| Title | Empedocles fr. 35. 14-15 |
| Type | Article |
| Language | English |
| Date | 1965 |
| Journal | The Classical Review |
| Volume | 15 |
| Issue | 1 |
| Pages | 1-4 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
| This text discusses the interpretation of the word "zôros" in a couplet attributed to Empedocles, as quoted by various ancient authors such as Plutarch, Simplicius, Theophrastus, Aristotle, Athenaeus, and Eustathius. The author considers the different meanings attributed to the word, including mixed and unmixed, and argues that the context and source of the quotations must be considered in interpreting the couplet. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/i3e86dj5n6bGM5G |
{"_index":"sire","_type":"_doc","_id":"1376","_score":null,"_source":{"id":1376,"authors_free":[{"id":2120,"entry_id":1376,"agent_type":"person","is_normalised":1,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles fr. 35. 14-15","main_title":{"title":"Empedocles fr. 35. 14-15"},"abstract":"This text discusses the interpretation of the word \"z\u00f4ros\" in a couplet attributed to Empedocles, as quoted by various ancient authors such as Plutarch, Simplicius, Theophrastus, Aristotle, Athenaeus, and Eustathius. The author considers the different meanings attributed to the word, including mixed and unmixed, and argues that the context and source of the quotations must be considered in interpreting the couplet. [introduction]","btype":3,"date":"1965","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/i3e86dj5n6bGM5G","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1376,"journal_id":null,"journal_name":"The Classical Review","volume":"15","issue":"1","pages":"1-4"}},"sort":[1965]}
| Title | Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken |
| Type | Article |
| Language | German |
| Date | 1964 |
| Journal | Archiv für Begriffsgeschichte |
| Volume | 9 |
| Pages | 59-72 |
| Categories | no categories |
| Author(s) | Schwabl, Hans |
| Editor(s) | |
| Translator(s) |
| ANAXIMANDERZU DEN QUELLEN UND SEINER EINORDNUNG IM VORS OKRATISCHEN DENKEN. Hans Schwabl Die alten Milesier können erst nach einiger kritischer Vorarbeit Ge genstand begriffsgeschichtlicher Forschung sein. Der Anfang der grie chischen Philosophie ist uns ja nur durch die Berichte Späterer überliefert und aus dem Blickwinkel einer Problemstellung, die nicht mehr die der ersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen Philosophie zu bestimmen, zunächst so gut wie aussichtslos, insbesondere wenn man bedenkt, daß nicht einmal die eigentliche Quelle unserer Nach richten, das Werk Theophrasts, uns als solche überkommen ist, sondern daß wir auch hier erst rekonstruieren müssen.Der Anfang muß also sein, zu erforschen, was Theophrast gesagt und gemeint hat. Erst dann stellt sich die Aufgabe einer Rückübersetzung sei ner Berichte ins Archaische. Diese Rückübersetzung ist nur möglich inner halb einer entwicklungsgeschichtlichen Linie, die von den Früheren zu den Milesiern1) und von diesen wieder zu den späteren Vorsokratikern2) zu ziehen ist. In unserer kurzen Skizze kann das dafür schon Geleistete bzw. noch zu Leistende nur angedeutet werden. Wir beschränken uns außerdem auf Anaximander, einmal wegen der besonderen Stellung, die ihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzuschätzen weiß, doch einigermaßen tragfähige Schlüsse auf den Ansatzpunkt und die Eigenart dieses frühen Denkers gestattet. [pp. 59 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/TtvN2KY9lnbgZdC |
{"_index":"sire","_type":"_doc","_id":"1031","_score":null,"_source":{"id":1031,"authors_free":[{"id":1561,"entry_id":1031,"agent_type":null,"is_normalised":null,"person_id":288,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schwabl, Hans","free_first_name":"Hans","free_last_name":"Schwabl","norm_person":{"id":288,"first_name":"Hans","last_name":"Schwabl","full_name":"Schwabl, Hans","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107871211","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken","main_title":{"title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken"},"abstract":"ANAXIMANDERZU DEN QUELLEN UND SEINER EINORDNUNG \r\nIM VORS OKRATISCHEN DENKEN.\r\nHans Schwabl\r\nDie alten Milesier k\u00f6nnen erst nach einiger kritischer Vorarbeit Ge\u00ad\r\ngenstand begriffsgeschichtlicher Forschung sein. Der Anfang der grie\u00ad\r\nchischen Philosophie ist uns ja nur durch die Berichte Sp\u00e4terer \u00fcberliefert \r\nund aus dem Blickwinkel einer Problemstellung, die nicht mehr die der \r\nersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen \r\nPhilosophie zu bestimmen, zun\u00e4chst so gut wie aussichtslos, insbesondere \r\nwenn man bedenkt, da\u00df nicht einmal die eigentliche Quelle unserer Nach\u00ad\r\nrichten, das Werk Theophrasts, uns als solche \u00fcberkommen ist, sondern \r\nda\u00df wir auch hier erst rekonstruieren m\u00fcssen.Der Anfang mu\u00df also sein, zu erforschen, was Theophrast gesagt und \r\ngemeint hat. Erst dann stellt sich die Aufgabe einer R\u00fcck\u00fcbersetzung sei\u00ad\r\nner Berichte ins Archaische. Diese R\u00fcck\u00fcbersetzung ist nur m\u00f6glich inner\u00ad\r\nhalb einer entwicklungsgeschichtlichen Linie, die von den Fr\u00fcheren zu \r\nden Milesiern1) und von diesen wieder zu den