Author 552
Studies in the Historiography of Greek Philosophy, 1990
By: Mansfeld, Jaap
Title Studies in the Historiography of Greek Philosophy
Type Monograph
Language English
Date 1990
Publication Place Assen – Maastricht
Publisher Van Gorcum
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
The collection of nineteen articles in Jaap Mansfeld’s Studies in Early Greek Philosophy span the period from Anaximander to Socrates. Solutions to problems of interpretation are offered through a scrutiny of the sources, and also of the traditions of presentation and reception found in antiquity. Excursions in the history of scholarship help to diagnose discussions of which the primum movens may have been forgotten. General questions are treated, for instance the phenomenon of detheologization in doxographical texts, while problems relating to individual philosophers are also discussed. For example, the history of Anaximander’s cosmos, the status of Parmenides’ human world, and the reliability of what we know about the soul of Anaximenes, and of what Philoponus tells us about the behaviour of Democritus’ atoms. [offical abstract]

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The development of Philoponus’ thought and its chronology, 1990
By: Verrycken, Koenraad, Sorabji, Richard (Ed.)
Title The development of Philoponus’ thought and its chronology
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 233-274
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s) Sorabji, Richard
Translator(s)

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L'ecole néoplatonicienne d'Athènes, 1990
By: Saffrey, Henri Dominique
Title L'ecole néoplatonicienne d'Athènes
Type Book Section
Language French
Date 1990
Published in Recherches sur le néoplatonisme après Plotin
Pages 127-129
Categories no categories
Author(s) Saffrey, Henri Dominique
Editor(s)
Translator(s)
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text]

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Ancora su Simplicio e le Categorie, 1990
By: Isnardi Parente, Margherita
Title Ancora su Simplicio e le Categorie
Type Article
Language Italian
Date 1990
Journal Rivista di Storia della Filosofia
Volume 45
Issue 4
Pages 723-732
Categories no categories
Author(s) Isnardi Parente, Margherita
Editor(s)
Translator(s)

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Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286), 1989
By: Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Type Edited Book
Language French
Date 1989
Publication Place Leuven
Publisher Leuven University Press
Series Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1
Volume 7
Categories no categories
Author(s)
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)

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Cicero's Knowledge of the Peripatos, 1989
By: Fortenbaugh, William. W. (Ed.), Steinmetz, Peter (Ed.)
Title Cicero's Knowledge of the Peripatos
Type Edited Book
Language undefined
Date 1989
Publication Place London
Publisher Routledge
Series Rutgers Studies in Classical Humanities
Volume 4
Categories no categories
Author(s)
Editor(s) Fortenbaugh, William. W. , Steinmetz, Peter
Translator(s)

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La Physique d’Empédocle selon Simplicius, 1989
By: Stevens, Annick
Title La Physique d’Empédocle selon Simplicius
Type Article
Language French
Date 1989
Journal Revue belge de philologie et d'histoire
Volume 67
Issue 1
Pages 65-74
Categories no categories
Author(s) Stevens, Annick
Editor(s)
Translator(s)

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Le thème de la grande année d'Héraclite aux Stoiciens, 1989
By: Bels, Jacques
Title Le thème de la grande année d'Héraclite aux Stoiciens
Type Article
Language French
Date 1989
Journal Revue de Philosophie Ancienne
Volume 7
Issue 2
Pages 169-183
Categories no categories
Author(s) Bels, Jacques
Editor(s)
Translator(s)

