| Title | Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle’s Categories (Ph.D. Dissertation, University of Texas at Austin) |
| Type | Monograph |
| Language | English |
| Date | 1993 |
| Categories | no categories |
| Author(s) | Bole, Thomas James |
| Editor(s) | |
| Translator(s) |
| The dissertation is a case study of the thesis of the Neoplatonist commentators that Aristotle's philosophy was in basic harmony with Plato's. The cases examined are the surviving Greek commentaries on Aristotle's Categories authored by Porphyry, Dexippus, Ammonius, Simplicius, Philoponus, Olympiodorus, and David. The Categories was the traditional introduction to a systematic reading of Aristotle's works; it is also blatantly anti-Platonist: if it could be shown to be harmonious with Plato's philosophy, Aristotle's other works could more easily be accommodated. ;The crucial move in the commentators' harmonization is set out in the dissertation's introductory chapter: how their determination of the intended theme of the Categories permits them to construe Aristotle's listed categories not as ontological, and so in competition with Platonist summa genera, but as semantic of the derivatively real material world. The second chapter notes that the commentators' conceptions of homonymy includes a relationship between intelligibles and sensibles according to which terms for sensibles receive their meaning because they signify that which derives both ontological determination and meaning from intelligible exemplars. It then takes up the commentators' treatment of issues of ontological dependence: how form is in matter; whether accidents are separable from one particular subject; and whether the last six categories are derivative from relationships among the first four. The third chapter shows that only Dexippus and Porphyry apud Dexippum demonstrate that the emanation of the sensible from the intelligible is parallel in Platonism and in Aristotle. Our other commentators either claim a looser parallelism between Plato and Aristotle or simply presume this parallelism. The fourth, fifth, and sixth chapters investigate how, and with what consistency, each of the commentators views each of the three categories of quantity, relatives, and quality as the building blocks of the sensible world. The fifth chapter also confirms Conti's thesis, not taken seriously since Luna's objections, that the commentators anticipate the modern notion of relation as a polyadic function. A final chapter examines the appropriateness of stopping the survey of the commentaries on the ninth chapter of a fifteen-chapter work. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FxalotWN7TRAut1 |
{"_index":"sire","_type":"_doc","_id":"1432","_score":null,"_source":{"id":1432,"authors_free":[{"id":2261,"entry_id":1432,"agent_type":"person","is_normalised":null,"person_id":425,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bole, Thomas James","free_first_name":"Thomas James","free_last_name":"Bole","norm_person":{"id":425,"first_name":"Thomas James","last_name":"Bole","full_name":"Bole, Thomas James","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)","main_title":{"title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)"},"abstract":"The dissertation is a case study of the thesis of the Neoplatonist commentators that Aristotle's philosophy was in basic harmony with Plato's. The cases examined are the surviving Greek commentaries on Aristotle's Categories authored by Porphyry, Dexippus, Ammonius, Simplicius, Philoponus, Olympiodorus, and David. The Categories was the traditional introduction to a systematic reading of Aristotle's works; it is also blatantly anti-Platonist: if it could be shown to be harmonious with Plato's philosophy, Aristotle's other works could more easily be accommodated. ;The crucial move in the commentators' harmonization is set out in the dissertation's introductory chapter: how their determination of the intended theme of the Categories permits them to construe Aristotle's listed categories not as ontological, and so in competition with Platonist summa genera, but as semantic of the derivatively real material world. The second chapter notes that the commentators' conceptions of homonymy includes a relationship between intelligibles and sensibles according to which terms for sensibles receive their meaning because they signify that which derives both ontological determination and meaning from intelligible exemplars. It then takes up the commentators' treatment of issues of ontological dependence: how form is in matter; whether accidents are separable from one particular subject; and whether the last six categories are derivative from relationships among the first four. The third chapter shows that only Dexippus and Porphyry apud Dexippum demonstrate that the emanation of the sensible from the intelligible is parallel in Platonism and in Aristotle. Our other commentators either claim a looser parallelism between Plato and Aristotle or simply presume this parallelism. The fourth, fifth, and sixth chapters investigate how, and with what consistency, each of the commentators views each of the three categories of quantity, relatives, and quality as the building blocks of the sensible world. The fifth chapter also confirms Conti's thesis, not taken seriously since Luna's objections, that the commentators anticipate the modern notion of relation as a polyadic function. A final chapter examines the appropriateness of stopping the survey of the commentaries on the ninth chapter of a fifteen-chapter work. [autor's abstract]","btype":1,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FxalotWN7TRAut1","doi_url":null,"categories":[],"authors":[{"id":425,"full_name":"Bole, Thomas James","role":{"id":1,"role_name":"author"}}],"book":{"id":1432,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1993]}
