| Title | The Unity of Empedocles' Thought |
| Type | Article |
| Language | English |
| Date | 1949 |
| Journal | The American Journal of Philology |
| Volume | 70 |
| Issue | 2 |
| Pages | 142-158 |
| Categories | no categories |
| Author(s) | Long, Herbert S. |
| Editor(s) | |
| Translator(s) |
| In this paper I shall first state the problem of the unity of Empedocles' thought, then consider two difficulties in the way of a solution and the effect that not observing them has had, and finally propose and attempt to justify what appears to me to be a reasonable explanation of the problem. [p. 142] |
| Online Resources | https://uni-koeln.sciebo.de/s/Glli8IC1bpJB9RU |
{"_index":"sire","_type":"_doc","_id":"731","_score":null,"_source":{"id":731,"authors_free":[{"id":1094,"entry_id":731,"agent_type":null,"is_normalised":null,"person_id":456,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Long, Herbert S.","free_first_name":"Herbert S.","free_last_name":"Long","norm_person":{"id":456,"first_name":"Herbert, S.","last_name":"Long","full_name":"Long, Herbert, S.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Unity of Empedocles' Thought","main_title":{"title":"The Unity of Empedocles' Thought"},"abstract":"In this paper I shall first \r\nstate the problem of the unity of Empedocles' thought, then \r\nconsider two difficulties in the way of a solution and the effect \r\nthat not observing them has had, and finally propose and attempt to justify what appears to me to be a reasonable explanation of \r\nthe problem. [p. 142]","btype":3,"date":"1949","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Glli8IC1bpJB9RU","doi_url":null,"categories":[],"authors":[{"id":456,"full_name":"Long, Herbert, S.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":731,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"70","issue":"2","pages":"142-158"}},"sort":[1949]}
| Title | Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib) |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Symbolae Osloenses |
| Volume | 26 |
| Pages | 75–77 |
| Categories | no categories |
| Author(s) | Festugière, André-Jean |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dKy5vRHddyAHLV3 |
{"_index":"sire","_type":"_doc","_id":"549","_score":null,"_source":{"id":549,"authors_free":[{"id":773,"entry_id":549,"agent_type":null,"is_normalised":null,"person_id":112,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Festugi\u00e8re, Andr\u00e9-Jean","free_first_name":"Andr\u00e9-Jean","free_last_name":"Festugi\u00e8re","norm_person":{"id":112,"first_name":"Andr\u00e9-Jean","last_name":"Festugi\u00e8re","full_name":"Festugi\u00e8re, Andr\u00e9-Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117758256","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un vers m\u00e9connu des Oracles Chalda\u00efques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)","main_title":{"title":"Un vers m\u00e9connu des Oracles Chalda\u00efques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)"},"abstract":"","btype":3,"date":"1948","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dKy5vRHddyAHLV3","doi_url":null,"categories":[],"authors":[{"id":112,"full_name":"Festugi\u00e8re, Andr\u00e9-Jean","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":549,"journal_id":null,"journal_name":"Symbolae Osloenses","volume":"26","issue":"","pages":"75\u201377"}},"sort":[1948]}
| Title | Zeno of Elea's Attacks on Plurality |
| Type | Article |
| Language | English |
| Date | 1942 |
| Journal | The American Journal of Philology |
| Volume | 63 |
| Issue | 1 |
| Pages | 1-25 |
| Categories | no categories |
| Author(s) | Fraenkel, Hermann |
| Editor(s) | |
| Translator(s) |
| In recent decades students of mathematics, philosophy, and the classics have again and again raised their voices 1 to vindicate the serious importance of Zeno's paradoxes of motion (Vorsokr.2 29 A 25-28 - Lee,3 nos. 19-36), not even excluding the Stadium. No longer can the problem implied in the paradoxes be disposed of by simply pointing out that time and space are equally divisible. The question which is at the bottom of all four of them is far more profound. [...] Fur- thermore, it has been shown that Aristotle, when qriticizing the paradoxes, was not concerned conscientiously to adjust his objec- tions to that which the historical Zeno had tried to prove, or rather disprove. [...] If it is thus established that Zeno's syllogisms must not necessarily be condemned as a futile play of dialectics 6 and that Aristotle's censure fails to do Zeno justice, a road seems to be open to a full rehabilitation and, perhaps, glorification. But one doubt remains. How adequately did the real Zeno actually deal with the problems he had in hand? And how sincere was he about them? [pp. 1 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/thc7ngkOcyyG7Iz |
