Author 552
La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth, 1987
By: Hadot, Pierre, Hadot, Ilsetraut (Ed.)
Title La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 326-367
Categories no categories
Author(s) Hadot, Pierre
Editor(s) Hadot, Ilsetraut
Translator(s)
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion]

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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.), 1987
By: Bossier, Fernand, Hadot, Ilsetraut (Ed.)
Title Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 289-325
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hadot, Ilsetraut
Translator(s)
«Über dem Commentar des Simplicius zu Aristoteles de caelo hat bisher ein besonderer Unglücksstern gewaltet »; c’est par cette phrase que Heiberg entama sa communication pour l’Académie de Berlin. Elle exprime sa profonde conviction d’avoir réussi à neutraliser l’influence de cet astre fatal à la suite d’une étude systématique de l’ensemble de la tradition grecque (texte authentique, recension de Bessarion, retraduction grecque). Assurément, personne ne contes­tera que ses recherches et son édition n’aient marqué un tournant dans l’étude de l’In De caelo. Cependant, nos propres recherches ont démontré que l’astre fatal dont parle Heiberg, n’a pas manqué d’exer­ cer quelque influence jusque sur sa propre édition. S’étant mépris à l’apparence «médiévale» des premières lignes de l’édition princeps la­ tine, il a prononcé sur l’ensemble de cette édition un «credo» — venia sit dicto — fatal. Il en résulte que son édition remarquable est restée en défaut d’exactitude et qu’elle demande à être achevée par une édi­tion nouvelle qui mettra à profit la traduction de R. Grosseteste et le texte critique de la traduction de Guillaume de Moerbeke. [conclusion, p. 325]

{"_index":"sire","_type":"_doc","_id":"568","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":568,"authors_free":[{"id":806,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":807,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)","main_title":{"title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)"},"abstract":"\u00ab\u00dcber dem Commentar des Simplicius zu Aristoteles de caelo hat bisher ein besonderer Ungl\u00fccksstern gewaltet \u00bb; c\u2019est par cette phrase \r\nque Heiberg entama sa communication pour l\u2019Acad\u00e9mie de Berlin. Elle exprime sa profonde conviction d\u2019avoir r\u00e9ussi \u00e0 neutraliser <en- \r\nfin> l\u2019influence de cet astre fatal \u00e0 la suite d\u2019une \u00e9tude syst\u00e9matique de l\u2019ensemble de la tradition grecque (texte authentique, recension de \r\nBessarion, retraduction grecque). Assur\u00e9ment, personne ne contes\u00adtera que ses recherches et son \u00e9dition n\u2019aient marqu\u00e9 un tournant \r\ndans l\u2019\u00e9tude de l\u2019In De caelo. Cependant, nos propres recherches ont d\u00e9montr\u00e9 que l\u2019astre fatal dont parle Heiberg, n\u2019a pas manqu\u00e9 d\u2019exer\u00ad\r\ncer quelque influence jusque sur sa propre \u00e9dition. S\u2019\u00e9tant m\u00e9pris \u00e0 l\u2019apparence \u00abm\u00e9di\u00e9vale\u00bb des premi\u00e8res lignes de l\u2019\u00e9dition princeps la\u00ad\r\ntine, il a prononc\u00e9 sur l\u2019ensemble de cette \u00e9dition un \u00abcredo\u00bb \u2014 venia sit dicto \u2014 fatal. Il en r\u00e9sulte que son \u00e9dition remarquable est rest\u00e9e \r\nen d\u00e9faut d\u2019exactitude et qu\u2019elle demande \u00e0 \u00eatre achev\u00e9e par une \u00e9di\u00adtion nouvelle qui mettra \u00e0 profit la traduction de R. Grosseteste et le \r\ntexte critique de la traduction de Guillaume de Moerbeke. [conclusion, p. 325]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kOBodA7cDoo95yh","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":568,"section_of":171,"pages":"289-325","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Recherches sur les fragments du commentaire de Simplicius sur la Métaphysique d’Aristote, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title Recherches sur les fragments du commentaire de Simplicius sur la Métaphysique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 225-245
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
The text discusses research on the fragments of Simplicius' commentary on Aristotle's Metaphysics. It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term "eidos" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of "eidos." The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. [introduction]