sp\u00e4teren Vorsokratikern2) \r\nzu ziehen ist. In unserer kurzen Skizze kann das daf\u00fcr schon Geleistete \r\nbzw. noch zu Leistende nur angedeutet werden. Wir beschr\u00e4nken uns \r\nau\u00dferdem auf Anaximander, einmal wegen der besonderen Stellung, die \r\nihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzusch\u00e4tzen wei\u00df, doch einigerma\u00dfen tragf\u00e4hige Schl\u00fcsse auf \r\nden Ansatzpunkt und die Eigenart dieses fr\u00fchen Denkers gestattet. [pp. 59 f.]","btype":3,"date":"1964","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TtvN2KY9lnbgZdC","doi_url":null,"categories":[],"authors":[{"id":288,"full_name":"Schwabl, Hans","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1031,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"9","issue":"","pages":"59-72"}},"sort":[1964]}
| Title | The Conflict between Paganism and Christianity in the Fourth Century |
| Type | Monograph |
| Language | English |
| Date | 1963 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | Momigliano, Arnaldo |
| Editor(s) | |
| Translator(s) |
| The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
| Online Resources | https://uni-koeln.sciebo.de/s/ztVhur4G6ufes1n |
{"_index":"sire","_type":"_doc","_id":"182","_score":null,"_source":{"id":182,"authors_free":[{"id":238,"entry_id":182,"agent_type":null,"is_normalised":null,"person_id":516,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Momigliano, Arnaldo","free_first_name":"Arnaldo","free_last_name":"Momigliano","norm_person":{"id":516,"first_name":"Arnaldo","last_name":"Momigliano","full_name":"Momigliano, Arnaldo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119059843","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Conflict between Paganism and Christianity in the Fourth Century","main_title":{"title":"The Conflict between Paganism and Christianity in the Fourth Century"},"abstract":"The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M.\" [preface]","btype":1,"date":"1963","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ztVhur4G6ufes1n","doi_url":null,"categories":[],"authors":[{"id":516,"full_name":"Momigliano, Arnaldo","role":{"id":1,"role_name":"author"}}],"book":{"id":182,"pubplace":"Oxford","publisher":"Oxford University Press ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1963]}
| Title | Simplicius |
| Type | Book Section |
| Language | German |
| Date | 1963 |
| Published in | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
| Pages | 909-915 |
| Categories | no categories |
| Author(s) | Zeller, Eduard |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jquyO8rap8qG2yd |
{"_index":"sire","_type":"_doc","_id":"1450","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1450,"authors_free":[{"id":2436,"entry_id":1450,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Eduard","free_first_name":"Eduard","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1963","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jquyO8rap8qG2yd","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1450,"section_of":207,"pages":"909-915","is_catalog":null,"book":{"id":207,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","title_transcript":"","title_translation":"","short_title":"Zeller1903","has_no_author":null,"volume":null,"date":"1903","edition_no":null,"free_date":"1903","abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1963]}
| Title | The Problem of the Souls of the Spheres. From the Byzantine Commentaries on Aristotle through the Arabs and St. Thomas to Kepler |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | Dumbarton Oaks Papers |
| Volume | 16 |
| Pages | 65-93 |
| Categories | no categories |
| Author(s) | Wolfson, Harry Austryn |
| Editor(s) | |
| Translator(s) |
| Kepler, who, as we all know, lived under the new heaven created by Copernicus, discusses the question whether the planets are moved by Intelligences or by souls or by nature. His consideration of Intelligences as possible movers of the planets refers to a view held by those who in the Middle Ages lived under the old Ptolemaic heaven, the term Intelligences being, by a complexity of miscegenation, a descendant of what Aristotle describes as incorporeal substances. His consideration of souls or nature as possible movers of the planets touches upon a topic which was made into a problem b y the Byzantine Greek commentators of Aristotle.In this paper I shall try to show how the Byzantine commentators, in their study of the text of Aristotle, were confronted with a certain problem, how they solved that problem, and how their solution of that problem led to other problems and solutions, all of which lingered in philosophic literature down to Kepler. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/M4I0x6wRyI5xwdf |
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| Title | The Neoplatonic One and Plato’s Parmenides |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | Transactions and Proceedings of the American Philological Association |
| Volume | 93 |
| Pages | 389–401 |
| Categories | no categories |
| Author(s) | Rist, John M. |
| Editor(s) | |
| Translator(s) |
