Title | Recherches sur le néoplatonisme après Plotin |
Type | Monograph |
Language | French |
Date | 1990 |
Publication Place | Paris |
Publisher | Vrin |
Series | Histoire des doctrines de l’antiquité classique |
Categories | no categories |
Author(s) | Saffrey, Henri Dominique |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/PXWKxSDEtCXXJtb |
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Title | More on Zeno's "Forty logoi" |
Type | Article |
Language | English |
Date | 1990 |
Journal | Illinois Classical Studies |
Volume | 15 |
Issue | 1 |
Pages | 23-37 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/tm3aWetZtisL8E7 |
{"_index":"sire","_type":"_doc","_id":"408","_score":null,"_source":{"id":408,"authors_free":[{"id":546,"entry_id":408,"agent_type":null,"is_normalised":null,"person_id":122,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"More on Zeno's \"Forty logoi\"","main_title":{"title":"More on Zeno's \"Forty logoi\""},"abstract":"","btype":3,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tm3aWetZtisL8E7","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":408,"journal_id":null,"journal_name":"Illinois Classical Studies","volume":"15","issue":"1","pages":"23-37"}},"sort":[1990]}
Title | Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius |
Type | Monograph |
Language | French |
Date | 1990 |
Publication Place | Louvain |
Publisher | Peeters |
Series | Bibliothèque de l'Ecole des hautes études. Section des sciences religieuses |
Volume | 94 |
Categories | no categories |
Author(s) | Tardieu, Michel |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/UBo5JA5w5Fo2bCn |
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Title | Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch) |
Type | Edited Book |
Language | French |
Date | 1990 |
Publication Place | Leiden - New York - København - Köln |
Publisher | Brill |
Series | Philosophia antiqua. A Series of studies on ancient Philosophy |
Volume | 50.1 |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) | Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre) . |
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. |
Online Resources | https://uni-koeln.sciebo.de/s/V7zwDSmkJEoRqpA |
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Title | Aristotle Transformed. The ancient commentators and their influence |
Type | Edited Book |
Language | English |
Date | 1990 |
Publication Place | London |
Publisher | Duckworth |
Edition No. | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide. The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/M8lXuAdHpDW8tvu |
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Title | Review of Hadot 1987: Simplicius: Sa vie, son œuvre, sa survie |
Type | Article |
Language | English |
Date | 1990 |
Journal | Journal of Hellenic Studies |
Volume | 110 |
Pages | 244–245 |
Categories | no categories |
Author(s) | Dillon, John |
Editor(s) | |
Translator(s) |
On the whole one may say of this collection that it has given S. much of his due as a major commentator on, and preserver of, earlier Greek philosophy, and as such it is warmly to be welcomed, but it is notable that in only three papers, those of Blumenthal (who may after all be talking about Priscian), Luna, and Sorabji, is any distinctive doctrine of S.'s being discussed. But perhaps this is reasonable: after all, S. is not a man of great originality, nor does he claim to be (most even of what seems distinctive probably goes back to Iamblichus or Syrianus/Proclus); yet it may at some time be possible to produce a slim volume devoted primarily to his doctrinal innovations. [p. 245] |
Online Resources | https://uni-koeln.sciebo.de/s/HrMeGMXbGiihHL4 |
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Title | The Trouble with Fragrance |
Type | Article |
Language | English |
Date | 1990 |
Journal | Phronesis |
Volume | 35 |
Issue | 3 |
Pages | 290-302 |
Categories | no categories |
Author(s) | Ellis, John |
Editor(s) | |
Translator(s) |
By 'in a subject' I mean what (a) is in something, not as a part, and (b) cannot exist separately from what it is in. (Aristotle, Categories la24-5) These lines have been extensively discussed in recent years. [...] The task I've set for myself in this paper is not to argue for either the weak or the strong interpretation of inherence in Aristotle. That is already a well-tr;odden path. Instead I shall look at what the ancient commentators on Aristotle had to say on the subject. Which interpretation, the strong or the weak, do they support? My strategy is to focus on one of the many problems they consider, that of fragrance, and to see if their treatment of it yields an answer. [pp. 290 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/IaCYIGP7JxpC5ur |
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Title | Studies in Xenophanes |
Type | Article |
Language | English |
Date | 1990 |
Journal | Harvard Studies in Classical Philology |
Volume | 93 |
Pages | 103-167 |
