Title | Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote |
Type | Monograph |
Language | French |
Date | 1981 |
Publication Place | Paris |
Publisher | Université Paris IV-Sorbonne |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/osgDFi4CbaExSI1 |
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Title | Les présocratiques et la question de l'infini |
Type | Article |
Language | French |
Date | 1981 |
Journal | Les Études philosophiques |
Volume | 1 |
Pages | 19-33 |
Categories | no categories |
Author(s) | Frère, Jean |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/qsth5fT38Mjf3G9 |
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Title | Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Pages | 250 |
Categories | no categories |
Author(s) | Vamvoukakis, Nicolas |
Editor(s) | Theodōrakopulos, Iōannēs N. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/icckn0UkTb5p7cB |
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Title | Plotinus in later Platonism |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Pages | 212-222 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212] |
Online Resources | https://uni-koeln.sciebo.de/s/j5Qwxf61v4ZTXSv |
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Title | L'homonymie entre Aristote et ses commentateurs néo-platoniciens |
Type | Article |
Language | French |
Date | 1981 |
Journal | Les Études philosophiques |
Volume | 1 |
Pages | 35-52 |
Categories | no categories |
Author(s) | Narcy, Michel |
Editor(s) | |
Translator(s) |
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/AoM5UWrWuuKVRnM |
{"_index":"sire","_type":"_doc","_id":"1104","_score":null,"_source":{"id":1104,"authors_free":[{"id":1667,"entry_id":1104,"agent_type":null,"is_normalised":null,"person_id":277,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narcy, Michel","free_first_name":"Michel","free_last_name":"Narcy","norm_person":{"id":277,"first_name":"Michel","last_name":"Narcy","full_name":"Narcy, Michel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129449512","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'homonymie entre Aristote et ses commentateurs n\u00e9o-platoniciens","main_title":{"title":"L'homonymie entre Aristote et ses commentateurs n\u00e9o-platoniciens"},"abstract":"This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction]","btype":3,"date":"1981","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AoM5UWrWuuKVRnM","doi_url":null,"categories":[],"authors":[{"id":277,"full_name":"Narcy, Michel","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1104,"journal_id":null,"journal_name":"Les \u00c9tudes philosophiques","volume":"1","issue":"","pages":"35-52"}},"sort":[1981]}
Title | An Excerpt from Boethus of Sidon's Commentary on the Categories? |
Type | Article |
Language | English |
Date | 1981 |
Journal | The Classical Quarterly |
Volume | 31 |
Issue | 2 |
Pages | 398-409 |
Categories | no categories |
Author(s) | Huby, Pamela M. |
Editor(s) | |
Translator(s) |
The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is "Peri tês tou pote katêgorias," and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/llavYlwH3pjrD2Q |
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Title | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Type | Edited Book |
Language | English |
Date | 1981 |
Publication Place | London |
Publisher | Variorum |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/nuplWyD3w3eywGW |
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Title | Aristotle and Simplicius on Mathematical Infinity |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Pages | 179-182 |
Categories | no categories |
Author(s) | Mueller, Ian |
Editor(s) | Theodōrakopulos, Iōannēs Nikolaou |
Translator(s) |
Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/DzSu75ClPoubkKm |
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Title | La Physique d’Aristote et les anciens commentateurs grecs |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Theodōrakopulos, Iōannēs N. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/HtgROKHLDsZIipp |
{"_index":"sire","_type":"_doc","_id":"185","_score":null,"_source":{"id":185,"authors_free":[{"id":241,"entry_id":185,"agent_type":null,"is_normalised":null,"person_id":348,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verbeke, G\u00e9rard","free_first_name":"G\u00e9rard","free_last_name":"Verbeke","norm_person":{"id":348,"first_name":"G\u00e9rard","last_name":"Verbeke","full_name":"Verbeke, G\u00e9rard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118947583","viaf_url":"","db_url":"","from_claudius":null}},{"id":2506,"entry_id":185,"agent_type":"person","is_normalised":1,"person_id":514,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Theod\u014drakopulos, I\u014dann\u0113s N.","free_first_name":" I\u014dann\u0113s