{"_index":"sire","_type":"_doc","_id":"746","_score":null,"_source":{"id":746,"authors_free":[{"id":1109,"entry_id":746,"agent_type":null,"is_normalised":null,"person_id":115,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fraenkel, Hermann","free_first_name":"Hermann","free_last_name":"Fraenkel","norm_person":{"id":115,"first_name":"Hermann","last_name":"Fraenkel","full_name":"Fraenkel, Hermann","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119051478","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zeno of Elea's Attacks on Plurality","main_title":{"title":"Zeno of Elea's Attacks on Plurality"},"abstract":"In recent decades students of mathematics, philosophy, and \r\nthe classics have again and again raised their voices 1 to vindicate \r\nthe serious importance of Zeno's paradoxes of motion (Vorsokr.2 29 A 25-28 - Lee,3 nos. 19-36), not even excluding the Stadium. \r\nNo longer can the problem implied in the paradoxes be disposed of by simply pointing out that time and space are equally divisible. The question which is at the bottom of all four of \r\nthem is far more profound. [...] Fur- \r\nthermore, it has been shown that Aristotle, when qriticizing the \r\nparadoxes, was not concerned conscientiously to adjust his objec- tions to that which the historical Zeno had tried to prove, or \r\nrather disprove. [...] If it is \r\nthus established that Zeno's syllogisms must not necessarily be \r\ncondemned as a futile play of dialectics 6 and that Aristotle's \r\ncensure fails to do Zeno justice, a road seems to be open to a \r\nfull rehabilitation and, perhaps, glorification. But one doubt \r\nremains. How adequately did the real Zeno actually deal with \r\nthe problems he had in hand? And how sincere was he about \r\nthem? [pp. 1 f.]","btype":3,"date":"1942","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thc7ngkOcyyG7Iz","doi_url":null,"categories":[],"authors":[{"id":115,"full_name":"Fraenkel, Hermann","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":746,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"63","issue":"1","pages":"1-25"}},"sort":[1942]}
| Title | Neue Fragmente aus ΠΕΡΙ ΤΑΓΑΘΟΥ |
| Type | Article |
| Language | German |
| Date | 1941 |
| Journal | Hermes |
| Volume | 76 |
| Issue | 3 |
| Pages | 225-250 |
| Categories | no categories |
| Author(s) | Wilpert, Paul |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dKvVqb4uOVur2ah |
{"_index":"sire","_type":"_doc","_id":"426","_score":null,"_source":{"id":426,"authors_free":[{"id":572,"entry_id":426,"agent_type":null,"is_normalised":null,"person_id":362,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wilpert, Paul","free_first_name":"Paul","free_last_name":"Wilpert","norm_person":{"id":362,"first_name":"Paul","last_name":"Wilpert","full_name":"Wilpert, Paul","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11739629X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Neue Fragmente aus \u03a0\u0395\u03a1\u0399 \u03a4\u0391\u0393\u0391\u0398\u039f\u03a5","main_title":{"title":"Neue Fragmente aus \u03a0\u0395\u03a1\u0399 \u03a4\u0391\u0393\u0391\u0398\u039f\u03a5"},"abstract":"","btype":3,"date":"1941","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dKvVqb4uOVur2ah","doi_url":null,"categories":[],"authors":[{"id":362,"full_name":"Wilpert, Paul","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":426,"journal_id":null,"journal_name":"Hermes","volume":"76","issue":"3","pages":"225-250"}},"sort":[1941]}
| Title | Aristotle De Caelo 288a 2-9 |
| Type | Article |
| Language | English |
| Date | 1939 |
| Journal | The Classical Quarterly |
| Volume | 33 |
| Issue | 1 |
| Pages | 34-35 |
| Categories | no categories |
| Author(s) | Cornford, Francis Macdonald |
