Title | Studies in the Historiography of Greek Philosophy |
Type | Monograph |
Language | English |
Date | 1990 |
Publication Place | Assen – Maastricht |
Publisher | Van Gorcum |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | |
Translator(s) |
The collection of nineteen articles in Jaap Mansfeld’s Studies in Early Greek Philosophy span the period from Anaximander to Socrates. Solutions to problems of interpretation are offered through a scrutiny of the sources, and also of the traditions of presentation and reception found in antiquity. Excursions in the history of scholarship help to diagnose discussions of which the primum movens may have been forgotten. General questions are treated, for instance the phenomenon of detheologization in doxographical texts, while problems relating to individual philosophers are also discussed. For example, the history of Anaximander’s cosmos, the status of Parmenides’ human world, and the reliability of what we know about the soul of Anaximenes, and of what Philoponus tells us about the behaviour of Democritus’ atoms. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/WXjH1TJd9S9ph3L |
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Title | The development of Philoponus’ thought and its chronology |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Aristotle Transformed. The ancient commentators and their influence |
Pages | 233-274 |
Categories | no categories |
Author(s) | Verrycken, Koenraad |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/uTtUrLG6Z68KEQ6 |
{"_index":"sire","_type":"_doc","_id":"449","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":449,"authors_free":[{"id":601,"entry_id":449,"agent_type":null,"is_normalised":null,"person_id":347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verrycken, Koenraad","free_first_name":"Koenraad","free_last_name":"Verrycken","norm_person":{"id":347,"first_name":"Koenraad","last_name":"Verrycken","full_name":"Verrycken, Koenraad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048689964","viaf_url":"","db_url":"","from_claudius":null}},{"id":602,"entry_id":449,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The development of Philoponus\u2019 thought and its chronology","main_title":{"title":"The development of Philoponus\u2019 thought and its chronology"},"abstract":"","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uTtUrLG6Z68KEQ6","doi_url":null,"categories":[],"authors":[{"id":347,"full_name":"Verrycken, Koenraad","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":449,"section_of":1453,"pages":"233-274","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}
Title | L'ecole néoplatonicienne d'Athènes |
Type | Book Section |
Language | French |
Date | 1990 |
Published in | Recherches sur le néoplatonisme après Plotin |
Pages | 127-129 |
Categories | no categories |
Author(s) | Saffrey, Henri Dominique |
Editor(s) | |
Translator(s) |
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text] |
Online Resources | https://uni-koeln.sciebo.de/s/coTMyYu8gsTrqZh |
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Title | Ancora su Simplicio e le Categorie |
Type | Article |
Language | Italian |
Date | 1990 |
Journal | Rivista di Storia della Filosofia |
Volume | 45 |
Issue | 4 |
Pages | 723-732 |
Categories | no categories |
Author(s) | Isnardi Parente, Margherita |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/4km8SLiyTkbWueS |
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Title | Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286) |
Type | Edited Book |
Language | French |
Date | 1989 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1 |
Volume | 7 |
Categories | no categories |
Author(s) | |
Editor(s) | Brams, Jozef , Vanhamel, Willy |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/s0szG2y4p1N0tbq |
{"_index":"sire","_type":"_doc","_id":"326","_score":null,"_source":{"id":326,"authors_free":[{"id":416,"entry_id":326,"agent_type":null,"is_normalised":null,"person_id":337,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brams, Jozef","free_first_name":"Jozef","free_last_name":"Brams","norm_person":{"id":337,"first_name":"Jozef","last_name":"Brams","full_name":"Brams, Jozef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145645712","viaf_url":"","db_url":"","from_claudius":null}},{"id":417,"entry_id":326,"agent_type":null,"is_normalised":null,"person_id":338,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Vanhamel, Willy","free_first_name":"Willy","free_last_name":"Vanhamel","norm_person":{"id":338,"first_name":"Willy","last_name":"Vanhamel","full_name":"Vanhamel, Willy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/141109661","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Guillaume de Moerbeke. Recueil d\u2019\u00e9tudes \u00e0 l\u2019occasion du 700e anniversaire de sa mort (1286)","main_title":{"title":"Guillaume de Moerbeke. Recueil d\u2019\u00e9tudes \u00e0 l\u2019occasion du 700e anniversaire de sa mort (1286)"},"abstract":"","btype":4,"date":"1989","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/s0szG2y4p1N0tbq","doi_url":null,"categories":[],"authors":[{"id":337,"full_name":"Brams, Jozef","role":{"id":2,"role_name":"editor"}},{"id":338,"full_name":"Vanhamel, Willy","role":{"id":2,"role_name":"editor"}}],"book":{"id":326,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"7","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1989]}
Title | Cicero's Knowledge of the Peripatos |
Type | Edited Book |
Language | undefined |
Date | 1989 |
Publication Place | London |
Publisher | Routledge |
Series | Rutgers Studies in Classical Humanities |
Volume | 4 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Steinmetz, Peter |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/nbpOgR6uXAF6Gtr |