| As long ago as 1928 Professor E. R. Dodds' demonstrated the dependence of the One of Plotinus on an interpretation of the first hypothesis of the Parmenides. His demonstration has been universally accepted. But Dodds not only showed the depen- dence of Plotinus on the Parmenides but also offered an account of the history of the doctrine of the One between the late fourth century B.C. and the third century A.D. His view is that the first three hypotheses of the Parmenides were already treated in what we should call a Neoplatonic fashion by Moderatus, a Neo- pythagorean of the second half of the first century A.D.; further, that Moderatus was not the originator of this interpretation, whose origins can in fact be traced back through Eudorus (ca. 25 B.C.) and the Neopythagoreans of his day to the Old Academy. Though Dodds is somewhat unclear at this point,2 he seems to suggest that already before the time of Eudorus the Parmenides was being interpreted in Neopythagorean fashion. In order to check this derivation, we should look at the three stages of it in detail. These stages are the Neopythagoreanism of Moderatus, the theories of Eudorus, and those of Speusippus and the Old Academy in general. [p. 389] |
| Online Resources | https://uni-koeln.sciebo.de/s/RfxQJVrvnsxJSva |
{"_index":"sire","_type":"_doc","_id":"1058","_score":null,"_source":{"id":1058,"authors_free":[{"id":1607,"entry_id":1058,"agent_type":null,"is_normalised":null,"person_id":303,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rist, John M.","free_first_name":"John M.","free_last_name":"Rist","norm_person":{"id":303,"first_name":"John M.","last_name":"Rist","full_name":"Rist, John M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137060440","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Neoplatonic One and Plato\u2019s Parmenides","main_title":{"title":"The Neoplatonic One and Plato\u2019s Parmenides"},"abstract":"As long ago as 1928 Professor E. R. Dodds' demonstrated the \r\ndependence of the One of Plotinus on an interpretation of the \r\nfirst hypothesis of the Parmenides. His demonstration has been \r\nuniversally accepted. But Dodds not only showed the depen- \r\ndence of Plotinus on the Parmenides but also offered an account \r\nof the history of the doctrine of the One between the late fourth \r\ncentury B.C. and the third century A.D. His view is that the first \r\nthree hypotheses of the Parmenides were already treated in what \r\nwe should call a Neoplatonic fashion by Moderatus, a Neo- \r\npythagorean of the second half of the first century A.D.; further, \r\nthat Moderatus was not the originator of this interpretation, \r\nwhose origins can in fact be traced back through Eudorus \r\n(ca. 25 B.C.) and the Neopythagoreans of his day to the Old \r\nAcademy. Though Dodds is somewhat unclear at this point,2 \r\nhe seems to suggest that already before the time of Eudorus the \r\nParmenides was being interpreted in Neopythagorean fashion. \r\nIn order to check this derivation, we should look at the three \r\nstages of it in detail. These stages are the Neopythagoreanism \r\nof Moderatus, the theories of Eudorus, and those of Speusippus \r\nand the Old Academy in general. [p. 389]","btype":3,"date":"1962","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RfxQJVrvnsxJSva","doi_url":null,"categories":[],"authors":[{"id":303,"full_name":"Rist, John M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1058,"journal_id":null,"journal_name":"Transactions and Proceedings of the American Philological Association","volume":"93","issue":"","pages":"389\u2013401"}},"sort":[1962]}
| Title | Empedocles, fr. 35. 12-15 |
| Type | Article |
| Language | English |
| Date | 1962 |
| Journal | The Classical Review |
| Volume | 12 |
| Issue | 2 |
| Pages | 109-111 |
| Categories | no categories |
| Author(s) | Arundel, Maureen Rosemary |
| Editor(s) | |
| Translator(s) |
| This text discusses the interpretation and translation of a fragment of Theophrastus and Plutarch. The word "zôros" is of particular concern, as there is difficulty in determining its meaning, with some suggesting it means "mixed" while others argue it means "undiluted." The author suggests that the reading of the Empedocles line should be restored to "zôra" meaning "undiluted" and that the modern interpretation of "mixed" is unjustifiable. The text also examines the use of "zôra" in Philumenus' work and argues that there is no occurrence in which it means "mixed." [whole text] |
| Online Resources | https://uni-koeln.sciebo.de/s/0KVfT1jwCVuVr5m |
{"_index":"sire","_type":"_doc","_id":"1262","_score":null,"_source":{"id":1262,"authors_free":[{"id":1848,"entry_id":1262,"agent_type":"person","is_normalised":null,"person_id":36,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Arundel, Maureen Rosemary","free_first_name":"Maureen Rosemary","free_last_name":"Arundel","norm_person":{"id":36,"first_name":"Maureen Rosemary","last_name":"Arundel","full_name":"Arundel, Maureen Rosemary","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles, fr. 35. 12-15","main_title":{"title":"Empedocles, fr. 35. 12-15"},"abstract":"This text discusses the interpretation and translation of a fragment of Theophrastus and Plutarch. The word \"z\u00f4ros\" is of particular concern, as there is difficulty in determining its meaning, with some suggesting it means \"mixed\" while others argue it means \"undiluted.\" The author suggests that the reading of the Empedocles line should be restored to \"z\u00f4ra\" meaning \"undiluted\" and that the modern interpretation of \"mixed\" is unjustifiable. The text also examines the use of \"z\u00f4ra\" in Philumenus' work and argues that there is no occurrence in which it means \"mixed.\" [whole text]","btype":3,"date":"1962","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0KVfT1jwCVuVr5m","doi_url":null,"categories":[],"authors":[{"id":36,"full_name":"Arundel, Maureen Rosemary","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1262,"journal_id":null,"journal_name":"The Classical Review","volume":"12","issue":"2","pages":"109-111"}},"sort":[1962]}
