombre d’entre eux, il s’est trouve à tous les âges des esprits suffisamment eclaires pour en saisir la valeur et en assurer la copie ou au moins la conservation, et d’autres encore pour les traduire en diverses langues, les paraphraser, les annoter et les commenter, parfois meme s’en inspirer pour construire leur propre philosophic. Pour nous 
aussi qui affrontons ä notre tour de nouveaux supports, c’est peut-etre cette  activite  fondamentale  de  transmission  de  l’heritage  antique  qui restera notre plus grand titre de gloire.  Nous pourrons dire ä nos successeurs,  s’il  s’en  trouve:  nous  vous  transmettons  ce  que  nous  avons regu, nous avons essaye d’y mettre un peu d’ordre, nous avons edite et traduit  ces  textes,  nous  avons  ajoute  des  gloses  pour expliquer ce  que nos contemporains n’etaient plus en mesure de comprendre facilement, nous  n’avons pas  nous-memes  tout compris,  mais  tout est bien là. [conclusion, p. 61]

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La critique d’authenticite chez les commentateurs grecs d’Aristote, 1974
By: Moraux, Paul, Akurgal, Ekrem (Ed.), Alkım, Uluğ Bahadır (Ed.), Mansel, Arif Müfid (Ed.)
Title La critique d’authenticite chez les commentateurs grecs d’Aristote
Type Book Section
Language French
Date 1974
Published in Mansel’e Armağan. Mélanges Mansel, vol. I
Pages 265-288
Categories no categories
Author(s) Moraux, Paul
Editor(s) Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid
Translator(s)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous  pouvons  donc résumer en quelques  mots  le  résultat de  nos recherches.  La  division  des  écrits  d’Aristote,  telle  quelle  est  présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble,  un  pur  produit  de  la  philosophie  néoplatonicienne,  produit  qui intègre  néanmoins  quelques  éléments  qui  remontent  à  une  époque antérieure à  cette philosophie.  Ce  qui me  paraît être typiquement et exclusivement  néoplatonicien,  c’est  la  division  des  écrits  aristotéli­ciens  en  écrits  particuliers,  intermédiaires  et  généraux.  D’abord,  la 
place des Lettres au  début de la liste est une particularité que la divi­sion  néoplatonicienne  ne  partage,  à  ma  connaissance,  avec  aucune 
autre  liste  non  seulement  d’écrits  aristotéliciens,  mais  aussi  d’écrits de  n’importe  quel  auteur.  Ensuite,  la catégorie  des  écrits  intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­
logiques  d’Aristote,  parce  que  ceux-ci  n’avaient pas  de place  dans  le cursus philosophique néoplatonicien.  Pour les péripatéticiens au con­
traire,  ces  écrits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l’apprend  au début de son commentaire sur la Physique128, où  il reproduit le classement péripatéticien  des  écrits  physiques  d’Aristote.  Pour  les  péripatéticiens, 
comme  d’ailleurs  pour  n’importe  quel  auteur  de  Pinax,  le  fait  de séparer les écrits  d’Aristote se  rapportant  aux choses de  la nature en 
deux  catégories,  l’une  qui  comprendrait  des  écrits  «intermédiaires», l’autre qui  rassemblerait les écrits physiques  et correspondrait à  une 
subdivision  des  écrits  généraux,  ne  pouvait  avoir  aucun  sens.  Cette séparation  n’était  possible  que  dans  la  perspective  de  l’ontologie 
néoplatonicienne.  Il  y a  d’ailleurs confusion  des  deux systèmes  dans la division  de  David.  Il respecte d’abord  la division néoplatonicienne 
en  écrits  particuliers,  intermédiaires  et  généraux  en  donnant  des exemples  adéquats  pour  chaque  rubrique,  mais  quand  il  arrive  à  la 
rubrique  physique  des  écrits  théorétiques,  il  suit,  en  énumérant  des exemples,  la  liste  péripatéticienne  ou  tout  simplement  le  pinax  des écrits  d’Aristote  qui  se  trouvait  à  la suite  de  sa  biographie.  Il  répète donc  quelques  titres  qu’il  avait  auparavant  classés  dans  les  écrits 
intermédiaires  et ajoute bon  nombre de traités  qui, selon  le point de vue  néoplatonicien,  n’ont  rien  à  voir avec la philosophie. [conclusion, p. 284-285]

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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. 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Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}

La défense de Platon contre Aristote par les néoplatoniciens, 1993
By: Romano, Francesco, Dixsaut, Monique (Ed.)
Title La défense de Platon contre Aristote par les néoplatoniciens
Type Book Section
Language French
Date 1993
Published in Contre Platon. Tome I: Le Platonisme Dévoilé
Pages 175-195
Categories no categories
Author(s) Romano, Francesco
Editor(s) Dixsaut, Monique
Translator(s)

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