Author 552
Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Der kleine Pauly, Band 5, 1975
By: Sontheimer, Walther (Ed.), Ziegler, Konrat (Ed.)
Title Der kleine Pauly, Band 5
Type Edited Book
Language German
Date 1975
Publication Place München
Publisher Druckenmüller
Series Der Kleine Pauly. Lexikon der Antike
Volume 5
Categories no categories
Author(s)
Editor(s) Sontheimer, Walther , Ziegler, Konrat
Translator(s)

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Doxographica Anaxagorea, 1975
By: Schofield, Malcom
Title Doxographica Anaxagorea
Type Article
Language English
Date 1975
Journal Hermes
Volume 103
Issue 1
Pages 1-24
Categories no categories
Author(s) Schofield, Malcom
Editor(s)
Translator(s)
t is not my aim in this paper to decide between the opinions of JAEGER and LANZA. I want rather to try to settle a prior question posed by JAEGER'S argument in the extract from his Gifford Lectures printed above. He appeals principally to two texts in advancing his view of Anaxagoras's 'methodical point of departure': a scholium on Gregory of Nazianzus (DK 59 B io) and a bit of Simplicius's commentary on the Physics. Do these texts provide reliable evidence for an interest in nutrition and growth on Anaxagoras's part and for the decisive role of his thinking on these matters in his general theory of matter which JAEGER discerns ? [pp. 1 f.]

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"Simplikios", 1975
By: Dörrie, Heinrich
Title "Simplikios"
Type Book Section
Language German
Date 1975
Published in Der kleine Pauly, Band 5
Pages 205
Categories no categories
Author(s) Dörrie, Heinrich
Editor(s)
Translator(s)
Bei dem Text handelt es sich um einen kurzen Eintrag zu Simplikios im fünften Band der Fachenzyklopädie der Altertumswissenschaften "Der kleine Pauly".

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Simplicius, 1975
By: Verbeke, Gérard, Gillispie, Charles Coulston (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1975
Published in Dictionary of Scientific Biography. Volume XII: IBN RUSHD - JEAN-SERVAIS STAS
Pages 440-443
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Gillispie, Charles Coulston
Translator(s)
Dies ist ein umfangreicher Eintrag zu Simplicius in Dictionary of Scientific Biograohy

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Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 261-319
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 208-229
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8), 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8)
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 99-164
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 17-41
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Mansel’e Armağan. Mélanges Mansel, vol. I, 1974
By: Mansel, Arif Müfid (Ed.), Akurgal, Ekrem (Ed.), Alkım, Uluğ Bahadır (Ed.)
Title Mansel’e Armağan. Mélanges Mansel, vol. I
Type Edited Book
Language undefined
Date 1974
Publication Place Ankara
Publisher Türk Tarih Kurumu Basımevi
Categories no categories
Author(s)
Editor(s) Mansel, Arif Müfid , Akurgal, Ekrem , Alkım, Uluğ Bahadır
Translator(s)

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  • PAGE 79 OF 94
The End of the Ancient Universities, 1966
By: Cameron, Alan
Title The End of the Ancient Universities
Type Article
Language English
Date 1966
Journal Journal of World History
Volume 10
Pages 653-673
Categories no categories
Author(s) Cameron, Alan
Editor(s)
Translator(s)
Strictliy speaking, there  were  no  universities  in  the  Ancient World,if by  university we  understand a  corporate  institution  offering  avariety of courses and granting degrees in the way  modern  univer­
sities do.
There were, however, university towns, Rome, Constantinople, 
Athens, Alexandria, Bordeaux, with established chairs, where the leading 
teachers of the  day  lectured  to  classes  drawn  from  all  over the  Empire. 
And so many of the ideas we associate with a university were both present 
and fostered in this atmosphere, that it would clearly he pedantic to avoid 
using the  term.  But  there were significant  differences nonetheless.Not  least,  each  professor  in  these  university  towns  was independent 
of, and indeed a rival of, every other professor there. In every city of the 
Empire except Constantinople, and not there till 425, it was possible for 
freelance  teachers  to  set  up  in  opposition  lo  holders  of the  established 
chairs (and sometimes entice away their pupils, too). Even holders of the 
chairs competed with each other for pupils.  It was normal for students to 
sign on with just one professor, and attend his courses alone. Indeed, the 
rivalry between professors was transmitted to their pupils.  Up to a point competion  was  natural  and  healthy  enough.  But  by  the  period that
forms  the  subject  of this paper,  the fourth to sixth centuries A.D., it
far  exceeded  that  point, and  cannot  but  have  impaired both the 
proficiency and  the standing of the  profession. [Introduction, pp. 653 f.]