| Title | The Framework of Greek Cosmology |
| Type | Article |
| Language | English |
| Date | 1961 |
| Journal | The Review of Metaphysics |
| Volume | 14 |
| Issue | 4 |
| Pages | 676-684 |
| Categories | no categories |
| Author(s) | Robinson, John |
| Editor(s) | |
| Translator(s) |
| The treatises which form the Hippocratic Corpus are not the work of a single individual, and there is abundant evidence that they were itten over a period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world view of the early period, that we rely so far as possible on treatises belonging to this period. Unfortunately, in the present state of Hippocratic studies, it is impossible to date these works with any exactitude. On the other hand, certain of them belong pretty clearly to the fifth century; and it seems fairly well established that the view of the constitution of man which most of them assume dates from the time of Alcmaeon, who flourished around the turn of the century. Since this view is based upon an analogy between microcosm and macrocosm, the processes involved in sickness and health reflect on a small scale the greater processes which constitute the life of the cosmos as a whole; thus, indirectly, these treatises illuminate in striking ways aspects of the larger world-view implicit in the fragments of the early cosmologists, but obscured by the fewness of these fragments and the imperfect state in which they have been preserved. In the present study they are used to illuminate just such obscurities. [pp. 676 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/zGcRmbkt0tSeZdr |
{"_index":"sire","_type":"_doc","_id":"857","_score":null,"_source":{"id":857,"authors_free":[{"id":1261,"entry_id":857,"agent_type":null,"is_normalised":null,"person_id":304,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Robinson, John","free_first_name":"John","free_last_name":"Robinson","norm_person":{"id":304,"first_name":"John","last_name":"Robinson","full_name":"Robinson, John","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Framework of Greek Cosmology","main_title":{"title":"The Framework of Greek Cosmology"},"abstract":"The treatises which form the Hippocratic Corpus are not the work of \r\na single individual, and there is abundant evidence that they were itten over a period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world \r\nview of the early period, that we rely so far as possible on treatises \r\nbelonging to this period. Unfortunately, in the present state of \r\nHippocratic studies, it is impossible to date these works with any \r\nexactitude. On the other hand, certain of them belong pretty \r\nclearly to the fifth century; and it seems fairly well established that \r\nthe view of the constitution of man which most of them assume \r\ndates from the time of Alcmaeon, who flourished around the turn \r\nof the century. Since this view is based upon an analogy between \r\nmicrocosm and macrocosm, the processes involved in sickness and \r\nhealth reflect on a small scale the greater processes which constitute \r\nthe life of the cosmos as a whole; thus, indirectly, these treatises \r\nilluminate in striking ways aspects of the larger world-view \r\nimplicit in the fragments of the early cosmologists, but obscured \r\nby the fewness of these fragments and the imperfect state in which \r\nthey have been preserved. In the present study they are used to \r\nilluminate just such obscurities. [pp. 676 f.]","btype":3,"date":"1961","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zGcRmbkt0tSeZdr","doi_url":null,"categories":[],"authors":[{"id":304,"full_name":"Robinson, John","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":857,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"14","issue":"4","pages":"676-684"}},"sort":[1961]}
| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/V6mUOryd1wbPedB |
{"_index":"sire","_type":"_doc","_id":"68","_score":null,"_source":{"id":68,"authors_free":[{"id":76,"entry_id":68,"agent_type":null,"is_normalised":null,"person_id":440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kremer, Klaus","free_first_name":"Klaus","free_last_name":"Kremer","norm_person":{"id":440,"first_name":"Klaus","last_name":"Kremer","full_name":"Kremer, Klaus","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120476452","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule","main_title":{"title":"Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule"},"abstract":"","btype":1,"date":"1961","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/V6mUOryd1wbPedB","doi_url":null,"categories":[],"authors":[{"id":440,"full_name":"Kremer, Klaus","role":{"id":1,"role_name":"author"}}],"book":{"id":68,"pubplace":"M\u00fcnster","publisher":"Aschendorff","series":"Beitr\u00e4ge zur Geschichte der Philosophie und Theologie des Mittelalters","volume":"39.1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1961]}
