| Title | Prolegomena to the Study of Philoponus' contra Aristotelem |
| Type | Book Section |
| Language | English |
| Date | 1987 |
| Published in | Philoponus and the Rejection of Aristotelian Science |
| Pages | 197-209 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/fAYTEqMA65oD1Tf |
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| Title | Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 40-57 |
| Categories | no categories |
| Author(s) | Tardieu, Michel |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/59R73Os02I6C1aC |
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| Title | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
| Type | Edited Book |
| Language | German |
| Date | 1987 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet |
| Volume | 2 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Wiesner, Jürgen |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/9u1939JCTsnoDBo |
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| Title | Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985) |
| Type | Edited Book |
| Language | undefined |
| Date | 1987 |
| Publication Place | Paris |
| Publisher | Centre national de la recherche scientifique |
| Series | Colloques internationaux du Centre national de la recherche scientifique |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Pépin, Jean , Saffrey, Henri Dominique |
| Translator(s) |
| Du 5e siècle jusqu'au début du 19e siècle, Proclus fut considéré comme l'héritier par excellence de Platon, celui qui avait su tirer des dialogues un exposé systématique et cohérent de la philosophie platonicienne. |
| Online Resources | https://uni-koeln.sciebo.de/s/bNzXl7b1oOn1Q5h |
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| Title | John Philoponus |
| Type | Book Section |
| Language | English |
| Date | 1987 |
| Published in | Philoponus and the Rejection of Aristotelian Science |
| Pages | 1-40 |
| Categories | no categories |
| Author(s) | Sorabji, Richard |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/itlMOODGbK6grEX |
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| Title | La vie et l’œuvre de Simplicius d’après des sources grecques et arabes |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 3-39 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Introduction biographique |
| Online Resources | https://uni-koeln.sciebo.de/s/vD8y8nMmyiAu4ue |
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| Title | Parménide d'Élée chez les Néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Études sur Parménide, Tome II: Problèmes d’interprétation |
| Pages | 294-313 |
| Categories | no categories |
| Author(s) | Guérard, Christian |
| Editor(s) | Aubenque, Pierre |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/LyBqwo3a5oZSIMe |
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| Title | La division néoplatonicienne des écrits d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
| Pages | 249-285 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Wiesner, Jürgen |
| Translator(s) |
| Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présentée dans les commentaires néoplatoniciens, est, prise dans son ensemble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéliciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la division néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédiaires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285] |
| Online Resources | https://uni-koeln.sciebo.de/s/ZH4sR7rM3Pmln3m |
{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}
| Title | Empedocles Recycled |
| Type | Article |
| Language | English |
| Date | 1987 |
| Journal | Classical Quarterly |
| Volume | 37 |
| Issue | 1 |
| Pages | 24-50 |
| Categories | no categories |
| Author(s) | Osborne, Catherine |
| Editor(s) | |
| Translator(s) |
| It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern 'religious matters'.1 Once this assumption can be shown to be shaky or actually false, the grounds for dividing the quotations of Empedocles into two poems by subject matter disappear; and without that division our interpretation of Empedocles stands in need of radical revision. This paper starts with the modest task of showing that Empedocles may have written only one philosophical poem and not two, and goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching consequences for our interpretation. [Introduction, p. 24] |
| Online Resources | https://uni-koeln.sciebo.de/s/Y9rPwUd0LSdJlgn |
{"_index":"sire","_type":"_doc","_id":"1092","_score":null,"_source":{"id":1092,"authors_free":[{"id":1650,"entry_id":1092,"agent_type":null,"is_normalised":null,"person_id":280,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Osborne, Catherine","free_first_name":"Catherine","free_last_name":"Osborne","norm_person":{"id":280,"first_name":"Catherine","last_name":"Rowett","full_name":"Rowett, Catherine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142220116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Empedocles Recycled","main_title":{"title":"Empedocles Recycled"},"abstract":"It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern \r\n'religious matters'.1 Once this assumption can be shown to be shaky or actually false, the grounds for dividing the quotations of Empedocles into two poems by subject matter disappear; and without that division our interpretation of Empedocles stands in need of radical revision. This paper starts with the modest task of showing that Empedocles may have written only one philosophical poem and not two, and goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching consequences for our \r\ninterpretation. [Introduction, p. 24]","btype":3,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Y9rPwUd0LSdJlgn","doi_url":null,"categories":[],"authors":[{"id":280,"full_name":"Rowett, Catherine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1092,"journal_id":null,"journal_name":"Classical Quarterly","volume":"37","issue":"1","pages":"24-50"}},"sort":[1987]}