| Title | Soul Vehicles in Simplicius |
| Type | Book Section |
| Language | English |
| Date | 1993 |
| Published in | Soul and intellect: Studies in Plotinus and later Neoplatonism |
| Pages | 173-188 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Blumenthal, Henry J. |
| Translator(s) |
| There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173] |
| Online Resources | https://uni-koeln.sciebo.de/s/TVpisoEkoNEZkWU |
{"_index":"sire","_type":"_doc","_id":"896","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":896,"authors_free":[{"id":1322,"entry_id":896,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2442,"entry_id":896,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Soul Vehicles in Simplicius","main_title":{"title":"Soul Vehicles in Simplicius"},"abstract":"There has been a not inconsiderable amount of discussion of the nature and function of the \"exiftia \u2014 or exochema \u2014 the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius\u2019 case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TVpisoEkoNEZkWU","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":896,"section_of":214,"pages":"173-188","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1993]}
| Title | Persecution and Response in Late Paganism: The Evidence of Damascius |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | The Journal of Hellenic Studies |
| Volume | 113 |
| Pages | 1-29 |
| Categories | no categories |
| Author(s) | Athanasiadē, Polymnia Nik. |
| Editor(s) | |
| Translator(s) |
| The theme of this paper is intolerance: its manifestation in late antiquity towards the pagans of the Eastern Mediterranean, and the immediate reactions and long-term attitudes that it provoked in them. The reasons why, in spite of copious evidence, the persecution of the traditional cults and of their adepts in the Roman empire has never been viewed as such are obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs, late antique scholars in their overwhelming majority were formed in societies whose ethical foundations and logic are irreversibly Christian. Admittedly a few facets of this complex subject, such as the closing of the Athenian Academy and the demolition of temples or their conversion into churches, have occasionally been touched upon;' but pagan persecution in itself, in all its physical, artistic, social, political, intellectual and psychological dimensions, has not as yet formed the object of scholarly research. [Introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/mXGv9inyCKfn393 |
{"_index":"sire","_type":"_doc","_id":"1002","_score":null,"_source":{"id":1002,"authors_free":[{"id":1507,"entry_id":1002,"agent_type":null,"is_normalised":null,"person_id":520,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Athanasiad\u0113, Polymnia Nik.","free_first_name":"Polymnia Nik.","free_last_name":"Athanasiad\u0113","norm_person":{"id":520,"first_name":"Polymnia Nik.","last_name":"Athanasiad\u0113","full_name":"Athanasiad\u0113, Polymnia Nik.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131721933","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Persecution and Response in Late Paganism: The Evidence of Damascius","main_title":{"title":"Persecution and Response in Late Paganism: The Evidence of Damascius"},"abstract":"The theme of this paper is intolerance: its manifestation in late antiquity towards the pagans\r\n of the Eastern Mediterranean, and the immediate reactions and long-term attitudes that it\r\n provoked in them. The reasons why, in spite of copious evidence, the persecution of the\r\n traditional cults and of their adepts in the Roman empire has never been viewed as such are\r\n obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and\r\n expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs,\r\n late antique scholars in their overwhelming majority were formed in societies whose ethical\r\n foundations and logic are irreversibly Christian. Admittedly a few facets of this complex subject,\r\n such as the closing of the Athenian Academy and the demolition of temples or their conversion\r\n into churches, have occasionally been touched upon;' but pagan persecution in itself, in all its\r\n physical, artistic, social, political, intellectual and psychological dimensions, has not as yet\r\n formed the object of scholarly research. [Introduction, p. 1]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mXGv9inyCKfn393","doi_url":null,"categories":[],"authors":[{"id":520,"full_name":"Athanasiad\u0113, Polymnia Nik.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1002,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"113","issue":"","pages":"1-29"}},"sort":[1993]}
