{"_index":"sire","_type":"_doc","_id":"1402","_score":null,"_source":{"id":1402,"authors_free":[{"id":2298,"entry_id":1402,"agent_type":"person","is_normalised":1,"person_id":246,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":{"id":246,"first_name":"Ivan Adriano","last_name":"Licciardi","full_name":"Licciardi, Ivan Adriano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel Commentario di Simplicio alla Fisica di Aristotele. Saggio introduttivo, raccolta dei testi in greco, traduzione e commentario","main_title":{"title":"Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel Commentario di Simplicio alla Fisica di Aristotele. Saggio introduttivo, raccolta dei testi in greco, traduzione e commentario"},"abstract":"Questo libro di Ivan Adriano Licciardi su Parmenide nel Commento alla Fisica di Simplicio colma una vistosa e per certi aspetti paradossale lacuna negli studi sul Neoplatonismo: sebbene Simplicio (VI sec. d.C.) rappresenti una delle fonti pi\u00f9 importanti per la ricostruzione del poema di Parmenide (costituisce l'unico testimone dei celebri frr. 6 e 8), manca a tutt'oggi uno studio approfondito dedicato alla sua interpretazione della figura di Parmenide e in generale della filosofia eleatica.\r\nIl lavoro di Licciardi, accurato dal punto di vista filologico, ben documentato sotto l'aspetto storiografico e dotato di acume filosofico, costituisce dunque un contributo prezioso, e per pi\u00f9 di un aspetto seminale, su un nodo strategico della trasmissione e della ricezione del pensiero di Parmenide. L'ipotesi interpretativa che regge l'impianto storiografico di questo studio \u00e8 che il Parmenide tr\u00e0dito di Simplicio sia contemporaneamente un Parmenide trad\u00ecto. In effetti, Simplicio si impegna a promuovere un'immagine di Parmenide che risulti omogenea alla strategia concordista che attraversa una larga parte del tardo neoplatoni-smo pagano. La sostanziale convergenza tra Platone e Aristotele viene estesa da Simplicio anche a Parmenide, al quale egli attribuisce un'attitudine filosofica che anticipa il bi-mondismo formu-lato da Platone. Come gi\u00e0 prima di lui aveva fatto Plutarco di Cheronea, anche Simplicio attri-buisce a Parmenide la formulazione dell'opposizione 'platonica' tra intelligibile e sensibile; sul-le orme di Plotino Simplicio interpreta il monismo ontologico di Parmenide, ossia la concezione dell'essere-uno, come una prefigurazione della seconda 'ipotesi' dell'esercizio del Parmenide platonico, dove vengono esaminate le conseguenze a partire dall'uno che \u00e8. Del resto la stessa critica che Aristotele muove a Parmenide e all'Eleatismo viene fortemente indebolita da Simplicio, che la piega alle esigenze della sua attitudine concordista. Il risultato di una simile operazione \u00e8, come spiega bene Licciardi, che il Parmenide di Simplicio non \u00e8 n\u00e9 quello storico, n\u00e9 quello 'platonico', ossia quello messo in scena nel Parmenide, e neppure quello 'aristotelico', cio\u00e8 quello contenuto nel I libro della Fisica. [Franco Ferrari]","btype":1,"date":"2016","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/li7EZjYNGMIhBjJ","doi_url":null,"categories":[],"authors":[{"id":246,"full_name":"Licciardi, Ivan Adriano","role":{"id":1,"role_name":"author"}}],"book":{"id":1402,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"Symbolon","volume":"42","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel Commentario di Simplicio alla Fisica di Aristotele. Saggio introduttivo, raccolta dei testi in greco, traduzione e commentario"]}

{"_index":"sire","_type":"_doc","_id":"111","_score":null,"_source":{"id":111,"authors_free":[{"id":132,"entry_id":111,"agent_type":null,"is_normalised":null,"person_id":103,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Furley, David J.","free_first_name":"David J.","free_last_name":"Furley","norm_person":{"id":103,"first_name":"David J. ","last_name":"Furley","full_name":"Furley, David J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138978131","viaf_url":"","db_url":"","from_claudius":null}},{"id":133,"entry_id":111,"agent_type":null,"is_normalised":null,"person_id":360,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}},{"id":2484,"entry_id":111,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2485,"entry_id":111,"agent_type":"person","is_normalised":1,"person_id":439,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Philoponus","free_first_name":"","free_last_name":"","norm_person":{"id":439,"first_name":"Johannes","last_name":"Philoponos","full_name":"Philoponos, Johannes ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World","main_title":{"title":"Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World"},"abstract":"In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed.\r\n\r\nIn the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o6Ckc9njHmsiZPE","doi_url":null,"categories":[],"authors":[{"id":103,"full_name":"Furley, David J. ","role":{"id":3,"role_name":"translator"}},{"id":360,"full_name":"Wildberg, Christian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":439,"full_name":"Philoponos, Johannes ","role":{"id":1,"role_name":"author"}}],"book":{"id":111,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World"]}

