Title | Les présocratiques et la question de l'infini |
Type | Article |
Language | French |
Date | 1981 |
Journal | Les Études philosophiques |
Volume | 1 |
Pages | 19-33 |
Categories | no categories |
Author(s) | Frère, Jean |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/qsth5fT38Mjf3G9 |
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Title | Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Pages | 250 |
Categories | no categories |
Author(s) | Vamvoukakis, Nicolas |
Editor(s) | Theodōrakopulos, Iōannēs N. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/icckn0UkTb5p7cB |
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Title | Plotinus in later Platonism |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Pages | 212-222 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212] |
Online Resources | https://uni-koeln.sciebo.de/s/j5Qwxf61v4ZTXSv |
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Title | L'homonymie entre Aristote et ses commentateurs néo-platoniciens |
Type | Article |
Language | French |
Date | 1981 |
Journal | Les Études philosophiques |
Volume | 1 |
Pages | 35-52 |
Categories | no categories |
Author(s) | Narcy, Michel |
Editor(s) | |
Translator(s) |
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/AoM5UWrWuuKVRnM |
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Title | An Excerpt from Boethus of Sidon's Commentary on the Categories? |
Type | Article |
Language | English |
Date | 1981 |
Journal | The Classical Quarterly |
Volume | 31 |
Issue | 2 |
Pages | 398-409 |
Categories | no categories |
Author(s) | Huby, Pamela M. |
Editor(s) | |
Translator(s) |
The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is "Peri tês tou pote katêgorias," and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/llavYlwH3pjrD2Q |
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Title | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Type | Edited Book |
Language | English |
Date | 1981 |
Publication Place | London |
Publisher | Variorum |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/nuplWyD3w3eywGW |
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Title | La Physique d’Aristote et les anciens commentateurs grecs |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Theodōrakopulos, Iōannēs N. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/HtgROKHLDsZIipp |
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Title | Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition |
Type | Monograph |
Language | English |
Date | 1981 |
Publication Place | Leiden |
Publisher | Brill |
Categories | no categories |
Author(s) | Ebbesen, S |
Editor(s) | |
Translator(s) |
About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary by "Alexander", obviously a Greek. He appeared to have been a very important man to the Westerners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes. This discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek? Re 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question. Re 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander. Re 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. Re 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander. The preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study. Studying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition was inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III). Reading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the origins of Western logic. The results of my investigations are presented partly in the notes on "Alexander's" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV). Vol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism. As both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory. Chapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are essentially correct. [preface] |
Online Resources | https://uni-koeln.sciebo.de/s/gtXiqKQ2uGtS14q |
{"_index":"sire","_type":"_doc","_id":"34","_score":null,"_source":{"id":34,"authors_free":[{"id":40,"entry_id":34,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebbesen, S","free_first_name":"S","free_last_name":"Ebbesen","norm_person":null}],"entry_title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition","main_title":{"title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition"},"abstract":"About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary\r\nby \"Alexander\", obviously a Greek. He appeared to have been a very important man to the\r\nWesterners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes.\r\nThis discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek?\r\nRe 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question.\r\nRe 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander.\r\nRe 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. \r\nRe 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander.\r\nThe preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study.\r\nStudying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition\r\nwas inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III).\r\nReading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the\r\norigins of Western logic.\r\nThe results of my investigations are presented partly in the notes on \"Alexander's\" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV).\r\nVol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism.\r\nAs both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory.\r\nChapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are\r\nessentially correct. [preface]\r\n","btype":1,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gtXiqKQ2uGtS14q","doi_url":null,"categories":[],"authors":[],"book":{"id":34,"pubplace":"Leiden","publisher":"Brill","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1981]}
