Author 552
La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda, 1983
By: Hadot, Ilsetraut
Title La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda
Type Article
Language French
Date 1983
Journal Revue d'histoire des textes
Volume 11
Pages 387-395
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion.

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Review of Erwin Sonderegger: Simplikios: Über die Zeit, 1983
By: Blumenthal, Henry J.
Title Review of Erwin Sonderegger: Simplikios: Über die Zeit
Type Article
Language English
Date 1983
Journal The Classical Review, New Series
Volume 33
Issue 2
Pages 337-338
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
Review of Erwin Sonderegger: Simplikios. Über die Zeit. Ein Kommentar zum Corollarium de tempore. (Hypomnemata, 70.) Pp. 197. Göttingen: Vandenhoeck and Ruprecht, 1982

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On Some Epicurean and Lucretian Arguments for the Infinity of the Universe, 1983
By: Avotins, Ivars
Title On Some Epicurean and Lucretian Arguments for the Infinity of the Universe
Type Article
Language English
Date 1983
Journal The Classical Quarterly
Volume 33
Issue 2
Pages 421-427
Categories no categories
Author(s) Avotins, Ivars
Editor(s)
Translator(s)
As is well known, Epicurus and his followers held that the universe was infinite and that its two primary components, void and atoms, were each infinite. The void was infinite in extension, the atoms were infinite in number and their total was infinite also in extension.' The chief Epicurean proofs of these infinities are found in Epicurus, Ad Herod. 41-2, and in Lucretius 1. 951-1020. As far as I can see, both the commentators to these works and writers on Epicurean physics in general have neglected to take into account some material pertinent to these proofs, material found in Aristotle and especially in his commentators Alexander of Aphrodisias, Themistius, Simplicius, and Philoponus.2 In this article I wish to compare this neglected information with the proofs of infinity found in Epicurus and Lucretius and to discuss their authorship. [p. 421]

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La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele, 1983
By: Conti, Alessandro D.
Title La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele
Type Article
Language Italian
Date 1983
Journal Rivista critica di storia della filosofia
Volume 38
Issue 3
Pages 259-283
Categories no categories
Author(s) Conti, Alessandro D.
Editor(s)
Translator(s)

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Simplicius as a Source for and an Interpreter of Parmenides, 1983
By: Perry, Bruce M.
Title Simplicius as a Source for and an Interpreter of Parmenides
Type Monograph
Language English
Date 1983
Publication Place University of Washington
Series Ph.D. Dissertation
Categories no categories
Author(s) Perry, Bruce M.
Editor(s)
Translator(s)
Simplicius, a Neoplatonist of the sixth century, wrote extensive commentaries on Aristotle's works, with his commentary on Physics I being of particular significance for the history of ancient philosophy. In this commentary, Simplicius aimed to demonstrate the harmony of doctrines presented by the Presocratic philosophers, both in the physical and metaphysical realms. However, his work has been largely overlooked, partly due to the dominance of the Vorsokratiker collection as the standard source for Presocratic material. This neglect is also attributed to Simplicius being a late Neoplatonist and a commentator, which led to simplistic assessments of his interpretations. Despite being dismissed as derivative and his interpretations considered anachronistic, Simplicius' commentaries and quotations of the Presocratic authors are valuable sources for understanding their philosophies. His work cannot be separated from his interpretations, and their examination can provide important insights into the context and focus of the Presocratics' ideas. While Simplicius employs Neoplatonic concepts in his interpretations, dismissing them solely on this basis overlooks the depth and philological rigor present in his work. Rejecting his interpretations on these grounds may hinder a comprehensive understanding of the Presocratic philosophers and their contributions to ancient philosophy. [introduction]

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Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie, 1983
By: Verbeke, Gérard, Irmscher, Johannes (Ed.), Müller, Reimar (Ed.)
Title Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie
Type Book Section
Language German
Date 1983
Published in Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung
Pages 113-122
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Irmscher, Johannes , Müller, Reimar
Translator(s)
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction]

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Les circonstances de la transmission des fragments de Diogène et la reconstruction de l’argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24), 1983
By: Laks, André
Title Les circonstances de la transmission des fragments de Diogène et la reconstruction de l’argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)
Type Book Section
Language French
Date 1983
Published in Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages
Pages 37-53
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
The article discusses the circumstances of the transmission of the fragments of Diogenes and the reconstruction of his argument by Simplicius in his Commentary on Physics. It highlights the significance of Simplicius' work in shedding light on the ancient philosopher, and explains how Simplicius came to cite Diogenes verbatim. The article also explores the issue of intermediaries in the texts and the difficulties in their construction. The study is important in understanding the history of philosophy and the transmission of ancient texts. [introduction]