| Title | A Note on Fragment 12 of Anaxagoras |
| Type | Article |
| Language | English |
| Date | 1960 |
| Journal | The Classical Review |
| Volume | 10 |
| Issue | 1 |
| Pages | 4-5 |
| Categories | no categories |
| Author(s) | Wasserstein, Abraham |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/EbLIQIMvekyZoAZ |
{"_index":"sire","_type":"_doc","_id":"444","_score":null,"_source":{"id":444,"authors_free":[{"id":596,"entry_id":444,"agent_type":null,"is_normalised":null,"person_id":356,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wasserstein, Abraham","free_first_name":"Abraham","free_last_name":"Wasserstein","norm_person":{"id":356,"first_name":"Abraham","last_name":"Wasserstein","full_name":"Wasserstein, Abraham","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119380102","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A Note on Fragment 12 of Anaxagoras","main_title":{"title":"A Note on Fragment 12 of Anaxagoras"},"abstract":"","btype":3,"date":"1960","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EbLIQIMvekyZoAZ","doi_url":null,"categories":[],"authors":[{"id":356,"full_name":"Wasserstein, Abraham","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":444,"journal_id":null,"journal_name":"The Classical Review","volume":"10","issue":"1","pages":"4-5"}},"sort":[1960]}
| Title | The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Categories. Histories and Perspectives |
| Pages | 35-48 |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | D'Anna, Giuseppe , Fossati, Lorenzo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/orREzCi0lLEUII9 |
{"_index":"sire","_type":"_doc","_id":"1407","_score":null,"_source":{"id":1407,"authors_free":[{"id":2198,"entry_id":1407,"agent_type":"person","is_normalised":1,"person_id":174,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hauer, Mareike","free_first_name":"Mareike","free_last_name":"Hauer","norm_person":{"id":174,"first_name":"Mareike","last_name":"Hauer","full_name":"Hauer, Mareike","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2199,"entry_id":1407,"agent_type":"person","is_normalised":null,"person_id":388,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"D'Anna, Giuseppe","free_first_name":"Giuseppe","free_last_name":"D'Anna","norm_person":{"id":388,"first_name":"Giuseppe","last_name":"D'Anna","full_name":"D'Anna, Giuseppe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13968588X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2200,"entry_id":1407,"agent_type":"person","is_normalised":null,"person_id":389,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fossati, Lorenzo","free_first_name":"Lorenzo","free_last_name":"Fossati","norm_person":{"id":389,"first_name":"Lorenzo","last_name":"Fossati","full_name":"Fossati, Lorenzo","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The interpretation of Aristotle\u2019s Categories in the Neoplatonic Commentary Tradition","main_title":{"title":"The interpretation of Aristotle\u2019s Categories in the Neoplatonic Commentary Tradition"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/orREzCi0lLEUII9","doi_url":null,"categories":[],"authors":[{"id":174,"full_name":"Hauer, Mareike","role":{"id":1,"role_name":"author"}},{"id":388,"full_name":"D'Anna, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":389,"full_name":"Fossati, Lorenzo","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1407,"section_of":1408,"pages":"35-48","is_catalog":null,"book":{"id":1408,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Categories. Histories and Perspectives","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1408,"pubplace":"Hildesheim, Zurich, New York","publisher":"Georg Olms Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The interpretation of Aristotle\u2019s Categories in the Neoplatonic Commentary Tradition"]}
| Title | The notion of ἐπιτηδειότης in Simplicius' discussion of quality |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 27 |
| Pages | 65-83 |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | |
| Translator(s) |
In this paper, I will focus on the meaning and function of epitêdeiotês in Simplicius and I will argue, based on an analysis of different passages of chapter 8 of Simplicius' Commentary on Aristotle’s Categories, that epitêdeiotês is not a mere substitute for the Aristotelian notion of dynamis, in Simplicius either. However, it will become apparent that Simplicius does not make any effort to clearly distinguish epitêdeiotês from dynamis, an aspect that might have led Todd to assume that epitêdeiotês is a mere substitute for the Aristotelian notion of dynamis. The fact that Simplicius does not explicitly distinguish epitêdeiotês from dynamis does, however, not necessarily imply that he does not make anydistinctions between the two notions. [Introduction, p. 67] |
| Online Resources | https://uni-koeln.sciebo.de/s/iAt7auDa0df2ob0 |