| Editor(s) | |
| Translator(s) |
| In this passage from Aristotle's De Caelo, he explores why the heavens revolve in one direction rather than the other. He suggests that the universe has a front and a back, which implies a forward motion that is superior to backward motion, just as upward and rightward motions are superior to their respective opposites. Aristotle argues that since nature always follows the best course, the direction of the heaven's revolution must be forward and therefore better. The text is difficult to understand due to possible corruptions, but a comparison with Simplicius' paraphrase suggests that both the subject and object of the main verb are missing and need to be restored. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NfJMuZWhRJUPSCS |
{"_index":"sire","_type":"_doc","_id":"1281","_score":null,"_source":{"id":1281,"authors_free":[{"id":1870,"entry_id":1281,"agent_type":"person","is_normalised":1,"person_id":55,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cornford, Francis Macdonald","free_first_name":"Francis Macdonald","free_last_name":"Cornford","norm_person":{"id":55,"first_name":"Francis Macdonald","last_name":"Cornford","full_name":"Cornford, Francis Macdonald","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118975056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle De Caelo 288a 2-9","main_title":{"title":"Aristotle De Caelo 288a 2-9"},"abstract":"In this passage from Aristotle's De Caelo, he explores why the heavens revolve in one direction rather than the other. He suggests that the universe has a front and a back, which implies a forward motion that is superior to backward motion, just as upward and rightward motions are superior to their respective opposites. Aristotle argues that since nature always follows the best course, the direction of the heaven's revolution must be forward and therefore better. The text is difficult to understand due to possible corruptions, but a comparison with Simplicius' paraphrase suggests that both the subject and object of the main verb are missing and need to be restored. [introduction\/conclusion]","btype":3,"date":"1939","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NfJMuZWhRJUPSCS","doi_url":null,"categories":[],"authors":[{"id":55,"full_name":"Cornford, Francis Macdonald","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1281,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"33","issue":"1","pages":"34-35"}},"sort":[1939]}
| Title | Der Satz des Anaximandros von Milet (VS⁵ 12 B 1) |
| Type | Article |
| Language | German |
| Date | 1938 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 87 |
| Issue | 4 |
| Pages | 376-382 |
| Categories | no categories |
| Author(s) | Dirlmeier, Franz |
| Editor(s) | |
| Translator(s) |
| Die Weltsicht der Ionier wird zu einer Zeit, als sie schon der Geschichte angehörte, neu geformt durch die Wissenschaft- ler der aristotelischen Schule, die somit die uranfängliche Scheu vor dem Unbestimmten, Unbegrenzten treu bewahren. Aber sie dehnen sie auch noch aus auf fast alle Bereiche des Seins. Frühionische Bändigung des Chaos der -feveffeic in irepioboi vollzieht sich aufs neue, wenn etwa Aristoteles den ungeord- neten, den nur „gereihten46 Ablauf der Menschenrede „unter- wirft", mit der Begründung: die XéHiç elpojiévTi sei ein àr'bkç olà tò ÔTreipov tò fàp TéXoç iravreç ßouXovrai K0t6opâv (Rhet. y 9, 1409 a31). Wenn wir zu den Erkenntnissen der schöpferischen Jahrhunderte VI bis III die sorgsame Auseinandersetzung des Simplikios nehmen, der am Ausgang der Antike mit fester Hand das gültig Gedachte noch einmal zusammenfaßt, so haben wir damit ein Jahrtausend hellenischen Geistes überblickt. [p. 382] |
| Online Resources | https://uni-koeln.sciebo.de/s/GvW8g50PoxkFsCo |