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The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne), 2004
By: Champion, M.
Title The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne)
Type Monograph
Language English
Date 2004
Categories no categories
Author(s) Champion, M.
Editor(s)
Translator(s)

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The Framework of Greek Cosmology, 1961
By: Robinson, John
Title The Framework of Greek Cosmology
Type Article
Language English
Date 1961
Journal The Review of Metaphysics
Volume 14
Issue 4
Pages 676-684
Categories no categories
Author(s) Robinson, John
Editor(s)
Translator(s)
The treatises which form the Hippocratic Corpus are not the work of 
a single individual, and there is abundant evidence that they were itten over a  period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world 
view of the early period, that we rely so far as possible on treatises 
belonging to this period. Unfortunately, in the present state of 
Hippocratic studies, it is impossible to date these works with any 
exactitude. On the other hand, certain of them belong pretty 
clearly to  the fifth century; and it  seems fairly well established that 
the view of the constitution of man which most of them assume 
dates from the time of Alcmaeon, who flourished around the turn 
of the century. Since this view is  based upon an analogy between 
microcosm and macrocosm, the processes involved in sickness and 
health reflect on a small scale the greater processes which constitute 
the life of the cosmos as a  whole; thus, indirectly, these treatises 
illuminate in striking ways aspects of the larger world-view 
implicit in the fragments of the early cosmologists, but obscured 
by the fewness of these fragments and the imperfect state in  which 
they have been preserved. In the present study they are used to 
illuminate just such obscurities. [pp. 676 f.]

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The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden, 2015
By: Holmes, Brooke (Ed.), Fischer, Klaus-Dietrich (Ed.)
Title The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden
Type Edited Book
Language English
Date 2015
Publication Place Berlin – New York
Publisher De Gruyter
Series Beiträge zur Altertumskunde
Volume 338
Categories no categories
Author(s)
Editor(s) Holmes, Brooke , Fischer, Klaus-Dietrich
Translator(s)
Our understanding of science, mathematics, and medicine today can be deeply enriched by studying the historical roots of these areas of inquiry in the ancient Near East and Mediterranean. The present volume brings together contributions from more than thirty of the most important scholars working in these fields in the United States and Europe in honor of the eminent historian of ancient science and medicine Heinrich von Staden. [author's abstract]

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The Greek manuscripts of Aristotle’s Physics, 2021
By: Hasper, Pieter Sjoerd, Arnzen, Rüdiger (Ed.)
Title The Greek manuscripts of Aristotle’s Physics
Type Book Section
Language English
Date 2021
Published in Aristotle's >Physics< VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper
Pages CXIII-CLXXXVII
Categories no categories
Author(s) Hasper, Pieter Sjoerd
Editor(s) Arnzen, Rüdiger
Translator(s)

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The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003, 2004
By: Gannagé, Emma (Ed.)
Title The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Type Edited Book
Language English
Date 2004
Publication Place Beyrouth
Publisher Bibliothèque Orientale - Dar El-Machreq
Series Mélanges de l’Université Saint-Joseph
Volume 57
Categories no categories
Author(s)
Editor(s) Gannagé, Emma
Translator(s)

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The Homoiomeries of Anaxagoras, 1927
By: Leon, Philip
Title The Homoiomeries of Anaxagoras
Type Article
Language English
Date 1927
Journal The Classical Quarterly
Volume 21
Issue 3/4
Pages 133-141
Categories no categories
Author(s) Leon, Philip
Editor(s)
Translator(s)
[Conclusion, p. 141]: Anaxagoras does indeed, as he has been said to do, represent the 
culminating point of the enquiry into the one bto-tv. That simple enquiry 
for a simple unity becomes curiously complex, just because of the very 
simplicity and  the  thorough-going and  uncompromising nature  of  Anaxagoras' 
logical mind. It has with him reached a stage where it must become 
transformed and pass on the one hand into logic in  Plato,  into the  enquiry 
about  the  nature  of predication  through  Gorgias and  Antisthenes, and  on the 
other  hand  into  metaphysics, the  theory  of  ideas,  also  in  Plato. This central 
position of  Anaxagoras is made clear by the passage discussed, according 
to which, I  think, in  considering the 'homoiomeries,' we should look upon 
parts  as  'homoiomerous' primarily  to  the  whole i~c6otov, and  only secondarily 
to subordinate wholes. Indeed, it is  implied in  Anaxagoras' principle that 
there are  only two entities which are  properly  wholes, the 0c0/cpo  and  voDv^. To call anything else a whole is more or less arbitrary, a principle not 
unworthy  of  the  most  thorough-going of  modern  absolutists. 