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Title | La Physique d’Empédocle selon Simplicius |
Type | Article |
Language | French |
Date | 1989 |
Journal | Revue belge de philologie et d'histoire |
Volume | 67 |
Issue | 1 |
Pages | 65-74 |
Categories | no categories |
Author(s) | Stevens, Annick |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/jEsE6hea4eBbW3A |
{"_index":"sire","_type":"_doc","_id":"480","_score":null,"_source":{"id":480,"authors_free":[{"id":650,"entry_id":480,"agent_type":null,"is_normalised":null,"person_id":323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stevens, Annick","free_first_name":"Annick","free_last_name":"Stevens","norm_person":{"id":323,"first_name":" Annick","last_name":"Stevens","full_name":"Stevens, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1195240120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La Physique d\u2019Emp\u00e9docle selon Simplicius","main_title":{"title":"La Physique d\u2019Emp\u00e9docle selon Simplicius"},"abstract":"","btype":3,"date":"1989","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jEsE6hea4eBbW3A","doi_url":null,"categories":[],"authors":[{"id":323,"full_name":"Stevens, Annick","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":480,"journal_id":null,"journal_name":"Revue belge de philologie et d'histoire","volume":"67","issue":"1","pages":"65-74"}},"sort":[1989]}
Title | Le thème de la grande année d'Héraclite aux Stoiciens |
Type | Article |
Language | French |
Date | 1989 |
Journal | Revue de Philosophie Ancienne |
Volume | 7 |
Issue | 2 |
Pages | 169-183 |
Categories | no categories |
Author(s) | Bels, Jacques |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/vNQ2LfCFSIlWk4j |
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Title | Pythagoras Revived: Mathematics and Philosophy in Late Antiquity |
Type | Monograph |
Language | English |
Date | 1989 |
Publication Place | Oxford |
Publisher | Clarendon Press |
Categories | no categories |
Author(s) | Dominic J., O'Meara |
Editor(s) | |
Translator(s) |
The Pythagorean idea that number is the key to understanding reality inspired Neoplatonist philosophers in Late Antiquity to develop theories in physics and metaphysics based on mathematical models. This book examines this theme, describing first the Pythagorean interests of Platonists in the second and third centuries and then Iamblichus's programme to Pythagoreanize Platonism in the fourth century in his work On Pythagoreanism (whose unity of conception is shown and parts of which are reconstructed for the first time). The impact of Iamblichus's programme is examined as regards Hierocles of Alexandria and Syrianus and Proclus in Athens: their conceptions of the figure of Pythagoras and of mathematics and its relation to physics and metaphysics are examined and compared with those of Iamblichus. This provides insight into Iamblichus's contribution to the evolution of Neoplatonism, to the revival of interest in mathematics, and to the development of a philosophy of mathematics and a mathematizing physics and metaphysics. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/clhKHxsFRwrAjFN |
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Title | Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras |
Type | Article |
Language | English |
Date | 1989 |
Journal | Ultimate Reality and Meaning |
Volume | 12 |
Issue | 4 |
Pages | 248-255 |
Categories | no categories |
Author(s) | Silvestre, Maria Luisa |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/IhLL6oU3YQ2dvDw |
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Title | Simplicius and Avicenna on the Essential Corporeity of Material Substance |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | Aspects of Avicenna |
Pages | 73-130 |
Categories | no categories |
Author(s) | Stone, Abraham D. |
Editor(s) | Wisnovsky, Robert |
Translator(s) |
Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms "corporeal" and "material" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts ("corporeal form" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. |
Online Resources | https://uni-koeln.sciebo.de/s/XMLo1YgrBvyYuSI |
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Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":["Simplicius and Avicenna on the Essential Corporeity of Material Substance"]}
Title | Simplicius and Iamblichus on Shape (μορφή) |
Type | Article |
Language | English |
Date | 2018 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 29 |
Pages | 59 |
Categories | no categories |
Author(s) | Schwark, Marina |
Editor(s) | |
Translator(s) |
The present article examines how Simplicius and Iamblichus conceive of the quality shape (μορφή) and its relation to other qualities. As Simplicius’ commentary on Categories 8 shows, Simplicius follows Iamblichus in almost all aspects of his analysis. In particular,Simplicius shares Iamblichus’ assumption that shape is ultimately caused by intelligibleprinciples. Yet, Simplicius departs from Iamblichus’ position by asserting that shape isconstituted by figure, color, and perhaps even other qualities. Iamblichus opposes thisview, presumably because he takes it to interfere with his own metaphysical explanationof shape. Simplicius, however, suggests that his claim is in accord with Iamblichus’assumptions. In his attempt to harmonize the ’constitution thesis with Iamblichus’theory of intelligible principles, Simplicius relies on the notion of σύλληψισς. He argues that shape as a common conjunction (κοινὴ σύλληψις) includes, the other qualities inquestion, albeit as its parts or elements different from itself. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5tmWnuMYoq2efPf |
