| Title | Ancient Interpretations of Aristotle's Doctrine of Homonyma |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the History of Philosophy |
| Volume | 7 |
| Issue | 1 |
| Pages | 1–18 |
| Categories | no categories |
| Author(s) | Anton, John Peter |
| Editor(s) | |
| Translator(s) |
| The main pourpose of this paper is to offer an exposition and a critical examina- tion of the ancient interpretations of Aristotle's doctrine of h o m o n y m . A circum- locution of what Aristotle means by h o m o n y m things is given in Categories, Ch. I I a. The ancient interpretations with which we are concerned in this paper are to be found in the extant commentaries on this treatise. Evidently, more com- mentaries had been written on the Categories than the vicissitudes of time allowed to survive, but we have only those of the following writers: Porphyrius (c: 233-303), Dexippus (ft. c. 350), Ammonius (ft. C. 485), Philoponus (c. 490-530), Olympiodorus (ft. c. 535), $implicius (ft. c. 533), Elias (ft. c. 550). One might add here the relevant writings of John Damascene (675-749), Photius (820-891), and Michael Psellus (1018-1079), which are useful paraphrases rather than full commentaries; for that reason the interpretations they support are not discussed in this paper. [Introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/gl38sMRyj06PcEg |
{"_index":"sire","_type":"_doc","_id":"1003","_score":null,"_source":{"id":1003,"authors_free":[{"id":1508,"entry_id":1003,"agent_type":null,"is_normalised":null,"person_id":34,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anton, John Peter","free_first_name":"John Peter","free_last_name":"Anton","norm_person":{"id":34,"first_name":"John Peter","last_name":"Anton","full_name":"Anton, John Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/171952154","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Interpretations of Aristotle's Doctrine of Homonyma","main_title":{"title":"Ancient Interpretations of Aristotle's Doctrine of Homonyma"},"abstract":"The main pourpose of this paper is to offer an exposition and a critical examina- \r\ntion of the ancient interpretations of Aristotle's doctrine of h o m o n y m . A circum- \r\nlocution of what Aristotle means by h o m o n y m things is given in Categories, \r\nCh. I I a. The ancient interpretations with which we are concerned in this paper are \r\nto be found in the extant commentaries on this treatise. Evidently, more com- \r\nmentaries had been written on the Categories than the vicissitudes of time allowed \r\nto survive, but we have only those of the following writers: Porphyrius (c: 233-303), \r\nDexippus (ft. c. 350), Ammonius (ft. C. 485), Philoponus (c. 490-530), Olympiodorus \r\n(ft. c. 535), $implicius (ft. c. 533), Elias (ft. c. 550). One might add here the relevant \r\nwritings of John Damascene (675-749), Photius (820-891), and Michael Psellus \r\n(1018-1079), which are useful paraphrases rather than full commentaries; for that \r\nreason the interpretations they support are not discussed in this paper. [Introduction, p. 1]","btype":3,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gl38sMRyj06PcEg","doi_url":null,"categories":[],"authors":[{"id":34,"full_name":"Anton, John Peter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1003,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"7","issue":"1","pages":"1\u201318"}},"sort":[1969]}
| Title | Simplicius’s Proof of Euclid’s Parallels Postulate |
| Type | Article |
| Language | English |
| Date | 1969 |
| Journal | Journal of the Warburg and Courtauld Institutes |
| Volume | 32 |
| Pages | 1-24 |
| Categories | no categories |
| Author(s) | Sabra, A. I. |
| Editor(s) | |
| Translator(s) |
| A commentary by Simplicius on the premisses to Book I of Euclid’s Elements survives in an Arabic translation of which the author and the exact date of execution are unknown. The translation is reproduced by the ninth-century mathematician al-Fadl ibn Hâtim al-Nayrïzï in the course of his own com mentary on the Elements. Of Nayrïzî’s commentary, which is based on the earlier translation of the Elements by al-Hajjâj ibn Yûsuf ibn Matar, we have only one manuscript copy at Leiden and Gerard of Cremona’s Latin trans lation, both of which have been published.1The passages quoted by Nayrïzï, owing to their extensiveness and con secutive order, would strongly lead one to assume that they together make up the whole of Simplicius’s text. In what follows, however, I shall argue that they suffer from at least one important omission : a proof by Simplicius himself of Euclid’s parallels postulate. Since the omission occurs both in the Leiden manuscript and in Gerard’s translation, it cannot simply be an accidental feature of the former. My argument will consist in (i) citing evidence (Document I) to the effect that such a proof was known to some Arabic mathematicians, and (2) producing a hitherto unnoticed text (Document II) which, in the light of the evidence cited, may well be taken to be the missing proof. In addition, I shall show how Simplicius’s proof entered Arabic discussions on parallels, first, by being made subject to criticism (Document I), and then by being incorporated into a new proof which was designed to take that criticism into account (Document III). [p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/yyXlDjNP3t7ipML |
