{"_index":"sire","_type":"_doc","_id":"698","_score":null,"_source":{"id":698,"authors_free":[{"id":1038,"entry_id":698,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?","main_title":{"title":"Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?"},"abstract":"Th e historian Agathias (Hist. II 30.3-31.4) relates that under the Emperor Justinian seven philosophers (Damascius, Simplicius, Eulamius, Priscianus, Hermeias, Diogenes, and Isidorus) sought refuge in Persia because of their own country\u2019s anti-pagan laws but that they ultimately returned in 532 to the Roman Empire. There have been many hypotheses about the fate of these philosophers after their return. Most recently M. Tardieu has argued that these philosophers went to Harran, a town that was located on the Persian frontier and that remained mostly pagan until the tenth century. This hypothesis, which M. Tardieu had backed with a number of arguments, has found many echoes, both positive and negative, in subsequent secondary literature. Yet the complexity of the issue has never really been faced by Tardieu\u2019s critics. For example, the fact that, according to Arab sources, Simplicius could found a famous school of mathematics has been completely neglected, as has the fact that details of the dogmas of Manicheanism, which he obtained through his encounter with a member of that sect, enable one to envision a Mesopotamian locale for this encounter. The present study aims at taking stock of the elements of this controversy, beginning with a detailed article by D. Watts and a review by C. Luna. Watts mostly bases his criticisms of M. Tardieu and me on Luna\u2019s summary. In the conclusion (pages 58-59), I summarize the main points that seem to me to confirm M. Tardieu\u2019s hypothesis. [Author's abstract]","btype":3,"date":"1997","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/02SsgCQOWvog4KZ","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":698,"journal_id":null,"journal_name":"The International Journal of the Platonic Tradition","volume":"1","issue":"","pages":"42\u2013107"}},"sort":["Dans quel lieu le n\u00e9oplatonicien Simplicius a-t-il fond\u00e9 son \u00e9cole de math\u00e9matiques, et o\u00f9 a pu avoir lieu son entretien avec un manich\u00e9en?"]}

{"_index":"sire","_type":"_doc","_id":"1368","_score":null,"_source":{"id":1368,"authors_free":[{"id":2061,"entry_id":1368,"agent_type":"person","is_normalised":1,"person_id":233,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerschensteiner, Jula","free_first_name":"Jula","free_last_name":"Kerschensteiner","norm_person":{"id":233,"first_name":"Jula","last_name":"Kerschensteiner","full_name":"Kerschensteiner, Jula","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116142448","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Bericht des Theophrast \u00fcber Heraklit","main_title":{"title":"Der Bericht des Theophrast \u00fcber Heraklit"},"abstract":"Die Hauptquelle f\u00fcr die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusik\u00f4n doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerf\u00e4llt in zwei Teile, eine knappe \u00dcbersicht (im folgenden DL1) und ein ausf\u00fchrliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung \u00fcber Heraklits Stil zur\u00fcckgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern da\u00df die beiden Teile schon urspruinglich zusammengeh\u00f6ren und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine \u00dcbersicht vorauszuschicken. Eine Kl\u00e4rung des Problems wird sich im folgenden ergeben. [introduction, p. 25]","btype":3,"date":"1955","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/46Sh00HA2QdbR2l","doi_url":null,"categories":[],"authors":[{"id":233,"full_name":"Kerschensteiner, Jula","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1368,"journal_id":null,"journal_name":"Hermes","volume":"83","issue":"4","pages":"385-411"}},"sort":["Der Bericht des Theophrast \u00fcber Heraklit"]}