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Title | Simplicius and James of Viterbo on Propensities |
Type | Article |
Language | English |
Date | 2009 |
Journal | Vivarium |
Volume | 47 |
Issue | 1 |
Pages | 24-53 |
Categories | no categories |
Author(s) | Côté, Antoine |
Editor(s) | |
Translator(s) |
The paper examines Simplicius's doctrine of propensities (epitedeioteis ) in his commen- tary on Aristotles Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of volition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristode, James s doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustinián and Boethian convictions. Central to Jamess procedure is his rejection, following Henry of Ghent, of the principle that "everything that is moved is moved by another". James uses Simplicius' doctrine of propensities as a means of extending the rejection of that principle, which Henry had limited to the case of the will, to cognitive operations and natural change. The result is a theory of cognition and volition that sees the soul as the principal cause of its own acts, and a theory of natural change that minimizes the causal impact of external agents. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/3AhYdm0BGxI0RJo |
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Title | Simplicius and Philoponus on the Authority of Aristotle |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Brill’ Companion to the Reception of Aristotle in Antiquity |
Pages | 419-438 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | Falcon, Andrea |
Translator(s) |
Simplicius endeavoured to establish Aristotle not only as an unshakable authority in philosophy of language and natural philosophy but also as a philosopher who fully shared with Plato knowledge of the divine truth (i.e. the truth about the first realities of cosmos: the Soul, the Intelligence, and the One). Philoponus, on the other hand, rejected Aristotle as an authority, countered many of his arguments in his Aristotelian commentaries, and openly opposed Aristotle in his treatise On the Eternity of the World against Aristotle. One should abstain, however, from thinking in a simplistic man- ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus seems to have fully accepted the authority of Moses while commenting on the Genesis, and the fully equal rank that Simplicius granted to Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers, we might say, served a religious purpose by using a philosophical method; they both had recourse to philosophical exegesis, the former in order to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420] |
Online Resources | https://uni-koeln.sciebo.de/s/jYm8rtR0v0S9ee1 |
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Title | Simplicius and others on Aristotle’s discussions of reason |
Type | Book Section |
Language | English |
Date | 1988 |
Published in | Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75 |
Pages | 103-119 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Duffy, John , Peradotto, John J. |
Translator(s) |
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. bout their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre-Neoplatonic, hands survive,8 exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/MADsskDf9a78Egx |
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Title | Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
Pages | 159-183 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Strobel, Benedikt |
Translator(s) |
Simplicius’ exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and his interpreters. His isolation resulting from Justinian’s prohibition on pagan teaching activity may have contributed to the length of his expositions – which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts and authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of handling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features justify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius’ aim to annotate Aristotle’s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180] |
Online Resources | https://uni-koeln.sciebo.de/s/STp0MwNou2BN74m |
{"_index":"sire","_type":"_doc","_id":"655","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":655,"authors_free":[{"id":943,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":944,"entry_id":655,"agent_type":null,"is_normalised":null,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques","main_title":{"title":"Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"},"abstract":"Simplicius\u2019 exegetical strategies are explicitly and implicitly formed by what he was reading. What we still have shows him reading Aristotle and\r\nhis interpreters. His isolation resulting from Justinian\u2019s prohibition on pagan teaching activity may have contributed to the length of his expositions \u2013 which makes it plausible, therefore, that both historical and ideological reasons help to explain the size and approach of his works. In broad terms, we can characterise his method as close reading of texts, the use of multiple texts\r\nand authors, based on lemmata and an overall mixed agenda (pedagogy, philosophy, ideology). At a more detailed level we saw that he is capable of\r\nhandling text variations and different manuscripts, speaks in a self-effacing way (a personal voice is rare), and uses advanced exegetical strategies (majority views important; letter vs. spirit; technical terminology). All these features\r\njustify the conclusion that his work was a synthesis of both philosophical views and their exegetical clarifications. Overall, Simplicius\u2019 aim to annotate Aristotle\u2019s work and preserve Greek philosophy with its exegetical tradition makes for a truly polymathic program driven by different, and sometimes competing, agendas. [conclusion, p. 180]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/STp0MwNou2BN74m","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":655,"section_of":289,"pages":"159-183","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and the Commentator's Task: Clarifying Exegeses and Exegetical Techniques"]}