{"_index":"sire","_type":"_doc","_id":"757","_score":null,"_source":{"id":757,"authors_free":[{"id":1122,"entry_id":757,"agent_type":null,"is_normalised":null,"person_id":63,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dirlmeier, Franz ","free_first_name":"Franz","free_last_name":"Dirlmeier","norm_person":{"id":63,"first_name":"Franz ","last_name":"Dirlmeier","full_name":"Dirlmeier, Franz ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140255591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Satz des Anaximandros von Milet (VS\u2075 12 B 1)","main_title":{"title":"Der Satz des Anaximandros von Milet (VS\u2075 12 B 1)"},"abstract":"Die Weltsicht der Ionier wird zu einer Zeit, als sie schon \r\nder Geschichte angeh\u00f6rte, neu geformt durch die Wissenschaft- \r\nler der aristotelischen Schule, die somit die uranf\u00e4ngliche Scheu \r\nvor dem Unbestimmten, Unbegrenzten treu bewahren. Aber \r\nsie dehnen sie auch noch aus auf fast alle Bereiche des Seins. \r\nFr\u00fchionische B\u00e4ndigung des Chaos der -feveffeic in irepioboi \r\nvollzieht sich aufs neue, wenn etwa Aristoteles den ungeord- \r\nneten, den nur \u201egereihten46 Ablauf der Menschenrede \u201eunter- \r\nwirft\", mit der Begr\u00fcndung: die X\u00e9Hi\u00e7 elpoji\u00e9vTi sei ein \u00e0r'bk\u00e7 ol\u00e0 \r\nt\u00f2 \u00d4Treipov t\u00f2 f\u00e0p T\u00e9Xo\u00e7 iravre\u00e7 \u00dfouXovrai K0t6op\u00e2v (Rhet. y 9, \r\n1409 a31). Wenn wir zu den Erkenntnissen der sch\u00f6pferischen \r\nJahrhunderte VI bis III die sorgsame Auseinandersetzung des \r\nSimplikios nehmen, der am Ausgang der Antike mit fester Hand \r\ndas g\u00fcltig Gedachte noch einmal zusammenfa\u00dft, so haben \r\nwir damit ein Jahrtausend hellenischen Geistes \u00fcberblickt. [p. 382]","btype":3,"date":"1938","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GvW8g50PoxkFsCo","doi_url":null,"categories":[],"authors":[{"id":63,"full_name":"Dirlmeier, Franz ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":757,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"87","issue":"4","pages":"376-382"}},"sort":[1938]}
| Title | Indivisible Lines |
| Type | Article |
| Language | English |
| Date | 1936 |
| Journal | The Classical Quarterly |
| Volume | 30 |
| Issue | 2 |
| Pages | 120-126 |
| Categories | no categories |
| Author(s) | Nicol, A. T. |
| Editor(s) | |
| Translator(s) |
| The name of Democritus can claim a place in any discussion of indivisibles. Yet its introduction in this paper seems to depend on the lucus a non lucendo principle ; for Democritus did not believe in the existence of indivisible lines. Nowhere is the belief ascribed to him and in at least one place it is implicitly denied, the scholion on De Caelo 268a x, which says he made his elements indivisible solids, as contrasted with lines or surfaces. Two passages, one from Plutarch, the other from Simplicius, will show why he could not believe in indivisible lines. [p. 120] |
| Online Resources | https://uni-koeln.sciebo.de/s/j7CSmqxKwIBye6i |
{"_index":"sire","_type":"_doc","_id":"866","_score":null,"_source":{"id":866,"authors_free":[{"id":1270,"entry_id":866,"agent_type":null,"is_normalised":null,"person_id":278,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nicol, A. T.","free_first_name":"A. T.","free_last_name":"Nicol","norm_person":{"id":278,"first_name":"Nicol","last_name":"A. T.","full_name":"Nicol, A. T.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Indivisible Lines","main_title":{"title":"Indivisible Lines"},"abstract":"The name of Democritus can claim a place in any discussion of indivisibles. \r\nYet its introduction in this paper seems to depend on the lucus a non lucendo principle ; \r\nfor Democritus did not believe in the existence of indivisible lines. Nowhere is the \r\nbelief ascribed to him and in at least one place it is implicitly denied, the scholion on \r\nDe Caelo 268a x, which says he made his elements indivisible solids, as contrasted \r\nwith lines or surfaces. Two passages, one from Plutarch, the other from Simplicius, will show why he could not believe in indivisible lines. [p. 120]","btype":3,"date":"1936","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j7CSmqxKwIBye6i","doi_url":null,"categories":[],"authors":[{"id":278,"full_name":"Nicol, A. T.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":866,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"30","issue":"2","pages":"120-126"}},"sort":[1936]}
| Title | A New Fragment of Parmenides |
| Type | Article |
| Language | English |
| Date | 1935 |
| Journal | The Classical Review |
| Volume | 49 |
| Issue | 4 |
| Pages | 122-123 |
| Categories | no categories |
| Author(s) | Cornford, Francis Macdonald |
| Editor(s) | |
| Translator(s) |
