Author 552
Recherches sur le néoplatonisme après Plotin, 1990
By: Saffrey, Henri Dominique
Title Recherches sur le néoplatonisme après Plotin
Type Monograph
Language French
Date 1990
Publication Place Paris
Publisher Vrin
Series Histoire des doctrines de l’antiquité classique
Categories no categories
Author(s) Saffrey, Henri Dominique
Editor(s)
Translator(s)

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More on Zeno's "Forty logoi", 1990
By: Tarrant, Harold
Title More on Zeno's "Forty logoi"
Type Article
Language English
Date 1990
Journal Illinois Classical Studies
Volume 15
Issue 1
Pages 23-37
Categories no categories
Author(s) Tarrant, Harold
Editor(s)
Translator(s)

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Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius, 1990
By: Tardieu, Michel
Title Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius
Type Monograph
Language French
Date 1990
Publication Place Louvain
Publisher Peeters
Series Bibliothèque de l'Ecole des hautes études. Section des sciences religieuses
Volume 94
Categories no categories
Author(s) Tardieu, Michel
Editor(s)
Translator(s)

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch), 1990
By: Hadot, Ilsetraut (Ed.), Simplicius,
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 50.1
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre) .
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored.

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Aristotle Transformed. The ancient commentators and their influence, 1990
By: Sorabji, Richard (Ed.)
Title Aristotle Transformed. The ancient commentators and their influence
Type Edited Book
Language English
Date 1990
Publication Place London
Publisher Duckworth
Edition No. 1
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide. The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]

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Review of Hadot 1987: Simplicius: Sa vie, son œuvre, sa survie, 1990
By: Dillon, John
Title Review of Hadot 1987: Simplicius: Sa vie, son œuvre, sa survie
Type Article
Language English
Date 1990
Journal Journal of Hellenic Studies
Volume 110
Pages 244–245
Categories no categories
Author(s) Dillon, John
Editor(s)
Translator(s)
On the whole one may say of this collection that it has given S. much of his due as a major commentator on, and preserver of, earlier Greek philosophy, and as such it is warmly to be welcomed, but it is notable that in only three papers, those of Blumenthal (who may after all be talking about Priscian), Luna, and Sorabji, is any distinctive doctrine of S.'s being discussed. But perhaps this is reasonable: after all, S. is not a man of great originality, nor does he claim to be (most even of what seems distinctive probably goes back to Iamblichus or Syrianus/Proclus); yet it may at some time be possible to produce a slim volume devoted primarily to his doctrinal innovations. [p. 245]

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The Trouble with Fragrance, 1990
By: Ellis, John
Title The Trouble with Fragrance
Type Article
Language English
Date 1990
Journal Phronesis
Volume 35
Issue 3
Pages 290-302
Categories no categories
Author(s) Ellis, John
Editor(s)
Translator(s)
By 'in a subject' I mean what (a) is in something, not as a part, and (b) cannot exist separately from what it is in. (Aristotle, Categories la24-5) These lines have been extensively discussed in recent years. [...] The task I've set for myself in this paper is not to argue for either the weak or the strong interpretation of inherence in Aristotle. That is already a well-tr;odden path. Instead I shall look at what the ancient commentators on Aristotle had to say on the subject. Which interpretation, the strong or the weak, do they support? My strategy is to focus on one of the many problems they consider, that of fragrance, and to see if their treatment of it yields an answer. [pp. 290 f.]

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Studies in Xenophanes, 1990
By: Finkelberg, Aryeh
Title Studies in Xenophanes
Type Article
Language English
Date 1990
Journal Harvard Studies in Classical Philology
Volume 93
Pages 103-167
Categories no categories
Author(s) Finkelberg, Aryeh
Editor(s)
Translator(s)
Discussion of Xenophanes' teaching with texts of Aristotle, Ps.-Plutarch, Simplicius, Theophrastus.

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Themistius: the last Peripatetic commentator on Aristotle?, 1990
By: Blumenthal, Henry J., Sorabji, Richard (Ed.)
Title Themistius: the last Peripatetic commentator on Aristotle?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 113-123
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Sorabji, Richard
Translator(s)
[B]oth the content of Themistius’ works, and such evidence as we have of the commentators’ attitudes to him, show that he was predominantly a Peripatetic. In this he stood out against the tendencies of his time. His frequently expressed admiration for Plato does not invalidate this conclusion. Themistius may rightly claim to have been the last major figure in antiquity who was a genuine follower of Aristotle. For him, unlike his contemporaries, Plato does not surpass the master of those who know but he, and Socrates, ‘innanzi agli altri piu presso gli stanno’. [Conclusion, p. 123]

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The school of Alexander?, 1990
By: Sharples, Robert W., Sorabji, Richard (Ed.)
Title The school of Alexander?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 83-111
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Sorabji, Richard
Translator(s)
at date the collections were assembled.16 17It is not my concern here to give a full enumeration of the works attributed to Alexander or to classify them in detail. That has been done elsewhere both by myself and by others. Rather, I will proceed to a discussion of what the works can tell us about the context in which they arose. It will be helpful to start with consideration of the relation of Alexander’s works to those of his predecessors, teachers and contem­ poraries. [p. 85]

