{"_index":"sire","_type":"_doc","_id":"972","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":972,"authors_free":[{"id":1465,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":1466,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1467,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics","main_title":{"title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"},"abstract":"This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Owdxxm6uyCqNXiY","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":972,"section_of":287,"pages":"127-156","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"]}

{"_index":"sire","_type":"_doc","_id":"1555","_score":null,"_source":{"id":1555,"authors_free":[{"id":2718,"entry_id":1555,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kr\u00e4mer, Benedikt","free_first_name":"Benedikt","free_last_name":"Kr\u00e4mer","norm_person":null}],"entry_title":"Wenn der Steuermann ruft...\" (Epiktet, Encheiridion 7)","main_title":{"title":"Wenn der Steuermann ruft...\" (Epiktet, Encheiridion 7)"},"abstract":"","btype":3,"date":"2022","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CjtWoBp8Z2FqtLn","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":{"id":1555,"journal_id":null,"journal_name":"Hyperboreus","volume":"28","issue":"1","pages":"111-122"}},"sort":["Wenn der Steuermann ruft...\" (Epiktet, Encheiridion 7)"]}

{"_index":"sire","_type":"_doc","_id":"1127","_score":null,"_source":{"id":1127,"authors_free":[{"id":1702,"entry_id":1127,"agent_type":null,"is_normalised":null,"person_id":10,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Booth, N.B.","free_first_name":"N.B.","free_last_name":"Booth","norm_person":{"id":10,"first_name":"N. B.","last_name":"Booth","full_name":"Booth, N. B.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Were Zeno's Arguments a Reply to Attacks upon Parmenides?","main_title":{"title":"Were Zeno's Arguments a Reply to Attacks upon Parmenides?"},"abstract":"This article by N. B. Booth examines whether Zeno's arguments were a response to criticisms of Parmenides's principle \u201ethe One\u201c. Despite evidence that Zeno was concerned with defending Parmenides's \u201eOne\u201c, his arguments about plurality seem to refute the \"ones\" of a plurality. One possible explanation is that Zeno's arguments were used to counter criticisms of Parmenides's \u201eOne\u201c before he produced them. Plato's Parmenides includes a passage in which \"Zeno\" apologizes for his book on plurality, which has been interpreted as an answer to criticisms of Parmenides's theory, but Booth notes that Plato's characters are idealized and it is not certain that Zeno's arguments were a response to attacks. Booth looks at the arguments themselves for evidence and suggests that if some of Zeno's arguments against plural \"ones\" were valid against Parmenides's \u201eOne\u201c, it would be fair to infer that they were used by hostile critics and Zeno was throwing them back in their faces. [introduction]","btype":3,"date":"1957","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Z24XRGSFJxejYPK","doi_url":null,"categories":[],"authors":[{"id":10,"full_name":"Booth, N. B.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1127,"journal_id":null,"journal_name":"Phronesis","volume":"2","issue":"1","pages":"1-9"}},"sort":["Were Zeno's Arguments a Reply to Attacks upon Parmenides?"]}

{"_index":"sire","_type":"_doc","_id":"1486","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1486,"authors_free":[{"id":2571,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":463,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Longo, Angela","free_first_name":"Angela","free_last_name":"Longo","norm_person":{"id":463,"first_name":"Angela","last_name":"Longo","full_name":"Longo, Angela","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305118","viaf_url":"","db_url":"","from_claudius":null}},{"id":2572,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":120,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Finamore, John F.","free_first_name":"John F.","free_last_name":"Finamore","norm_person":{"id":120,"first_name":"John F.","last_name":"Finamore","full_name":"Finamore, John F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055775080","viaf_url":"","db_url":"","from_claudius":null}},{"id":2573,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":551,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Manolea, Christina-Panagiota","free_first_name":"Christina-Panagiota","free_last_name":"Manolea","norm_person":{"id":551,"first_name":"Christina-Panagiota","last_name":"Manolea","full_name":"Manolea, Christina-Panagiota","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12962330X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity","main_title":{"title":"What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity"},"abstract":"In this paper, I will compare Plato\u2019s Phaedrus 245c\u2013e with Aristotle\u2019s Physics\r\nVIII 5. In the Phaedrus passage, Plato describes the soul as that which moves\r\nby itself and therefore is always moving (and hence is immortal), and as the\r\nprinciple of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves\r\nby itself, and makes the case for the existence of something that moves while\r\nremaining unmoved. This Aristotle regards as the prime mover of all moving\r\nthings, including self-moving ones. [introduction]","btype":2,"date":"2020","language":"English","online_url":"https:\/\/uni-koeln.sciebo.de\/s\/vpMDUPHkT7s2f7i","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":463,"full_name":"Longo, Angela","role":{"id":1,"role_name":"author"}},{"id":120,"full_name":"Finamore, John F.","role":{"id":2,"role_name":"editor"}},{"id":551,"full_name":"Manolea, Christina-Panagiota","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1486,"section_of":1487,"pages":"115-141","is_catalog":null,"book":{"id":1487,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Studies in Hermias\u2019 Commentary on Plato\u2019s Phaedrus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"Studies in Hermias\u2019 Commentary on Plato\u2019s Phaedrus is a collection of twelve essays that consider aspects of Hermias\u2019 philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias\u2019 work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias\u2019 commentary\u2014the only extant work of Hermias\u2014which is a series of lectures notes of his teacher, Syrianus. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/odl9mOkFu3fCl3K","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1487,"pubplace":"Amsterdam","publisher":"Brill","series":"Studies in Platonism, Neoplatonism, and the Platonic Tradition","volume":"24","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity"]}

{"_index":"sire","_type":"_doc","_id":"962","_score":null,"_source":{"id":962,"authors_free":[{"id":1444,"entry_id":962,"agent_type":null,"is_normalised":null,"person_id":107,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltzly, Dirk","free_first_name":"Dirk","free_last_name":"Baltzly","norm_person":{"id":107,"first_name":"Dirk","last_name":"Baltzly","full_name":"Baltzly, Dirk","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1150414960","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What goes up: Proclus against Aristotle on the fifth element","main_title":{"title":"What goes up: Proclus against Aristotle on the fifth element"},"abstract":"In this paper, I consider Proclus\u2019 arguments against Aristotle on the composition of the \r\nheavens from the fifth element, the aether. Proclus argues for the Platonic view (Timaeus \r\n40a) that the heavenly bodies are composed of all four elements, with fire predominating. \r\nI think that his discussion exhibits all the methodological features that we find admirable \r\nin Aristotle\u2019s largely a priori proto-science. Proclus\u2019 treatment of the question in his \r\ncommentary on Plato\u2019s Timaeus also provides the fullest statement of a neoplatonic \r\nalternative to the Aristotelian theory of the elements. As such, it forms a significant part of \r\na still largely underappreciated neoplatonic legacy to the history of science. [authors abstract]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M34EGiOeJdMYBkH","doi_url":null,"categories":[],"authors":[{"id":107,"full_name":"Baltzly, Dirk","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":962,"journal_id":null,"journal_name":"Australasian Journal of Philosophy","volume":"80","issue":"3","pages":"261-287"}},"sort":["What goes up: Proclus against Aristotle on the fifth element"]}