Title | Aristotle and Simplicius on Mathematical Infinity |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Pages | 179-182 |
Categories | no categories |
Author(s) | Mueller, Ian |
Editor(s) | Theodōrakopulos, Iōannēs Nikolaou |
Translator(s) |
Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/XpR1jO7FPHTJmR4 |
{"_index":"sire","_type":"_doc","_id":"63","_score":null,"_source":{"id":63,"authors_free":[{"id":71,"entry_id":63,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2505,"entry_id":63,"agent_type":"person","is_normalised":1,"person_id":514,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Theod\u014drakopulos, I\u014dann\u0113s Nikolaou","free_first_name":"I\u014dann\u0113s Nikolaou","free_last_name":"Theod\u014drakopulos","norm_person":{"id":514,"first_name":" Io\u0304anne\u0304s Nikolaou ","last_name":"Theodo\u0304rakopoulos","full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117302619","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle and Simplicius on Mathematical Infinity","main_title":{"title":"Aristotle and Simplicius on Mathematical Infinity"},"abstract":"Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract]","btype":2,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XpR1jO7FPHTJmR4","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":1,"role_name":"author"}},{"id":514,"full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","role":{"id":2,"role_name":"editor"}}],"book":{"id":63,"pubplace":"Athen","publisher":"International Association for Greek Philosophy","series":"Proceedings of the World Congress on Aristotle, Ath\u00e8nes, Minist\u00e8re de la culture et des sciences","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":{"id":63,"section_of":1459,"pages":"179-182","is_catalog":null,"book":{"id":1459,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O3DQotq4JIjFp7W","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1459,"pubplace":"Athen","publisher":"Athe\u0304na : Ministry of Culture and Sciences","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1981]}
Title | Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote |
Type | Monograph |
Language | French |
Date | 1981 |
Publication Place | Paris |
Publisher | Université Paris IV-Sorbonne |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/FCQ06BefzUIofrf |
{"_index":"sire","_type":"_doc","_id":"70","_score":null,"_source":{"id":70,"authors_free":[{"id":78,"entry_id":70,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote","main_title":{"title":"Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote"},"abstract":"","btype":1,"date":"1981","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FCQ06BefzUIofrf","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":{"id":70,"pubplace":"Paris","publisher":"Universit\u00e9 Paris IV-Sorbonne","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1981]}
Title | Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5 |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker |
Pages | 213-228 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Joyal, Mark |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/qcoAf1qJJEw8sNW |
{"_index":"sire","_type":"_doc","_id":"1469","_score":null,"_source":{"id":1469,"authors_free":[{"id":2543,"entry_id":1469,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2544,"entry_id":1469,"agent_type":"person","is_normalised":null,"person_id":540,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Joyal, Mark","free_first_name":"Mark","free_last_name":"Joyal","norm_person":{"id":540,"first_name":"Mark","last_name":"Joyal","full_name":"Joyal, Mark","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1162514582","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5","main_title":{"title":"Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5"},"abstract":"","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qcoAf1qJJEw8sNW","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":540,"full_name":"Joyal, Mark","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1469,"section_of":1470,"pages":"213-228","is_catalog":null,"book":{"id":1470,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":null,"abstract":"This book, which honours the career of a distinguished scholar, contains essays dealing with important problems in Plato, the Platonic tradition, and the texts and transmission of Plato and later Platonic writers. It ranges from the discussion of issues in individual Platonic dialogues to the examination of Platonism in the Middle Ages. The essays are written by leading scholars in the field and reflect the current state of knowledge on the various problems under discussion. The collection as a whole testifies to the importance of the Platonic writings for the history of ideas, and to the vitality that the study of these writings continues to possess.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xCDhlMW8VGTAIuZ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1470,"pubplace":"London","publisher":"Routledge (2017)","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5"]}
Title | Some Problems in Anaximander |
Type | Article |
Language | English |
Date | 1955 |
Journal | The Classical Quarterly |
Volume | 5 |
Issue | 1/2 |
Pages | 21-38 |
Categories | no categories |
Author(s) | Kirk, G.S. |
Editor(s) | |
Translator(s) |
This article deals with four almost classic problems in Anaximander. Of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem I is: Did Anaximander describe his 3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication of the extant fragment of Anaximander ? Appended is a brief con- sideration of the nature of Theophrastus' source-material for Anaximander; on one's opinion of this question the assessment of the last two problems will clearly depend. [p. 21] |