{"_index":"sire","_type":"_doc","_id":"1027","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1027,"authors_free":[{"id":1551,"entry_id":1027,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1552,"entry_id":1027,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The school of Alexander?","main_title":{"title":"The school of Alexander?"},"abstract":"at date the collections were assembled.16 17It is not my concern here to give a full enumeration of the works \r\nattributed to Alexander or to classify them in detail. That has been done \r\nelsewhere both by myself and by others. Rather, I will proceed to a \r\ndiscussion of what the works can tell us about the context in which they \r\narose. It will be helpful to start with consideration of the relation of \r\nAlexander\u2019s works to those of his predecessors, teachers and contem\u00ad\r\nporaries. [p. 85]","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OYiKwntkTSRG9Vz","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1027,"section_of":1453,"pages":"83-111","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}

  • PAGE 63 OF 93
Simplicius, 2020
By: Helmig, Christoph, Zalta, Edward N. (Ed.)
Title Simplicius
Type Book Section
Language English
Date 2020
Published in The Stanford Encyclopedia of Philosophy
Categories no categories
Author(s) Helmig, Christoph
Editor(s) Zalta, Edward N.
Translator(s)
Simplicius of Cilicia (ca. 480–560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius’ works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that “the ancient wisdom (palaia philosophia) remains unrefuted” (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius’ works, despite their scholarly outlook, have an important spiritual dimension (see §5).

Simplicius’ commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714),

    Simplicius’ importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker.

Nineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels’ edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia.

One of the aims of this entry is to emphasise that Simplicius’ writings have much more to offer than a mere doxography of his predecessors—but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda.

{"_index":"sire","_type":"_doc","_id":"1468","_score":null,"_source":{"id":1468,"authors_free":[{"id":2541,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Christoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}},{"id":2542,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":185,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zalta, Edward N.","free_first_name":"Edward N.","free_last_name":"Zalta","norm_person":{"id":185,"first_name":"Edward N.","last_name":"Zalta","full_name":"Zalta, Edward N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132645920","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"Simplicius of Cilicia (ca. 480\u2013560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius\u2019 works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that \u201cthe ancient wisdom (palaia philosophia) remains unrefuted\u201d (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius\u2019 works, despite their scholarly outlook, have an important spiritual dimension (see \u00a75).\r\n\r\nSimplicius\u2019 commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714),\r\n\r\n Simplicius\u2019 importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker.\r\n\r\nNineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores\/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels\u2019 edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia.\r\n\r\nOne of the aims of this entry is to emphasise that Simplicius\u2019 writings have much more to offer than a mere doxography of his predecessors\u2014but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda.","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/plato.stanford.edu\/archives\/sum2020\/entries\/simplicius\/","doi_url":null,"categories":[],"authors":[{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}},{"id":185,"full_name":"Zalta, Edward N.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1468,"section_of":1350,"pages":"","is_catalog":null,"book":{"id":1350,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"The Stanford Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":null}},"article":null},"sort":["Simplicius"]}

Simplicius, 1996
By: Sorabji, Richard, Spawforth, Antony (Ed.), Hornblower, Simon (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1996
Published in The Oxford Classical Dictionary
Pages 1409-1410
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Spawforth, Antony , Hornblower, Simon
Translator(s)
Dies ist ein sehr kurzer Eintrag zu Simplicius in The Oxford Classical Dictionary

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Simplicius, 1992
By: Caujolle-Zaslawsky, Françoise , Jacob, André (Ed.), Mattéi, Jean-François (Ed.)
Title Simplicius
Type Book Section
Language French
Date 1992
Published in Encyclopédie philosophique universelle: Les oeuvres philosophiques
Pages 319-321
Categories no categories
Author(s) Caujolle-Zaslawsky, Françoise
Editor(s) Jacob, André , Mattéi, Jean-François
Translator(s)

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Simplicius, 1975
By: Verbeke, Gérard, Gillispie, Charles Coulston (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1975
Published in Dictionary of Scientific Biography. Volume XII: IBN RUSHD - JEAN-SERVAIS STAS
Pages 440-443
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Gillispie, Charles Coulston
Translator(s)
Dies ist ein umfangreicher Eintrag zu Simplicius in Dictionary of Scientific Biograohy

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Simplicius, 1963
By: Zeller, Eduard
Title Simplicius
Type Book Section
Language German
Date 1963
Published in Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung
Pages 909-915
Categories no categories
Author(s) Zeller, Eduard
Editor(s)
Translator(s)

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Simplicius (fl. first half of 6th century AD), 1998
By: Wildberg, Christian, Craig, Edward (Ed.)
Title Simplicius (fl. first half of 6th century AD)
Type Book Section
Language English
Date 1998
Published in Routledge Encyclopedia of Philosophy (Vol. 8)
Pages 788-791
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Craig, Edward
Translator(s)
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity.  The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract]