{"_index":"sire","_type":"_doc","_id":"1150","_score":null,"_source":{"id":1150,"authors_free":[{"id":1725,"entry_id":1150,"agent_type":null,"is_normalised":null,"person_id":174,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hauer, Mareike","free_first_name":"Mareike","free_last_name":"Hauer","norm_person":{"id":174,"first_name":"Mareike","last_name":"Hauer","full_name":"Hauer, Mareike","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality","main_title":{"title":"The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality"},"abstract":"In this paper, I will focus on the meaning and function of epit\u00eadeiot\u00eas in Simplicius and I will argue, based on an analysis of different passages of chapter 8 of Simplicius' Commentary on Aristotle\u2019s Categories, that epit\u00eadeiot\u00eas is not a mere substitute for the Aristotelian notion of dynamis, in Simplicius either. \r\nHowever, it will become apparent that Simplicius does not make any effort to clearly distinguish epit\u00eadeiot\u00eas from dynamis, an aspect that might have led Todd to assume that epit\u00eadeiot\u00eas is a mere substitute for the Aristotelian notion of dynamis. The fact that Simplicius does not explicitly distinguish epit\u00eadeiot\u00eas from dynamis does, however, not necessarily imply that he does not make anydistinctions between the two notions. [Introduction, p. 67]","btype":3,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iAt7auDa0df2ob0","doi_url":null,"categories":[],"authors":[{"id":174,"full_name":"Hauer, Mareike","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1150,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"27","issue":"","pages":"65-83"}},"sort":["The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality"]}
| Title | The philosopher and society in late antiquity. Essays in honour of Peter Brown |
| Type | Edited Book |
| Language | English |
| Date | 2005 |
| Publication Place | Oakville |
| Publisher | The Classical Press of Wales |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Smith, Andrew |
| Translator(s) |
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/AmHPOEigYJT4NLD |
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| Title | The school of Alexander? |
| Type | Book Section |
| Language | English |
| Date | 1990 |
| Published in | Aristotle Transformed. The ancient commentators and their influence |
| Pages | 83-111 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
at date the collections were assembled.16 17It is not my concern here to give a full enumeration of the works attributed to Alexander or to classify them in detail. That has been done elsewhere both by myself and by others. Rather, I will proceed to a discussion of what the works can tell us about the context in which they arose. It will be helpful to start with consideration of the relation of Alexander’s works to those of his predecessors, teachers and contem poraries. [p. 85] |
| Online Resources | https://uni-koeln.sciebo.de/s/OYiKwntkTSRG9Vz |
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| Title | The text of Simplicius’s Commentary on Aristotle’s Physics and the question of supralinear omicron in Greek manuscripts |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Revue d’histoire des textes |
| Volume | 9 |
| Pages | 351-358 |
| Categories | no categories |
| Author(s) | Tarán, Leonardo |
| Editor(s) | |
| Translator(s) |
This paper tries to establish that supralinear omicron is not, as most elementary introductions to Greek paleography have it, a simple abbreviation for the ending omicron-sigma. Rather, it was originally a symbol for suspension that later medieval scribes used also for other subordinated purposes which are impossible to classify. Some examples will be given in what follows. For a long time this interpretation had seemed so obvious to me that during a 1985 colloquium on Simplicius in Paris, it surprised me that some members of the audience objected that supralinear omicron is simply an abbreviation for omicron-sigma. As this occurred during my discussion of a passage of Simplicius’s Commentary on Aristotle’s Physics, and as several of my examples come from that work, it is convenient to give a list of the manuscripts used by Diels and also of additional prim ary witnesses either rejected by, or not known to him. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/ZJr3WclOTT5e1jS |
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| Title | The use of Stoic references in Simplicius’ discussion of quality (forthcoming) |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Dealing with disagreement. The construction of traditions in later ancient philosophy (forthcoming) |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | Ulacco, Angela , Joosse, Albert |
| Translator(s) |
The chapter deals with Simplicius’ references to the Stoic conception of quality in his commentary on chapter eight of Aristotle’s Categories. In particular, I will focus on the nature and possible purpose of these references. The first part of the chapter deals with the question about the origin of these references. The second and third part offer an analysis of different aspects of the Stoic conception of quality in comparison to Simplicius’ account. I will show that Simplicius conceives of the Stoic notion of quality as an alternative yet comparable conception to the Aristotelian one presented in the Categories. Moreover, I will conclude that Simplicius’ criticism of the Stoic doctrine serves as a means to show the explanatory superiority of the Aristotelian conception. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/1MPvdcR43DzLvmz |