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It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term \"eidos\" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of \"eidos.\" The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985, 1987
By: Hadot, Ilsetraut (Ed.)
Title Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Type Edited Book
Language undefined
Date 1987
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi. Philologisch-historische Studien zum Aristotelismus
Volume 15
Categories no categories
Author(s)
Editor(s) Hadot, Ilsetraut
Translator(s)
Depuis une quinzaine d'années, on assiste en Allemagne, en Angleterre, en Amérique et en France à un renouveau des études sur Simplicius. Différents chercheurs, partis de problématiques et de préoccupations différentes, se sont rencontrés dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'était donc pour faciliter une étude coordonnée et systématique à la fois du texte et de la pensée de Simplicius que la Recherche Coopérative Programmée 739 "Recherches sur les œuvres et la pensée de Simplicius" fut fondée en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se déroulent en étroite collaboration avec l'équipe anglo-américaine de recherche du professeur Richard Sorabji, intitulée "Ancient Commentators on Aristotle", et avec l'Aristoteles-Archiv de la Freie Universität de Berlin-Ouest dirigé par le professeur Dieter Harlfinger. Pour permettre aux différents membres de la R.C.P., dont plusieurs habitent à l'étranger, ainsi qu'à d'autres savants intéressés par les études sur Simplicius, d'entrer en contact personnel, de résoudre oralement des questions diverses se rapportant à l'organisation du travail, d'échanger entre eux les tout derniers résultats de leurs recherches et d'engager une discussion sur des problèmes difficiles, j'ai organisé, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu à Paris, à la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a été entièrement financé par la Fondation Hugot du Collège de France, à laquelle j'exprime toute ma gratitude. Je tiens aussi à remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veillé à leur procurer un merveilleux confort. Le Centre National de la Recherche Scientifique a subventionné la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la série prestigieuse des Peripatoi de la maison d'édition De Gruyter. [Préface]

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Colloque international sur la vie, l'œuvre et la survie de Simplicius, 1986
By: Hadot, Ilsetraut
Title Colloque international sur la vie, l'œuvre et la survie de Simplicius
Type Article
Language German
Date 1986
Journal Gnomon
Volume 58
Issue 2
Pages 191-192
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Collège de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu ermöglichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch Übersetzungen einem weiteren, philosophisch interessierten Publikum zugänglich zu machen.

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John Philoponus: Alexandrian Platonist?, 1986
By: Blumenthal, Henry J.
Title John Philoponus: Alexandrian Platonist?
Type Article
Language English
Date 1986
Journal Hermes
Volume 114
Pages 314–335
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
What, in the end, can we say about Philoponus’ position as a Platonist, bearing in mind that our conclusions must still in some respects be provision­al? That he was a Neoplatonist is indisputable. Since, however, few if any, of his differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in his case, »Alexandrian Platonist« may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a Christian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say that, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection we should notice Philoponus’ frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symphônia, of Plato and Aristotle, which most others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the Aristotelian commentators, it might be appropriate to end with his characteri­ sation of Philoponus in the De aeternitate mundi: »es ist der gelehrte Platoniker der spricht«. [conclusion, p. 334-335]

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Boethus' Psychology and the Neoplatonists, 1986
By: Gottschalk, Hans B.
Title Boethus' Psychology and the Neoplatonists
Type Article
Language English
Date 1986
Journal Phronesis
Volume 31
Issue 3
Pages 243-257
Categories no categories
Author(s) Gottschalk, Hans B.
Editor(s)
Translator(s)
Three writers of late antiquity, all of them Neoplatonists, refer to the psychological doctrine of a certain Boethus. Several philosophers of that name are known, and the fragments have been variously assigned to the Stoic, Boethus of Sidon, who lived in the middle of the second century BC, and his Peripatetic namesake, active about a century later. ' The purpose of this article is to see what exactly we can learn about this thinker from the extant fragments and then to determine which of the various Boethi he is most likely to have been. [introduction, p. 243]

