Author 133
Type of Media
Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation], 2000
By: Chase, Michael
Title Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation]
Type Monograph
Language English
Date 2000
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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Simplicius, On Aristotle's Categories 9-15, 2000
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, and six others. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato's classification into five kinds which included change. In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus' pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry's pupil, lamblichus, went further: taken in a suitable sense, Aristotle's categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry's defence established Aristotle's categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle's categorical scheme. [offical abstract]

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Simplicius: On Aristotle ‘On the Soul 3.1–5’, 2000
By: Simplicius , Blumenthal, Henry J. (Ed.)
Title Simplicius: On Aristotle ‘On the Soul 3.1–5’
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Blumenthal, Henry J.
Translator(s) Blumenthal, Henry J. (Blumenthal, Henry J.) ,
In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract]

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The Cambridge companion to early Greek philosophy, 1999
By: Long, Anthony A.
Title The Cambridge companion to early Greek philosophy
Type Monograph
Language English
Date 1999
Publication Place Cambridge – New York
Publisher Cambridge University Press
Categories no categories
Author(s) Long, Anthony A.
Editor(s)
Translator(s)
The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. All these thinkers are discussed in this volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. Assuming no knowledge of Greek or prior knowledge of the subject, this volume provides new readers with the most convenient and accessible guide to early Greek philosophy available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of early Greek thought.

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Jamblique, critique de Plotin et de Porphyre: quatre études, 1999
By: Taormina, Daniela
Title Jamblique, critique de Plotin et de Porphyre: quatre études
Type Monograph
Language French
Date 1999
Publication Place Paris
Publisher Vrin
Series Tradition de la pensée classique
Categories no categories
Author(s) Taormina, Daniela
Editor(s)
Translator(s)
Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion.

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Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540, 1999
By: Simplicius
Title Commentarium in decem categorias Aristotelis. Neudruck der Ausgabe Venedig 1540
Type Monograph
Language Latin
Date 1999
Publication Place Stuttgart-Bad Cannstatt
Publisher Frommann- Holzboog
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Dorotheus, Guillelmus(Dorotheus, Guillelmus) ,

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Simplikios und das Ende der neuplatonischen Schule in Athen, 1999
By: Thiel, Rainer
Title Simplikios und das Ende der neuplatonischen Schule in Athen
Type Monograph
Language German
Date 1999
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse
Volume 8
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Simplikios aus Kilikien (6. Jhd. n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am höchsten geschätzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitschüler Priskian zusammen der letzte der heidnischen Philosophen der spätantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“ die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabhängig von jeder staatlichen Förderung und stand in einer ununterbrochenen institutioneilen Kontinuität weder zur platonischen Akademie (wie schon Olympiodor fälschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction]

{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/An7vgj9sWNTnTkR","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1999]}

Alexandrië 529: Philoponus en het einde van de antieke filosofie, 1998
By: Verrycken, Koenraad
Title Alexandrië 529: Philoponus en het einde van de antieke filosofie
Type Monograph
Language Dutch
Date 1998
Publication Place Budel
Publisher Damon
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s)
Translator(s)
Alexandrië: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemaeïsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandrië ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandrië 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandrië een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.

{"_index":"sire","_type":"_doc","_id":"50","_score":null,"_source":{"id":50,"authors_free":[{"id":58,"entry_id":50,"agent_type":null,"is_normalised":null,"person_id":347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verrycken, Koenraad","free_first_name":"Koenraad","free_last_name":"Verrycken","norm_person":{"id":347,"first_name":"Koenraad","last_name":"Verrycken","full_name":"Verrycken, Koenraad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048689964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie","main_title":{"title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie"},"abstract":"Alexandri\u00eb: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemae\u00efsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandri\u00eb ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandri\u00eb 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandri\u00eb een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.","btype":1,"date":"1998","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4yosAaHJ1KHUg5g","doi_url":null,"categories":[],"authors":[{"id":347,"full_name":"Verrycken, Koenraad","role":{"id":1,"role_name":"author"}}],"book":{"id":50,"pubplace":"Budel","publisher":"Damon","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1998]}

The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought , 1998
By: Curd, Patricia
Title The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought
Type Monograph
Language English
Date 1998
Publication Place Princeton
Publisher Princeton University Press
Categories no categories
Author(s) Curd, Patricia
Editor(s)
Translator(s)
Parmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him. The Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract]

