Author 552
Les présocratiques et la question de l'infini, 1981
By: Frère, Jean
Title Les présocratiques et la question de l'infini
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 19-33
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif, 1981
By: Vamvoukakis, Nicolas, Theodōrakopulos, Iōannēs N. (Ed.)
Title Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 250
Categories no categories
Author(s) Vamvoukakis, Nicolas
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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Plotinus in later Platonism, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.), Blumenthal, Henry J.
Title Plotinus in later Platonism
Type Book Section
Language English
Date 1981
Published in Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Pages 212-222
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212]

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L'homonymie entre Aristote et ses commentateurs néo-platoniciens, 1981
By: Narcy, Michel
Title L'homonymie entre Aristote et ses commentateurs néo-platoniciens
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 35-52
Categories no categories
Author(s) Narcy, Michel
Editor(s)
Translator(s)
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction]

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An Excerpt from Boethus of Sidon's Commentary on the Categories?, 1981
By: Huby, Pamela M.
Title An Excerpt from Boethus of Sidon's Commentary on the Categories?
Type Article
Language English
Date 1981
Journal The Classical Quarterly
Volume 31
Issue 2
Pages 398-409
Categories no categories
Author(s) Huby, Pamela M.
Editor(s)
Translator(s)
The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is "Peri tês tou pote katêgorias," and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction]

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Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.)
Title Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Type Edited Book
Language English
Date 1981
Publication Place London
Publisher Variorum
Categories no categories
Author(s)
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract]

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La Physique d’Aristote et les anciens commentateurs grecs, 1981
By: Verbeke, Gérard, Theodōrakopulos, Iōannēs N. (Ed.)
Title La Physique d’Aristote et les anciens commentateurs grecs
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition, 1981
By: Ebbesen, S
Title Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition
Type Monograph
Language English
Date 1981
Publication Place Leiden
Publisher Brill
Categories no categories
Author(s) Ebbesen, S
Editor(s)
Translator(s)
About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary by "Alexander", obviously a Greek. He appeared to have been a very important man to the Westerners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes. This discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek? Re 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question. Re 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander. Re 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. Re 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander. The preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study. Studying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition was inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III). Reading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the origins of Western logic. The results of my investigations are presented partly in the notes on "Alexander's" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV). Vol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism. As both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory. Chapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are essentially correct. [preface]

{"_index":"sire","_type":"_doc","_id":"34","_score":null,"_source":{"id":34,"authors_free":[{"id":40,"entry_id":34,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebbesen, S","free_first_name":"S","free_last_name":"Ebbesen","norm_person":null}],"entry_title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition","main_title":{"title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition"},"abstract":"About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary\r\nby \"Alexander\", obviously a Greek. He appeared to have been a very important man to the\r\nWesterners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes.\r\nThis discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek?\r\nRe 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question.\r\nRe 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander.\r\nRe 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. \r\nRe 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander.\r\nThe preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study.\r\nStudying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition\r\nwas inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III).\r\nReading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the\r\norigins of Western logic.\r\nThe results of my investigations are presented partly in the notes on \"Alexander's\" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV).\r\nVol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism.\r\nAs both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory.\r\nChapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are\r\nessentially correct. [preface]\r\n","btype":1,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gtXiqKQ2uGtS14q","doi_url":null,"categories":[],"authors":[],"book":{"id":34,"pubplace":"Leiden","publisher":"Brill","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1981]}

Aristotle and Simplicius on Mathematical Infinity, 1981
By: Mueller, Ian, Theodōrakopulos, Iōannēs Nikolaou (Ed.)
Title Aristotle and Simplicius on Mathematical Infinity
Type Book Section
Language English
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 179-182
Categories no categories
Author(s) Mueller, Ian
Editor(s) Theodōrakopulos, Iōannēs Nikolaou
Translator(s)
Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract]

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Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote, 1981
By: Hoffmann, Philippe
Title Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote
Type Monograph
Language French
Date 1981
Publication Place Paris
Publisher Université Paris IV-Sorbonne
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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  • PAGE 75 OF 94
Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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Some Problems in Anaximander, 1955
By: Kirk, G.S.
Title Some Problems in Anaximander
Type Article
Language English
Date 1955
Journal The Classical Quarterly
Volume 5
Issue 1/2
Pages 21-38
Categories no categories
Author(s) Kirk, G.S.
Editor(s)
Translator(s)
This article deals with four almost classic problems in Anaximander. Of these 
the first is of comparatively minor importance, and the second is important not 
for what Anaximander thought but for what Aristotle thought he thought. 
Problem I is: Did Anaximander describe his  3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated 
an intermediate substance? Problem 3:  Did Anaximander think that there 
were innumerable successive worlds? Problem 4:  What is the extent and 
implication of the extant fragment of Anaximander ? Appended is a brief con- 
sideration of the nature of Theophrastus' source-material for Anaximander; 
on one's opinion of this question the assessment of the last two problems will 
clearly depend. [p. 21]

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Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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Soul and intellect: Studies in Plotinus and later Neoplatonism, 1993
By: Blumenthal, Henry J.
Title Soul and intellect: Studies in Plotinus and later Neoplatonism
Type Monograph
Language English
Date 1993
Publication Place Aldershot (Hampshire)
Publisher Variorum
Series Variorum collected studies series
Volume 426
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.