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Porphyre. La vie de Plotin, 1982
By: Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Porphyre. La vie de Plotin
Type Edited Book
Language undefined
Date 1982
Publication Place Paris
Publisher Vrin
Series Histoire des doctrines de l'Antiquité classique
Volume 6
Categories no categories
Author(s)
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)

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Le programme d'enseignement dans les Ecoles neoplatoniciennes, 1982
By: Goulet- Cazé, Marie-Odile, Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Le programme d'enseignement dans les Ecoles neoplatoniciennes
Type Book Section
Language French
Date 1982
Published in Porphyre. La vie de Plotin
Pages 277-280
Categories no categories
Author(s) Goulet- Cazé, Marie-Odile
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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  • PAGE 73 OF 93
Simplicius’ Categorial Analysis of 'differentiae', 2024
By: Hauer, Mareike, Brockmann, Christian (Ed.), Deckers, Daniel (Ed.), Valente, Stefano (Ed.)
Title Simplicius’ Categorial Analysis of 'differentiae'
Type Book Section
Language English
Date 2024
Published in Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit
Pages 269-291
Categories no categories
Author(s) Hauer, Mareike
Editor(s) Brockmann, Christian , Deckers, Daniel , Valente, Stefano
Translator(s)

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Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1, 2003
By: Bowen, Alan C., Simplicius
Title Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1
Type Article
Language English
Date 2003
Journal SCIAMVS: Sources and Commentaries in Exact Sciences
Volume 4
Pages 23-58
Categories no categories
Author(s) Bowen, Alan C. , Simplicius
Editor(s)
Translator(s)
If there is a single text that has proven to be the bedrock for the modern understanding of early Greek astronomy, it is Simplicius’ commentary on book 2 chapter 12 of Aristotle’s treatise, De caelo. Simplicius’ remarks, which are effectively an elaboration of what he supposes Aristotle to mean in Meta. Λ 8, are almost always accepted as gospel in their broad outlines. I have written at length elsewhere that Simplicius’ comments on De caelo 2.12
do not constitute an account of what Aristotle meant in Meta. Λ 8 that we should accept today as properly historical. That scholars today persist in reading Meta. Λ 8 and other early texts as indicating knowledge of the planetary stations and retrogradations is a puzzle. One only wishes, when these scholars have elaborated their interpretations of Meta. Λ 8  and of the other related texts written before the late second century that concern the planetary motions, that they not stop here as if their work as historians were done. Obviously, it will not be enough if they simply adduce relevant testimonia by later ancient writers. Not only are these testimonia few in number and date to a time after the characteristic planetary motions were duly understood, they typically prove on critical examination to be either ambiguous or anachronistic in the same way as Simplicius’ account is. Consequently, any appeal to such testimonia without critical argument in defense of their historical validity is pointless. Indeed, the burden must fall on these scholars to demonstrate that Meta. Λ 8 and the other early texts must be read in this way. For, absent such proof, all one has is the fallacy of imputing to a writer the perceived consequences of what he writes.
Given the exigencies of publication, this annotated translation will come in two parts. The first, presented here, is devoted to Simplicius’ commentary on De caelo 2.10–11. These chapters in the De caelo raise stock issues in astronomy; and it is valuable, I think, for readers interested in Simplicius’ account of planetary theory in 2.12 to see and assess just how he deals with them. Indeed, not only does Simplicius’ commentary on 2.10–11 show him drawing on a tradition of technical writing for novices and philosophers that goes back to Geminus and Cleomedes, it also shows him going astray on fundamental points in elementary mathematics. And this is surely important for our interpretation of his commentary on 2.12.
The annotation itself is, as I have said, intended to assist the reader with information that may be needed to make sense of the text. My main aim is to allow access to Simplicius that is as little encumbered by my interpretative intrusion as is feasible, since my hope in this publication is that the reader will confront Simplicius for himself by himself, so far as this is possible in a translation. 
[introduction]

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Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2, 2008
By: Bowen, Alan C., Simplicius
Title Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2
Type Article
Language English
Date 2008
Journal SCIAMVS: Sources and Commentaries in Exact Sciences
Volume 9
Pages 25-131
Categories no categories
Author(s) Bowen, Alan C. , Simplicius
Editor(s)
Translator(s)
This completes my translation of the narrowly astronomical sections of Simplicius’ com-
mentary on Aristotle’s De caelo that first appeared in SCIAMVS 4 (2003) 23–58. Its
aim, as before, is to supply the reader with a suitably annotated rendering of Simplicius’
text that will facilitate addressing the critical questions of the nature, construction, and
historical value of Simplicius’ commentary, especially as it bears on the history of earlier
Greek astronomical theorizing. [introduction]