N.","free_last_name":"Theod\u014drakopulos","norm_person":{"id":514,"first_name":" Io\u0304anne\u0304s Nikolaou ","last_name":"Theodo\u0304rakopoulos","full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117302619","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La Physique d\u2019Aristote et les anciens commentateurs grecs","main_title":{"title":"La Physique d\u2019Aristote et les anciens commentateurs grecs"},"abstract":"","btype":2,"date":"1981","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HtgROKHLDsZIipp","doi_url":null,"categories":[],"authors":[{"id":348,"full_name":"Verbeke, G\u00e9rard","role":{"id":1,"role_name":"author"}},{"id":514,"full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","role":{"id":2,"role_name":"editor"}}],"book":{"id":185,"pubplace":"Athen","publisher":"Minist\u00e8re de la culture et des sciences","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":{"id":185,"section_of":1459,"pages":"","is_catalog":null,"book":{"id":1459,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O3DQotq4JIjFp7W","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1459,"pubplace":"Athen","publisher":"Athe\u0304na : Ministry of Culture and Sciences","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1981]}
Title | Concepts et catégories dans la pensée antique |
Type | Edited Book |
Language | French |
Date | 1980 |
Publication Place | Paris |
Publisher | Vrin |
Series | Bibliotheque d’histoire de la philosophie |
Categories | no categories |
Author(s) | |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/FGpf7U5Cy1dboYI |
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Title | Soul and intellect: Studies in Plotinus and later Neoplatonism |
Type | Monograph |
Language | English |
Date | 1993 |
Publication Place | Aldershot (Hampshire) |
Publisher | Variorum |
Series | Variorum collected studies series |
Volume | 426 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
This book presents a series of Dr. Blumenthal’s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists’ doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual’s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy. |
Online Resources | https://uni-koeln.sciebo.de/s/o9PFSmbWfnXTRz5 |
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Title | Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982 |
Type | Edited Book |
Language | English |
Date | 1982 |
Publication Place | Liverpool |
Publisher | Liverpool University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Lloyd, Antony C. |
Translator(s) |
This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'âme raisonnable humaine dans le Commentaire sur le manuel d'Epictète' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith. Arguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith) |
Online Resources | https://uni-koeln.sciebo.de/s/3dlj1RyoeJrdlCY |
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There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'\u00e2me raisonnable humaine dans le Commentaire sur le manuel d'Epict\u00e8te' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.\r\nArguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. 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Title | Speculating about Diogenes |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | The Oxford Handbook of Presocratic Philosophy |
Pages | 353-364 |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | Curd, Patricia , Graham, Daniel W. |
Translator(s) |
Despite Diogenes Apollonia's popularity in the fifth century, he has been largely overlooked by histories of philosophy and is often dismissed as an eclectic thinker. The author discusses Diogenes' contributions to the history of philosophy, particularly his relationship between his noetics and teleology, and his role in promoting the doctrine of "material monism". The author also examines the reception of Diogenes' thought and the origin of his reputation as an eclectic. Finally, the author compares Theophrastus' criticism of Diogenes to Plato's criticism of Anaxagoras in the Phaedo, suggesting that Anaxagoras and Diogenes may have been more similar in their thinking than previously thought. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/JeUXtZEQBjrQ0NP |
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Title | Speusippus and Aristotle on Homonymy and Synonymy |
Type | Article |
Language | English |
Date | 1978 |
Journal | Hermes |
Volume | 106 |
Issue | 1 |
Pages | 73-99 |
Categories | no categories |
Author(s) | Tarán, Leonardo |
Editor(s) | |
Translator(s) |
