Author 552
Études sur Parménide, Tome II: Problèmes d’interprétation, 1987
By: Aubenque, Pierre (Ed.)
Title Études sur Parménide, Tome II: Problèmes d’interprétation
Type Edited Book
Language undefined
Date 1987
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Aubenque, Pierre
Translator(s)

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Prolegomena to the Study of Philoponus' contra Aristotelem, 1987
By: Wildberg, Christian, Sorabji, Richard (Ed.)
Title Prolegomena to the Study of Philoponus' contra Aristotelem
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 197-209
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Sorabji, Richard
Translator(s)

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Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote, 1987
By: Tardieu, Michel, Hadot, Ilsetraut (Ed.)
Title Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 40-57
Categories no categories
Author(s) Tardieu, Michel
Editor(s) Hadot, Ilsetraut
Translator(s)

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben, 1987
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Type Edited Book
Language German
Date 1987
Publication Place Berlin – New York
Publisher de Gruyter
Series Aristoteles - Werk und Wirkung. Paul Moraux gewidmet
Volume 2
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985), 1987
By: Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Type Edited Book
Language undefined
Date 1987
Publication Place Paris
Publisher Centre national de la recherche scientifique
Series Colloques internationaux du Centre national de la recherche scientifique
Categories no categories
Author(s)
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
Du 5e siècle jusqu'au début du 19e siècle, Proclus fut considéré comme l'héritier par excellence de Platon, celui qui avait su tirer des dialogues un exposé systématique et cohérent de la philosophie platonicienne.

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John Philoponus, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title John Philoponus
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
Introduction biographique

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Parménide d'Élée chez les Néoplatoniciens, 1987
By: Guérard, Christian, Aubenque, Pierre (Ed.)
Title Parménide d'Élée chez les Néoplatoniciens
Type Book Section
Language French
Date 1987
Published in Études sur Parménide, Tome II: Problèmes d’interprétation
Pages 294-313
Categories no categories
Author(s) Guérard, Christian
Editor(s) Aubenque, Pierre
Translator(s)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéli­ciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la divi­sion néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­ logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con­ traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285]

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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Empedocles Recycled, 1987
By: Osborne, Catherine
Title Empedocles Recycled
Type Article
Language English
Date 1987
Journal Classical Quarterly
Volume 37
Issue 1
Pages 24-50
Categories no categories
Author(s) Osborne, Catherine
Editor(s)
Translator(s)
It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern 'religious matters'.1 Once this assumption can be shown to be shaky or actually false, the grounds for dividing the quotations of Empedocles into two poems by subject matter disappear; and without that division our interpretation of Empedocles stands in need of radical revision. This paper starts with the modest task of showing that Empedocles may have written only one philosophical poem and not two, and goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching consequences for our interpretation. [Introduction, p. 24]

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  • PAGE 67 OF 93
Simplicius on the Planets and their Motions: In Defense of a Heresy, 2013
By: Bowen, Alan C.
Title Simplicius on the Planets and their Motions: In Defense of a Heresy
Type Monograph
Language English
Date 2013
Publication Place Leiden
Publisher Brill
Series Philosophia Antiqua
Volume 133
Categories no categories
Author(s) Bowen, Alan C.
Editor(s)
Translator(s)
Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting.

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Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3, 2019
By: Mouzala, Melina G.
Title Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3
Type Article
Language English
Date 2019
Journal Analogia
Volume 7
Issue Byzantine Aristotle
Pages 43-82
Categories no categories
Author(s) Mouzala, Melina G.
Editor(s)
Translator(s)

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Simplicius on the Reality of Relations and Relational Change, 2009
By: Harari, Orna
Title Simplicius on the Reality of Relations and Relational Change
Type Article
Language English
Date 2009
Journal Oxford Studies in Ancient Philosophy
Volume 37
Pages 245-274
Categories no categories
Author(s) Harari, Orna
Editor(s)
Translator(s)
The ancient  commentators’  approach  to  Aristotle’s  account  of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity,  in which  relatives  are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms.  He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and  the supervening  relational  attribute  an  inclination (ἀπόνευσις).  In  this  study  I  attempt  to  clarify  the significance of this  terminology,  arguing  that  through  the  notion  of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives,  as  formulated  in  Plotinus’ Ennead  6.  1.  6-9.  To  expound this contention,  I outline Plotinus’  construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.]

