Author 552
Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’, 1987
By: Strange, Steven, K., Haase, Wolfgang (Ed.)
Title Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’
Type Book Section
Language English
Date 1987
Published in Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie
Pages 955-974
Categories no categories
Author(s) Strange, Steven, K.
Editor(s) Haase, Wolfgang
Translator(s)
My discussion will fall into four parts. In the next [sc. first] section, I will look at some of the more important features of Porphyry’s interpretation of the 'Cate­gories’ that enabled him to downplay the evidently anti-Platonic metaphysical elements that the work contains and to turn it into a basic textbook of logic for his revived school-Platonism. Here I will be relying heavily upon an important and seminal paper by A. C. Lloyd. Then I will turn to the main arguments that Plotinus employs against what was in his day the standard interpretation of Aristode’s 'Categories’, and their implications for his view o f the nature of that work and its relation to Platonism. In the final section of the paper, we will be able to see some important connections between Plotinus’ position and Porphyry’s which throw light on the metaphysical issues connected with the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato and Aristotle. [Introduction, p. 957]

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Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements, 1987
By: Mueller, Ian, Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements
Type Book Section
Language English
Date 1987
Published in Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Pages 305-318
Categories no categories
Author(s) Mueller, Ian
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
In the prologue to his commentary on book I of Euclid’s Elements Proclus refers to two areas of disagreement among the Platonists concerning mathematics. In the first passage in which he does this (29.14ff.) he indicates that some philoi from his own hearth encourage students to disdain mathematics, enlisting on their side Plato himself because of some of Socrates’ remarks in the Republic, notably the rhetorical question of 533 c 3-5 [...]. The second passage comes at the end of Proclus’ famous description of the character of geometry [...]. In this paper I wish to pursue these disagreements in the hopes of throwing light on distinctive features of Proclus’ philosophy of mathematics. [Introduction, p. 305]

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Apories orales de Plotin sur les Catégories d’Aristote, 1987
By: Henry, Paul, Wiesner, Jürgen (Ed.)
Title Apories orales de Plotin sur les Catégories d’Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 120-156
Categories no categories
Author(s) Henry, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)
Title Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 97-123
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Sorabji, Richard
Translator(s)
Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: I am not entirely comfortable at finding myself introducing a discordant note into a collection intended to celebrate the refreshing originality of Philoponus’ ideas. I shall, however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- mentary on Aristotle’s De caelo. [p. 1]

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Philoponus and the Rise of Preclassical Dynamics, 1987
By: Wolff, Michael, Sorabji, Richard (Ed.)
Title Philoponus and the Rise of Preclassical Dynamics
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 84-120
Categories no categories
Author(s) Wolff, Michael
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, p. 120]: If we are prepared to assume that the basic presuppositions of impetus theory can be traced back not to observational experience which Aristotle missed, but rather to a certain concept of man and to certain ethical principles, we need not attempt to explain the emergence of the theory solely by reference to new observations of falling bodies and the like. Is it not more appropriate to ask about the origin and kind of ethical problem to which impetus theory originally helped to provide an answer? The experience that forces are exhausted in all physical activities of human beings could have been just such a problem. Earlier society, which had left this experience chiefly to slaves, could not really have had such a problem. But, by the close of Antiquity, times were changing.

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Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz, 1987
By: Ebert, Theodor, Wiesner, Jürgen (Ed.)
Title Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz
Type Book Section
Language German
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 560-583
Categories no categories
Author(s) Ebert, Theodor
Editor(s) Wiesner, Jürgen
Translator(s)
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück­ zukommen, für seinen Begriff der Entelechie nicht auf Aristoteles berufen kann, dürfte damit klar geworden sein. Aus einem Begriff, der bei Aristoteles eine Seinsweise von Gegenständen charakterisie­ ren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren müssen, ist nicht eine simple Fehlinterpretation des aristotelischen Textes. Dieses Mißverständnis ist begünstigt worden durch eine Ar­ gumentation des Aristoteles, die den Charakter einer dialektischen tour de force hat und die von dem Ausdruck ,Entelecheia‘ einen in gewissem Sinn problematischen Gebrauch macht." (p. 582)

