{"_index":"sire","_type":"_doc","_id":"1514","_score":null,"_source":{"id":1514,"authors_free":[{"id":2630,"entry_id":1514,"agent_type":"person","is_normalised":null,"person_id":562,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kustas, George L. ","free_first_name":"George L.","free_last_name":"Kustas","norm_person":{"id":562,"first_name":"George L. ","last_name":"Kustas","full_name":"Kustas, George L. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Commentators on Aristotle's Categories and on Porphyry's Isagoge","main_title":{"title":"The Commentators on Aristotle's Categories and on Porphyry's Isagoge"},"abstract":"","btype":2,"date":"1973","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Pnrs7Lr2sYm5wYy","doi_url":null,"categories":[],"authors":[{"id":562,"full_name":"Kustas, George L. ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1514,"section_of":1515,"pages":"101-126","is_catalog":null,"book":{"id":1515,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":1,"language":"en","title":"Studies in Byzantine Rhetoric","title_transcript":"","title_translation":"","short_title":"Kustas_1973","has_no_author":null,"volume":null,"date":"1973","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rxJfkOyETAdcjhw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1515,"pubplace":"Thessalonike ","publisher":"Patriarchikon Idruma Paterikon Meleton","series":"Analekta Vlatado\u0304n","volume":"17","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1514,"journal_id":null,"journal_name":"Studies in Byzantine Rhetoric","volume":"","issue":"","pages":"101-126"}},"sort":["The Commentators on Aristotle's Categories and on Porphyry's Isagoge"]}

{"_index":"sire","_type":"_doc","_id":"548","_score":null,"_source":{"id":548,"authors_free":[{"id":772,"entry_id":548,"agent_type":null,"is_normalised":null,"person_id":113,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finkelberg, Aryeh","free_first_name":"Aryeh","free_last_name":"Finkelberg","norm_person":{"id":113,"first_name":"Aryeh","last_name":"Finkelberg","full_name":"Finkelberg, Aryeh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1124815007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Cosmology of Parmenides","main_title":{"title":"The Cosmology of Parmenides"},"abstract":"Our main source of information about the cosmological compo\u00adnent of Parmenides\u2019 doctrine of Opinion \u2014apart from the first three and a half abstruse lines of fr. 12 \u2014 is Aetius\u2019 account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides\u2019 cosmology is thus considered a hope\u00adless task, for \u201cit must inevitably be based on many conjectures.\u201d I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius\u2019 report (except for the corrupt sentence about the goddess) which is also com\u00adpatible with fr. 12, provided, of course, that we are not bent upon prov\u00ading our sources incompatible, but rather seek to reconcile them. [Author's abstract]","btype":3,"date":"1986","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ACI5Tk5oRBRvxWG","doi_url":null,"categories":[],"authors":[{"id":113,"full_name":"Finkelberg, Aryeh","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":548,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"107","issue":"3","pages":"303-317"}},"sort":["The Cosmology of Parmenides"]}

{"_index":"sire","_type":"_doc","_id":"535","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":535,"authors_free":[{"id":756,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":135,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gottschalk, Hans B.","free_first_name":"Hans B.","free_last_name":"Gottschalk","norm_person":{"id":135,"first_name":"Hans B.","last_name":"Gottschalk","full_name":"Gottschalk, Hans B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1161498559","viaf_url":"","db_url":"","from_claudius":null}},{"id":757,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Earliest Aristotelian Commentators","main_title":{"title":"The Earliest Aristotelian Commentators"},"abstract":" In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the \r\nfi rst century bc to late in the second century ad , and some of their Platonist \r\nopponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something \r\nof Andronicus\u2019 philosophical comments on Aristotle and of his editorial work \r\non Aristotle\u2019s school writings (as opposed to his works then better known, but \r\nnow largely lost, for publication outside the school). He rightly says that \r\nAndronicus presented Aristotle as a system. As I indicated in commenting on \r\nChapter 1 above, his younger contemporary in Athens, Boethus, stimulated \r\nenormous reaction from later commentators by his detailed and idiosyncratic \r\ninterpretation of Aristotle, fragments of which they recorded. So the description \r\n\u2018scholasticism\u2019, insofar as it suggests to us something rather dry, is not a \r\ndescription we should now be likely to use, especially aft er the recent discovery \r\nof new fragments of Boethus. But Aristotle Re-Interpreted will include a \r\ncontribution on some of Boethus\u2019 achievement and further detail on the \r\ncommentators aft er him is supplied in other recent works listed above in note 6. \r\nTh e only big matter of controversy concerns the two words \u2018critical edition\u2019 at the \r\nopening of Gottschalk\u2019s chapter, which could be taken for granted in 1990. It was \r\nchallenged by Jonathan Barnes in 1997. 9 A critical edition is produced by \r\ncomparing diff erent copies of the original in order to discover more closely what \r\nthe original may have said. Barnes argued powerfully that this is not what \r\nAndronicus did. Indeed, if he did not go to Rome to examine the manuscript \r\nthere, it is even less likely that he did. One reaction was to think that this greatly \r\nreduced the importance of Andronicus. But a contribution in Aristotle Re-\r\nInterpreted will take up the other editorial activity including the presentation of \r\nAristotle\u2019s school writings as a system. It was far more valuable, according to this \r\nargument, to create a coherent canon of Aristotle\u2019s voluminous school writings, \r\nby joining or separating pieces and arranging them in a coherent order for \r\nreading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PHI8XMmb3g5a6Pk","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":535,"section_of":200,"pages":"61-88","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/97asmgDU6HqIEPW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Earliest Aristotelian Commentators"]}