n I904 E. HAMBRUCH2 tried to show that sometimes Aristotle himself uses synonymna in the Speusippean sense [...] and that in so doing he was influenced by Speusippus. This thesis of HAMBRUCH has been accepted by several scholars, including LANG, STENZEL, and CHERNISS 3; and, though some doubts about its soundness were expressed from different points of view4, it was only in I97I that Mr. Jonathan BARNES5 made a systematic assault on it. He contends, in the first place, that Speusippus's conception of homonyma and synonyma is essentially the same as that of Aristotle, the slight differences between their respective definitions of each being trivial, and, secondly, that even though in a few places Aristotle does use homonyma and synonyma as properties of linguistic terms, this is due to the fact that Aristotle's use of these words is not as rigid as the Categories would lead one to believe; he could not have been influenced by Speusippus because the latter conceived homonymy and synonymy as properties of things and, in any case, if influence of one on the other be assumed, it could as well have been Aristotle that influenced Speusippus. Though I believe that his two main contentions are mistaken, I am here mainly concerned with the first part of BARNES' thesis; for, if he were right in believing that for Speusippus homonyma and synonyma are properties of things and not of names or linguistic terms, then HAMBRUCH'S notion that Speusippus did influence Aristotle when the latter uses synonymon as a property of names would be wrong, even though BARNES himself were mistaken in his analysis of the Aristotelian passages he reviews in the second part of his paper. [pp. 73 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/vll1Z7jifmlOH0h |
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Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Pages | 93-103 |
Categories | no categories |
Author(s) | Thiel, Rainer |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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Title | Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral |
Type | Monograph |
Language | German |
Date | 2013 |
Publication Place | Heidelberg |
Publisher | Universitätsverlag |
Series | Studien zu Literatur und Erkenntnis |
Volume | 5 |
Categories | no categories |
Author(s) | Vogel, C. |
Editor(s) | |
Translator(s) |
Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt. |
Online Resources | https://uni-koeln.sciebo.de/s/tbI3orMZBaXG2xX |
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Title | Strato’s theory of the void |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule |
Pages | 594-609 |
Categories | no categories |
Author(s) | Furley, David J. |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
At the beginning of his Corollary on Place (In Phys. 601, 14-24), Simplicius classifies theories about place, as follows. First, there is a distinction between those who make place a corporeal thing and those who suppose it is incorporeal. Only Proclus falls into the first class. O f the latter, some think it is without extension, the rest think it is extended. The first group consists of Plato, who said place is the material substrate of bodies, and Damascius, who said it is that which completes the nature of bodies. The second group is further subdivided, into those who held place to be extended in two dimen sions, “as Aristotle and the whole Peripatos did”, and those who gave it three dimensions. The latter can be subdivided again: on the one hand, there is the school of Democritus and Epicurus, who held that place is everywhere undifferentiated, and sometimes persists without any body in it, and on the other hand, “the famous Plato- nists and Strato of Lampsacus”, who said that place is an extended interval (diastema) that always contains body and is adapted to its particular occupant... [p. 594] |
Online Resources | https://uni-koeln.sciebo.de/s/i2JvHbvKWZ31yjL |
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Title | Studi recenti sulla vita e l'opera di Simplicio |
Type | Article |
Language | Italian |
Date | 1988 |
Journal | Studi Classici e Orientali |
Volume | 38 |
Pages | 331–346 |
Categories | no categories |
Author(s) | Linguiti, Alessandro |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/hOpjaWHtUiu9Hk9 |
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Title | Studies in Byzantine Rhetoric |
Type | Monograph |
Language | English |
Date | 1973 |
Publication Place | Thessalonike |
Publisher | Patriarchikon Idruma Paterikon Meleton |
Series | Analekta Vlatadōn |
Volume | 17 |
Categories | no categories |
Author(s) | Kustas, George L. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/rxJfkOyETAdcjhw |
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Title | Studies in Hermias’ Commentary on Plato’s Phaedrus |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | Amsterdam |
Publisher | Brill |
Series | Studies in Platonism, Neoplatonism, and the Platonic Tradition |
Volume | 24 |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Manolea, Christina-Panagiota |
Translator(s) |
Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/odl9mOkFu3fCl3K |
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