{"_index":"sire","_type":"_doc","_id":"92","_score":null,"_source":{"id":92,"authors_free":[{"id":106,"entry_id":92,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, J. O.","free_first_name":"J. O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":107,"entry_id":92,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lautner, P.","free_first_name":"P.","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}},{"id":2294,"entry_id":92,"agent_type":"person","is_normalised":null,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 3\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 3\u2019"},"abstract":"Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, \"What happens at the edge?\". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YfUTJzt6qIM0sqo","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":236,"full_name":"Lautner, Peter","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":92,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 3\u2019"]}

{"_index":"sire","_type":"_doc","_id":"103","_score":null,"_source":{"id":103,"authors_free":[{"id":120,"entry_id":103,"agent_type":null,"is_normalised":null,"person_id":430,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Konstan, David","free_first_name":"David","free_last_name":"Konstan","norm_person":{"id":430,"first_name":"David","last_name":"Konstan","full_name":"Konstan, David","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132072300","viaf_url":"","db_url":"","from_claudius":null}},{"id":2272,"entry_id":103,"agent_type":"person","is_normalised":1,"person_id":430,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Konstan, David","free_first_name":"David","free_last_name":"Konstan","norm_person":{"id":430,"first_name":"David","last_name":"Konstan","full_name":"Konstan, David","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132072300","viaf_url":"","db_url":"","from_claudius":null}},{"id":2325,"entry_id":103,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 6\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 6\u2019"},"abstract":"Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting.\r\nThis is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander.\r\nThe Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion. [offical abstract]\r\n","btype":1,"date":"1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ya32IcBAnQJ2o2t","doi_url":null,"categories":[],"authors":[{"id":430,"full_name":"Konstan, David","role":{"id":3,"role_name":"translator"}},{"id":430,"full_name":"Konstan, David","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":103,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 6\u2019"]}

{"_index":"sire","_type":"_doc","_id":"102","_score":null,"_source":{"id":102,"authors_free":[{"id":119,"entry_id":102,"agent_type":null,"is_normalised":null,"person_id":253,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}},{"id":2300,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2301,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":253,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019"},"abstract":"Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]","btype":1,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKHydlnZ35cKEEg","doi_url":null,"categories":[],"authors":[{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":2,"role_name":"editor"}}],"book":{"id":102,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019"]}

{"_index":"sire","_type":"_doc","_id":"89","_score":null,"_source":{"id":89,"authors_free":[{"id":102,"entry_id":89,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, James O.","free_first_name":"James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2291,"entry_id":89,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle's \u2018Physics 5\u2019","main_title":{"title":"Simplicius, On Aristotle's \u2018Physics 5\u2019"},"abstract":"Simplicius, the greatest surviving ancient authority on Aristotle's Physics, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1,300 pages in the original Greek, preserve a centuries-old tradition of ancient scholarship on Aristotle.\r\nIn Physics Book 5 Aristotle lays down some of the principles of his dynamics and theory of change. What does not count as a change: change of relation? the flux of time? There is no change of change, yet acceleration is recognised. Aristotle defines 'continuous', 'contact', and 'next', and uses these definitions in discussing when we can claim that the same change or event is still going on.\r\nThis volume is complemented by David Konstan's translation of Simplicius' commentary on Physics Book 6, which has already appeared in this series. It is Book 6 that gives spatial application to the terms defined in Book 5, and uses them to mount a celebrated attack on atomism. Simplicius' commentaries enrich our understanding of the Physics and of its interpretation in the ancient world.","btype":1,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pubEMTCazQ2ADZR","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":89,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle's \u2018Physics 5\u2019"]}

{"_index":"sire","_type":"_doc","_id":"120","_score":null,"_source":{"id":120,"authors_free":[{"id":143,"entry_id":120,"agent_type":null,"is_normalised":null,"person_id":427,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Brennan, Tad","free_first_name":"Tad","free_last_name":"Brennan","norm_person":{"id":427,"first_name":"Tad","last_name":"Brennan","full_name":"Brennan, Tad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1091588333","viaf_url":"","db_url":"","from_claudius":null}},{"id":144,"entry_id":120,"agent_type":null,"is_normalised":null,"person_id":428,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Brittain, Charles","free_first_name":"Charles","free_last_name":"Brittain","norm_person":{"id":428,"first_name":"Charles","last_name":"Brittain","full_name":"Brittain, Charles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1095495127","viaf_url":"","db_url":"","from_claudius":null}},{"id":2264,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":427,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brennan, Tad","free_first_name":"Tad","free_last_name":"Brennan","norm_person":{"id":427,"first_name":"Tad","last_name":"Brennan","full_name":"Brennan, Tad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1091588333","viaf_url":"","db_url":"","from_claudius":null}},{"id":2265,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":428,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brittain, Charles","free_first_name":"Charles","free_last_name":"Brittain","norm_person":{"id":428,"first_name":"Charles","last_name":"Brittain","full_name":"Brittain, Charles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1095495127","viaf_url":"","db_url":"","from_claudius":null}},{"id":2324,"entry_id":120,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Epictetus\u2019 Handbook 27\u201353","main_title":{"title":"Simplicius, On Epictetus\u2019 Handbook 27\u201353"},"abstract":"The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]","btype":1,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vFlDcSCC76vW4hX","doi_url":null,"categories":[],"authors":[{"id":427,"full_name":"Brennan, Tad","role":{"id":3,"role_name":"translator"}},{"id":428,"full_name":"Brittain, Charles","role":{"id":3,"role_name":"translator"}},{"id":427,"full_name":"Brennan, Tad","role":{"id":2,"role_name":"editor"}},{"id":428,"full_name":"Brittain, Charles","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":120,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Epictetus\u2019 Handbook 27\u201353"]}