{"_index":"sire","_type":"_doc","_id":"1055","_score":null,"_source":{"id":1055,"authors_free":[{"id":1602,"entry_id":1055,"agent_type":null,"is_normalised":null,"person_id":396,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabra, A. I.","free_first_name":"A. I.","free_last_name":"Sabra","norm_person":{"id":396,"first_name":"A. I.","last_name":"Sabra","full_name":"Sabra, A. I.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023667843","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius\u2019s Proof of Euclid\u2019s Parallels Postulate","main_title":{"title":"Simplicius\u2019s Proof of Euclid\u2019s Parallels Postulate"},"abstract":"A commentary by Simplicius on the premisses to Book I of Euclid\u2019s Elements \r\nsurvives in an Arabic translation of which the author and the exact date \r\nof execution are unknown. The translation is reproduced by the ninth-century \r\nmathematician al-Fadl ibn H\u00e2tim al-Nayr\u00efz\u00ef in the course of his own com\u00ad\r\nmentary on the Elements. Of Nayr\u00efz\u00ee\u2019s commentary, which is based on the \r\nearlier translation of the Elements by al-Hajj\u00e2j ibn Y\u00fbsuf ibn Matar, we have \r\nonly one manuscript copy at Leiden and Gerard of Cremona\u2019s Latin trans\u00ad\r\nlation, both of which have been published.1The passages quoted by Nayr\u00efz\u00ef, owing to their extensiveness and con\u00ad\r\nsecutive order, would strongly lead one to assume that they together make \r\nup the whole of Simplicius\u2019s text. In what follows, however, I shall argue that \r\nthey suffer from at least one important omission : a proof by Simplicius himself \r\nof Euclid\u2019s parallels postulate. Since the omission occurs both in the Leiden \r\nmanuscript and in Gerard\u2019s translation, it cannot simply be an accidental \r\nfeature of the former. My argument will consist in (i) citing evidence \r\n(Document I) to the effect that such a proof was known to some Arabic \r\nmathematicians, and (2) producing a hitherto unnoticed text (Document \r\nII) which, in the light of the evidence cited, may well be taken to be the \r\nmissing proof. In addition, I shall show how Simplicius\u2019s proof entered Arabic \r\ndiscussions on parallels, first, by being made subject to criticism (Document I), \r\nand then by being incorporated into a new proof which was designed to take \r\nthat criticism into account (Document III). [p. 1]","btype":3,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yyXlDjNP3t7ipML","doi_url":null,"categories":[],"authors":[{"id":396,"full_name":"Sabra, A. I.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1055,"journal_id":null,"journal_name":"Journal of the Warburg and Courtauld Institutes","volume":"32","issue":"","pages":"1-24"}},"sort":[1969]}
| Title | Die Widerlegung des Manichäismus im Epiktetkommentar des Simplikios |
| Type | Article |
| Language | German |
| Date | 1969 |
| Journal | Archiv fur Geschichte der Philosophie |
| Volume | 51 |
| Issue | 1 |
| Pages | 31-57 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
| Die Widerlegung des Manichäismus im Kommentar des Simplikios zu Epiktet von Ilsetraut Hadot ist eine Studie über die Existenz und den Ursprung des Bösen, ein Thema, das im Encheiridion des Epiktet seinen Platz findet. Hadot zeigt, dass Simplikios mit Epiktet in der Ablehnung des ontologischen Charakters des Bösen übereinstimmt, da die Natur des Bösen keinen Platz in der Welt hat, und er verwendet auch stoische Argumente, die auch im Neuplatonismus und im Christentum verwendet werden, um das Thema zu behandeln. Simplikios argumentiert gegen das manichäische System mit einem polemischen Ton, der den polemischen Werken anderer Autoren gegen die Manichäer ähnelt. Simplikios hält die gründliche Widerlegung des manichäischen Systems für notwendig, insbesondere seit dem Wiederaufleben der Manichäer im byzantinischen Reich. Simplikios' Kommentar soll als Anleitung zur Selbstvervollkommnung dienen, und aus diesem Grund bietet er nicht nur eine umfassende Diskussion über den Ursprung des Bösen, sondern widmet auch einen beträchtlichen Teil seines Werks der gründlichen Widerlegung des manichäischen Systems. Simplikios stützt sich bei seiner Argumentation auf das philosophische System von Proklos und erwähnt die Manichäer nur im zweiten Teil seiner Erörterung, in dem er die Hypothese widerlegt, dass das Böse als Prinzip neben dem Guten angesehen werden kann. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/HFw9upuC8f3LCzo |
{"_index":"sire","_type":"_doc","_id":"1131","_score":null,"_source":{"id":1131,"authors_free":[{"id":1706,"entry_id":1131,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Widerlegung des Manich\u00e4ismus im Epiktetkommentar des Simplikios","main_title":{"title":"Die Widerlegung des Manich\u00e4ismus im Epiktetkommentar des Simplikios"},"abstract":"Die Widerlegung des Manich\u00e4ismus im Kommentar des Simplikios zu Epiktet von Ilsetraut Hadot ist eine Studie \u00fcber die Existenz und den Ursprung des B\u00f6sen, ein Thema, das im Encheiridion des Epiktet seinen Platz findet. Hadot zeigt, dass Simplikios mit Epiktet in der Ablehnung des ontologischen Charakters des B\u00f6sen \u00fcbereinstimmt, da die Natur des B\u00f6sen keinen Platz in der Welt hat, und er verwendet auch stoische Argumente, die auch im Neuplatonismus und im Christentum verwendet werden, um das Thema zu behandeln. Simplikios argumentiert gegen das manich\u00e4ische System mit einem polemischen Ton, der den polemischen Werken anderer Autoren gegen die Manich\u00e4er \u00e4hnelt. Simplikios h\u00e4lt die gr\u00fcndliche Widerlegung des manich\u00e4ischen Systems f\u00fcr notwendig, insbesondere seit dem Wiederaufleben der Manich\u00e4er im byzantinischen Reich. Simplikios' Kommentar soll als Anleitung zur Selbstvervollkommnung dienen, und aus diesem Grund bietet er nicht nur eine umfassende Diskussion \u00fcber den Ursprung des B\u00f6sen, sondern widmet auch einen betr\u00e4chtlichen Teil seines Werks der gr\u00fcndlichen Widerlegung des manich\u00e4ischen Systems. Simplikios st\u00fctzt sich bei seiner Argumentation auf das philosophische System von Proklos und erw\u00e4hnt die Manich\u00e4er nur im zweiten Teil seiner Er\u00f6rterung, in dem er die Hypothese widerlegt, dass das B\u00f6se als Prinzip neben dem Guten angesehen werden kann. [introduction\/conclusion]","btype":3,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HFw9upuC8f3LCzo","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1131,"journal_id":null,"journal_name":"Archiv fur Geschichte der Philosophie","volume":"51","issue":"1","pages":"31-57"}},"sort":[1969]}