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius and Aristotle's Dialectic, 2023
By: Baltussen, Han, Muzala, Melina (Ed.)
Title Simplicius and Aristotle's Dialectic
Type Book Section
Language English
Date 2023
Published in Ancient Greek Dialectic and Its Reception
Pages 441-456
Categories no categories
Author(s) Baltussen, Han
Editor(s) Muzala, Melina
Translator(s)
The focus of this chapter is one aspect of Aristotle’s dialectic which has been
under-explored until recently and may throw some light on the approach of the
late Platonist philosopher and scholar Simplicius (c. 480–c. 540 CE), in particular
his Aristotelian tendencies when it comes to constructing his huge commentaries.
I am referring to one of the possible applications of the dialectical method as
sketched by Aristotle in his first and eighth books of the Topics. In my previous
work I have been studying this aspect of Aristotle’s methodology, emphasizing
the important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle’s claims
for a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract]

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Simplicius and Avicenna on the Essential Corporeity of Material Substance, 2001
By: Stone, Abraham D., Wisnovsky, Robert (Ed.)
Title Simplicius and Avicenna on the Essential Corporeity of Material Substance
Type Book Section
Language English
Date 2001
Published in Aspects of Avicenna
Pages 73-130
Categories no categories
Author(s) Stone, Abraham D.
Editor(s) Wisnovsky, Robert
Translator(s)
Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms "corporeal" and "material" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts ("corporeal form" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. 

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Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":["Simplicius and Avicenna on the Essential Corporeity of Material Substance"]}

Simplicius and Iamblichus on Shape (μορφή), 2018
By: Schwark, Marina
Title Simplicius and Iamblichus on Shape (μορφή)
Type Article
Language English
Date 2018
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 29
Pages 59
Categories no categories
Author(s) Schwark, Marina
Editor(s)
Translator(s)
The present article examines how Simplicius and Iamblichus conceive of the quality shape  (μορφή) and its relation to other qualities. As Simplicius’ commentary on Categories 8 shows, Simplicius follows Iamblichus in almost all aspects of his analysis. In particular,Simplicius shares Iamblichus’ assumption that shape is ultimately caused by intelligibleprinciples. Yet, Simplicius departs from Iamblichus’ position by asserting that shape isconstituted by figure, color, and perhaps even other qualities. Iamblichus opposes thisview, presumably because he takes it to interfere with his own metaphysical explanationof shape.  Simplicius,  however,  suggests  that  his  claim  is  in  accord  with  Iamblichus’assumptions.  In  his  attempt  to  harmonize  the  ’constitution  thesis with  Iamblichus’theory of intelligible principles, Simplicius relies on the notion of  σύλληψισς. He argues that shape  as  a common conjunction (κοινὴ σύλληψις)  includes, the other qualities  inquestion, albeit as its parts or elements different from itself. [Author's abstract]

{"_index":"sire","_type":"_doc","_id":"1144","_score":null,"_source":{"id":1144,"authors_free":[{"id":1717,"entry_id":1144,"agent_type":null,"is_normalised":null,"person_id":289,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schwark, Marina","free_first_name":"Marina","free_last_name":"Schwark","norm_person":{"id":289,"first_name":"Marina","last_name":"Schwark","full_name":"Schwark, Marina","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Iamblichus on Shape (\u03bc\u03bf\u03c1\u03c6\u1f75)","main_title":{"title":"Simplicius and Iamblichus on Shape (\u03bc\u03bf\u03c1\u03c6\u1f75)"},"abstract":"The present article examines how Simplicius and Iamblichus conceive of the quality shape (\u03bc\u03bf\u03c1\u03c6\u1f75) and its relation to other qualities. As Simplicius\u2019 commentary on Categories 8 shows, Simplicius follows Iamblichus in almost all aspects of his analysis. In particular,Simplicius shares Iamblichus\u2019 assumption that shape is ultimately caused by intelligibleprinciples. Yet, Simplicius departs from Iamblichus\u2019 position by asserting that shape isconstituted by figure, color, and perhaps even other qualities. Iamblichus opposes thisview, presumably because he takes it to interfere with his own metaphysical explanationof shape. Simplicius, however, suggests that his claim is in accord with Iamblichus\u2019assumptions. In his attempt to harmonize the \u2019constitution thesis with Iamblichus\u2019theory of intelligible principles, Simplicius relies on the notion of \u03c3\u1f7b\u03bb\u03bb\u03b7\u03c8\u03b9\u03c3\u03c2. He argues that shape as a common conjunction (\u03ba\u03bf\u03b9\u03bd\u1f74 \u03c3\u1f7b\u03bb\u03bb\u03b7\u03c8\u03b9\u03c2) includes, the other qualities inquestion, albeit as its parts or elements different from itself. [Author's abstract]","btype":3,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5tmWnuMYoq2efPf","doi_url":null,"categories":[],"authors":[{"id":289,"full_name":"Schwark, Marina","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1144,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"29","issue":"","pages":"59"}},"sort":["Simplicius and Iamblichus on Shape (\u03bc\u03bf\u03c1\u03c6\u1f75)"]}

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