| Title | Définition et description: Le problème de la saisie des genres premiers et des individus chez Aristote dans l'exégèse de Simplicius |
| Type | Article |
| Language | French |
| Date | 1987 |
| Journal | Archives de Philosophie |
| Volume | 50 |
| Pages | 529-554 |
| Categories | no categories |
| Author(s) | Narbonne, Jean-Marc |
| Editor(s) | |
| Translator(s) |
| Simplicius uses (and distorts) the concept of hypographe (of Stoic origin) in order to describe the first genera and the particulars which, in Aristotle, are not susceptible to definition. However, a closer examination of the status of science in Aristotle (with reference to the doctrine of incommunicability of genera and the problem of individuation) shows that Simplicius’ attempt is incompatible, or at least difficult to reconcile, with the aristotelianism (of Aristotle). [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/bSeo5KaeZ8ViEix |
{"_index":"sire","_type":"_doc","_id":"1107","_score":null,"_source":{"id":1107,"authors_free":[{"id":1674,"entry_id":1107,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"D\u00e9finition et description: Le probl\u00e8me de la saisie des genres premiers et des individus chez Aristote dans l'ex\u00e9g\u00e8se de Simplicius","main_title":{"title":"D\u00e9finition et description: Le probl\u00e8me de la saisie des genres premiers et des individus chez Aristote dans l'ex\u00e9g\u00e8se de Simplicius"},"abstract":"Simplicius uses (and distorts) the concept of hypographe (of Stoic origin) in order to describe the first genera and the particulars which, in Aristotle, are not susceptible to definition. However, a closer examination of the status of science in Aristotle (with reference to the doctrine of incommunicability of genera and the problem of individuation) shows that Simplicius\u2019 attempt is incompatible, or at least difficult to reconcile, with the aristotelianism (of Aristotle). [Author's abstract]","btype":3,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bSeo5KaeZ8ViEix","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1107,"journal_id":null,"journal_name":"Archives de Philosophie","volume":"50","issue":"","pages":"529-554"}},"sort":[1987]}
| Title | Simplicius on the Meaning of Sentences: A Commentary on "In Cat." 396,30-397,28 |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Phronesis |
| Volume | 43 |
| Issue | 1 |
| Pages | 42–62 |
| Categories | no categories |
| Author(s) | Gaskin, Richard |
| Editor(s) | |
| Translator(s) |
At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as "Socrates is sitting," as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/EaKnMBd1Vmh7E5T |
{"_index":"sire","_type":"_doc","_id":"541","_score":null,"_source":{"id":541,"authors_free":[{"id":765,"entry_id":541,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard","free_first_name":"Richard","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28","main_title":{"title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28"},"abstract":"At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as \"Socrates is sitting,\" as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EaKnMBd1Vmh7E5T","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":541,"journal_id":null,"journal_name":"Phronesis","volume":"43","issue":"1","pages":"42\u201362"}},"sort":["Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28"]}
| Title | Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32) |
| Type | Book Section |
| Language | English |
| Date | 2004 |
| Published in | The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003 |
| Pages | 89-98 |
| Categories | no categories |
| Author(s) | O’Meara, Dominic J. |
| Editor(s) | Gannagé, Emma |
| Translator(s) |
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the passage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89] |
| Online Resources | https://uni-koeln.sciebo.de/s/WPQfZjkM4dK6We0 |
{"_index":"sire","_type":"_doc","_id":"663","_score":null,"_source":{"id":663,"authors_free":[{"id":966,"entry_id":663,"agent_type":null,"is_normalised":null,"person_id":279,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O\u2019Meara, Dominic J.","free_first_name":"Dominic J.","free_last_name":"O\u2019Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}},{"id":967,"entry_id":663,"agent_type":null,"is_normalised":null,"person_id":467,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gannag\u00e9, Emma","free_first_name":"Emma","free_last_name":"Gannag\u00e9","norm_person":{"id":467,"first_name":" Emma","last_name":"Gannag\u00e9","full_name":"Gannag\u00e9, Emma","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1102294063","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)","main_title":{"title":"Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)"},"abstract":"The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual \r\nof Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school\u2019s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the pas\u00adsage in Simplicius\u2019 commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WPQfZjkM4dK6We0","doi_url":null,"categories":[],"authors":[{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":1,"role_name":"author"}},{"id":467,"full_name":"Gannag\u00e9, Emma","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":663,"section_of":303,"pages":"89-98","is_catalog":null,"book":{"id":303,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003","title_transcript":"","title_translation":"","short_title":"Gannag\u00e92004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NOF7sj1n0glnajD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":303,"pubplace":"Beyrouth","publisher":"Biblioth\u00e8que Orientale - Dar El-Machreq","series":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"57","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)"]}