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| Title | The writings of the De anima commentators |
| Type | Book Section |
| Language | English |
| Date | 1996 |
| Published in | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
| Pages | 53-71 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Blumenthal, Henry J. |
| Translator(s) |
So far we have discussed the work of our commentators as if it was simply scholarship and philosophical exposition, whether of their own philosophy or that of Aristotle which most of them held to be fundamen tally the same. There is, however, another aspect of the commentaries which, while not prominent, should not be forgotten. That is the way in which doing such work was an integral part of a life aimed at the greatest possible degree of return to that higher reality from which the commenta tors saw human life as a decline and separation. It is becoming increasingly better understood that for the great majority of Greek philo sophers, philosophy was not only a way of thinking but a way of life.70 The late Neoplatonists seem to have gone even further, and regarded the production of commentaries as a kind of service to the divine, much as a Christian monk who engaged in scholarship would have seen it in that light So we find at the end of Simplicius’ commentary on the De caelo what can only be described as a prayer: ‘Oh lord and artificer of the universe and the simple bodies in it, to you and all that has been brought into being by you I offer this work as a hymn, being eager to see as a revelation the magnitude of your works and to proclaim it to those who are worthy, so that thinking no mean or mortal thoughts about you we may make obeisance to you in accordance with the high place you occupy in respect of all that is produced by you’ (731.25-9). Those who think that ancient philosophy ceased to be of interest some three and a half centuries before these words were written and who may from time to time consult Sim plicius for an opinion on the meaning of an Aristotelian text, are unlikely ever to see these words, or those that come at the end of the commentary on the Enckeiridion (138.22-3). Without them they cannot fully under stand the nature of works beyond whose surface they never penetrate, works whose very composition could be seen as an act of reverence to the gods of paganism. [Conclusion, p. 71] |
| Online Resources | https://uni-koeln.sciebo.de/s/1xXItSZspUfzEIR |
{"_index":"sire","_type":"_doc","_id":"927","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":927,"authors_free":[{"id":1371,"entry_id":927,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2527,"entry_id":927,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The writings of the De anima commentators","main_title":{"title":"The writings of the De anima commentators"},"abstract":"So far we have discussed the work of our commentators as if it was \r\nsimply scholarship and philosophical exposition, whether of their own \r\nphilosophy or that of Aristotle which most of them held to be fundamen\u00ad\r\ntally the same. There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The writings of the De anima commentators"]}
| Title | The κοινη αισθεσις in Proclus and Ps.-Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2004 |
| Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
| Pages | 163-174 |
| Categories | no categories |
| Author(s) | Lautner, Peter |
| Editor(s) | Stone, Martin W. F. , Baltussen, Han , Adamson, Peter |
| Translator(s) |
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163] |
| Online Resources | https://uni-koeln.sciebo.de/s/mmogdVPzGKbtNc8 |
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F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}},{"id":2065,"entry_id":1193,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2066,"entry_id":1193,"agent_type":"person","is_normalised":1,"person_id":98,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Adamson, Peter","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":98,"first_name":"Peter","last_name":"Adamson","full_name":"Adamson, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius","main_title":{"title":"The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius"},"abstract":"Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koin\u00ea aisth\u00easis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koin\u00ea aisth\u00easis. [Introduction, p. 163]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mmogdVPzGKbtNc8","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1193,"section_of":233,"pages":"163-174","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius"]}
| Title | The Ṣābians of Ḥarrān and the Classical Tradition |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | International Journal of the Classical Tradition |
| Volume | 9 |
| Issue | 1 |
| Pages | 8-35 |
| Categories | no categories |
| Author(s) | Pingree, David |
| Editor(s) | |
| Translator(s) |