| Title | The Renaissance discovery of classical antiquity |
| Type | Monograph |
| Language | English |
| Date | 1969 |
| Publication Place | Oxford – New York |
| Publisher | Blackwell |
| Categories | no categories |
| Author(s) | Weiss, Roberto |
| Editor(s) | |
| Translator(s) |
| The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/hWocUhaP31pptJ7 |
{"_index":"sire","_type":"_doc","_id":"191","_score":null,"_source":{"id":191,"authors_free":[{"id":247,"entry_id":191,"agent_type":null,"is_normalised":null,"person_id":533,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Weiss, Roberto","free_first_name":"Roberto","free_last_name":"Weiss","norm_person":{"id":533,"first_name":"Roberto","last_name":"Weiss","full_name":"Weiss, Roberto","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129054968","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Renaissance discovery of classical antiquity","main_title":{"title":"The Renaissance discovery of classical antiquity"},"abstract":"The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract]","btype":1,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hWocUhaP31pptJ7","doi_url":null,"categories":[],"authors":[{"id":533,"full_name":"Weiss, Roberto","role":{"id":1,"role_name":"author"}}],"book":{"id":191,"pubplace":"Oxford \u2013 \tNew York","publisher":"Blackwell","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit |
| Type | Monograph |
| Language | German |
| Date | 1969 |
| Publication Place | Meisenheim am Glan |
| Publisher | Anton Hain |
| Series | Monographien zur Naturphilosophie |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Meyer, Hubert |
| Editor(s) | |
| Translator(s) |
| Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious "difficulties" of Aristotle regarding time. The work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The "matter" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming. The other philosophy of time influencing Damascius and Simplicius is the more "idealist" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae. Simplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's "difficulties" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion. The central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the "now," which makes time the "now." Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical "time," the unenfolded structure of number, which, in turn, contains time or continual becoming. Simplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the "always" or "ever" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos. Simplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition. The interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship. PAUL J. W. MILLER |
| Online Resources | https://uni-koeln.sciebo.de/s/f9MAopVd91xU5pu |
{"_index":"sire","_type":"_doc","_id":"66","_score":null,"_source":{"id":66,"authors_free":[{"id":74,"entry_id":66,"agent_type":null,"is_normalised":null,"person_id":441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meyer, Hubert\u00a0","free_first_name":"Hubert","free_last_name":"Meyer","norm_person":{"id":441,"first_name":"Hubert","last_name":"Meyer","full_name":"Meyer, Hubert\u00a0","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit","main_title":{"title":"Das Corollarium de Tempore des Simplikios und die Aporien des Aristoteles zur Zeit"},"abstract":"Review: In recent years, there has been a renewed interest in the period of Greek philosophy after Aristotle. Since ancient Greek thought exhibits unbroken continuity, the commentaries on Aristotle from late antiquity retain an authenticity and value for the study of Aristotle himself, which have not always been sufficiently recognized. This extensive and learned work is a study of time as presented by Simplicius in his commentary on Aristotle's Physics and in the Doubts and Solutions of Simplicius' teacher, Damascius. It sheds new light not only on the Neoplatonic philosophy of time but also on the notorious \"difficulties\" of Aristotle regarding time.\r\nThe work presents a significant amount of philosophical argument, often complex and subtle. Therefore, some oversimplification is necessary. Damascius and Simplicius utilize materials from two different philosophies of time: Aristotle's and Plotinus'. Aristotle's view is that time is the number of motion according to before and after, based on the phenomenon of regular and endless physical motion. Although number, in Aristotle, is a mathematical abstraction, time, being a number, is not merely ideal or mathematical but is actually verified in the physical world. Soul or mind is needed to make the before-and-after of physical motion actually numbered. The \"matter\" of time, the endless motion of nature (especially the heavens), is real, not merely ideal or mathematical. The form of time is determined by the real relation of before and after, making time a real category, one of the modes of being. Time is the way of being whose being consists in becoming.