| The text discusses a disputed line in Parmenides, quoted in Plato's Theaetetus and Simplicius' Physics. Some editors deny the line's independent existence, claiming it was created by Plato by misquoting another verse. The author disagrees with this view, arguing that the line is meaningful and could have been in their texts of Parmenides. The author also argues that there is no reason to believe that Simplicius took the line from Plato, and that Plato was not slovenly in his treatment of Parmenides. The author proposes a corrected version of the line and suggests that it may be Parmenides' last word on the unity and unchangeableness of Being. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/22AiAGR3zgXhXHY |
{"_index":"sire","_type":"_doc","_id":"1280","_score":null,"_source":{"id":1280,"authors_free":[{"id":1869,"entry_id":1280,"agent_type":"person","is_normalised":1,"person_id":55,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cornford, Francis Macdonald","free_first_name":"Francis Macdonald","free_last_name":"Cornford","norm_person":{"id":55,"first_name":"Francis Macdonald","last_name":"Cornford","full_name":"Cornford, Francis Macdonald","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118975056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A New Fragment of Parmenides","main_title":{"title":"A New Fragment of Parmenides"},"abstract":"The text discusses a disputed line in Parmenides, quoted in Plato's Theaetetus and Simplicius' Physics. Some editors deny the line's independent existence, claiming it was created by Plato by misquoting another verse. The author disagrees with this view, arguing that the line is meaningful and could have been in their texts of Parmenides. The author also argues that there is no reason to believe that Simplicius took the line from Plato, and that Plato was not slovenly in his treatment of Parmenides. The author proposes a corrected version of the line and suggests that it may be Parmenides' last word on the unity and unchangeableness of Being. [introduction\/conclusion]","btype":3,"date":"1935","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/22AiAGR3zgXhXHY","doi_url":null,"categories":[],"authors":[{"id":55,"full_name":"Cornford, Francis Macdonald","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1280,"journal_id":null,"journal_name":"The Classical Review","volume":"49","issue":"4","pages":"122-123"}},"sort":[1935]}
| Title | Ein Simplikios-Zitat bei Pseudo-Alexandros und ein Plotinos-Zitat bei Simplikios |
| Type | Article |
| Language | German |
| Date | 1935 |
| Journal | Rheinisches Museum für Philologie. Neue Folge |
| Volume | 84 |
| Issue | 2 |
| Pages | 154-160 |
| Categories | no categories |
| Author(s) | Merlan, Philipp |
| Editor(s) | |
| Translator(s) |
| In diesem Text geht es um Simplikios' Kommentar zu Aristoteles' De caelo II, 1, 284 a 14 ff. und Pseudo-Alexandros' Kommentar zu Aristoteles' Metaphysik A, 8, 1074aff. Beide diskutieren Fragen zur Bewegung des Himmels und stellen ähnliche Gedanken zum Verhältnis von Seele und Bewegung dar. Der Text betrachtet die Möglichkeit, dass Simplikios und Pseudo-Alexandros einander zitiert haben oder dass sie beide den echten Alexandros zitieren. Es wird auch auf die Interpretation von Aristoteles' De caelo H, 1,284a 27 ff. durch Simplikios eingegangen. [whole text] |
| Online Resources | https://uni-koeln.sciebo.de/s/7lVxYR3sHQ2Ie0a |
{"_index":"sire","_type":"_doc","_id":"1209","_score":null,"_source":{"id":1209,"authors_free":[{"id":1790,"entry_id":1209,"agent_type":null,"is_normalised":null,"person_id":258,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Merlan, Philipp","free_first_name":"Philipp","free_last_name":"Merlan","norm_person":{"id":258,"first_name":"Philip","last_name":"Merlan","full_name":"Merlan, Philip","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128860502","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ein Simplikios-Zitat bei Pseudo-Alexandros und ein Plotinos-Zitat bei Simplikios","main_title":{"title":"Ein Simplikios-Zitat bei Pseudo-Alexandros und ein Plotinos-Zitat bei Simplikios"},"abstract":"In diesem Text geht es um Simplikios' Kommentar zu Aristoteles' De caelo II, 1, 284 a 14 ff. und Pseudo-Alexandros' Kommentar zu Aristoteles' Metaphysik A, 8, 1074aff. Beide diskutieren Fragen zur Bewegung des Himmels und stellen \u00e4hnliche