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Simplicius on the Relation between Quality and Qualified, 2016
By: Hauer, Mareike
Title Simplicius on the Relation between Quality and Qualified
Type Article
Language English
Date 2016
Journal Méthexis
Volume 28
Pages 111-140
Categories no categories
Author(s) Hauer, Mareike
Editor(s)
Translator(s)
Simplicius claims in his Commentary on Aristotle’s  Categoriesthat quality is prior to the qualified according to nature. However, in an interesting passage in the same com­mentary, Simplicius describes the relation between quality and qualified in such a way that it strongly suggests an ontological simultaneity. The aim of this paper is to clarify Simplicius'  notion of natural priority and to  investigate the  extent to which the as­sumption of a natural priority of the quality over the qualified is compatible with the assumption of a co-existence of quality and qualified. [Author's abstract]

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Simplicius on the Void, 2020
By: Nikulin, Dmitri, Horn, Christoph (Ed.), Taormina, Daniela Patrizia (Ed.), Walter, Denis (Ed.)
Title Simplicius on the Void
Type Book Section
Language English
Date 2020
Published in Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica
Pages 231-255
Categories no categories
Author(s) Nikulin, Dmitri
Editor(s) Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis
Translator(s)
The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s  arguments,  which  abound  in  subtle  observations,  Simplicius  comes  up with several original interpretations regarding the nature of the negativity attributed  to  the  void,  demonstrating  the  impossible consequences  of  its  acceptance.  Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically.

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Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study, 2002
By: Hadot, Ilsetraut
Title Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study
Type Article
Language English
Date 2002
Journal Mnemosyne, Fourth Series
Volume 55
Issue 2
Pages 159–199
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic.  [Author's abstract]

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Simplicius the Neoplatonist in light of contemporary research: a critical review, 2020
By: Hadot, Ilsetraut,
Title Simplicius the Neoplatonist in light of contemporary research: a critical review
Type Monograph
Language English
Date 2020
Publication Place Baden-Baden
Publisher Academia Verlag
Series Academia Philosophical Studies, 67
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s) Drummond , Ian()
This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires.

His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning.

The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch 
nicht geschrieben.  Im folgenden  Beitrag soll es zumindest ansatz­
weise  geschehen;*  nicht  etwa,  um   mit  diesem Desiderat  die  vor­
letzte Lücke im  Geforsch des Wissenschaftsbetriebes zu schliessen, 
sondern vielmehr weil mitunter  aus  der Beschäftigung mit Gerin­
gem ein verhältnismäßig großer  Nutzen  erwächst, w as einer um­
gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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[p. 187]","btype":2,"date":"1993","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CXsfujkPUesRdhx","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":361,"full_name":"Berger, Friederike","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":474,"full_name":"De Gregorio, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":475,"full_name":"Ghisu, Maria Irene","role":{"id":2,"role_name":"editor"}},{"id":476,"full_name":"Kotzabassi, Sofia","role":{"id":2,"role_name":"editor"}},{"id":477,"full_name":"Noack, Beate","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":722,"section_of":353,"pages":"187-199","is_catalog":null,"book":{"id":353,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Symbolae Berolinenses. 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Simplicius' Testimony Concerning Anaxagoras, 1989
By: Sylvestre, Maria Luisa, Boudouris, Konstantin, J. (Ed.)
Title Simplicius' Testimony Concerning Anaxagoras
Type Book Section
Language English
Date 1989
Published in Ionian Philosophy
Pages 369-374
Categories no categories
Author(s) Sylvestre, Maria Luisa
Editor(s) Boudouris, Konstantin, J.
Translator(s)
This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction/conclusion]

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)
Title Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 97-123
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Sorabji, Richard
Translator(s)
Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: 
I  am  not  entirely  comfortable  at  finding  myself introducing  a  discordant note  into  a collection intended to celebrate the refreshing originality of Philoponus’  ideas.  I  shall, 
however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be 
an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- 
mentary on Aristotle’s De caelo. [p. 1]

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