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Pythagoras Revived: Mathematics and Philosophy in Late Antiquity, 1989
By: Dominic J., O'Meara
Title Pythagoras Revived: Mathematics and Philosophy in Late Antiquity
Type Monograph
Language English
Date 1989
Publication Place Oxford
Publisher Clarendon Press
Categories no categories
Author(s) Dominic J., O'Meara
Editor(s)
Translator(s)
The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in Late Antiquity to develop theories in physics and metaphysics based on mathematical models. This book examines this theme, describing first the Pythagorean interests of Platonists in the second and third centuries and then Iamblichus's programme to Pythagoreanize Platonism in the fourth century in his work On Pythagoreanism (whose unity of conception is shown and parts of which are reconstructed for the first time). The impact of Iamblichus's programme is examined as regards Hierocles of Alexandria and Syrianus and Proclus in Athens: their conceptions of the figure of Pythagoras and of mathematics and its relation to physics and metaphysics are examined and compared with those of Iamblichus. This provides insight into Iamblichus's contribution to the evolution of Neoplatonism, to the revival of interest in mathematics, and to the development of a philosophy of mathematics and a mathematizing physics and metaphysics. [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1441","_score":null,"_source":{"id":1441,"authors_free":[{"id":2302,"entry_id":1441,"agent_type":"person","is_normalised":1,"person_id":279,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dominic J., O'Meara","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pythagoras Revived: Mathematics and Philosophy in Late Antiquity","main_title":{"title":"Pythagoras Revived: Mathematics and Philosophy in Late Antiquity"},"abstract":"The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in Late Antiquity to develop theories in physics and metaphysics based on mathematical models. This book examines this theme, describing first the Pythagorean interests of Platonists in the second and third centuries and then Iamblichus's programme to Pythagoreanize Platonism in the fourth century in his work On Pythagoreanism (whose unity of conception is shown and parts of which are reconstructed for the first time). The impact of Iamblichus's programme is examined as regards Hierocles of Alexandria and Syrianus and Proclus in Athens: their conceptions of the figure of Pythagoras and of mathematics and its relation to physics and metaphysics are examined and compared with those of Iamblichus. This provides insight into Iamblichus's contribution to the evolution of Neoplatonism, to the revival of interest in mathematics, and to the development of a philosophy of mathematics and a mathematizing physics and metaphysics. [author's abstract]","btype":1,"date":"1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/clhKHxsFRwrAjFN","doi_url":null,"categories":[],"authors":[{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":1,"role_name":"author"}}],"book":{"id":1441,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1989]}

Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras, 1989
By: Silvestre, Maria Luisa
Title Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras
Type Article
Language English
Date 1989
Journal Ultimate Reality and Meaning
Volume 12
Issue 4
Pages 248-255
Categories no categories
Author(s) Silvestre, Maria Luisa
Editor(s)
Translator(s)

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  • PAGE 64 OF 94
Simplicius and Avicenna on the Essential Corporeity of Material Substance, 2001
By: Stone, Abraham D., Wisnovsky, Robert (Ed.)
Title Simplicius and Avicenna on the Essential Corporeity of Material Substance
Type Book Section
Language English
Date 2001
Published in Aspects of Avicenna
Pages 73-130
Categories no categories
Author(s) Stone, Abraham D.
Editor(s) Wisnovsky, Robert
Translator(s)
Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms "corporeal" and "material" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts ("corporeal form" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. 

{"_index":"sire","_type":"_doc","_id":"1425","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1425,"authors_free":[{"id":2236,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":409,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stone, Abraham D.","free_first_name":" Abraham D.","free_last_name":"Stone","norm_person":{"id":409,"first_name":" Abraham D.","last_name":"Stone","full_name":"Stone, Abraham D.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2449,"entry_id":1425,"agent_type":"person","is_normalised":null,"person_id":483,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wisnovsky, Robert","free_first_name":"Robert","free_last_name":"Wisnovsky","norm_person":{"id":483,"first_name":"Robert","last_name":"Wisnovsky","full_name":"Wisnovsky, Robert","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance","main_title":{"title":"Simplicius and Avicenna on the Essential Corporeity of Material Substance"},"abstract":"Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":["Simplicius and Avicenna on the Essential Corporeity of Material Substance"]}