Gedanken zum Verh\u00e4ltnis von Seele und Bewegung dar. Der Text betrachtet die M\u00f6glichkeit, dass Simplikios und Pseudo-Alexandros einander zitiert haben oder dass sie beide den echten Alexandros zitieren. Es wird auch auf die Interpretation von Aristoteles' De caelo H, 1,284a 27 ff. durch Simplikios eingegangen. [whole text]","btype":3,"date":"1935","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7lVxYR3sHQ2Ie0a","doi_url":null,"categories":[],"authors":[{"id":258,"full_name":"Merlan, Philip","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1209,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie. Neue Folge","volume":"84","issue":"2","pages":"154-160"}},"sort":[1935]}
| Title | Zur Entstehung und zum Wesen des griechischen wissenschaftlichen Kommentars |
| Type | Article |
| Language | German |
| Date | 1932 |
| Journal | Hermes |
| Volume | 67 |
| Issue | 4 |
| Pages | 397-412 |
| Categories | no categories |
| Author(s) | Geffcken, Johannes |
| Editor(s) | |
| Translator(s) |
| In dem Text wird die Entstehung und das Wesen des antiken Kommentars untersucht. Es wird aufgezeigt, dass der Kommentar in der Antike als eine Art praktische Notwendigkeit angesehen wurde, sei es in Form von Erklärungen zu sakralen Gesetzen, Schulunterricht oder Homerparaphrasen. Die Aristotelische Schule beeinflusste den Geist aller wissenschaftlichen Kommentare. Der Autor schlägt vor, dass eine wirkliche Geschichte des antiken Kommentars notwendig ist, um die Kontinuität und die individuellen Beiträge der Forscher und Denker zu verstehen. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/lev9vfokt9KpzHD |
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| Title | Translating the Personal Aspect of Late Platonism in the Commentary Tradition |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad |
| Pages | 137-150 |
| Categories | no categories |
| Author(s) | Watts, Edward Jay |
| Editor(s) | Lössl, Josef , Watt, John W. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/A5S9psq4ainV07Y |
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| Title | Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Byzantinische Zeitschrift |
| Volume | 100 |
| Issue | 2 |
| Pages | 637-676 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
Récapitulons l essentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l 'ensemble de la tradition manuscrite qui attribue le commentaire à Psellos descend d' un ancêtre commun, l' Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l 'an 1300 et aujourd hui perdu (l 'Escori- alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l 'ensemble de la tradition manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676] |
| Online Resources | https://uni-koeln.sciebo.de/s/RuATZsvpBh8r0qp |
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| Title | Un commentario alessandrino al «De caelo» di Aristotele |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Athenaeum: Studi di letteratura e Storia dell'antichità |
| Volume | 101 |
| Issue | 2 |
| Pages | 479-516 |
| Categories | no categories |
| Author(s) | Rescigno, Andrea |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MosWsQqRlk4x6RL |
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| Title | Un grief antichrétien chez Proclus: l'ignorance en théologie |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
| Pages | 161-197 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Perrot, Arnaud |
| Translator(s) |
This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj |
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| Title | Un philosophe plus poète (Simplicius, "Com. in Ar. Phys." 24, 20 / DK 12 A 9) |
| Type | Article |
| Language | French |
| Date | 2012 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 30 |
| Issue | 1 |
| Pages | 3-22 |
| Categories | no categories |
| Author(s) | Santoro, Fernando |
| Editor(s) | |
| Translator(s) |