\r\nThe other philosophy of time influencing Damascius and Simplicius is the more \"idealist\" Neoplatonic one, which bases time on the soul. According to Plotinus, the number of motion is an applied number. Eternity is the life of mind (nous), and time is the life of the world-soul. Numbers exist in the realm of mind or being or ideal forms, the second hypostasis of Plotinus. When mind descends into body, constituting soul or the third hypostasis, the life of mind or eternity becomes an activity of soul or time. Time is a psychic measuring, corresponding to Augustine's definition of time as a disrensio animae.\r\nSimplicius, like other ancient and medieval commentators, aims not only at a scholarly reconstruction of Aristotle's \"difficulties\" but at a real solution to the philosophical problem of time. The commentator's new and original philosophy emerges during the exposition of Aristotle's text. Simplicius' thesis is that the reality of time is the present moment, or now, or point of time, which is endlessly repeated. However, this cannot be a correct commentary on Aristotle, for whom time is solidly based on real physical motion. Simplicius' view of time is more abstract since he overlooks the reality of motion.\r\nThe central part of Meyer's book examines in detail the philosophy of time in the Greek text of the Corollarium. Simplicius' view is that time is in becoming, not in being or eternity. Time's being is in becoming, and the only being in becoming is the \"now,\" which makes time the \"now.\" Simplicius contrasts this with his more Platonic teacher, Damascius, for whom eternity, to aei, or the realm of being, contains a form of time, a supra-temporal whole-time, or time-number, or mathematical \"time,\" the unenfolded structure of number, which, in turn, contains time or continual becoming.\r\nSimplicius replies in a more Aristotelian fashion, arguing that Damascius' region of the \"always\" or \"ever\" of time, or time as a whole, is entirely unnecessary. Time flows infinitely, an always-becoming, but this infinity of time is not an actual whole. Time flows into infinity, but there is no actual infinite or eternal whole, as personified by Damascius' Demiourgos.\r\nSimplicius' interpretation is part of the wider movement of thought in later antiquity when time as the number of motion is forgotten and replaced by a more abstract definition.\r\nThe interest in these thinkers, Damascius and Simplicius, lies in their providing us with variants or subspecies of the two great masters, Plato and Aristotle. Meyer's learned work makes these obscure texts widely accessible, and his interpretations of the rich material are cautious and sound. The presentation is not [iir die Menge; and, it is sometimes not very clear just what Greek distinctions are being noted by certain G e r m a n distinctions. There are misprints in French, G e r m a n, and Greek. The work is a fine contribution to scholarship.\r\nPAUL J. W. MILLER\r\n","btype":1,"date":"1969","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/f9MAopVd91xU5pu","doi_url":null,"categories":[],"authors":[{"id":441,"full_name":"Meyer, Hubert\u00a0","role":{"id":1,"role_name":"author"}}],"book":{"id":66,"pubplace":"Meisenheim am Glan","publisher":"Anton Hain","series":"Monographien zur Naturphilosophie","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1969]}
| Title | The Last Days of the Academy at Athens |
| Type | Book Section |
| Language | English |
| Date | 1969 |
| Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
| Pages | 7-29 |
| Categories | no categories |
| Author(s) | Cameron, Alan |
| Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
| Translator(s) |
| Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
| Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
{"_index":"sire","_type":"_doc","_id":"1046","_score":null,"_source":{"id":1046,"authors_free":[{"id":1591,"entry_id":1046,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan ","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2332,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":21,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kenney, Edward J.","free_first_name":"Edward J.","free_last_name":"Kenney","norm_person":{"id":21,"first_name":"Edward J. ","last_name":"Kenney","full_name":"Kenney, Edward J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121559602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2333,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":22,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dawe, Roger D. ","free_first_name":"Roger D. ","free_last_name":"Dawe","norm_person":{"id":22,"first_name":"Roger D. ","last_name":"Dawe","full_name":"Dawe, Roger D. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131727796","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Last Days of the Academy at Athens","main_title":{"title":"The Last Days of the Academy at Athens"},"abstract":"Even those who know nothing else o f Justinian know that he closed the Academy at \r\nAthens in a . d . 