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Simplicio, gli stoici e le categorie, 1986
By: Isnardi Parente, Margherita
Title Simplicio, gli stoici e le categorie
Type Article
Language Italian
Date 1986
Journal Rivista di storia della filosofia
Volume 41
Issue 1
Pages 3-18
Categories no categories
Author(s) Isnardi Parente, Margherita
Editor(s)
Translator(s)
Simplicius, In Arist. Categ.,165, 32 sqq. Kalbfleisch, give us an example of the Stoic theory of the categories which seems to be inconsistent with the better known chrysippean theory of the ‘quadri¬partite division’. In Simplicius’ statement we find a first diaeresis (kath’hautá/prós ti) and a second division or hypodiaeresis (‘differentiated relations’ and ‘simple dispositions’ or correlations). Such a division follows a rather platonic-academic schematisms, and — as in Xenocratean or Hermodorean classification of being — the concept of relation occupies in it a privilegiate place. Instead of speaking simply of a continuity between Academy and Stoa, we can more probably hypothize a change in the development of the Stoic theory. The concept of ‘relation’ has an increas¬ing importance after Chrysippus, with the elaboration, by Antipater of Tarsus, of the concept of héxis and hektón; whereas the concept of quality — which is regarded, from Zeno to Chrysippus, as a corporeal entity, substratum, pneuma — is profoundly altered by the introduction of the new concept of ‘incorporeal qualities’. Perhaps later Stoics approached Academic thought in their attempt of a new kind of division, in order to find a better ontological status for ‘relation’ and ‘incorporeity’. [Author's abstract]

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The Cosmology of Parmenides, 1986
By: Finkelberg, Aryeh
Title The Cosmology of Parmenides
Type Article
Language English
Date 1986
Journal The American Journal of Philology
Volume 107
Issue 3
Pages 303-317
Categories no categories
Author(s) Finkelberg, Aryeh
Editor(s)
Translator(s)
Our main source of information about the cosmological compo­nent of Parmenides’ doctrine of Opinion —apart from the first three and a half abstruse lines of fr. 12 — is Aetius’ account. This, however, is generally regarded as confused, garbled and incompatible with fr. 12. The reconstruction of Parmenides’ cosmology is thus considered a hope­less task, for “it must inevitably be based on many conjectures.” I, however, cannot accept this conclusion, for, as I argue below, it is possible to provide a reasonably intelligible account of Aetius’ report (except for the corrupt sentence about the goddess) which is also com­patible with fr. 12, provided, of course, that we are not bent upon prov­ing our sources incompatible, but rather seek to reconcile them. [Author's abstract]

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule, 1985
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Type Edited Book
Language undefined
Date 1985
Publication Place Berlin – New York
Publisher de Gruyter
Volume 1
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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  • PAGE 70 OF 93
Simplicius, On Aristotle ‘On the Heavens 1.5-9’, 2014
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.5-9’
Type Monograph
Language English
Date 2014
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.
Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy.

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one.

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Simplicius, On Aristotle ‘On the Heavens 3.1-7’, 2009
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 3.1-7’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]

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Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’, 2009
By: Simplicius , Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.

In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.

This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.

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Simplicius, On Aristotle ‘On the Soul 1.1-2.4’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Soul 1.1-2.4’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison.
Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul.

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) ,
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oDOpblWQWChcrih","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 1.5\u20139\u2019"]}

Simplicius, On Aristotle ‘Physics 3’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 3’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) ,
Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.

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Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’, 1992
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’
Type Monograph
Language English
Date 1992
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.() ,
This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.

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Simplicius, On Aristotle ‘Physics 6’, 1989
By: Konstan, David (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Physics 6’
Type Monograph
Language English
Date 1989
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Konstan, David
Translator(s) Konstan, David(Konstan, David) ,
Book Six of Aristotle's Physics, which concerns the continuum, shows Aristotle at his best. It contains his attack on atomism which forced subsequent Greek and Islamic atomists to reshape their views entirely. It also elaborates Zeno's paradoxes of motion and the famous paradoxes of stopping and starting.
This is the first translation into any modern language of Simplicius' commentary on Book Six. Simplicius, the greatest ancient authority on Aristotle's Physics whose works have survived to the present, lived in the sixth century A.D. He produced detailed commentaries on several of Aristotle's works. Those on the Physics, which alone come to over 1300 pages in the original Greek, preserve not only a centuries-old tradition of ancient scholarship on Aristotle but also fragments of lost works by other thinkers, including both the Presocratic philosophers and such Aristotalians as Eudemus, Theophrastus and Alexander.
The Physics contains some of Aristotle's best and most enduring work, and Simplicius' commentaries are essential to an understanding of it. This volume makes the commentary on Book Six accessible at last to all scholars, whether or not they know classical Greek. It will be indispensible for students of classical philosophy, and especially of Aristotle, as well as for those interested in philosophical thought of late antiquity. It will also be welcomed by students of the history of ideas and philosophers interested in problem mathematics and motion. [offical abstract]

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