This article addresses questions concerning the characteristics of the paganism of Harran, its eclectic sources, and its development by examining the relationships - real, possible, and fictitious - of various personalities with the city of Harran from Assyrian times till the Mongol attack in 1271. It is suggested that the Sabians used Neoplatonism, which, if Tardieu's analysis is correct, they originally learned from Simplicius, to develop, explain, and justify their practice of astral magic, and that their interest in the Greek astronomy and astrology that astral magic required served to maintain the study and to preserve the texts of these sciences during the centuries in which they were ignored in Byzantium. It is further shown that the Greek philosophical and scientific material available to them was mingled with elements from ancient Mesopotamia, India, Iran, Judaism, and Egypt to form a syncretic system of belief that they could claim to be mankind's original and authentic religion. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/X1WeKlIvMP4Qwf0 |
{"_index":"sire","_type":"_doc","_id":"1212","_score":null,"_source":{"id":1212,"authors_free":[{"id":1794,"entry_id":1212,"agent_type":null,"is_normalised":null,"person_id":292,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pingree, David","free_first_name":"David","free_last_name":"Pingree","norm_person":{"id":292,"first_name":"David","last_name":"Pingree","full_name":"Pingree, David","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The \u1e62\u0101bians of \u1e24arr\u0101n and the Classical Tradition","main_title":{"title":"The \u1e62\u0101bians of \u1e24arr\u0101n and the Classical Tradition"},"abstract":"This article addresses questions concerning the characteristics of the paganism of Harran, its eclectic sources, and its development by examining the relationships - real, possible, and fictitious - of various personalities with the city of Harran from Assyrian times till the Mongol attack in 1271. It is suggested that the Sabians used Neoplatonism, which, if Tardieu's analysis is correct, they originally learned from Simplicius, to develop, explain, and justify their practice of astral magic, and that their interest in the Greek astronomy and astrology that astral magic required served to maintain the study and to preserve the texts of these sciences during the centuries in which they were ignored in Byzantium. It is further shown that the Greek philosophical and scientific material available to them was mingled with elements from ancient Mesopotamia, India, Iran, Judaism, and Egypt to form a syncretic system of belief that they could claim to be mankind's original and authentic religion. [Author's abstract]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X1WeKlIvMP4Qwf0","doi_url":null,"categories":[],"authors":[{"id":292,"full_name":"Pingree, David","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1212,"journal_id":null,"journal_name":"International Journal of the Classical Tradition","volume":"9","issue":"1","pages":"8-35"}},"sort":["The \u1e62\u0101bians of \u1e24arr\u0101n and the Classical Tradition"]}
| Title | Themistius: the last Peripatetic commentator on Aristotle? |
| Type | Book Section |
| Language | English |
| Date | 1990 |
| Published in | Aristotle Transformed. The ancient commentators and their influence |
| Pages | 113-123 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
[B]oth the content of Themistius’ works, and such evidence as we have of the commentators’ attitudes to him, show that he was predominantly a Peripatetic. In this he stood out against the tendencies of his time. His frequently expressed admiration for Plato does not invalidate this conclusion. Themistius may rightly claim to have been the last major figure in antiquity who was a genuine follower of Aristotle. For him, unlike his contemporaries, Plato does not surpass the master of those who know but he, and Socrates, ‘innanzi agli altri piu presso gli stanno’. [Conclusion, p. 123] |
| Online Resources | https://uni-koeln.sciebo.de/s/qUf0DABj9Bcfzr5 |
{"_index":"sire","_type":"_doc","_id":"875","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":875,"authors_free":[{"id":1285,"entry_id":875,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1286,"entry_id":875,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Themistius: the last Peripatetic commentator on Aristotle?","main_title":{"title":"Themistius: the last Peripatetic commentator on Aristotle?"},"abstract":"[B]oth the content of Themistius\u2019 works, and such evidence as we \r\nhave of the commentators\u2019 attitudes to him, show that he was \r\npredominantly a Peripatetic. In this he stood out against the tendencies \r\nof his time. His frequently expressed admiration for Plato does not \r\ninvalidate this conclusion. Themistius may rightly claim to have been the \r\nlast major figure in antiquity who was a genuine follower of Aristotle. For \r\nhim, unlike his contemporaries, Plato does not surpass the master of \r\nthose who know but he, and Socrates, \u2018innanzi agli altri piu presso gli \r\nstanno\u2019. [Conclusion, p. 123]","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qUf0DABj9Bcfzr5","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":875,"section_of":1453,"pages":"113-123","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":["Themistius: the last Peripatetic commentator on Aristotle?"]}