Categories | no categories |
Author(s) | Finkelberg, Aryeh |
Editor(s) | |
Translator(s) |
Discussion of Xenophanes' teaching with texts of Aristotle, Ps.-Plutarch, Simplicius, Theophrastus. |
Online Resources | https://uni-koeln.sciebo.de/s/P4ntkCF3J6g1jAI |
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Title | Themistius: the last Peripatetic commentator on Aristotle? |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Aristotle Transformed. The ancient commentators and their influence |
Pages | 113-123 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Sorabji, Richard |
Translator(s) |
[B]oth the content of Themistius’ works, and such evidence as we have of the commentators’ attitudes to him, show that he was predominantly a Peripatetic. In this he stood out against the tendencies of his time. His frequently expressed admiration for Plato does not invalidate this conclusion. Themistius may rightly claim to have been the last major figure in antiquity who was a genuine follower of Aristotle. For him, unlike his contemporaries, Plato does not surpass the master of those who know but he, and Socrates, ‘innanzi agli altri piu presso gli stanno’. [Conclusion, p. 123] |
Online Resources | https://uni-koeln.sciebo.de/s/qUf0DABj9Bcfzr5 |
{"_index":"sire","_type":"_doc","_id":"875","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":875,"authors_free":[{"id":1285,"entry_id":875,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1286,"entry_id":875,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Themistius: the last Peripatetic commentator on Aristotle?","main_title":{"title":"Themistius: the last Peripatetic commentator on Aristotle?"},"abstract":"[B]oth the content of Themistius\u2019 works, and such evidence as we \r\nhave of the commentators\u2019 attitudes to him, show that he was \r\npredominantly a Peripatetic. In this he stood out against the tendencies \r\nof his time. His frequently expressed admiration for Plato does not \r\ninvalidate this conclusion. Themistius may rightly claim to have been the \r\nlast major figure in antiquity who was a genuine follower of Aristotle. For \r\nhim, unlike his contemporaries, Plato does not surpass the master of \r\nthose who know but he, and Socrates, \u2018innanzi agli altri piu presso gli \r\nstanno\u2019. [Conclusion, p. 123]","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qUf0DABj9Bcfzr5","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":875,"section_of":1453,"pages":"113-123","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}
Title | The school of Alexander? |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Aristotle Transformed. The ancient commentators and their influence |
Pages | 83-111 |
Categories | no categories |
Author(s) | Sharples, Robert W. |
Editor(s) | Sorabji, Richard |
Translator(s) |
at date the collections were assembled.16 17It is not my concern here to give a full enumeration of the works attributed to Alexander or to classify them in detail. That has been done elsewhere both by myself and by others. Rather, I will proceed to a discussion of what the works can tell us about the context in which they arose. It will be helpful to start with consideration of the relation of Alexander’s works to those of his predecessors, teachers and contem poraries. [p. 85] |
Online Resources | https://uni-koeln.sciebo.de/s/OYiKwntkTSRG9Vz |
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Title | Simplicius |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | The Stanford Encyclopedia of Philosophy |
Categories | no categories |
Author(s) | Helmig, Christoph |
Editor(s) | Zalta, Edward N. |
Translator(s) |
Simplicius of Cilicia (ca. 480–560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius’ works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that “the ancient wisdom (palaia philosophia) remains unrefuted” (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius’ works, despite their scholarly outlook, have an important spiritual dimension (see §5). Simplicius’ commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714), Simplicius’ importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker. Nineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels’ edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia. One of the aims of this entry is to emphasise that Simplicius’ writings have much more to offer than a mere doxography of his predecessors—but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda. |
Online Resources | https://plato.stanford.edu/archives/sum2020/entries/simplicius/ |
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Title | Simplicius |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | The Oxford Classical Dictionary |
Pages | 1409-1410 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Spawforth, Antony , Hornblower, Simon |
Translator(s) |
Dies ist ein sehr kurzer Eintrag zu Simplicius in The Oxford Classical Dictionary |