Simplicius and Iamblichus on Shape (μορφή), 2018
By: Schwark, Marina
Title Simplicius and Iamblichus on Shape (μορφή)
Type Article
Language English
Date 2018
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 29
Pages 59
Categories no categories
Author(s) Schwark, Marina
Editor(s)
Translator(s)
The present article examines how Simplicius and Iamblichus conceive of the quality shape  (μορφή) and its relation to other qualities. As Simplicius’ commentary on Categories 8 shows, Simplicius follows Iamblichus in almost all aspects of his analysis. In particular,Simplicius shares Iamblichus’ assumption that shape is ultimately caused by intelligibleprinciples. Yet, Simplicius departs from Iamblichus’ position by asserting that shape isconstituted by figure, color, and perhaps even other qualities. Iamblichus opposes thisview, presumably because he takes it to interfere with his own metaphysical explanationof shape.  Simplicius,  however,  suggests  that  his  claim  is  in  accord  with  Iamblichus’assumptions.  In  his  attempt  to  harmonize  the  ’constitution  thesis with  Iamblichus’theory of intelligible principles, Simplicius relies on the notion of  σύλληψισς. He argues that shape  as  a common conjunction (κοινὴ σύλληψις)  includes, the other qualities  inquestion, albeit as its parts or elements different from itself. [Author's abstract]

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Simplicius and James of Viterbo on Propensities, 2009
By: Côté, Antoine
Title Simplicius and James of Viterbo on Propensities
Type Article
Language English
Date 2009
Journal Vivarium
Volume 47
Issue 1
Pages 24-53
Categories no categories
Author(s) Côté, Antoine
Editor(s)
Translator(s)
The paper examines Simplicius's doctrine of propensities (epitedeioteis ) in his commen- 
tary on Aristotles Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of 
volition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristode, James s doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustinián and Boethian convictions. Central to Jamess procedure is his rejection, following Henry of Ghent, of the principle that "everything that is moved is moved by another". James uses Simplicius' doctrine of propensities as a means of extending the rejection of that principle, which Henry had limited to the case of the will, to cognitive operations and natural change. The result is a theory of cognition and volition that sees the soul as the principal cause of its own acts, and a theory of natural change that minimizes the causal impact of external agents. [Author's abstract]

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Simplicius and Philoponus on the Authority of Aristotle, 2016
By: Golitsis, Pantelis, Falcon, Andrea (Ed.)
Title Simplicius and Philoponus on the Authority of Aristotle
Type Book Section
Language English
Date 2016
Published in Brill’ Companion to the Reception of Aristotle in Antiquity
Pages 419-438
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Falcon, Andrea
Translator(s)
Simplicius  endeavoured  to  establish  Aristotle  not  only  as  an  unshakable  authority  in  philosophy  of  language  and  natural  philosophy  but  also  
as a philosopher who fully shared with Plato knowledge of the divine truth (i.e.  the  truth  about  the  first  realities  of  cosmos:  the  Soul,  the  Intelligence,  and the One). Philoponus, on the other hand, rejected Aristotle as an authority,  countered  many  of  his  arguments  in  his  Aristotelian  commentaries,  and  openly  opposed  Aristotle  in  his  treatise  On  the  Eternity  of  the  World  against Aristotle. One  should  abstain,  however,  from  thinking  in  a  simplistic  man-
ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus  seems  to  have  fully  accepted  the  authority  of  Moses  while  commenting  on  the  Genesis,  and  the  fully  equal  rank  that  Simplicius  granted  to  Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers,  we  might  say,  served  a  religious  purpose  by  using  a  philosophical  method; they both had recourse to philosophical exegesis, the former in order 
to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420]

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Simplicius and others on Aristotle’s discussions of reason, 1988
By: Blumenthal, Henry J., Duffy, John (Ed.), Peradotto, John J. (Ed.)
Title Simplicius and others on Aristotle’s discussions of reason
Type Book Section
Language English
Date 1988
Published in Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75
Pages 103-119
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Duffy, John , Peradotto, John J.
Translator(s)
What  I  want to  do  in  this paper is to look at how Aristotle’s 
successors  treated  some  points  in  his  discussions  of reason,  and  in 
particular  the  discussion  in  the  De anima. bout  their  handling  of 
relevant  parts  of the  Nichomachaean Ethics we  know very little, for 
unlike the De anima that treatise was not a major subject of study in 
the  philosophical  lectures  and  seminars  of late  antiquity.  Though a 
commentary on some of it had been written by Aspasius, and notes by 
other,  probably  pre-Neoplatonic,  hands  survive,8  exposition  of the 
Nicomachean Ethics seems to have been one of the gaps that the group 
of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]