{"_index":"sire","_type":"_doc","_id":"1480","_score":null,"_source":{"id":1480,"authors_free":[{"id":2561,"entry_id":1480,"agent_type":"person","is_normalised":1,"person_id":16,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bowen, Alan C.","free_first_name":"Alan C.","free_last_name":"Bowen","norm_person":{"id":16,"first_name":"Bowen C.","last_name":"Bowen","full_name":"Bowen, Alan C. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140052720","viaf_url":"","db_url":"","from_claudius":null}},{"id":2600,"entry_id":1480,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius\u2019 Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2","main_title":{"title":"Simplicius\u2019 Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2"},"abstract":"This completes my translation of the narrowly astronomical sections of Simplicius\u2019 com-\r\nmentary on Aristotle\u2019s De caelo that first appeared in SCIAMVS 4 (2003) 23\u201358. Its\r\naim, as before, is to supply the reader with a suitably annotated rendering of Simplicius\u2019\r\ntext that will facilitate addressing the critical questions of the nature, construction, and\r\nhistorical value of Simplicius\u2019 commentary, especially as it bears on the history of earlier\r\nGreek astronomical theorizing. [introduction]","btype":3,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2UHM1mtpgYGOwNe","doi_url":null,"categories":[],"authors":[{"id":16,"full_name":"Bowen, Alan C. ","role":{"id":1,"role_name":"author"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1480,"journal_id":null,"journal_name":"SCIAMVS: Sources and Commentaries in Exact Sciences","volume":"9","issue":"","pages":"25-131"}},"sort":["Simplicius\u2019 Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2"]}

Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 531–540
Categories no categories
Author(s) Hoffmann, Philippe , Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

{"_index":"sire","_type":"_doc","_id":"1508","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1508,"authors_free":[{"id":2619,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2620,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2621,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines","main_title":{"title":"Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"},"abstract":"Simplicius\u2019 Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"]}

Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1., 2012
By: Chase, Michael, Bodnár, István M. (Ed.), Chase, Michael (Ed.), Share, Michael (Ed.)
Title Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1.
Type Book Section
Language English
Date 2012
Published in Simplicius, On Aristotle ‘Physics 8.1-5’
Pages 1-16
Categories no categories
Author(s) Chase, Michael
Editor(s) Bodnár, István M. , Chase, Michael , Share, Michael
Translator(s)
The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius’ commentary on Physics 8. On the one hand, it contains Simplicius’ usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius’ commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of "Against Aristotle on the Eternity of the World," written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius’ "Commentary on Physics," together with his "Commentary on the de Caelo," provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]

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On the one hand, it contains Simplicius\u2019 usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius\u2019 commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of \"Against Aristotle on the Eternity of the World,\" written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius\u2019 \"Commentary on Physics,\" together with his \"Commentary on the de Caelo,\" provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iGQQBkg5pZI6gua","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":767,"section_of":121,"pages":"1-16","is_catalog":null,"book":{"id":121,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Simplicius, On Aristotle \u2018Physics 8.1-5\u2019","title_transcript":"","title_translation":"","short_title":"Bodn\u00e1r\/Chase\/Share2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.\r\n\r\nThis volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eUWLpHFUiLm0PVw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":121,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 response to Philoponus\u2019 attacks on Aristotle\u2019s Physics 8.1."]}