529\u2014the very year that St Benedict had founded the monastery o f \r\nMonte Cassino.1 For those who like schematic boundaries between the ancient and \r\nmedieval worlds, between the pagan past and the Christian future, here is a truly \r\nsymbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who \r\nleft Athens for Persia, which under its new King Chosroes they had heard closely \r\nresembled the ideal state their master had written of. On their arrival, alas, they \r\ndiscovered that Chosroes, while amiable enough and genuinely interested in philo\u00ad\r\nsophy, was far from being the philosopher-king they had dreamed of. And his subjects \r\nwere no less corrupt than the Romans. The disillusioned philosophers confessed their \r\ndisappointment to the king, who not only graciously consented to their immediate \r\nreturn, but even went so far as to make Justinian write into the peace treaty they were \r\njust then concluding (September 532) a safe conduct home for all seven and a guarantee \r\nthat they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several \r\nmisconceptions prevail. A number of relevant texts have never been properly exploited, \r\nsome not even considered. What was Justinian\u2019s motive? Did he give the last push to \r\na tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually \r\nsucceed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7]","btype":2,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2HtMFQkF0nDlTKI","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":21,"full_name":"Kenney, Edward J. ","role":{"id":2,"role_name":"editor"}},{"id":22,"full_name":"Dawe, Roger D. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1046,"section_of":277,"pages":"7-29","is_catalog":null,"book":{"id":277,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proceedings of the Cambridge Philological Society, Vol. 195","title_transcript":"","title_translation":"","short_title":"Kenney\/Dawe1969","has_no_author":null,"volume":null,"date":"1969","edition_no":null,"free_date":"1969","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WojKRcXNYJ8OQJP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":277,"pubplace":"Cambridge","publisher":"","series":"","volume":"195","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1969]}
| Title | War Platons Vorlesung "das Gute" einmalig? |
| Type | Article |
| Language | German |
| Date | 1968 |
| Journal | Hermes |
| Volume | 96 |
| Issue | 5 |
| Pages | 705-709 |
| Categories | no categories |
| Author(s) | Merlan, Philip |
| Editor(s) | |
| Translator(s) |
| Die Frage wurde kürzlich von K räm er auf Grund einer Sprachanalyse der nunmehr doch wohl jedem an griechischer Philosophie Interessierten wohl- bekannten Aristoxenos-Stelle verneint1. Im folgenden wird versucht werden zu beweisen, daß die Frage zu bejahen ist. [p. 705] |
| Online Resources | https://uni-koeln.sciebo.de/s/kEzwxu6HwXlp903 |
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| Title | Parmenides, Fragment 10 |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | Hermes |
| Volume | 96 |
| Issue | 4 |
| Pages | 629-631 |
| Categories | no categories |
| Author(s) | Bicknell, Peter J. |
| Editor(s) | |
| Translator(s) |
| This text is a critical analysis of the location of two fragments of the work of the ancient Greek philosopher Parmenides. The author of the text suggests that the two fragments, VS 28 B 10 (Clement, Strom. 5, I38) and VS 28 B 11 (Simplicius, de Caelo 559, 20), are incorrectly placed together in Parmenides' Way of Seeming. The author argues that there is no evidence to suggest that the two fragments were meant to be together, and that they do not fit into the context of Parmenides' work. The author also suggests that VS 28 B 10 may not be Parmenidean at all, and discusses its possible attribution to Empedocles. The text concludes by considering the language and style of the two fragments, and their relationship to Parmenides' other works. [summary of the whole text] |
| Online Resources | https://uni-koeln.sciebo.de/s/2uPg3j4nE0Tu1v1 |
{"_index":"sire","_type":"_doc","_id":"1124","_score":null,"_source":{"id":1124,"authors_free":[{"id":1700,"entry_id":1124,"agent_type":null,"is_normalised":null,"person_id":399,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bicknell, Peter J.","free_first_name":"Peter J.","free_last_name":"Bicknell","norm_person":{"id":399,"first_name":"Peter J.","last_name":"Bicknell","full_name":"Bicknell, Peter J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1162157143","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenides, Fragment 10","main_title":{"title":"Parmenides, Fragment 10"},"abstract":"This text is a critical analysis of the location of two fragments of the work of the ancient Greek philosopher Parmenides. The author of the text suggests that the two fragments, VS 28 B 10 (Clement, Strom. 5, I38) and VS 28 B 11 (Simplicius, de Caelo 559, 20), are incorrectly placed together in Parmenides' Way of Seeming. The author argues that there is no evidence to suggest that the two fragments were meant to be together, and that they do not fit into the context of Parmenides' work. The author also suggests that VS 28 B 10 may not be Parmenidean at all, and discusses its possible attribution to Empedocles. The text concludes by considering the language and style of the two fragments, and their relationship to Parmenides' other works. [summary of the whole text]","btype":3,"date":"1968","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2uPg3j4nE0Tu1v1","doi_url":null,"categories":[],"authors":[{"id":399,"full_name":"Bicknell, Peter J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1124,"journal_id":null,"journal_name":"Hermes","volume":"96","issue":"4","pages":"629-631"}},"sort":[1968]}
| Title | The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv |
| Type | Article |
| Language | English |
| Date | 1968 |
