Author 552
Theophrastus on the Heavens, 1985
By: Sharples, Robert W., Wiesner, Jürgen (Ed.)
Title Theophrastus on the Heavens
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 577-593
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Wiesner, Jürgen
Translator(s)
In this paper I shall be discussing two topics; firstly, whether Theophrastus followed Aristotle in holding that the heavens were made of a substance, the ether, distinct from the four sublunary elements, or whether as some have argued he held that the heavens were made of fire; and secondly the exact interpretation of certain technical terms of astronomy attributed to Theophrastus. I am throughout indebted to the work of my colleagues in Project Theophrastus, and especially to Professor William Fortenb

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Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote, 1985
By: Codero, Néstor-Luis
Title Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote
Type Article
Language French
Date 1985
Journal Scriptorium
Volume 39
Issue 1
Pages 70–88
Categories no categories
Author(s) Codero, Néstor-Luis
Editor(s)
Translator(s)

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Theophrastus of Eresus. On his Life and Work, 1985
By: Fortenbaugh, William W. (Ed.), Huby, Pamela M. (Ed.), Long, Anthony A. (Ed.)
Title Theophrastus of Eresus. On his Life and Work
Type Monograph
Language English
Date 1985
Publication Place New Brunswick
Publisher Transaction Books
Series Rutgers University Studies in Classical Humanities
Volume 2
Categories no categories
Author(s)
Editor(s) Fortenbaugh, William W. , Huby, Pamela M. , Long, Anthony A.
Translator(s)
This series in the field of classics grew out of Project Theophrastus, an international undertaking whose goal is to collect, edit, and comment on the fragments of Theophrastus, Greek philosopher, Aristotle's pupil and second head of the Peripatetic School. Contributions are by international experts, and each volume will have a particular focus. Volume I is devoted to Arius Didymus, court philosopher to Caesar Augustus and author of an extensive survey of Stoic and Peripatetic ethics. Volumes II and III will concentrate on Theophrastus and disseminate knowledge gained through work on the project. Volume IV will focus on Cicero and his knowledge of Hellenistic philosophy.

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Aristotelica: Mélanges offerts à Marcel de Corte, 1985
By: Motte, André (Ed.), Rutten, Christian (Ed.)
Title Aristotelica: Mélanges offerts à Marcel de Corte
Type Edited Book
Language undefined
Date 1985
Publication Place Bruxelles – Liège
Publisher Éditions Ousia – Presses universitaires
Series Cahiers de philosophie ancienne
Volume 3
Categories no categories
Author(s)
Editor(s) Motte, André , Rutten, Christian
Translator(s)

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The Presidential Address: Analyses of Matter, Ancient and Modern, 1985
By: Sorabji, Richard
Title The Presidential Address: Analyses of Matter, Ancient and Modern
Type Article
Language English
Date 1985
Journal Proceedings of the Aristotelian Society, New Series
Volume 86
Pages 1-22
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)

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Porphyre, Commentateur de la Physique d'Aristote, 1985
By: Moraux, Paul, Motte, André (Ed.), Rutten, Christian (Ed.)
Title Porphyre, Commentateur de la Physique d'Aristote
Type Book Section
Language French
Date 1985
Published in Aristotelica: Mélanges offerts à Marcel de Corte
Pages 227-239
Categories no categories
Author(s) Moraux, Paul
Editor(s) Motte, André , Rutten, Christian
Translator(s)