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The Interpretation of Parmenides by the Neoplatonist Simplicius, 1979
By: Bormann, Karl
Title The Interpretation of Parmenides by the Neoplatonist Simplicius
Type Article
Language English
Date 1979
Journal The Monist
Volume 62
Issue 1
Pages 30–42
Categories no categories
Author(s) Bormann, Karl
Editor(s)
Translator(s)
The doctrines of Parmenides of the one being and of the world of seeming were—as is well known—interpreted in different ways in the course of the history of philosophy, and even in twentieth-century historic-philosophical research, there is no agreement on the meaning of the two parts of the poem.Regarding the one being, there are four attempts of explanation to be distinguished: (1) The being is material; (2) the being is immaterial; (3) it is the esse copulae or must be seen as a modal category; (4) it is the entity of being ("Sein des Seienden"). This latter interpretation, if we can call it an interpretation, is chiefly influenced by Heidegger. The Doxa-part, however, is seen as (1) a more or less critical demography; (2) a second-best, hypothetic explanation of phenomena which is not truth but verisimilitude; (3) a systematic unit together with the First part, the aletheia. We do not have to discuss the differences between the outlined explanations separately; in the following, we shall show that some modern interpretations were already expressed in a similar way in antiquity. With this, we shall concentrate especially on the Neoplatonist Simplicius who in his commentary on Aristotle's Physics expounds the first part of the Parmenidean poem completely and, in addition, the most important doctrines of the second part. [Introduction, p. 30]

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The Justification and Derivation of Aristotle’s Categories in Ammonius and Simplicius, 2014
By: Gabor, Gary
Title The Justification and Derivation of Aristotle’s Categories in Ammonius and Simplicius
Type Article
Language English
Date 2014
Journal Quaestiones Disputatae
Volume 4
Issue 2
Pages 99-112
Categories no categories
Author(s) Gabor, Gary
Editor(s)
Translator(s)
Susanne  Bobzien  recently  described  “the  volumes  of   the  Greek  commen-tators on Aristotle’s logical works” as “monumental” but “rarely creative.”2 While to a certain degree accurate, Bobzien’s assessment obscures the occa-
sional flashes of innovation in these works. I intend to explore one example here—the question of what justification, if any, late ancient philosophers 
gave for Aristotle’s ten categories. [Introduction, p. 99]

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The Last Days of the Academy at Athens, 1969
By: Cameron, Alan , Kenney, Edward J. (Ed.), Dawe, Roger D. (Ed.)
Title The Last Days of the Academy at Athens
Type Book Section
Language English
Date 1969
Published in Proceedings of the Cambridge Philological Society, Vol. 195
Pages 7-29
Categories no categories
Author(s) Cameron, Alan
Editor(s) Kenney, Edward J. , Dawe, Roger D.
Translator(s)
Even those who know nothing else o f   Justinian know that he closed the Academy at 
Athens  in  a  . d  .   529—the  very  year  that  St  Benedict  had  founded  the  monastery  o f   
Monte  Cassino.1  For  those  who  like  schematic  boundaries  between  the  ancient  and 
medieval  worlds,  between  the  pagan  past  and  the  Christian  future,  here  is  a  truly 
symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who 
left  Athens  for  Persia,  which  under its  new  King  Chosroes  they  had  heard  closely 
resembled  the  ideal  state  their  master  had  written  of.  On  their  arrival,  alas,  they 
discovered  that  Chosroes,  while  amiable  enough  and  genuinely interested  in  philo­
sophy, was far from being the philosopher-king they had dreamed of. And his subjects 
were no less corrupt than the Romans. The disillusioned philosophers confessed their 
disappointment  to  the  king,  who  not  only  graciously  consented  to  their  immediate 
return, but even went so far as to make Justinian write into the peace treaty they were 
just then concluding (September 532) a safe conduct home for all seven and a guarantee 
that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known.  But some details are unclear,  others unexplored. Several 
misconceptions prevail. A  number of relevant texts have never been properly exploited, 
some not even considered. What was Justinian’s motive? Did he give the last push to 
a  tottering  edifice,  or destroy  a  thriving  intellectual  centre?  Indeed,  did  he  actually 
succeed in destroying anything at all? What did  the philosophers do on their return? [Introduction, p. 7]

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