{"_index":"sire","_type":"_doc","_id":"757","_score":null,"_source":{"id":757,"authors_free":[{"id":1122,"entry_id":757,"agent_type":null,"is_normalised":null,"person_id":63,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dirlmeier, Franz ","free_first_name":"Franz","free_last_name":"Dirlmeier","norm_person":{"id":63,"first_name":"Franz ","last_name":"Dirlmeier","full_name":"Dirlmeier, Franz ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140255591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Satz des Anaximandros von Milet (VS\u2075 12 B 1)","main_title":{"title":"Der Satz des Anaximandros von Milet (VS\u2075 12 B 1)"},"abstract":"Die Weltsicht der Ionier wird zu einer Zeit, als sie schon \r\nder Geschichte angeh\u00f6rte, neu geformt durch die Wissenschaft- \r\nler der aristotelischen Schule, die somit die uranf\u00e4ngliche Scheu \r\nvor dem Unbestimmten, Unbegrenzten treu bewahren. Aber \r\nsie dehnen sie auch noch aus auf fast alle Bereiche des Seins. \r\nFr\u00fchionische B\u00e4ndigung des Chaos der -feveffeic in irepioboi \r\nvollzieht sich aufs neue, wenn etwa Aristoteles den ungeord- \r\nneten, den nur \u201egereihten46 Ablauf der Menschenrede \u201eunter- \r\nwirft\", mit der Begr\u00fcndung: die X\u00e9Hi\u00e7 elpoji\u00e9vTi sei ein \u00e0r'bk\u00e7 ol\u00e0 \r\nt\u00f2 \u00d4Treipov t\u00f2 f\u00e0p T\u00e9Xo\u00e7 iravre\u00e7 \u00dfouXovrai K0t6op\u00e2v (Rhet. y 9, \r\n1409 a31). Wenn wir zu den Erkenntnissen der sch\u00f6pferischen \r\nJahrhunderte VI bis III die sorgsame Auseinandersetzung des \r\nSimplikios nehmen, der am Ausgang der Antike mit fester Hand \r\ndas g\u00fcltig Gedachte noch einmal zusammenfa\u00dft, so haben \r\nwir damit ein Jahrtausend hellenischen Geistes \u00fcberblickt. [p. 382]","btype":3,"date":"1938","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GvW8g50PoxkFsCo","doi_url":null,"categories":[],"authors":[{"id":63,"full_name":"Dirlmeier, Franz ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":757,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"87","issue":"4","pages":"376-382"}},"sort":["Der Satz des Anaximandros von Milet (VS\u2075 12 B 1)"]}

{"_index":"sire","_type":"_doc","_id":"569","_score":null,"_source":{"id":569,"authors_free":[{"id":808,"entry_id":569,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Did Iamblichus Write a Commentary on the De Anima?","main_title":{"title":"Did Iamblichus Write a Commentary on the De Anima?"},"abstract":"Bearing in mind the reservations already made, what conclusions can we draw? In the first place, it is fair to say that the evidence from Simplicius does, taken overall, suggest that Iamblichus did not write a commentary on the de Anima. Consideration of Stephanus' commentary on de Anima G points in the same direction, but it must not be forgotten that that commentary contains \r\na reference to Iamblichus' that looks more like a quotation from a de Anima commentary than any other that we have. Philoponus is less helpful, as are other members of the Alexandrian school. He certainly gives no positive indication that Iamblichus wrote a commentary, but for the reasons that we have given, the lack of such positive evidence in his case does not amount to \r\nanything like conclusive negative evidence. We cannot entirely rule out the possibility that Iamblichus did write a commentary, either on the de Anima as a whole, or on some extended part of it, but it seems probably that he did \r\nnot. If he did it would certainly be fair to say that his commentary was probably of no great importance. Discussions of isolated texts of Aristotle are another matter: they are only to be expected in the work of any Neoplatonist. [conclusion, p. 556]","btype":3,"date":"1974","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lVHeUz4fhZTWu9Y","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":569,"journal_id":null,"journal_name":"Hermes","volume":"102","issue":"4","pages":"540\u2013556"}},"sort":["Did Iamblichus Write a Commentary on the De Anima?"]}

{"_index":"sire","_type":"_doc","_id":"762","_score":null,"_source":{"id":762,"authors_free":[{"id":1127,"entry_id":762,"agent_type":null,"is_normalised":null,"person_id":153,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haas, Frans A. J. de","free_first_name":"Frans A. J.","free_last_name":"Haas, de","norm_person":{"id":153,"first_name":"Frans A. J.","last_name":"de Haas","full_name":"de Haas, Frans A. J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128837020","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?","main_title":{"title":"Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?"},"abstract":"In this paper I propose a reading of Plotinus Enneads VI.1-3 [41-43] On the genera of being which regards this treatise as a coherent whole in which Aristotle's Categories is explored in a way that turns it into a decisive contribution to Plotinus' Platonic ontology. In addition, I claim that Porphyry's Isagoge and commentaries on the Categories start by adopting Plotinus' point of view, including his notion of genus, and proceed by explaining its consequences for a more detailed reading of the Categories. After Plotinus' integration of the Categories into the Platonic frame of thought Porphyry saw the possibilities of exploiting the Peripatetic tradition both as a means to support the Platonic interpretation of the Categories and as a source for solutions to traditional questions. His allegiance to a division of being into ten, and his emphasis on semantics rather than ontology can be explained from this orientation. In the light of our investigation the alleged disagreement between Plotinus and Porphyry on the Categories changes its appearance completely. There are differences, but these can be best explained as confirmation and extension of Plotinus' perspective on the Categories and its role in Platonism. [Author\u2019s abstract]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uTdcmhuVRdiP9Lq","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":762,"journal_id":null,"journal_name":"Phronesis","volume":"46","issue":"4","pages":"492-526"}},"sort":["Did Plotinus and Porphyry Disagree on Aristotle's \"Categories\"?"]}