{"_index":"sire","_type":"_doc","_id":"1265","_score":null,"_source":{"id":1265,"authors_free":[{"id":1855,"entry_id":1265,"agent_type":"person","is_normalised":null,"person_id":45,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Keyser, Paul T. ","free_first_name":"Paul T. ","free_last_name":"Keyser","norm_person":{"id":45,"first_name":"Paul T. ","last_name":"Keyser","full_name":"Keyser, Paul T. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1050677153","viaf_url":"","db_url":"","from_claudius":null}},{"id":1856,"entry_id":1265,"agent_type":"person","is_normalised":null,"person_id":44,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Irby-Massie, Georgia L.","free_first_name":"Georgia L.","free_last_name":"Irby-Massie","norm_person":{"id":44,"first_name":"Georgia L.","last_name":"Irby-Massie","full_name":"Irby-Massie, Georgia L.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121145972","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs","main_title":{"title":"The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs"},"abstract":"The Encyclopedia of Ancient Natural Scientists is the first comprehensive English language work to provide a survey of all ancient natural science, from its beginnings through the end of Late Antiquity. A team of over 100 of the world\u2019s experts in the field have compiled this Encyclopedia, including entries which are not mentioned in any other reference work \u2013 resulting in a unique and hugely ambitious resource which will prove indispensable for anyone seeking the details of the history of ancient science.\r\n\r\nAdditional features include a Glossary, Gazetteer, and Time-Line. The Glossary explains many Greek (or Latin) terms difficult to translate, whilst the Gazetteer describes the many locales from which scientists came. The Time-Line shows the rapid rise in the practice of science in the 5th century BCE and rapid decline after Hadrian, due to the centralization of Roman power, with consequent loss of a context within which science could flourish. [author's abstract]","btype":4,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o5hUnJloq4MZtA0","doi_url":null,"categories":[],"authors":[{"id":45,"full_name":"Keyser, Paul T. ","role":{"id":2,"role_name":"editor"}},{"id":44,"full_name":"Irby-Massie, Georgia L.","role":{"id":2,"role_name":"editor"}}],"book":{"id":1265,"pubplace":"London \u2013 New York","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs"]}

{"_index":"sire","_type":"_doc","_id":"858","_score":null,"_source":{"id":858,"authors_free":[{"id":1262,"entry_id":858,"agent_type":null,"is_normalised":null,"person_id":303,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rist, John M.","free_first_name":"John M.","free_last_name":"Rist","norm_person":{"id":303,"first_name":"John M.","last_name":"Rist","full_name":"Rist, John M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137060440","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The End of Aristotle's on Prayer","main_title":{"title":"The End of Aristotle's on Prayer"},"abstract":"Jean Pepin recently devoted a lengthy study to Aristotle's On \r\nPrayer;' there is good reason to think that the work never existed. On \r\nPrayer is listed in Diogenes Laertius' catalogue of Aristotle's writings (5.22) and in the Vita Hesychii.2 The only other evidence for its exis- \r\ntence is a passage of Simplicius3 that tells us that at the end of On Prayer Aristotle says clearly that God is either mind or somehow beyond mind \r\n(6 Esoq ii voUq EaTiV Ti CrenCKEva TOU voU). The claim that God is be- \r\nyond mind is unique in an unemended Aristotelian text, but the notion \r\nwould be acceptable to Simplicius both because, as a Neoplatonist, he \r\nwould believe it to be true, and because as a Neoplatonic commentator \r\non Aristotle he would be happy to find evidence of the basic philosophi- cal harmony of Aristotle and Plato. Our problem, therefore, is to see \r\nwhy Simplicius thought that Aristotle held this view... [pp. 110 f.]","btype":3,"date":"1985","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6lThLMu5Mp64X1o","doi_url":null,"categories":[],"authors":[{"id":303,"full_name":"Rist, John M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":858,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"106","issue":"1","pages":"110-113"}},"sort":["The End of Aristotle's on Prayer"]}