{"_index":"sire","_type":"_doc","_id":"327","_score":null,"_source":{"id":327,"authors_free":[{"id":418,"entry_id":327,"agent_type":null,"is_normalised":null,"person_id":450,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gersh, Stephen","free_first_name":"Stephen","free_last_name":"Gersh","norm_person":{"id":450,"first_name":"Stephen","last_name":"Gersh","full_name":"Gersh, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172508460","viaf_url":"","db_url":"","from_claudius":null}},{"id":419,"entry_id":327,"agent_type":null,"is_normalised":null,"person_id":451,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoenen, Maarten J. F. M. ","free_first_name":"Maarten J. F. M. ","free_last_name":"Hoenen","norm_person":{"id":451,"first_name":"Maarten J. F. M. ","last_name":"Hoenen","full_name":"Hoenen, Maarten J. F. M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172140307","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Platonic Tradition in the Middle Ages: A Doxographic Approach","main_title":{"title":"The Platonic Tradition in the Middle Ages: A Doxographic Approach"},"abstract":"Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Str\u00f6mungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefa\u00dft werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beitr\u00e4ge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erl\u00e4utern die mit ihnen verbundenen philosophischen und theologischen Anspr\u00fcche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Fr\u00fchen Neuzeit. Das Werk enth\u00e4lt Beitr\u00e4ge in englischer und deutscher Sprache. [Author's abstract]","btype":4,"date":"2002","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/H3MECEb1xc1VQ4x","doi_url":null,"categories":[],"authors":[{"id":450,"full_name":"Gersh, Stephen","role":{"id":2,"role_name":"editor"}},{"id":451,"full_name":"Hoenen, Maarten J. F. M. ","role":{"id":2,"role_name":"editor"}}],"book":{"id":327,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Platonic Tradition in the Middle Ages: A Doxographic Approach"]}

{"_index":"sire","_type":"_doc","_id":"1201","_score":null,"_source":{"id":1201,"authors_free":[{"id":1774,"entry_id":1201,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Presocratics in the doxographical tradition. Sources, controversies, and current research","main_title":{"title":"The Presocratics in the doxographical tradition. Sources, controversies, and current research"},"abstract":"In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th\u20133rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract]","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1UkxbgXu0jAuujr","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1201,"journal_id":null,"journal_name":"Studia Humaniora Tartuensia","volume":"6","issue":"6","pages":"1-26"}},"sort":["The Presocratics in the doxographical tradition. Sources, controversies, and current research"]}

{"_index":"sire","_type":"_doc","_id":"409","_score":null,"_source":{"id":409,"authors_free":[{"id":547,"entry_id":409,"agent_type":null,"is_normalised":null,"person_id":510,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Popa, Tiberiu M.","free_first_name":"Tiberiu M.","free_last_name":"Popa","norm_person":{"id":510,"first_name":"Tiberiu M.","last_name":"Popa","full_name":"Popa, Tiberiu M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135018498","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Reception of Parmenides' Poetry in Antiquity","main_title":{"title":"The Reception of Parmenides' Poetry in Antiquity"},"abstract":"","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lpfUq6eAkTn6X9w","doi_url":null,"categories":[],"authors":[{"id":510,"full_name":"Popa, Tiberiu M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":409,"journal_id":null,"journal_name":"Studii Clasice","volume":"34-36","issue":"","pages":"5-27"}},"sort":["The Reception of Parmenides' Poetry in Antiquity"]}

{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"]}

{"_index":"sire","_type":"_doc","_id":"1438","_score":null,"_source":{"id":1438,"authors_free":[{"id":2288,"entry_id":1438,"agent_type":"person","is_normalised":1,"person_id":433,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tempelis, Elias","free_first_name":"Elias","free_last_name":"Tempelis","norm_person":{"id":433,"first_name":"Elias","last_name":"Tempelis","full_name":"Tempelis, Elias","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine","main_title":{"title":"The School of Ammonius, Son of Hermias, on Knowledge of the Divine"},"abstract":"The thesis undertakes a reconstruction and critical assessment of\r\nthe theory of the Neoplatonic school of Ammonius, son of Hermias, on the\r\npresuppositions for the acquisition of knowledge of the divine and also\r\non the contents and the purpose of this knowledge.\r\nThe metaphysical position of the human soul between the\r\nintelligible and the sensible worlds allows it to know the intelligible\r\nworld and the divine, in particular, provided that the cognitive reasonprinciples\r\nin the human intellect are activated. The purpose of such\r\nknowledge is the assimilation to the divine and is achieved by means of\r\na personal struggle with the help of theoretical and practical\r\nphilosophy. The school of Ammonius compared its philosophical attempt at\r\nknowledge of the divine to previous similar methods.\r\nSince the One is unknowable, the members of this school believed\r\nthat man can know to some extent the Demiurge, who belongs to the second\r\nlevel of the intelligible world. The members of the school had different\r\nviews on affirmative and negative theology. The intelligible ante rem\r\nuniversals, the most fundamental of which is Substance, constitute the\r\ncognitive and creative reason-principles of the demiurgic Intellect. The\r\neternal activation of these principles result in the Demiurge's\r\nomniscience and the creation of the world, which is coetemal with the\r\nDemiurge. The Demiurge is incorporeal and exercises providence for what\r\nHe has created, but He is not omnipotent.\r\nThe theory of the school of Ammonius on knowledge of the divine is\r\nshown to be broadly consistent, though not necessarily convincing. [author's abstract]","btype":1,"date":"1994","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/80WPKaMpcwOqI0r","doi_url":null,"categories":[],"authors":[{"id":433,"full_name":"Tempelis, Elias","role":{"id":1,"role_name":"author"}}],"book":{"id":1438,"pubplace":"Athen","publisher":"Parnassos Literary Society","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The School of Ammonius, Son of Hermias, on Knowledge of the Divine"]}