Title | Simplicius and the Early History of Greek Planetary Theory |
Type | Article |
Language | English |
Date | 2002 |
Journal | Perspectives on Science |
Volume | 10 |
Issue | 2 |
Pages | 155–167 |
Categories | no categories |
Author(s) | Bowen, Alan C. |
Editor(s) | |
Translator(s) |
n earlier work, Bernard R. Goldstein and the present author have intro- duced a procedural rule for historical inquiry, which requires that one take pains to establish the credibility of any citation of ancient thought by later writers in antiquity through a process of veriªcation. In this paper, I shall apply what I call the Rule of Ancient Citations to Simplicius’ interpretation of Aristotle’s remarks in Meta . 8, which is the primary point of departure for the modern understanding of Greek planetary theory. I ªrst sketch several lines of argument that lead me to conclude that Simplicius’ interpretation should not be accepted because it assumes a concern with planetary phenomena unknown to the Greeks before the late 2nd and early 1st centuries bc. Then, after showing that there is a fairly well deªned range of readings of Aris- totle’s remarks more in keeping with what we actually know of astronomy in the 5th and 4th centuries bc, I conclude that neither Aristotle’s report about the Eudoxan and Callippan accounts of the celestial motions nor Simplicius’ interpretation of this report is a good starting point for our understanding of early Greek planetary theory. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/lJ4EoQlGmsAbp75 |
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Title | Simplicius and the Subversion of Authority |
Type | Article |
Language | English |
Date | 2010 |
Journal | Antiquorum Philosophial |
Volume | 3 |
Pages | 121-136 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | |
Translator(s) |
Simplicius’ elaborate commentaries, written after 532 c.e., have always stood apart in the post-Plotinian tradition of late Platonism.1 Unlike many philosophical com- mentaries from 300-500 ad (Porphyry, Syrianus, Iamblichus, Proclus, Damascius), they are not notes taken in class ‘from the voice of the teacher’ (apo phônês), they are not short on clear source references, nor are they, on the whole, cavalier in representing oth- er people’s views. Instead, they are very scholarly due to lavish source materials, full of actual quotations, and make use of source referencing. These features illustrate how he aims to be well-documented, responsible and comprehensive in his clarification of Aris- totle’s text. One other peculiarity which has been noted by students of late Platonism (also clarified in my recent study of his methodology),2 is his attempt to counteract the intellectual influence of Christianity and their accusations of disunity among pagans, against which they placed the unified theology of the Trinity: he aims to present the Greek philosophical tradition as unified. [p. 121] |
Online Resources | https://uni-koeln.sciebo.de/s/9To60zNZe4T1kFt |
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Title | Simplicius as a Source for and an Interpreter of Parmenides |
Type | Monograph |
Language | English |
Date | 1983 |
Publication Place | University of Washington |
Series | Ph.D. Dissertation |
Categories | no categories |
Author(s) | Perry, Bruce M. |
Editor(s) | |
Translator(s) |
Simplicius, a Neoplatonist of the sixth century, wrote extensive commentaries on Aristotle's works, with his commentary on Physics I being of particular significance for the history of ancient philosophy. In this commentary, Simplicius aimed to demonstrate the harmony of doctrines presented by the Presocratic philosophers, both in the physical and metaphysical realms. However, his work has been largely overlooked, partly due to the dominance of the Vorsokratiker collection as the standard source for Presocratic material. This neglect is also attributed to Simplicius being a late Neoplatonist and a commentator, which led to simplistic assessments of his interpretations. Despite being dismissed as derivative and his interpretations considered anachronistic, Simplicius' commentaries and quotations of the Presocratic authors are valuable sources for understanding their philosophies. His work cannot be separated from his interpretations, and their examination can provide important insights into the context and focus of the Presocratics' ideas. While Simplicius employs Neoplatonic concepts in his interpretations, dismissing them solely on this basis overlooks the depth and philological rigor present in his work. Rejecting his interpretations on these grounds may hinder a comprehensive understanding of the Presocratic philosophers and their contributions to ancient philosophy. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/aM3r1B1irPNEpCt |
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Title | Simplicius de Cilicie |
Type | Book Section |
Language | French |
Date | 2016 |
Published in | Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos |
Pages | 341-394 |
Categories | no categories |
Author(s) | Goulet, Richard , Coda, Elisa |
Editor(s) | Goulet, Richard |
Translator(s) |
Entry about Simplicius in the 'Dictionnaire des philosophes antiques'. |
Online Resources | https://uni-koeln.sciebo.de/s/9wTYW7FNZ1RQc0z |
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