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Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques, 2019
By: Baltussen, Han, Strobel, Benedikt (Ed.)
Title Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 159-183
Categories no categories
Author(s) Baltussen, Han
Editor(s) Strobel, Benedikt
Translator(s)
Simplicius’ exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and
his interpreters. His isolation resulting from Justinian’s prohibition on pagan teaching activity may have contributed to the length of his expositions – which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts
and authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of
handling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features
justify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius’ aim to annotate Aristotle’s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]

{"_index":"sire","_type":"_doc","_id":"655","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":655,"authors_free":[{"id":943,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":944,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques","main_title":{"title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"},"abstract":"Simplicius\u2019 exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and\r\nhis interpreters. His isolation resulting from Justinian\u2019s prohibition on pagan teaching activity may have contributed to the length of his expositions \u2013 which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts\r\nand authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of\r\nhandling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features\r\njustify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius\u2019 aim to annotate Aristotle\u2019s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/STp0MwNou2BN74m","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":655,"section_of":289,"pages":"159-183","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"]}

Simplicius and the Early History of Greek Planetary Theory , 2002
By: Bowen, Alan C.
Title Simplicius and the Early History of Greek Planetary Theory
Type Article
Language English
Date 2002
Journal Perspectives on Science
Volume 10
Issue 2
Pages 155–167
Categories no categories
Author(s) Bowen, Alan C.
Editor(s)
Translator(s)
n earlier work, Bernard R. Goldstein and the present author have intro-
duced a procedural rule for historical inquiry, which requires that one take
pains to establish the credibility of any citation of ancient thought by later
writers in antiquity through a process of veriªcation. In this paper, I shall
apply what I call the Rule of Ancient Citations to Simplicius’ interpretation
of Aristotle’s remarks in Meta . 8, which is the primary point of departure
for the modern understanding of Greek planetary theory. I ªrst sketch several
lines of argument that lead me to conclude that Simplicius’ interpretation
should not be accepted because it assumes a concern with planetary phenomena
unknown to the Greeks before the late 2nd and early 1st centuries bc. Then,
after showing that there is a fairly well deªned range of readings of Aris-
totle’s remarks more in keeping with what we actually know of astronomy in
the 5th and 4th centuries bc, I conclude that neither Aristotle’s report about
the Eudoxan and Callippan accounts of the celestial motions nor Simplicius’
interpretation of this report is a good starting point for our understanding of
early Greek planetary theory. [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1073","_score":null,"_source":{"id":1073,"authors_free":[{"id":1627,"entry_id":1073,"agent_type":null,"is_normalised":null,"person_id":16,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bowen, Alan C. ","free_first_name":"Alan C. ","free_last_name":"Bowen","norm_person":{"id":16,"first_name":"Bowen C.","last_name":"Bowen","full_name":"Bowen, Alan C. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140052720","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Early History of Greek Planetary Theory ","main_title":{"title":"Simplicius and the Early History of Greek Planetary Theory "},"abstract":"n earlier work, Bernard R. Goldstein and the present author have intro-\r\nduced a procedural rule for historical inquiry, which requires that one take\r\npains to establish the credibility of any citation of ancient thought by later\r\nwriters in antiquity through a process of veri\u00aacation. In this paper, I shall\r\napply what I call the Rule of Ancient Citations to Simplicius\u2019 interpretation\r\nof Aristotle\u2019s remarks in Meta \u0001. 8, which is the primary point of departure\r\nfor the modern understanding of Greek planetary theory. I \u00aarst sketch several\r\nlines of argument that lead me to conclude that Simplicius\u2019 interpretation\r\nshould not be accepted because it assumes a concern with planetary phenomena\r\nunknown to the Greeks before the late 2nd and early 1st centuries bc. Then,\r\nafter showing that there is a fairly well de\u00aaned range of readings of Aris-\r\ntotle\u2019s remarks more in keeping with what we actually know of astronomy in\r\nthe 5th and 4th centuries bc, I conclude that neither Aristotle\u2019s report about\r\nthe Eudoxan and Callippan accounts of the celestial motions nor Simplicius\u2019\r\ninterpretation of this report is a good starting point for our understanding of\r\nearly Greek planetary theory. [author's abstract]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lJ4EoQlGmsAbp75","doi_url":null,"categories":[],"authors":[{"id":16,"full_name":"Bowen, Alan C. ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1073,"journal_id":null,"journal_name":"Perspectives on Science","volume":"10","issue":"2","pages":"155\u2013167"}},"sort":["Simplicius and the Early History of Greek Planetary Theory "]}