This paper is about the meaning and implication for Presocratics modem exegesis of a comment made by Simplicius about the vocabulary of a passage from Anaximander, which he has just quoted. Simplicius says that Anaximander wrote his sentence about nature of beings in more poetics terms: ποιητικωτέροις ούτως όνόμασιν αΰτά λέγων. In their remarks on the passage, Nietzsche and Heidegger not only drew attention to the words and thought of Anaximander, but also made us look at that simple comment, that « hiccup » of thought in Simplicius. What is it for a philosopher to speak in a more poetic way? We propose to understand that it does not imply the use of images or allégories, but a very original way of interacting and thinking in universal terms. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/dEERWvXS4c5YAaD |
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| Title | Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib) |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Symbolae Osloenses |
| Volume | 26 |
| Pages | 75–77 |
| Categories | no categories |
| Author(s) | Festugière, André-Jean |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dKy5vRHddyAHLV3 |
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| Title | Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19 |
| Type | Book Section |
| Language | Italian |
| Date | 2014 |
| Published in | ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti |
| Pages | 537-549 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | Cardullo, R. Loredana , Iozzia, Daniele |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wWfZGGtD6ALQjIZ |
{"_index":"sire","_type":"_doc","_id":"1162","_score":null,"_source":{"id":1162,"authors_free":[{"id":1740,"entry_id":1162,"agent_type":null,"is_normalised":null,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2076,"entry_id":1162,"agent_type":"person","is_normalised":1,"person_id":24,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cardullo, R. Loredana","free_first_name":"R. Loredana","free_last_name":"Cardullo","norm_person":{"id":24,"first_name":"R. Loredana ","last_name":"Cardullo","full_name":"Cardullo, R. Loredana ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139800220","viaf_url":"","db_url":"","from_claudius":null}},{"id":2077,"entry_id":1162,"agent_type":"person","is_normalised":1,"person_id":247,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Iozzia, Daniele","free_first_name":"Daniele ","free_last_name":"Iozzia","norm_person":{"id":247,"first_name":"Daniele ","last_name":"Iozzia","full_name":"Iozzia, Daniele ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036757870","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19","main_title":{"title":"Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19"},"abstract":"","btype":2,"date":"2014","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wWfZGGtD6ALQjIZ","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}},{"id":24,"full_name":"Cardullo, R. Loredana ","role":{"id":2,"role_name":"editor"}},{"id":247,"full_name":"Iozzia, Daniele ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1162,"section_of":323,"pages":"537-549","is_catalog":null,"book":{"id":323,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"it","title":"\u039a\u0391\u039b\u039b\u039f\u03a3 \u039a\u0391\u0399 \u0391\u03a1\u0395\u03a4\u0397. Bellezza e virt\u00f9. Studi in onore die Maria Barbanti","title_transcript":"","title_translation":"","short_title":"Cardullo2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/v2FYayJClUWRLfO","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":323,"pubplace":"Acireale - Rom","publisher":"Bonanno","series":"Analecta humanitatis. Collana del Dipartimento di Scienze della Formazione dell'Universit\u00e0 degli Studi di Catania diretta da Santo Di Nuovo","volume":"29","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19"]}
| Title | Unbeachtete Zitate und doxographische Nachrichten in der Schrift De Aeternitate Mundi des Johannes Philoponos |
| Type | Article |
| Language | German |
| Date | 2005 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 148 |
| Issue | 2 |
| Pages | 202-219 |
| Categories | no categories |
| Author(s) | Scholten, Clemens |
| Editor(s) | |
| Translator(s) |