| Title | Review of Stevens: Postérité de l'être: Simplicius interprète de Parménide |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Classical Review |
| Volume | 42 |
| Issue | 2 |
| Pages | 454 |
| Categories | no categories |
| Author(s) | Wright, M.R. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/BahJCRbggaTczYT |
{"_index":"sire","_type":"_doc","_id":"421","_score":null,"_source":{"id":421,"authors_free":[{"id":564,"entry_id":421,"agent_type":null,"is_normalised":null,"person_id":365,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wright, M.R.","free_first_name":"M.R.","free_last_name":"Wright","norm_person":{"id":365,"first_name":"M. R.","last_name":"Wright","full_name":"Wright, M. R.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/174111304","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of Stevens: Post\u00e9rit\u00e9 de l'\u00eatre: Simplicius interpr\u00e8te de Parm\u00e9nide","main_title":{"title":"Review of Stevens: Post\u00e9rit\u00e9 de l'\u00eatre: Simplicius interpr\u00e8te de Parm\u00e9nide"},"abstract":"","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BahJCRbggaTczYT","doi_url":null,"categories":[],"authors":[{"id":365,"full_name":"Wright, M. R.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":421,"journal_id":null,"journal_name":"The Classical Review","volume":"42","issue":"2","pages":"454"}},"sort":[1992]}
| Title | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
| Type | Edited Book |
| Language | French |
| Date | 1992 |
| Publication Place | Louvain-la-Neuve |
| Publisher | Institute d'Etudes Médiévales |
| Series | Textes, Études, Congrès |
| Volume | 13 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Hamesse, Jacqueline |
| Translator(s) |
| La meilleure manière d'introduire aux problèmes posés par l'édition critique des textes anciens et médiévaux est de présenter une série de cas concrets illustrant les difficultés inhérentes à ce type de travail et la complexité des éléments à prendre en considération. Les aspects à traiter sont multiples. L'accent a été mis sur la nécessité de tenir compte du contexte historique qui a conditionné la transmission de l'oeuvre et des facteurs matériels qui sont intervenus dans la tradition. Appel a été fait à différents spécialistes ayant rencontré des problèmes spécifiques dans leurs travaux. Le volume contient des articles qui présentent l'expérience de chercheurs qualifiés dans des domaines précis et qui mettent l'accent sur le point de vue méthodologique. |
| Online Resources | https://uni-koeln.sciebo.de/s/2mQXgfK5PAyCD84 |
{"_index":"sire","_type":"_doc","_id":"278","_score":null,"_source":{"id":278,"authors_free":[{"id":348,"entry_id":278,"agent_type":null,"is_normalised":null,"person_id":13,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hamesse, Jacqueline ","free_first_name":"Jacqueline","free_last_name":"Hamesse","norm_person":{"id":13,"first_name":"Jacqueline ","last_name":"Hamesse","full_name":"Hamesse, Jacqueline ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132262746","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux","main_title":{"title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux"},"abstract":"La meilleure mani\u00e8re d'introduire aux probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux est de pr\u00e9senter une s\u00e9rie de cas concrets illustrant les difficult\u00e9s inh\u00e9rentes \u00e0 ce type de travail et la complexit\u00e9 des \u00e9l\u00e9ments \u00e0 prendre en consid\u00e9ration. Les aspects \u00e0 traiter sont multiples. L'accent a \u00e9t\u00e9 mis sur la n\u00e9cessit\u00e9 de tenir compte du contexte historique qui a conditionn\u00e9 la transmission de l'oeuvre et des facteurs mat\u00e9riels qui sont intervenus dans la tradition. Appel a \u00e9t\u00e9 fait \u00e0 diff\u00e9rents sp\u00e9cialistes ayant rencontr\u00e9 des probl\u00e8mes sp\u00e9cifiques dans leurs travaux. Le volume contient des articles qui pr\u00e9sentent l'exp\u00e9rience de chercheurs qualifi\u00e9s dans des domaines pr\u00e9cis et qui mettent l'accent sur le point de vue m\u00e9thodologique.","btype":4,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2mQXgfK5PAyCD84","doi_url":null,"categories":[],"authors":[{"id":13,"full_name":"Hamesse, Jacqueline ","role":{"id":2,"role_name":"editor"}}],"book":{"id":278,"pubplace":"Louvain-la-Neuve","publisher":"Institute d'Etudes M\u00e9di\u00e9vales","series":"Textes, \u00c9tudes, Congr\u00e8s","volume":"13","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
| Title | Theophrastus. His Psychological, Doxographical and Scientific Writings |
| Type | Edited Book |
| Language | English |
| Date | 1992 |
| Publication Place | New Brunswick |
| Publisher | Transaction Publers |
| Series | Rutgers University Studies in Classical Humanities |
| Volume | 5 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
| Translator(s) |
| Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro/o^y-accompanied by translations and commentary. Among the contributions are: "Peripatetic Dialectic in the De sensibus," Han Baltussen; "Empedocles" Theory of Vision and Theophrastus' De sensibus," David N. Sedley; "Theophrastus on the Intellect," Daniel Devereux; "Theophrastus and Aristotle on Animal Intelligence," Eve Browning Cole; "Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond)," Jap Mansfield; "Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun," David Runia; "Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer," Keimpe Algra; "The Meteorology of Theophrastus in Syriac and Arabic Translation," Hans Daiber; "Theophrastus' Meteorology, Aristotle and Posidonius," Ian G. Kidd; "The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus," Patrick Cronin; "Theophrastus, On Fish" Robert W. Sharpies. |
| Online Resources | https://uni-koeln.sciebo.de/s/YbepBXKpzNkg3QW |
{"_index":"sire","_type":"_doc","_id":"294","_score":null,"_source":{"id":294,"authors_free":[{"id":363,"entry_id":294,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":2187,"entry_id":294,"agent_type":"person","is_normalised":1,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","main_title":{"title":"Theophrastus. His Psychological, Doxographical and Scientific Writings"},"abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","btype":4,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
| Title | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
| Type | Edited Book |
| Language | French |
| Date | 1992 |
| Publication Place | Paris |
| Publisher | Presses Universitaires de France |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Mattéi, Jean-François |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jAVcIwO2tHIFjzE |
{"_index":"sire","_type":"_doc","_id":"361","_score":null,"_source":{"id":361,"authors_free":[{"id":1977,"entry_id":361,"agent_type":"person","is_normalised":1,"person_id":142,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","free_first_name":"Jean-Fran\u00e7ois ","free_last_name":"Matt\u00e9i","norm_person":{"id":142,"first_name":"Jean-Fran\u00e7ois ","last_name":"Matt\u00e9i","full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666606X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques","main_title":{"title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques"},"abstract":"","btype":4,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jAVcIwO2tHIFjzE","doi_url":null,"categories":[],"authors":[{"id":142,"full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","role":{"id":2,"role_name":"editor"}}],"book":{"id":361,"pubplace":"Paris","publisher":"Presses Universitaires de France","series":"","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
| Title | Aristote dans l'enseignement philosophique néoplatonicien : les préfaces descommentaires sur les Catégories |
| Type | Article |
| Language | French |
| Date | 1992 |
| Journal | Revue de théologie et de philosophie |
| Volume | 124 |
| Issue | 4 |
| Pages | 407–425 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
| Cet article représente une contribution de plus à ma critique générale des thèses de Praechter selon lesquelles l'école néoplatonicienne dite «d'Alexandrie» se distinguerait, non seulement par le lieu de son enseignement, de celle dite «d'Athènes», mais encore et surtout par ses doctrines philosophiques et par son attitude envers T œuvre d'Aristote. La comparaison entre elles des préfaces des cinq commentaires néoplatoniciens des Catégories d'Aristote. dont l'un, celui de Simplicius, appartiendrait, selon Praechter, à l'école d'Athènes, et ceux des quatre autres à l'école d'Alexandrie, fait apparaître la concordance fondamentale de la philosophie néoplatonicienne qui était enseignée à Athènes avec celle qui était enseignée à Alexandrie: toutes deux interprètent la philosophie d'Aristote dans la même perspective néoplatonicienne et la même volonté d'harmoniser Platon et Aristote. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XLCz19R8joiCkQC |
{"_index":"sire","_type":"_doc","_id":"668","_score":null,"_source":{"id":668,"authors_free":[{"id":979,"entry_id":668,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories","main_title":{"title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories"},"abstract":"Cet article repr\u00e9sente une contribution de plus \u00e0 ma critique g\u00e9n\u00e9rale des th\u00e8ses de Praechter selon lesquelles l'\u00e9cole n\u00e9oplatonicienne dite \u00abd'Alexandrie\u00bb se distinguerait, non seulement par le lieu de son enseignement, de celle dite \u00abd'Ath\u00e8nes\u00bb, mais encore et surtout par ses\r\ndoctrines philosophiques et par son attitude envers T \u0153uvre d'Aristote. La comparaison entre elles des pr\u00e9faces des cinq commentaires n\u00e9oplatoniciens des Cat\u00e9gories d'Aristote. dont l'un, celui de Simplicius, appartiendrait, selon Praechter, \u00e0 l'\u00e9cole d'Ath\u00e8nes, et ceux des quatre autres \u00e0 l'\u00e9cole d'Alexandrie, fait appara\u00eetre la concordance fondamentale de la philosophie n\u00e9oplatonicienne qui \u00e9tait enseign\u00e9e \u00e0 Ath\u00e8nes avec celle qui \u00e9tait enseign\u00e9e \u00e0 Alexandrie: toutes deux interpr\u00e8tent la philosophie d'Aristote dans la m\u00eame perspective n\u00e9oplatonicienne et la m\u00eame volont\u00e9 d'harmoniser Platon et Aristote. [Author's abstract]","btype":3,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XLCz19R8joiCkQC","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":668,"journal_id":null,"journal_name":"Revue de th\u00e9ologie et de philosophie","volume":"124","issue":"4","pages":"407\u2013425"}},"sort":[1992]}