| Journal | The Classical Quarterly |
| Volume | 18 |
| Issue | 1 |
| Pages | 70-75 |
| Categories | no categories |
| Author(s) | Coxon, Allan D. |
| Editor(s) | |
| Translator(s) |
| The critical text of the first four books of Simplicius’ commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle’s "Inventaire des manuscrits grecs d’Aristote et de ses commentateurs" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels’s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70] |
| Online Resources | https://uni-koeln.sciebo.de/s/HfdVbtSYTkutnV9 |
{"_index":"sire","_type":"_doc","_id":"1283","_score":null,"_source":{"id":1283,"authors_free":[{"id":1872,"entry_id":1283,"agent_type":"person","is_normalised":1,"person_id":57,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Coxon, Allan D.","free_first_name":"Allan D. ","free_last_name":"Coxon","norm_person":{"id":57,"first_name":"Allan D.","last_name":"Coxon","full_name":"Coxon, Allan D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1053041829","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv","main_title":{"title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv"},"abstract":"The critical text of the first four books of Simplicius\u2019 commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle\u2019s \"Inventaire des manuscrits grecs d\u2019Aristote et de ses commentateurs\" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels\u2019s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70]","btype":3,"date":"1968","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HfdVbtSYTkutnV9","doi_url":null,"categories":[],"authors":[{"id":57,"full_name":"Coxon, Allan D.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1283,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"18","issue":"1","pages":"70-75 "}},"sort":[1968]}
| Title | Simplicius |
| Type | Book Section |
| Language | English |
| Date | 1967 |
| Published in | The Encyclopedia of Philosophy |
| Pages | 448-449 |
| Categories | no categories |
| Author(s) | Lloyd, Antony C. |
| Editor(s) | Edwards, Paul |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/mtfUR3mKMF1elWE |
{"_index":"sire","_type":"_doc","_id":"393","_score":null,"_source":{"id":393,"authors_free":[{"id":516,"entry_id":393,"agent_type":null,"is_normalised":null,"person_id":465,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lloyd, Antony C.","free_first_name":"Antony C.","free_last_name":"Lloyd","norm_person":{"id":465,"first_name":"Antony C.","last_name":"Lloyd, Antony C.","full_name":"Lloyd, Antony C.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1052318118","viaf_url":"","db_url":"","from_claudius":null}},{"id":517,"entry_id":393,"agent_type":null,"is_normalised":null,"person_id":237,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Edwards, Paul","free_first_name":"Paul","free_last_name":"Edwards","norm_person":{"id":237,"first_name":"Paul","last_name":"Edwards","full_name":"Edwards, Paul","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1967","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mtfUR3mKMF1elWE","doi_url":null,"categories":[],"authors":[{"id":465,"full_name":"Lloyd, Antony C.","role":{"id":1,"role_name":"author"}},{"id":237,"full_name":"Edwards, Paul","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":393,"section_of":1371,"pages":"448-449","is_catalog":null,"book":{"id":1371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1967","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9TYFlO2oFqfGwvz","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1371,"pubplace":"London, New York","publisher":"Crowell-Collier Publishing Company","series":"","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1967]}
| Title | The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 52 |
| Issue | 5 |
| Pages | 525-544 |
| Categories | no categories |
| Author(s) | van der Ben, Nicolaas |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/A9VNI33cY5vEeZV |
{"_index":"sire","_type":"_doc","_id":"453","_score":null,"_source":{"id":453,"authors_free":[{"id":609,"entry_id":453,"agent_type":null,"is_normalised":null,"person_id":422,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"van der Ben, Nicolaas","free_first_name":"Nicolaas","free_last_name":"van der Ben","norm_person":{"id":422,"first_name":"Nicolaas","last_name":"van der Ben","full_name":"van der Ben, Nicolaas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks","main_title":{"title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"},"abstract":"","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/A9VNI33cY5vEeZV","doi_url":null,"categories":[],"authors":[{"id":422,"full_name":"van der Ben, Nicolaas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":453,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"52","issue":"5","pages":"525-544"}},"sort":["The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"]}
| Title | The Synonymy of Homonyms |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Archiv für Geschichte der Philosophie |
| Volume | 81 |
| Pages | 268–289 |
| Categories | no categories |
| Author(s) | Flannery, Kevin L. |
| Editor(s) | |
| Translator(s) |
Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