In der Schrift de aeternitate mundi (aetm.) des Johannes Philoponos aus der Zeit bald nach 529 n. Chr. gibt es über eine Reihe von bereits näher beleuchteten Quellen und doxographischen Nachrichten hinaus eine größere Anzahl von bisher unbeachteten doxographischen Materialien, Paraphrasen und/oder Zitaten aus verlorenen Schriften antiker Autoren. Unter quellenkritischen und doxographischen Gesichtspunkten im engeren Sinn ist aetm. noch nicht eigens untersucht worden. Das wird sicherlich damit zu tun haben, daß die Erforschung der doxographischen Überlieferung vor gut hundert Jahren ihren Schwerpunkt auf die vorplatonische Tra- dition setzte und unter diesem Gesichtspunkt aetm. offenbar ver- nachlässigen zu können glaubte, zumal H.Rabe als Herausgeber von aetm. in seinen Fußnoten die Textnachweise aus den großen Dichtern und Philosophen wie Homer, Piaton, Aristoteles, Plotin usw., soweit möglich, zuverlässig geführt hat1. Möglicherweise ist daran auch die Einschätzung des letzten Rezensenten der Rabe- schen Edition aus dem Jahre 1 90 1 nicht unbeteiligt, der aetm. für un- ergiebig im Hinblick auf verlorene Quellen hielt und meinte, aetm. habe lediglich bekanntes Material zu bieten. [p. 202] |
| Online Resources | https://uni-koeln.sciebo.de/s/ZZPKEzJDuUHosJB |
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| Title | Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
| Pages | 87-95 |
| Categories | no categories |
| Author(s) | Narbonne, Jean-Marc |
| Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
| Translator(s) |
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/1F5seSXJZUNV5VP |
{"_index":"sire","_type":"_doc","_id":"1105","_score":null,"_source":{"id":1105,"authors_free":[{"id":1668,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1669,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1670,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":276,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Poirier, Paul-Hubert","free_first_name":"Paul-Hubert","free_last_name":"Poirier","norm_person":{"id":276,"first_name":"Paul-Hubert","last_name":"Poirier","full_name":"Poirier, Paul-Hubert","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/103382867X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque","main_title":{"title":"Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque"},"abstract":"Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction\/conclusion]","btype":2,"date":"2009","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1F5seSXJZUNV5VP","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":1,"role_name":"author"}},{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":2,"role_name":"editor"}},{"id":276,"full_name":"Poirier, Paul-Hubert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1105,"section_of":301,"pages":"87-95","is_catalog":null,"book":{"id":301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Gnose et Philosophie. \u00c9tudes en hommage \u00e0 Pierre Hadot","title_transcript":"","title_translation":"","short_title":"Narbonne2009c","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bEHqNthtO2PASS6","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":301,"pubplace":"Paris - Qu\u00e9bec","publisher":"Vrin - Les Presses de l'Universit\u00e9 Laval","series":"Collection Z\u00eat\u00easis: S\u00e9rie \u00abTextes et essais\u00bb","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque"]}
| Title | Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2 |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Les principes cosmologiques du Platonisme : origines, influences et systématisation |
| Pages | 249-272 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | Gavray, Marc-Antoine , Michalewski, Alexandra |
| Translator(s) |
This text explores the place of Physics in the history of philosophy, specifically its role within the philosophical tradition and its relationship to preceding thinkers. The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book Α and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/SkpY6anrNtBPRYO |
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The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book \u0391 and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. 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In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SkpY6anrNtBPRYO","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1503,"section_of":1491,"pages":"249-272","is_catalog":null,"book":{"id":1491,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mKjzDtZ02WOMlSr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Une histoire n\u00e9oplatonicienne des principes Simplicius, In Phys., I, 1-2"]}