Online Resources | https://uni-koeln.sciebo.de/s/cO7A7jXgYgxes2N |
{"_index":"sire","_type":"_doc","_id":"737","_score":null,"_source":{"id":737,"authors_free":[{"id":1100,"entry_id":737,"agent_type":null,"is_normalised":null,"person_id":216,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kirk, G.S.","free_first_name":"G.S.","free_last_name":"Kirk","norm_person":{"id":216,"first_name":"G. S.","last_name":"Kirk","full_name":"Kirk, G. S.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Some Problems in Anaximander","main_title":{"title":"Some Problems in Anaximander"},"abstract":"This article deals with four almost classic problems in Anaximander. Of these \r\nthe first is of comparatively minor importance, and the second is important not \r\nfor what Anaximander thought but for what Aristotle thought he thought. \r\nProblem I is: Did Anaximander describe his 3 dE\"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated \r\nan intermediate substance? Problem 3: Did Anaximander think that there \r\nwere innumerable successive worlds? Problem 4: What is the extent and \r\nimplication of the extant fragment of Anaximander ? Appended is a brief con- \r\nsideration of the nature of Theophrastus' source-material for Anaximander; \r\non one's opinion of this question the assessment of the last two problems will \r\nclearly depend. [p. 21]","btype":3,"date":"1955","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cO7A7jXgYgxes2N","doi_url":null,"categories":[],"authors":[{"id":216,"full_name":"Kirk, G. S.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":737,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"5","issue":"1\/2","pages":"21-38"}},"sort":["Some Problems in Anaximander"]}
Title | Soul Vehicles in Simplicius |
Type | Book Section |
Language | English |
Date | 1993 |
Published in | Soul and intellect: Studies in Plotinus and later Neoplatonism |
Pages | 173-188 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173] |
Online Resources | https://uni-koeln.sciebo.de/s/TVpisoEkoNEZkWU |
{"_index":"sire","_type":"_doc","_id":"896","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":896,"authors_free":[{"id":1322,"entry_id":896,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2442,"entry_id":896,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Soul Vehicles in Simplicius","main_title":{"title":"Soul Vehicles in Simplicius"},"abstract":"There has been a not inconsiderable amount of discussion of the nature and function of the \"exiftia \u2014 or exochema \u2014 the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius\u2019 case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TVpisoEkoNEZkWU","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":896,"section_of":214,"pages":"173-188","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Soul Vehicles in Simplicius"]}
Title | Soul and intellect: Studies in Plotinus and later Neoplatonism |
Type | Monograph |
Language | English |
Date | 1993 |
Publication Place | Aldershot (Hampshire) |
Publisher | Variorum |
Series | Variorum collected studies series |
Volume | 426 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy. |
Online Resources | https://uni-koeln.sciebo.de/s/o9PFSmbWfnXTRz5 |
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Title | Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982 |
Type | Edited Book |
Language | English |
Date | 1982 |
Publication Place | Liverpool |
Publisher | Liverpool University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Lloyd, Antony C. |
Translator(s) |
This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'âme raisonnable humaine dans le Commentaire sur le manuel d'Epictète' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith. Arguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith) |
Online Resources | https://uni-koeln.sciebo.de/s/3dlj1RyoeJrdlCY |
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There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'\u00e2me raisonnable humaine dans le Commentaire sur le manuel d'Epict\u00e8te' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.\r\nArguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith)","btype":4,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3dlj1RyoeJrdlCY","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":465,"full_name":"Lloyd, Antony C.","role":{"id":2,"role_name":"editor"}}],"book":{"id":133,"pubplace":"Liverpool","publisher":"Liverpool University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982"]}
Title | Speculating about Diogenes |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | The Oxford Handbook of Presocratic Philosophy |
Pages | 353-364 |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | Curd, Patricia , Graham, Daniel W. |
Translator(s) |
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/JeUXtZEQBjrQ0NP |
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Title | Speusippus and Aristotle on Homonymy and Synonymy |
Type | Article |
Language | English |
Date | 1978 |
Journal | Hermes |
Volume | 106 |
Issue | 1 |
Pages | 73-99 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