Simplicius’s Proof of Euclid’s Parallels Postulate, 1969
By: Sabra, A. I.
Title Simplicius’s Proof of Euclid’s Parallels Postulate
Type Article
Language English
Date 1969
Journal Journal of the Warburg and Courtauld Institutes
Volume 32
Pages 1-24
Categories no categories
Author(s) Sabra, A. I.
Editor(s)
Translator(s)
A  commentary by Simplicius on the premisses to Book I of Euclid’s Elements 
survives in an Arabic translation of which the author and the exact date 
of execution are unknown.  The translation is reproduced by the ninth-century 
mathematician  al-Fadl ibn  Hâtim  al-Nayrïzï in the  course  of his  own com­
mentary  on  the  Elements.  Of Nayrïzî’s  commentary,  which is  based  on  the 
earlier translation of the Elements by al-Hajjâj ibn Yûsuf ibn Matar, we have 
only one  manuscript copy at Leiden  and  Gerard  of Cremona’s  Latin trans­
lation, both of which have been published.1The  passages  quoted  by  Nayrïzï,  owing  to  their  extensiveness  and  con­
secutive  order,  would strongly lead  one  to  assume  that  they together  make 
up the whole of Simplicius’s text.  In what follows, however, I shall argue that 
they suffer from at least one important omission : a proof by Simplicius himself 
of Euclid’s parallels postulate.  Since the omission occurs both in the Leiden 
manuscript  and  in  Gerard’s  translation,  it  cannot  simply  be  an  accidental 
feature  of  the  former.  My  argument  will  consist  in  (i)  citing  evidence 
(Document  I)  to  the  effect  that  such  a  proof was  known  to  some  Arabic 
mathematicians,  and  (2)  producing  a  hitherto  unnoticed  text  (Document 
II)  which,  in  the  light of the  evidence  cited,  may  well  be  taken  to  be  the 
missing proof.  In addition, I shall show how Simplicius’s proof entered Arabic 
discussions on parallels, first, by being made subject to criticism (Document I), 
and then by being incorporated into a new proof which was designed to take 
that criticism into account (Document III). [p. 1]

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Simplikios in der arabischen Überlieferung, 1982
By: Gätje, Helmut
Title Simplikios in der arabischen Überlieferung
Type Article
Language German
Date 1982
Journal Der Islam; Zeitschrift für Geschichte und Kultur des islamischen Orients
Volume 59
Pages 6-31
Categories no categories
Author(s) Gätje, Helmut
Editor(s)
Translator(s)
Wenn Simplikios in der philosophischen Tradition des Islams nicht zu einer so festen  Größe  geworden  ist  wie  Alexander  von  Aphrodisias  oder  Themistios, so hängt das mit der historischen Stellung dieser Exegeten inner­halb der peripatetischen Schule zusammen. Ihnen gegenüber ist Simplikios nachgeboren.  Auf der anderen  Seite  hat aber offenbar sein  Zeitgenosse Johannes Philoponos, dem freilich im islamischen Bereich zu Unrecht eine Reihe medizinischer Werke zugeschrieben wurden, einen größeren Wider­hall gefunden, was wiederum mit Ausgangspunkt und Wegen der Überlie­ferung  zusammenhängt.  Wenn  man  dem  Urteil  Praechters  folgt  und  in Simplikios einen der bedeutendsten Kommentatoren des Altertums sieht, so  stehen diese Bewertung  des  Simplikios  und  seine Wirkung  im Islam nicht im  rechten Verhältnis  zueinander. [Author's abstract]

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Simplikios und das Ende der neuplatonischen Schule in Athen, 1999
By: Thiel, Rainer
Title Simplikios und das Ende der neuplatonischen Schule in Athen
Type Monograph
Language German
Date 1999
Publication Place Stuttgart
Publisher Franz Steiner Verlag
Series Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse
Volume 8
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Simplikios aus Kilikien  (6. Jhd.  n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias  (2.13. Jhd.  n.  Chr.)  auch  in  der Moderne  am höchsten  geschätzten  antiken  Aristoteles-Kommentatoren.  Er  ist  mit  seinem Mitschüler  Priskian  zusammen  der  letzte  der  heidnischen  Philosophen  der spätantiken platonischen Schule in Athen, von dem  uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb,  ,Physik'  und  de anima sowie  zu  Epiktets  Enchiridion.1  Um  Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“  die  Rede  ist,  dies  in  dem  von J. Glucker2 herausgearbeiteten Sinne gemeint  ist.  Diese  Schule  war  unabhängig  von  jeder  staatlichen  Förderung und stand  in  einer  ununterbrochenen  institutioneilen  Kontinuität weder zur platonischen Akademie  (wie schon  Olympiodor fälschlich  glaubte),  noch  zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie.  Sie  stand  zwar,  und  sah  sich  selbst,  in  der geistigen  Nachfolge  der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 
hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction]

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Simplikios' Commentar zu Epiktetos Handbuch, 1867
By: Simplicius, Enk, K. (Ed.)
Title Simplikios' Commentar zu Epiktetos Handbuch
Type Monograph
Language German
Date 1867
Publication Place Wien
Publisher Beck
Categories no categories
Author(s) , Simplicius
Editor(s) Enk, K.
Translator(s) Enk, K.(Enk, K.) ,

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Simplikios, Neplatoniker, 1927
By: Praechter, Karl, Wissowa, Georg (Ed.), Kroll, Wilhelm (Ed.), Mittelhaus, Karl (Ed.)
Eintrag zu Simplikios in der Paulys Realencyclopädie der classischen Altertumswissenschaft

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