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Simplicius on Continuous and Instantaneous Change: Neoplatonic Elements in Simplicius’ Interpretation of Aristotelian Physics, 1998
By: Croese, Irma Maria
Title Simplicius on Continuous and Instantaneous Change: Neoplatonic Elements in Simplicius’ Interpretation of Aristotelian Physics
Type Monograph
Language English
Date 1998
Publication Place Utrecht
Publisher Zeno Institute of Philosophy
Series Quaestiones Infinita
Volume 23
Categories no categories
Author(s) Croese, Irma Maria
Editor(s)
Translator(s)

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  • PAGE 9 OF 17
Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima”, 2008
By: Perkams, Matthias
Title Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima”
Type Monograph
Language German
Date 2008
Publication Place Berlin
Publisher de Gruyter
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract]

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Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia, 1527
By: Simplicius, Alexander Aphrodisiensis, Michael von Ephesos
Title Simplicii Commentaria in tres libros Aristotelis De anima: Alexandri Aphridisiei comentaria in librum de sensu & sensibili. Michaelis Ephesii annotationes in librum de memoria & librum reminiscentia
Type Monograph
Language Latin
Date 1527
Publication Place Venedig
Publisher Aldus & Andreas Asulanus
Categories no categories
Author(s) Simplicius , Alexander Aphrodisiensis , Michael von Ephesos
Editor(s)
Translator(s)

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Simplicii Commentarii in libros De anima Aristotelis, 1543
By: Simplicius ,
Title Simplicii Commentarii in libros De anima Aristotelis
Type Monograph
Language Latin
Date 1543
Publication Place Venetiis
Publisher Apud Octauianum Scotum
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Faseolus, Joannes(Faseolus, Joannes)

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Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior, 1800
By: Schweighäuser, Johann (Ed.), Simplicius
Title Simplicii Commentarius in Epicteti Encheiridion, accedit Enchiridii paraphrasis christiana et Nili Encheiridion, tomus posterior
Type Monograph
Language Latin
Date 1800
Publication Place Lipsiae
Publisher Weidmann
Series Epicteteae Philosophiae Monumenta
Volume 4-5
Categories no categories
Author(s) , Simplicius
Editor(s) Schweighäuser, Johann
Translator(s)

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Simplicii Commentarius in Epicteti Enchiridion, 1778
By: Simplicius, Schulthess, Johann Georg,
Title Simplicii Commentarius in Epicteti Enchiridion
Type Monograph
Language Latin
Date 1778
Publication Place Zürich
Publisher Orell, Füssli und Co
Series Bibliothek der griechischen Philosophen
Volume 1
Categories no categories
Author(s) Simplicius , Schulthess, Johann Georg
Editor(s)
Translator(s) Schulthess, Johann Georg()

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Simplicii commentarius in IV libros Aristotelis de caelo, 1865
By: Karsten, Simon (Ed.), Simplicius
Title Simplicii commentarius in IV libros Aristotelis de caelo
Type Monograph
Language undefined
Date 1865
Publication Place Trajecti ad Rhenum
Publisher Apud Kemink et Filium
Categories no categories
Author(s) , Simplicius
Editor(s) Karsten, Simon
Translator(s)

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Simplicii in Aristotelis Categorias Commentarium, 1907
By: Kalbfleisch, Karl (Ed.), Simplicius
Title Simplicii in Aristotelis Categorias Commentarium
Type Monograph
Language Latin
Date 1907
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s) Kalbfleisch, Karl
Translator(s)

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Simplicii in Aristotelis De caelo Commentaria, 1894
By: Heiberg, Johan Ludvig (Ed.), Simplicius
Title Simplicii in Aristotelis De caelo Commentaria
Type Monograph
Language undefined
Date 1894
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem Graeca
Volume 7
Categories no categories
Author(s) , Simplicius
Editor(s) Heiberg, Johan Ludvig
Translator(s)

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Simplicii in Aristotelis Physicorum libros quattuor priores commentaria, 1882
By: Diels, Hermann (Ed.), Simplicius, Diels, Hermann
Title Simplicii in Aristotelis Physicorum libros quattuor priores commentaria
Type Monograph
Language Greek
Date 1882
Publication Place Berlin
Publisher Reimer
Series Commentaria in Aristotelem graeca
Volume 9
Categories no categories
Author(s) , Simplicius , Diels, Hermann
Editor(s) Diels, Hermann
Translator(s)

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Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria, 1996
By: Diels, Hermann (Ed.), Simplicius
Title Simplicii in Aristotelis physicorum libros quattuor posteriores commentaria
Type Monograph
Language undefined
Date 1996
Publication Place Berlin
Publisher Reimers
Series Commentaria in Aristotelem Graeca
Volume 10
Categories no categories
Author(s) , Simplicius
Editor(s) Diels, Hermann
Translator(s)

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