{"_index":"sire","_type":"_doc","_id":"801","_score":null,"_source":{"id":801,"authors_free":[{"id":1183,"entry_id":801,"agent_type":null,"is_normalised":null,"person_id":76,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebert, Theodor","free_first_name":"Theodor","free_last_name":"Ebert","norm_person":{"id":76,"first_name":"Theodor","last_name":"Ebert","full_name":"Ebert, Theodor","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115820787","viaf_url":"","db_url":"","from_claudius":null}},{"id":2096,"entry_id":801,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz","main_title":{"title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz"},"abstract":"Abhandlung \u00fcber die Verwendung des Begriffs 'Entelechie' bei Leibnitz: \"Da\u00df Leibniz sich, um auf unsere eingangs gestellte Frage zur\u00fcck\u00ad\r\nzukommen, f\u00fcr seinen Begriff der Entelechie nicht auf Aristoteles \r\nberufen kann, d\u00fcrfte damit klar geworden sein. Aus einem Begriff, \r\nder bei Aristoteles eine Seinsweise von Gegenst\u00e4nden charakterisie\u00ad\r\nren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, \r\nMonaden n\u00e4mlich, charakterisiert. Aber dieses Mi\u00dfverst\u00e4ndnis eines \r\naristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren \r\nm\u00fcssen, ist nicht eine simple Fehlinterpretation des aristotelischen \r\nTextes. Dieses Mi\u00dfverst\u00e4ndnis ist beg\u00fcnstigt worden durch eine Ar\u00ad\r\ngumentation des Aristoteles, die den Charakter einer dialektischen \r\ntour de force hat und die von dem Ausdruck ,Entelecheia\u2018 einen in \r\ngewissem Sinn problematischen Gebrauch macht.\" (p. 582)","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hghqL3JjL0QJNQY","doi_url":null,"categories":[],"authors":[{"id":76,"full_name":"Ebert, Theodor","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":801,"section_of":189,"pages":"560-583","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Syrianus and Pseudo-Alexander’s Commentary on Metaph. E-N, 1987
By: Tarán, Leonardo, Wiesner, Jürgen (Ed.)
Title Syrianus and Pseudo-Alexander’s Commentary on Metaph. E-N
Type Book Section
Language English
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 215-232
Categories no categories
Author(s) Tarán, Leonardo
Editor(s) Wiesner, Jürgen
Translator(s)
The main conclusions of this study are two: (a) Neither Ps.-Alex- ander nor Syrianus had access to Alexander’s lost commentary on Metaph. E-N. (b) For his commentary on books M-N Syrianus made use of Ps .-Alexander’s commentary, which he mistook for the work of Alexander himself. [p. 232]

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Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima, 1987
By: Blumenthal, Henry J.
Title Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima
Type Book Section
Language English
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 90-106
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
These are a few examples of how the Neoplatonist commenta­ tors confronted Alexander on matters where differences could hardly fail to arise. What happens is clear enough. But it would be wrong to think that these principles of interpretation are not applied at other points in the work. Let us take an apparently innocuous issue like the section where Aristotle discusses locomotion under the stimulus of the appetitive faculty (433 b 8sqq.). Alexander, giving a clearly Aristotelian explanation, said that the faculty was moved accidentally. Plutarch differed, and said that the activity of the appetitive faculty is movement: this Simplicius describes as a Pla­ tonic explanation, and prefers it (302,23-30).44 On the other hand, a few pages below Simplicius prefers Alexander to Plutarch on the question whether moving but ungenerated entities have sense-per­ ception (320,33-34): we have already looked at his and Stephanus’ account of this passage.45 As we indicated, Stephanus there quotes Alexander only to disagree with him, and here we have at least one piece of evidence to show that Neoplatonist commentators could take a different view of the same passage. If we had more examples of texts where Alexander’s views of the De anima were discussed by more than one of his successors, we should be able to form a clearer picture of how far the different commentators were prepared to accept them, and thus incidentally of the precise differences between these commentators themselves on the points at issue. [pp. 90 f.]