Online Resources | https://uni-koeln.sciebo.de/s/qLu16kSGjE9PD5Y |
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Title | Simplicius |
Type | Book Section |
Language | French |
Date | 1992 |
Published in | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
Pages | 319-321 |
Categories | no categories |
Author(s) | Caujolle-Zaslawsky, Françoise |
Editor(s) | Jacob, André , Mattéi, Jean-François |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/duhUIadP0dFMSb6 |
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Title | Simplicius |
Type | Book Section |
Language | English |
Date | 1975 |
Published in | Dictionary of Scientific Biography. Volume XII: IBN RUSHD - JEAN-SERVAIS STAS |
Pages | 440-443 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Gillispie, Charles Coulston |
Translator(s) |
Dies ist ein umfangreicher Eintrag zu Simplicius in Dictionary of Scientific Biograohy |
Online Resources | https://uni-koeln.sciebo.de/s/fX3qLVBILWjJQ6z |
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Title | Simplicius |
Type | Book Section |
Language | German |
Date | 1963 |
Published in | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
Pages | 909-915 |
Categories | no categories |
Author(s) | Zeller, Eduard |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/jquyO8rap8qG2yd |
{"_index":"sire","_type":"_doc","_id":"1450","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1450,"authors_free":[{"id":2436,"entry_id":1450,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Eduard","free_first_name":"Eduard","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1963","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jquyO8rap8qG2yd","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1450,"section_of":207,"pages":"909-915","is_catalog":null,"book":{"id":207,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","title_transcript":"","title_translation":"","short_title":"Zeller1903","has_no_author":null,"volume":null,"date":"1903","edition_no":null,"free_date":"1903","abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius"]}
Title | Simplicius (fl. first half of 6th century AD) |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Routledge Encyclopedia of Philosophy (Vol. 8) |
Pages | 788-791 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | Craig, Edward |
Translator(s) |
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity. The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/uBTs6rZM5kXTgbz |
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Title | Simplicius - Commentaire sur le "Manuel" d'Épictète |
Type | Monograph |
Language | French |
Date | 1996 |
Publication Place | Leiden – New York – Köln |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 66 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/4Tzk23TTiAE8nmk |
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Title | Simplicius and Aristotle's Dialectic |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Ancient Greek Dialectic and Its Reception |
Pages | 441-456 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Muzala, Melina |
Translator(s) |
The focus of this chapter is one aspect of Aristotle’s dialectic which has been under-explored until recently and may throw some light on the approach of the late Platonist philosopher and scholar Simplicius (c. 480–c. 540 CE), in particular his Aristotelian tendencies when it comes to constructing his huge commentaries. I am referring to one of the possible applications of the dialectical method as sketched by Aristotle in his first and eighth books of the Topics. In my previous work I have been studying this aspect of Aristotle’s methodology, emphasizing the important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle’s claims for a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/qrKKk0yO57h5GCh |
{"_index":"sire","_type":"_doc","_id":"1578","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1578,"authors_free":[{"id":2757,"entry_id":1578,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2758,"entry_id":1578,"agent_type":"person","is_normalised":1,"person_id":573,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Muzala, Melina","free_first_name":"Melina","free_last_name":"Muzala","norm_person":{"id":573,"first_name":"Melina","last_name":"Muzala","full_name":"Muzala, Melina","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1229010815","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Aristotle's Dialectic","main_title":{"title":"Simplicius and Aristotle's Dialectic"},"abstract":"The focus of this chapter is one aspect of Aristotle\u2019s dialectic which has been\r\nunder-explored until recently and may throw some light on the approach of the\r\nlate Platonist philosopher and scholar Simplicius (c. 480\u2013c. 540 CE), in particular\r\nhis Aristotelian tendencies when it comes to constructing his huge commentaries.