{"_index":"sire","_type":"_doc","_id":"42","_score":null,"_source":{"id":42,"authors_free":[{"id":49,"entry_id":42,"agent_type":null,"is_normalised":null,"person_id":439,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Philoponos, Johannes","free_first_name":"Johannes","free_last_name":"Philoponos","norm_person":{"id":439,"first_name":"Johannes","last_name":"Philoponos","full_name":"Philoponos, Johannes ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2296,"entry_id":42,"agent_type":"person","is_normalised":1,"person_id":360,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus: Against Aristotle on the Eternity of the World","main_title":{"title":"Philoponus: Against Aristotle on the Eternity of the World"},"abstract":"Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author\u2019s abstract]","btype":1,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BKLiRIHJadbHjQ4","doi_url":null,"categories":[],"authors":[{"id":439,"full_name":"Philoponos, Johannes ","role":{"id":1,"role_name":"author"}},{"id":360,"full_name":"Wildberg, Christian","role":{"id":3,"role_name":"translator"}}],"book":{"id":42,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Philoponus: Against Aristotle on the Eternity of the World"]}

{"_index":"sire","_type":"_doc","_id":"1432","_score":null,"_source":{"id":1432,"authors_free":[{"id":2261,"entry_id":1432,"agent_type":"person","is_normalised":null,"person_id":425,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bole, Thomas James","free_first_name":"Thomas James","free_last_name":"Bole","norm_person":{"id":425,"first_name":"Thomas James","last_name":"Bole","full_name":"Bole, Thomas James","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)","main_title":{"title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)"},"abstract":"The dissertation is a case study of the thesis of the Neoplatonist commentators that Aristotle's philosophy was in basic harmony with Plato's. The cases examined are the surviving Greek commentaries on Aristotle's Categories authored by Porphyry, Dexippus, Ammonius, Simplicius, Philoponus, Olympiodorus, and David. The Categories was the traditional introduction to a systematic reading of Aristotle's works; it is also blatantly anti-Platonist: if it could be shown to be harmonious with Plato's philosophy, Aristotle's other works could more easily be accommodated. ;The crucial move in the commentators' harmonization is set out in the dissertation's introductory chapter: how their determination of the intended theme of the Categories permits them to construe Aristotle's listed categories not as ontological, and so in competition with Platonist summa genera, but as semantic of the derivatively real material world. The second chapter notes that the commentators' conceptions of homonymy includes a relationship between intelligibles and sensibles according to which terms for sensibles receive their meaning because they signify that which derives both ontological determination and meaning from intelligible exemplars. It then takes up the commentators' treatment of issues of ontological dependence: how form is in matter; whether accidents are separable from one particular subject; and whether the last six categories are derivative from relationships among the first four. The third chapter shows that only Dexippus and Porphyry apud Dexippum demonstrate that the emanation of the sensible from the intelligible is parallel in Platonism and in Aristotle. Our other commentators either claim a looser parallelism between Plato and Aristotle or simply presume this parallelism. The fourth, fifth, and sixth chapters investigate how, and with what consistency, each of the commentators views each of the three categories of quantity, relatives, and quality as the building blocks of the sensible world. The fifth chapter also confirms Conti's thesis, not taken seriously since Luna's objections, that the commentators anticipate the modern notion of relation as a polyadic function. A final chapter examines the appropriateness of stopping the survey of the commentaries on the ninth chapter of a fifteen-chapter work. [autor's abstract]","btype":1,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FxalotWN7TRAut1","doi_url":null,"categories":[],"authors":[{"id":425,"full_name":"Bole, Thomas James","role":{"id":1,"role_name":"author"}}],"book":{"id":1432,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)"]}

{"_index":"sire","_type":"_doc","_id":"1517","_score":null,"_source":{"id":1517,"authors_free":[{"id":2634,"entry_id":1517,"agent_type":"person","is_normalised":1,"person_id":279,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Meara, Dominic J.","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platonopolis. Platonic Political Philosophy in Late Antiquity","main_title":{"title":"Platonopolis. Platonic Political Philosophy in Late Antiquity"},"abstract":"Conventional wisdom suggests that the Platonist philosophers of Late Antiquity \u2014 from Plotinus in the 3rd century to the 6th-century schools in Athens and Alexandria \u2014 neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. This book presents a reappraisal of these thinkers, arguing that their otherworldliness involved, rather than excluded, political ideas. A reconstruction of the political philosophy of these thinkers is proposed for the first time, including discussion of these Platonists\u2019 conceptions of the function, structure, and contents of political science (including questions concerning political reform, law, justice, penology, religion, and political action), its relation to political virtue and to the divinization of soul and state. This book also traces the influence of these ideas on selected Christian and Islamic writers: Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. [author's abstract]","btype":1,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XdU0h35redPduwd","doi_url":null,"categories":[],"authors":[{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":1,"role_name":"author"}}],"book":{"id":1517,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Platonopolis. Platonic Political Philosophy in Late Antiquity"]}