n I904 E. HAMBRUCH2 tried to show that sometimes Aristotle himself uses synonymna in the Speusippean sense [...] and that in so doing he was influenced by Speusippus. This thesis of HAMBRUCH has been accepted by several scholars, including LANG, STENZEL, and CHERNISS 3; and, though some doubts about its soundness were expressed from different points of view4, it was only in I97I that Mr. Jonathan BARNES5 made a systematic assault on it. He contends, in the first place, that Speusippus's conception of homonyma and synonyma is essentially the same as that of Aristotle, the slight differences between their respective definitions of each being trivial, and, secondly, that even though in a few places Aristotle does use homonyma and synonyma as properties of linguistic terms, this is due to the fact that Aristotle's use of these words is not as rigid as the Categories would lead one to believe; he could not have been influenced by Speusippus because the latter conceived homonymy and synonymy as properties of things and, in any case, if influence of one on the other be assumed, it could as well have been Aristotle that influenced Speusippus. Though I believe that his two main contentions are mistaken, I am here mainly concerned with the first part of BARNES' thesis; for, if he were right in believing that for Speusippus homonyma and synonyma are properties of things and not of names or linguistic terms, then HAMBRUCH'S notion that Speusippus did influence Aristotle when the latter uses synonymon as a property of names would be wrong, even though BARNES himself were mistaken in his analysis of the Aristotelian passages he reviews in the second part of his paper. [pp. 73 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/vll1Z7jifmlOH0h |
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Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Pages | 93-103 |
Categories | no categories |
Author(s) | Thiel, Rainer |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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Title | Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral |
Type | Monograph |
Language | German |
Date | 2013 |
Publication Place | Heidelberg |
Publisher | Universitätsverlag |
Series | Studien zu Literatur und Erkenntnis |
Volume | 5 |
Categories | no categories |
Author(s) | Vogel, C. |
Editor(s) | |
Translator(s) |
Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt. |
Online Resources | https://uni-koeln.sciebo.de/s/tbI3orMZBaXG2xX |
{"_index":"sire","_type":"_doc","_id":"210","_score":null,"_source":{"id":210,"authors_free":[{"id":267,"entry_id":210,"agent_type":null,"is_normalised":null,"person_id":438,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vogel, C.","free_first_name":"C.","free_last_name":"Vogel","norm_person":{"id":438,"first_name":"Christian","last_name":"Vogel","full_name":"Vogel, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1111515123","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handb\u00fcchlein der Moral","main_title":{"title":"Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handb\u00fcchlein der Moral"},"abstract":"Die stoische Philosophie steht in ihren grunds\u00e4tzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausf\u00fchrliche Kommentierung w\u00fcrdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einr\u00e4umt, scheinen sich die g\u00e4ngigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu best\u00e4tigen. Ein Blick auf das Bildungsverst\u00e4ndnis des Neuplatonismus und den in den Texten ausf\u00fchrlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegen\u00fcber diesen Vorw\u00fcrfen als auch zu einer differenzierten Untersuchung des Verh\u00e4ltnisses von platonischer und stoischer Ethik in der Sp\u00e4tantike. Am Beispiel von Simplikios' Kommentar zum 'Handb\u00fcchlein der Moral' des Epiket soll im vorliegenden Buch die M\u00f6glichkeit der Verwendung stoischer Texte als Vorbereitung f\u00fcr den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begr\u00fcndet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien f\u00fchrt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterf\u00fchrenden Kommentierungen die rationalen Begr\u00fcndungen dieser Handlungsaufforderungen offenlegt.","btype":1,"date":"2013","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tbI3orMZBaXG2xX","doi_url":null,"categories":[],"authors":[{"id":438,"full_name":"Vogel, Christian","role":{"id":1,"role_name":"author"}}],"book":{"id":210,"pubplace":"Heidelberg","publisher":"Universit\u00e4tsverlag","series":"Studien zu Literatur und Erkenntnis","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handb\u00fcchlein der Moral"]}
Title | Strato’s theory of the void |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule |
Pages | 594-609 |
Categories | no categories |
Author(s) | Furley, David J. |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
At the beginning of his Corollary on Place (In Phys. 601, 14-24), Simplicius classifies theories about place, as follows. First, there is a distinction between those who make place a corporeal thing and those who suppose it is incorporeal. Only Proclus falls into the first class. O f the latter, some think it is without extension, the rest think it is extended. The first group consists of Plato, who said place is the material substrate of bodies, and Damascius, who said it is that which completes the nature of bodies. The second group is further subdivided, into those who held place to be extended in two dimen sions, “as Aristotle and the whole Peripatos did”, and those who gave it three dimensions. The latter can be subdivided again: on the one hand, there is the school of Democritus and Epicurus, who held that place is everywhere undifferentiated, and sometimes persists without any body in it, and on the other hand, “the famous Plato- nists and Strato of Lampsacus”, who said that place is an extended interval (diastema) that always contains body and is adapted to its particular occupant... [p. 594] |
Online Resources | https://uni-koeln.sciebo.de/s/i2JvHbvKWZ31yjL |
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