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Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century, 1987
By: Schmitt, Charles Bernard, Sorabji, Richard (Ed.)
Title Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 210-230
Categories no categories
Author(s) Schmitt, Charles Bernard
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, p. 227]: A fuller account of the fortuna of Philoponus in the sixteenth century and an analytical study of the place of his physical thought in the development of that subject during the Renaissance requires a much more concerted effort than I have been able to give here. I hope that I have at least been able to show that the subject is worthy of further investigation.

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La relation chez Simplicius, 1987
By: Luna, Concetta, Hadot, Ilsetraut (Ed.)
Title La relation chez Simplicius
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 113-147
Categories no categories
Author(s) Luna, Concetta
Editor(s) Hadot, Ilsetraut
Translator(s)
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]

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  • PAGE 68 OF 94
Simplicius' Testimony Concerning Anaxagoras, 1989
By: Sylvestre, Maria Luisa, Boudouris, Konstantin, J. (Ed.)
Title Simplicius' Testimony Concerning Anaxagoras
Type Book Section
Language English
Date 1989
Published in Ionian Philosophy
Pages 369-374
Categories no categories
Author(s) Sylvestre, Maria Luisa
Editor(s) Boudouris, Konstantin, J.
Translator(s)
This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction/conclusion]

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)
Title Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 97-123
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Sorabji, Richard
Translator(s)
Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: 
I  am  not  entirely  comfortable  at  finding  myself introducing  a  discordant note  into  a collection intended to celebrate the refreshing originality of Philoponus’  ideas.  I  shall, 
however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be 
an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- 
mentary on Aristotle’s De caelo. [p. 1]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic  exposition  of  classical  Greek  philosophy  includes 
two  kinds of reinterpretation. The  first  and  most basic  is,  of course, 
the reading of Plato himself as a Neoplatonist. This is, it goes without 
saying, to be found primarily in all the independent works of Neopla­
tonism,  as  well  as  in  commentaries  on  works  of  Plato.  The  other, 
with which  readers of the Aristotelian commentators  are  more often 
concerned,  is  the  Platonization  of Aristotle.  The  latter  is  crucial  to 
our understanding of any Neoplatonist commentator, both in himself 
and also as an authority on Aristotle. And since we are dealing with a 
text at least superficially based on Aristotle, I shall devote most of this 
paper  to  some  of the  somewhat  strange  interpretations  of  him  to  be 
found in Book  1  of the De anima commentary. At the same time this 
particular book also offers an opportunity, which the commentary on 
what will  have seemed to  him the  more obviously philosophically in­
teresting  parts  of  the  De  anima  does  not1,  to  see  how  Simplicius 
works  in  the  area  of  Plato  interpretation,  and  we  shall  look  at  the 
way  in  which  Plato  and  Aristotle  are  both  subjected  to  similar tech­
niques of interpretation. [p. 91]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

{"_index":"sire","_type":"_doc","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQYfG67UZpkl1W7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"]}

Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould, 2019
By: Simplicius, Lernould, Alain (Ed.),
Title Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould
Type Monograph
Language French
Date 2019
Publication Place Villeneuve d'Ascq
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Simplicius
Editor(s) Lernould, Alain
Translator(s) Lernould, Alain(Lernould, Alain)
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique.
Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique.
Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]

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Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας, 1551
By: Simplicius, Cilicius
Title Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας
Type Monograph
Language Greek
Date 1551
Publication Place Basel
Publisher Isingrinius
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s)

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Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους, 1526
By: Simplicius
Title Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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