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Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13), 1985
By: Frère, Jean
Title Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13)
Type Article
Language French
Date 1985
Journal Les Études philosophiques
Volume 4
Pages 459-470
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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Proklos und die Form des philosophischen Kommentars, 1985
By: Lamberz, Erich, Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Proklos und die Form des philosophischen Kommentars
Type Book Section
Language German
Date 1985
Published in Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Pages 1-20
Categories no categories
Author(s) Lamberz, Erich
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
In den bisherigen Untersuchungen zur Form der Kommentare des Proklos und der Neuplatoniker im allgemeinen ist vor allem Gewicht darauf gelegt worden, daß die Kommentare aus der mündlichen Exegese der Texte hervorgegangen sind und die Formen dieser mündlichen Exegese sich in den schriftlich fixierten Werken widerspiegeln. Neben Spuren mündlicher Ausdrucksformen und Reflexen von Schuldiskussio­nen gehört zu diesen Formen vor allem die Gliederung der Exegese in Abschnitte, die Vorlesungseinheiten (praxeis) entsprechen, und die Unterteilung der einzelnen Abschnitte in Allgemeinerklärung (theôria) und Einzelerklärung (lexis). Bis jetzt blieb jedoch weitgehend die Frage außer B etracht, ob und wie sich die von den Exegeten selbst redigierten Kommentare von Vorlesungsnachschriften unterscheiden. Es erscheint deshalb sinnvoll, den Blickwinkel einmal umzukehren und zu fragen, welche spezifischen Formelemente sich in den Kommentaren des Proklos und anderer Neuplatoniker aufzeigen lassen, wenn man sie in erster Linie als literarische Erzeugnisse und nicht als Niederschlag mündlicher Exegese betrachtet. Im folgenden soll zu diesem Zweck nach einigen terminologischen Voruntersuchungen die Form der Lemmata, deren Einfügung in den Kom m entartext und der Aufbau der einzelnen Kommentarabschnitte besprochen werden. [Introduction, pp. 1 f.]

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Levels of human thinking in Philoponus, 1985
By: Verbeke, Gérard, Laga, Carl (Ed.), Munitiz, Joseph A. (Ed.), Rompay, Lucas van (Ed.)
Title Levels of human thinking in Philoponus
Type Book Section
Language English
Date 1985
Published in After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday
Pages 451-470
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Laga, Carl , Munitiz, Joseph A. , Rompay, Lucas van
Translator(s)
What is finally the meaning of Philoponus’s teaching on the levels of thought? Taking into account the previous considerations, we may conclude that this doctrine is intended to disclose the true nature of philosophical reflection as a direct and immediate intuition of the intelligible world. This disclosure is an internal one: each individual bears within himself, in the hidden abodes of his consciousness, a treasure of philosophical wisdom". In order to contemplate the highest truth, man should not leave himself, on the contrary he should come back and turn to himself, to his true self. Most people live outside them­selves in a permanent forgetfulness of their real nature: they hardly participate in philosophical wisdom, they only possess some common intuitions, which are a kind of trace or vestige of rational truth. They never come to the level of a direct contemplation of the intelligibles. In order to reach the supreme level of thinking man needs a moral preparation, which makes him able to overcome the influence of irrational movements; he also needs an intellectual training by means of discursive reasoning in order to free himself from the impact of senses and imagination. If these requirements are fulfilled, man be­ comes able to contemplate directly true reality in the internal world of his consciousness. [conclusion, p. 469]

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The End of Aristotle's on Prayer, 1985
By: Rist, John M.
Title The End of Aristotle's on Prayer
Type Article
Language English
Date 1985
Journal The American Journal of Philology
Volume 106
Issue 1
Pages 110-113
Categories no categories
Author(s) Rist, John M.
Editor(s)
Translator(s)
Jean Pepin recently devoted a lengthy study to Aristotle's On Prayer;' there is good reason to think that the work never existed. On Prayer is listed in Diogenes Laertius' catalogue of Aristotle's writings (5.22) and in the Vita Hesychii.2 The only other evidence for its exis- tence is a passage of Simplicius3 that tells us that at the end of On Prayer Aristotle says clearly that God is either mind or somehow beyond mind (6 Esoq ii voUq EaTiV Ti CrenCKEva TOU voU). The claim that God is be- yond mind is unique in an unemended Aristotelian text, but the notion would be acceptable to Simplicius both because, as a Neoplatonist, he would believe it to be true, and because as a Neoplatonic commentator on Aristotle he would be happy to find evidence of the basic philosophi- cal harmony of Aristotle and Plato. Our problem, therefore, is to see why Simplicius thought that Aristotle held this view... [pp. 110 f.]

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  • PAGE 71 OF 93
Simplicius, On Aristotle ‘Physics 8.1-5’, 2012
By: Simplicius
Title Simplicius, On Aristotle ‘Physics 8.1-5’
Type Edited Book
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) ,
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.