{"_index":"sire","_type":"_doc","_id":"547","_score":null,"_source":{"id":547,"authors_free":[{"id":771,"entry_id":547,"agent_type":null,"is_normalised":null,"person_id":114,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Flannery, Kevin L.","free_first_name":"Kevin L.","free_last_name":"Flannery","norm_person":{"id":114,"first_name":"Kevin L.","last_name":"Flannery","full_name":"Flannery, Kevin L.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104462485X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Synonymy of Homonyms","main_title":{"title":"The Synonymy of Homonyms"},"abstract":"Is the homonym-synonym paradox important enough to force this emen\u00addation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homo\u00adnyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdepen\u00addence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/laiBufZGe9XGRh9","doi_url":null,"categories":[],"authors":[{"id":114,"full_name":"Flannery, Kevin L.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":547,"journal_id":null,"journal_name":"Archiv f\u00fcr Geschichte der Philosophie","volume":"81","issue":"","pages":"268\u2013289"}},"sort":["The Synonymy of Homonyms"]}
| Title | The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius |
| Type | Book Section |
| Language | English |
| Date | 2024 |
| Published in | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
| Pages | 225-268 |
| Categories | no categories |
| Author(s) | Steel, Carlos |
| Editor(s) | Deckers, Daniel , Brockmann, Christian , Valente, Stefano |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/r4x9UiKcqVzpdhL |
{"_index":"sire","_type":"_doc","_id":"1575","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1575,"authors_free":[{"id":2748,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2749,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":570,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Deckers, Daniel","free_first_name":"Daniel","free_last_name":"Deckers","norm_person":{"id":570,"first_name":"Daniel","last_name":"Deckers","full_name":"Deckers, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"https:\/\/d-nb.info\/gnd\/1145076017","from_claudius":null}},{"id":2750,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":473,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brockmann, Christian","free_first_name":"Christian","free_last_name":"Brockmann","norm_person":{"id":473,"first_name":"Christian","last_name":"Brockmann","full_name":"Brockmann, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137576218","viaf_url":"","db_url":"","from_claudius":null}},{"id":2751,"entry_id":1575,"agent_type":"person","is_normalised":1,"person_id":571,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Valente, Stefano","free_first_name":"Stefano","free_last_name":"Valente","norm_person":{"id":571,"first_name":"Stefano","last_name":"Valente","full_name":"Valente, Stefano","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147906939","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius","main_title":{"title":"The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius"},"abstract":"","btype":2,"date":"2024","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r4x9UiKcqVzpdhL","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":570,"full_name":"Deckers, Daniel","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":571,"full_name":"Valente, Stefano","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1575,"section_of":1573,"pages":"225-268","is_catalog":null,"book":{"id":1573,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2024","edition_no":null,"free_date":null,"abstract":"Von der Antike und der Sp\u00e4tantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer T\u00e4tigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgew\u00e4hlten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der \u00dcberlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander.\r\n\r\nDer Kernbestand der hier versammelten Beitr\u00e4ge geht auf die dreit\u00e4gige internationale Konferenz \u201eAristoteles-Kommentare und ihre \u00dcberlieferung in Sp\u00e4tantike, Mittelalter und Renaissance\" (26.\u201328.10.2017) zur\u00fcck, die dank der F\u00f6rderung der Karl und Gertrud Abel-Stiftung an der Universit\u00e4t Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hsc07WHXQF91cCx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1573,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"44","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius"]}
| Title | The Text Tradition of the Commentary On the Soul attributed to Simplicius |
| Type | Article |
| Language | English |
| Journal | unpublished |
| Categories | no categories |
| Author(s) | Steel, Carlos |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/YrSMisIj9WZWjh2 |
{"_index":"sire","_type":"_doc","_id":"245","_score":null,"_source":{"id":245,"authors_free":[{"id":314,"entry_id":245,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Text Tradition of the Commentary On the Soul attributed to Simplicius","main_title":{"title":"The Text Tradition of the Commentary On the Soul attributed to Simplicius"},"abstract":"","btype":3,"date":"","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YrSMisIj9WZWjh2","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}}],"book":{"id":245,"pubplace":"","publisher":"","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":{"id":245,"journal_id":null,"journal_name":"unpublished","volume":"","issue":"","pages":""}},"sort":["The Text Tradition of the Commentary On the Soul attributed to Simplicius"]}
| Title | The Text of Simplicius’ Commentary on Aristotle’s Physics |
| Type | Book Section |
| Language | English |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 246-266 |
| Categories | no categories |
| Author(s) | Tarán, Leonardo |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