| Title | Simplicius on the Planets and their Motions: In Defense of a Heresy |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 133 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | |
| Translator(s) |
Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting. |
| Online Resources | https://uni-koeln.sciebo.de/s/x8pS07PCJvC1pg0 |
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| Title | Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3 |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Analogia |
| Volume | 7 |
| Issue | Byzantine Aristotle |
| Pages | 43-82 |
| Categories | no categories |
| Author(s) | Mouzala, Melina G. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/RTSyFVdFmVxRmDJ |
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| Title | Simplicius on the Reality of Relations and Relational Change |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Oxford Studies in Ancient Philosophy |
| Volume | 37 |
| Pages | 245-274 |
| Categories | no categories |
| Author(s) | Harari, Orna |
| Editor(s) | |
| Translator(s) |
The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/EIKXB0T5OT2ezjh |
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| Title | Simplicius on the Relation between Quality and Qualified |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Méthexis |
| Volume | 28 |
| Pages | 111-140 |
| Categories | no categories |
| Author(s) | Hauer, Mareike |
| Editor(s) | |
| Translator(s) |
Simplicius claims in his Commentary on Aristotle’s Categoriesthat quality is prior to the qualified according to nature. However, in an interesting passage in the same commentary, Simplicius describes the relation between quality and qualified in such a way that it strongly suggests an ontological simultaneity. The aim of this paper is to clarify Simplicius' notion of natural priority and to investigate the extent to which the assumption of a natural priority of the quality over the qualified is compatible with the assumption of a co-existence of quality and qualified. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/MaVlDWOYkfo0ZCx |
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| Title | Simplicius on the Void |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
| Pages | 231-255 |
| Categories | no categories |
| Author(s) | Nikulin, Dmitri |
| Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
| Translator(s) |
The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically. |
| Online Resources | https://uni-koeln.sciebo.de/s/Y0YJsol7CrATPFs |
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In a close reading and explanation of Aristotle\u2019s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically.","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Y0YJsol7CrATPFs","doi_url":null,"categories":[],"authors":[{"id":568,"full_name":"Nikulin, Dmitri","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":2,"role_name":"editor"}},{"id":569,"full_name":"Walter, Denis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1538,"section_of":1539,"pages":"231-255","is_catalog":null,"book":{"id":1539,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica","title_transcript":"","title_translation":"","short_title":"Horn2020","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"In diesem Sammelband wird die Idee des K\u00f6rpers und der K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der \u00c4sthetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (f\u00fcr die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enth\u00e4lt die sp\u00e4tantike Reflexion \u00fcber K\u00f6rperlichkeit eine beeindruckende F\u00fclle an Bedeutungen, die in diesem Band diskutiert werden.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Kdxbh93O6zYhWhZ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1539,"pubplace":"Baden-Baden","publisher":"Academia","series":"Academia philosophical studies","volume":"71","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius on the Void"]}
| Title | Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 55 |
| Issue | 2 |
| Pages | 159–199 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/kB5BDlY4hvsJToF |
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| Title | Simplicius the Neoplatonist in light of contemporary research: a critical review |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia Verlag |
| Series | Academia Philosophical Studies, 67 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) | Drummond , Ian() |
This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/dYHcK4xkli8MHUN |
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| Title | Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens |
| Type | Book Section |
| Language | German |
| Date | 1993 |
| Published in | Symbolae Berolinenses. Für Dieter Harlfinger |
| Pages | 187-199 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate |
| Translator(s) |
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch nicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz weise geschehen;* nicht etwa, um mit diesem Desiderat die vor letzte Lücke im Geforsch des Wissenschaftsbetriebes zu schliessen, sondern vielmehr weil mitunter aus der Beschäftigung mit Gerin gem ein verhältnismäßig großer Nutzen erwächst, w as einer um gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187] |
| Online Resources | https://uni-koeln.sciebo.de/s/CXsfujkPUesRdhx |
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