This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography.  [offical abstract]

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Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) ,
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius, On Aristotle's Categories 9-15, 2000
By: Simplicius, Gaskin, Richard (Ed.)
Title Simplicius, On Aristotle's Categories 9-15
Type Monograph
Language English
Date 2000
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Gaskin, Richard
Translator(s) Gaskin, Richard(Gaskin, Richard ) ,
Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, and six others. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato's classification into five kinds which included change.
In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus' pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry's pupil, lamblichus, went further: taken in a suitable sense, Aristotle's categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry's defence established Aristotle's categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle's categorical scheme. [offical abstract]

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Simplicius, On Aristotles ‘Physics 5’, 1997
By: Simplicius, Cilicius
Title Simplicius, On Aristotles ‘Physics 5’
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, James O.(Urmson, James O.) ,
Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.
In Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.
This volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.'
Edward Gibbon

'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!'
Fredrich Nietzsche

Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century.
The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil.
This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius, Syrianus and the Harmony of Ancient Philosophers, 2019
By: Golitsis, Pantelis, Strobel, Benedikt (Ed.)
Title Simplicius, Syrianus and the Harmony of Ancient Philosophers
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 69-99
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Strobel, Benedikt
Translator(s)
This study explores the idea of harmonizing philosophical discourse, which aims to reconcile philosophical texts that contain seemingly incompatible ideas. Contrary to the assumption in scholarly literature, this discourse was not widely accepted in the philosophical Schools of Late Antiquity. The author examines the reactions of Syrianus, the Head of the Platonic School at Athens, to Aristotle's criticisms of Plato's philosophy, and how Syrianus accepted parts of Aristotle's philosophy but rejected others. The article also discusses the absence of a philosophical curriculum at the time of Simplicius' Aristotelian Commentaries, which led to his concern about the innate unity of ancient Greek philosophy being broken apart. [introduction]

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Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient, 2004
By: Hadot, Ilsetraut
Title Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient
Type Article
Language English
Date 2004
Journal Rheinisches Museum für Philologie
Volume 147
Issue 3/4
Pages 408-420
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
In the first place, the survey  of  the  commentaries  on  the  Categories with  which  Simplicius  provides  us,  as  well  as  the  examination  undertaken  by J. M. Dillon of the fragments of Iamblichus’ commentaries on Plato’s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly,  an  attentive  comparison  between  those  Neoplatonic  commentaries on the Categories that have come down to us proves that a  genuine  doctrinal  continuity  existed  from  Porphyry  to  Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus’ attitude,  which  he  manifests  in  the  introduction  to  his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420]

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Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους, 1499
By: Simplicius
Title Simplicius, Σιμπλικίου μεγάλου διδασκάλου ὑπόμνημα εἰς τὰς δέκα κατηγορίας τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1499
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6, 2019
By: Lernould, Alain
Title Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6
Type Monograph
Language French
Date 2019
Categories no categories
Author(s) Lernould, Alain
Editor(s)
Translator(s)
Les chapitres 4-6 du Livre II de la Physique d'Aristote constituent le premier essai dans notre littérature philosophique occidentale consacré au hasard et à la fortune. On y trouve l'exemple de la pierre qui en tombant d'une hauteur sur le crâne de quelqu'un le tue, repris par Spinoza dans son Éthique. Aristote et Spinoza s'accordent pour dire que la pierre n'est pas tombée pour tuer. Mais le rejet du finalisme et en même temps de toute forme de contingence chez Spinoza est aux antipodes du finalisme dans lequel Aristote peut inscrire le hasard.
Le commentaire de Simplicius apporte sur la doctrine d'Aristote des éclaircissements et des prolongements substantiels, encore peu connus, auxquels la présente traduction, la première en français, donne un accès direct. Simplicius permet en particulier de trancher sur la question de la traduction des termes t??? et a?t?µat?? en Phys. II, 4-6, à savoir, respectivement, « fortune » et « hasard » (plutôt que « hasard » et « spontanéité »).
En bon néoplatonicien, il couronne son commentaire par un hymne à la déesse Fortune. Ce livre vient à la suite de la traduction du commentaire de Simplicius à la Physique, Livre II, chap. 1-3, publiée par A. Lernould aux Presses universitaires du Septentrion en 2019. Il sera suivi d'un troisième volume qui contiendra la traduction du commentaire aux trois derniers chapitres (7-9) du Livre II de la Physique, qui portent sur la finalité naturelle et la nécessité. [author's abstract]

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