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Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982, 1982
By: Blumenthal, Henry J. (Ed.), Lloyd, Antony C. (Ed.)
Title Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982
Type Edited Book
Language English
Date 1982
Publication Place Liverpool
Publisher Liverpool University Press
Categories no categories
Author(s)
Editor(s) Blumenthal, Henry J. , Lloyd, Antony C.
Translator(s)
This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'âme raisonnable humaine dans le Commentaire sur le manuel d'Epictète' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.
Arguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith)

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There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'\u00e2me raisonnable humaine dans le Commentaire sur le manuel d'Epict\u00e8te' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.\r\nArguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). 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Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. 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Speculating about Diogenes, 2008
By: Laks, André, Curd, Patricia (Ed.), Graham, Daniel W. (Ed.)
Title Speculating about Diogenes
Type Book Section
Language English
Date 2008
Published in The Oxford Handbook of Presocratic Philosophy
Pages 353-364
Categories no categories
Author(s) Laks, André
Editor(s) Curd, Patricia , Graham, Daniel W.
Translator(s)
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion]

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Speusippus and Aristotle on Homonymy and Synonymy, 1978
By: Tarán, Leonardo
Title Speusippus and Aristotle on Homonymy and Synonymy
Type Article
Language English
Date 1978
Journal Hermes
Volume 106
Issue 1
Pages 73-99
Categories no categories
Author(s) Tarán, Leonardo
Editor(s)
Translator(s)
n  I904 E.  HAMBRUCH2 tried  to  show  that sometimes  Aristotle  himself 
uses  synonymna in  the  Speusippean sense  [...] and  that  in  so  doing he was influenced by  Speusippus. This thesis  of HAMBRUCH has been accepted 
by  several  scholars,  including LANG, STENZEL, and CHERNISS 3; and, though 
some doubts about its soundness were expressed from different points of view4, 
it  was  only  in  I97I that  Mr. Jonathan  BARNES5 made  a  systematic  assault 
on it. He contends, in the first place, that  Speusippus's conception of homonyma 
and synonyma is essentially the same as that  of Aristotle, the slight differences 
between  their respective  definitions of  each being  trivial,  and,  secondly,  that 
even  though  in  a  few  places  Aristotle  does  use  homonyma and  synonyma as 
properties of linguistic terms, this is due to  the fact  that Aristotle's use of these 
words is not  as rigid as the  Categories would lead one to  believe;  he  could not 
have  been  influenced by  Speusippus because the  latter  conceived homonymy 
and synonymy  as properties of things  and, in  any  case, if  influence of  one on 
the  other  be  assumed,  it  could  as  well  have  been  Aristotle  that  influenced 
Speusippus. 
Though  I  believe  that  his  two  main  contentions  are mistaken,  I  am  here 
mainly  concerned with  the  first part of BARNES' thesis;  for,  if he  were  right 
in  believing  that  for  Speusippus  homonyma and  synonyma are  properties of 
things  and  not  of  names  or  linguistic  terms,  then  HAMBRUCH'S notion  that 
Speusippus did influence Aristotle when the latter uses synonymon as a property 
of  names would be  wrong, even  though  BARNES himself were mistaken in his 
analysis of the Aristotelian passages he reviews in the second part of his paper.  [pp. 73 f.]

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Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion, 1999
By: Thiel, Rainer, Fuhrer, Therese (Ed.), Erler, Michael (Ed.)
Title Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion
Type Book Section
Language German
Date 1999
Published in Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier
Pages 93-103
Categories no categories
Author(s) Thiel, Rainer
Editor(s) Fuhrer, Therese , Erler, Michael
Translator(s)
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]

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Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral, 2013
By: Vogel, C.
Title Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral
Type Monograph
Language German
Date 2013
Publication Place Heidelberg
Publisher Universitätsverlag
Series Studien zu Literatur und Erkenntnis
Volume 5
Categories no categories
Author(s) Vogel, C.
Editor(s)
Translator(s)
Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt.

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Strato’s theory of the void, 1985
By: Furley, David J. , Wiesner, Jürgen (Ed.)
Title Strato’s theory of the void
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 594-609
Categories no categories
Author(s) Furley, David J.
Editor(s) Wiesner, Jürgen
Translator(s)
At the  beginning  of his  Corollary on  Place  (In  Phys.  601,  14-24), 
Simplicius  classifies  theories  about  place,  as  follows.  First,  there  is  a 
distinction  between  those  who  make  place  a  corporeal  thing  and 
those  who  suppose  it  is  incorporeal.  Only  Proclus  falls  into  the  first 
class.  O f the  latter,  some  think  it  is  without extension,  the  rest  think 
it  is  extended. The first group  consists  of Plato, who said place  is  the 
material  substrate  of  bodies,  and  Damascius,  who  said  it  is  that 
which  completes  the  nature  of  bodies.  The  second  group  is  further 
subdivided,  into  those  who  held  place  to  be  extended  in  two  dimen­
sions,  “as  Aristotle  and  the  whole  Peripatos  did”,  and  those  who 
gave  it  three  dimensions.  The  latter  can  be  subdivided  again:  on  the 
one  hand,  there  is  the  school  of  Democritus  and  Epicurus, who  held 
that  place  is  everywhere  undifferentiated,  and  sometimes  persists 
without  any  body  in  it,  and  on  the  other  hand,  “the  famous  Plato- 
nists  and  Strato  of  Lampsacus”,  who  said  that  place  is  an  extended 
interval  (diastema)  that  always  contains  body  and  is  adapted  to  its 
particular  occupant... [p. 594]

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