Simplicius and the Subversion of Authority, 2010
By: Baltussen, Han
Title Simplicius and the Subversion of Authority
Type Article
Language English
Date 2010
Journal Antiquorum Philosophial
Volume 3
Pages 121-136
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
Simplicius’ elaborate commentaries, written after 532 c.e., have always stood apart
in the post-Plotinian tradition of  late Platonism.1 Unlike many philosophical com-
mentaries from 300-500 ad (Porphyry, Syrianus, Iamblichus, Proclus, Damascius), they
are not notes taken in class ‘from the voice of  the teacher’ (apo phônês), they are not
short on clear source references, nor are they, on the whole, cavalier in representing oth-
er people’s views. Instead, they are very scholarly due to lavish source materials, full of
actual quotations, and make use of  source referencing. These features illustrate how he
aims to be well-documented, responsible and comprehensive in his clarification of  Aris-
totle’s text. One other peculiarity which has been noted by students of  late Platonism
(also clarified in my recent study of  his methodology),2 is his attempt to counteract the
intellectual influence of  Christianity and their accusations of  disunity among pagans,
against which they placed the unified theology of  the Trinity: he aims to present the
Greek philosophical tradition as unified. [p. 121]

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Simplicius as a Source for and an Interpreter of Parmenides, 1983
By: Perry, Bruce M.
Title Simplicius as a Source for and an Interpreter of Parmenides
Type Monograph
Language English
Date 1983
Publication Place University of Washington
Series Ph.D. Dissertation
Categories no categories
Author(s) Perry, Bruce M.
Editor(s)
Translator(s)
Simplicius, a Neoplatonist of the sixth century, wrote extensive commentaries on Aristotle's works, with his commentary on Physics I being of particular significance for the history of ancient philosophy. In this commentary, Simplicius aimed to demonstrate the harmony of doctrines presented by the Presocratic philosophers, both in the physical and metaphysical realms. However, his work has been largely overlooked, partly due to the dominance of the Vorsokratiker collection as the standard source for Presocratic material. This neglect is also attributed to Simplicius being a late Neoplatonist and a commentator, which led to simplistic assessments of his interpretations. Despite being dismissed as derivative and his interpretations considered anachronistic, Simplicius' commentaries and quotations of the Presocratic authors are valuable sources for understanding their philosophies. His work cannot be separated from his interpretations, and their examination can provide important insights into the context and focus of the Presocratics' ideas. While Simplicius employs Neoplatonic concepts in his interpretations, dismissing them solely on this basis overlooks the depth and philological rigor present in his work. Rejecting his interpretations on these grounds may hinder a comprehensive understanding of the Presocratic philosophers and their contributions to ancient philosophy. [introduction]

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Simplicius de Cilicie, 2016
By: Goulet, Richard, Coda, Elisa, Goulet, Richard (Ed.)
Title Simplicius de Cilicie
Type Book Section
Language French
Date 2016
Published in Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos
Pages 341-394
Categories no categories
Author(s) Goulet, Richard , Coda, Elisa
Editor(s) Goulet, Richard
Translator(s)
Entry about Simplicius in the 'Dictionnaire des philosophes antiques'.

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