My main purpose here is to offer reasons why a new and truly critical edition of Simplicius' commentary is necessary. To do so, in what follows, I shall have to point out some of the shortcomings to be found in Diels' edition of this work. [p. 246] |
| Online Resources | https://uni-koeln.sciebo.de/s/AGFXKRNVYJNeN2K |
{"_index":"sire","_type":"_doc","_id":"726","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":726,"authors_free":[{"id":1085,"entry_id":726,"agent_type":null,"is_normalised":null,"person_id":330,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tar\u00e1n, Leonardo","free_first_name":"Leonardo","free_last_name":"Tar\u00e1n","norm_person":{"id":330,"first_name":"Tar\u00e1n","last_name":" Leonardo ","full_name":"Tar\u00e1n, Leonardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168065100","viaf_url":"","db_url":"","from_claudius":null}},{"id":1086,"entry_id":726,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Text of Simplicius\u2019 Commentary on Aristotle\u2019s Physics","main_title":{"title":"The Text of Simplicius\u2019 Commentary on Aristotle\u2019s Physics"},"abstract":"My main purpose here is to offer reasons why a new and truly critical edition of Simplicius' commentary is necessary. To do so, in what follows, I shall have to point out some of the shortcomings to be found in Diels' edition of this work. [p. 246]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AGFXKRNVYJNeN2K","doi_url":null,"categories":[],"authors":[{"id":330,"full_name":"Tar\u00e1n, Leonardo ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":726,"section_of":171,"pages":"246-266","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Text of Simplicius\u2019 Commentary on Aristotle\u2019s Physics"]}
| Title | The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 81-102 |
| Categories | no categories |
| Author(s) | Hatzimichali, Myrto |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/mXgg2AF0PRUCu3k |
{"_index":"sire","_type":"_doc","_id":"1537","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1537,"authors_free":[{"id":2681,"entry_id":1537,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hatzimichali, Myrto","free_first_name":"Myrto","free_last_name":"Hatzimichali","norm_person":null},{"id":2682,"entry_id":1537,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Texts of Plato and Aristotle in the First Century BCE: Andronicus\u2019 Canon","main_title":{"title":"The Texts of Plato and Aristotle in the First Century BCE: Andronicus\u2019 Canon"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mXgg2AF0PRUCu3k","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1537,"section_of":1419,"pages":"81-102","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Texts of Plato and Aristotle in the First Century BCE: Andronicus\u2019 Canon"]}
| Title | The Tradition about Zeno of Elea Re-Examined |
| Type | Article |
| Language | English |
| Date | 1971 |
| Journal | Phronesis |
| Volume | 16 |
| Issue | 2 |
| Pages | 116-141 |
| Categories | no categories |
| Author(s) | Solmsen, Friedrich |
| Editor(s) | |
| Translator(s) |
This paper makes no attempt to compete with the brilliant studies through which in the last thirty years several scholars have ad- vanced our understanding of the evidence for Zeno of Elea and in particular of the verbatim preserved fragments. In fact my in- tention is not to replace theories by other theories but to create doubt about matters that for some time have been taken for granted and to change confident assumptions into hypotheses that would tolerate others besides them. [p. 116] |
| Online Resources | https://uni-koeln.sciebo.de/s/x10aAvObhnTaTON |
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| Title | The Transformation of Plato and Aristotle |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Reading Plato in antiquity |
| Pages | 185-193 |
| Categories | no categories |
| Author(s) | Sorabji, Richard |
| Editor(s) | Tarrant, Harold , Baltzly, Dirk |
| Translator(s) |
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185] |
| Online Resources | https://uni-koeln.sciebo.de/s/YFmpIbijKOlOG8v |
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| Title | The Treatises of Aristotle On the Heavens, On generation and corruption, and On meteors |
| Type | Monograph |
| Language | English |
| Date | 1807 |
| Publication Place | Montana |
| Publisher | Kessinger Publishing, LLC |
| Categories | no categories |
| Author(s) | Aristoteles |
| Editor(s) | |
| Translator(s) | Taylor, Thomas(Taylor, Thomas) |
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| Title | The Trouble with Fragrance |
| Type | Article |
| Language | English |
| Date | 1990 |
| Journal | Phronesis |
| Volume | 35 |
| Issue | 3 |
| Pages | 290-302 |
| Categories | no categories |
| Author(s) | Ellis, John |
| Editor(s) | |
| Translator(s) |
By 'in a subject' I mean what (a) is in something, not as a part, and (b) cannot exist separately from what it is in. (Aristotle, Categories la24-5) These lines have been extensively discussed in recent years. [...] The task I've set for myself in this paper is not to argue for either the weak or the strong interpretation of inherence in Aristotle. That is already a well-tr;odden path. Instead I shall look at what the ancient commentators on Aristotle had to say on the subject. Which interpretation, the strong or the weak, do they support? My strategy is to focus on one of the many problems they consider, that of fragrance, and to see if their treatment of it yields an answer. [pp. 290 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/IaCYIGP7JxpC5ur |
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