\r\nI am referring to one of the possible applications of the dialectical method as\r\nsketched by Aristotle in his first and eighth books of the Topics. In my previous\r\nwork I have been studying this aspect of Aristotle\u2019s methodology, emphasizing\r\nthe important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle\u2019s claims\r\nfor a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract]","btype":2,"date":"2023","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qrKKk0yO57h5GCh","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":573,"full_name":"Muzala, Melina","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1578,"section_of":1577,"pages":"441-456","is_catalog":null,"book":{"id":1577,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Ancient Greek Dialectic and Its Reception","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MoGCt68R9BNx3zl","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1577,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Topics in Ancient Philosophy\/ Themen der antiken Philosophie","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and Aristotle's Dialectic"]}
Title | Simplicius and Avicenna on the Essential Corporeity of Material Substance |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | Aspects of Avicenna |
Pages | 73-130 |
Categories | no categories |
Author(s) | Stone, Abraham D. |
Editor(s) | Wisnovsky, Robert |
Translator(s) |
Abraham Stone weighs Avicenna's ideas about what it is to be a body against those of the Neoplatonic Aristotle-commentator Simplicius. Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms "corporeal" and "material" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts ("corporeal form" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. |
Online Resources | https://uni-koeln.sciebo.de/s/XMLo1YgrBvyYuSI |
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Stone is primarily interested in how Avicenna and Simplicius treat the problem of how the terms \"corporeal\" and \"material\" are related. Both corporeity and materiality appear to be essential characteristics of natural substances, the subject of natural philosophy. Are corporeity and materiality ultimately the same thing, then? Or is there some way to distinguish them? Stone argues that Simplicius holds corporeity and materiality to be identical, while Avicenna holds corporeity to be a quasi-formal characteristic and thus different from materiality. Although Simplicius' and Avicenna's solutions to this problem differ, Stone finds that they share a tendency to treat issues such as this - originally a problem of natural philosophy - as a part of the domain of metaphysics. By creating new metaphysical concepts (\"corporeal form\" is a good example) and carving new metaphysical distinctions, the two philosophers were trying to create deeper and deeper foundations of consistency on which their philsophical systems could rest. ","btype":2,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XMLo1YgrBvyYuSI","doi_url":null,"categories":[],"authors":[{"id":409,"full_name":"Stone, Abraham D.","role":{"id":1,"role_name":"author"}},{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1425,"section_of":1452,"pages":"73-130","is_catalog":null,"book":{"id":1452,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Aspects of Avicenna","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wL5bMZgjyTXYzBp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1425,"journal_id":null,"journal_name":"Princeton papers, interdisciplinary journal of Middle Eastern studies","volume":"9","issue":"","pages":"73-130"}},"sort":["Simplicius and Avicenna on the Essential Corporeity of Material Substance"]}
Title | Simplicius and Iamblichus on Shape (μορφή) |
Type | Article |
Language | English |
Date | 2018 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 29 |
Pages | 59 |
Categories | no categories |
Author(s) | Schwark, Marina |
Editor(s) | |
Translator(s) |
The present article examines how Simplicius and Iamblichus conceive of the quality shape (μορφή) and its relation to other qualities. As Simplicius’ commentary on Categories 8 shows, Simplicius follows Iamblichus in almost all aspects of his analysis. In particular,Simplicius shares Iamblichus’ assumption that shape is ultimately caused by intelligibleprinciples. Yet, Simplicius departs from Iamblichus’ position by asserting that shape isconstituted by figure, color, and perhaps even other qualities. Iamblichus opposes thisview, presumably because he takes it to interfere with his own metaphysical explanationof shape. Simplicius, however, suggests that his claim is in accord with Iamblichus’assumptions. In his attempt to harmonize the ’constitution thesis with Iamblichus’theory of intelligible principles, Simplicius relies on the notion of σύλληψισς. He argues that shape as a common conjunction (κοινὴ σύλληψις) includes, the other qualities inquestion, albeit as its parts or elements different from itself. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5tmWnuMYoq2efPf |
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