| Title | Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1992 |
| Published in | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
| Pages | 361-397 |
| Categories | no categories |
| Author(s) | Bossier, Fernand |
| Editor(s) | Hamesse, Jacqueline |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/DLldpilOZYcJSVQ |
{"_index":"sire","_type":"_doc","_id":"1076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1076,"authors_free":[{"id":1630,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":1631,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":13,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hamesse, Jacqueline ","free_first_name":"Jacqueline ","free_last_name":"Hamesse","norm_person":{"id":13,"first_name":"Jacqueline ","last_name":"Hamesse","full_name":"Hamesse, Jacqueline ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132262746","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius","main_title":{"title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DLldpilOZYcJSVQ","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":13,"full_name":"Hamesse, Jacqueline ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1076,"section_of":278,"pages":"361-397","is_catalog":null,"book":{"id":278,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux","title_transcript":"","title_translation":"","short_title":"Hamesse1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"La meilleure mani\u00e8re d'introduire aux probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux est de pr\u00e9senter une s\u00e9rie de cas concrets illustrant les difficult\u00e9s inh\u00e9rentes \u00e0 ce type de travail et la complexit\u00e9 des \u00e9l\u00e9ments \u00e0 prendre en consid\u00e9ration. Les aspects \u00e0 traiter sont multiples. L'accent a \u00e9t\u00e9 mis sur la n\u00e9cessit\u00e9 de tenir compte du contexte historique qui a conditionn\u00e9 la transmission de l'oeuvre et des facteurs mat\u00e9riels qui sont intervenus dans la tradition. Appel a \u00e9t\u00e9 fait \u00e0 diff\u00e9rents sp\u00e9cialistes ayant rencontr\u00e9 des probl\u00e8mes sp\u00e9cifiques dans leurs travaux. Le volume contient des articles qui pr\u00e9sentent l'exp\u00e9rience de chercheurs qualifi\u00e9s dans des domaines pr\u00e9cis et qui mettent l'accent sur le point de vue m\u00e9thodologique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2mQXgfK5PAyCD84","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":278,"pubplace":"Louvain-la-Neuve","publisher":"Institute d'Etudes M\u00e9di\u00e9vales","series":"Textes, \u00c9tudes, Congr\u00e8s","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
| Title | Simplicius, On Aristotle ‘Physics 4.1-5 and 10-14’ |
| Type | Monograph |
| Language | English |
| Date | 1992 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Urmson, J. O.() , |
| This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries. |
| Online Resources | https://uni-koeln.sciebo.de/s/r5h6zL7qzOqvakH |
{"_index":"sire","_type":"_doc","_id":"90","_score":null,"_source":{"id":90,"authors_free":[{"id":103,"entry_id":90,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, J. O.","free_first_name":"J. O.","free_last_name":"Urmson","norm_person":null},{"id":2292,"entry_id":90,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 4.1-5 and 10-14\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 4.1-5 and 10-14\u2019"},"abstract":"This companion to J. O. Urmson's translation in the same series of Simplicius' Corollaries on Place and Time contains Simplicius' commentary on the chapters on place and time in Aristotle's Physics book 4. It is a rich source for the preceding 800 years' discussion of Aristotle's views. Simplicius records attacks on Aristotle's claim that time requires change, or consciousness. He reports a rebuttal of the Pythagorean theory that history will repeat itself exactly. He evaluates Aristotle's treatment of Zeno's paradox concerning place. Throughout he elucidates the structure and meaning of Aristotle's argument, and all the more clearly for having separated off his own views into the Corollaries.","btype":1,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r5h6zL7qzOqvakH","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":90,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1992]}
| Title | Roman Aristotle |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Philosophia togata II: Plato and Aristotle at Rome |
| Pages | 1-69 |
| Categories | no categories |
| Author(s) | , Barnes, Jonathan |
| Editor(s) | Barnes, Jonathan , Griffin, Miriam |
| Translator(s) |
hen Theophrastus died, his library, which included the library of Aristotle, was carried off to the Troad. His successors found nothing much to read; the Lyceum sank into a decline; and Peripatetic ideas had little influence on the course of Hellenistic philosophy. It was only with the rediscovery of the library that Aristotelianism revived— and it revived in Italy. For the library' went from the Troad to Athens— whence, as part of Sulla’s war-booty, to Rome. There Andronicus of Rhodes produced the ‘Roman edition’ of the corpus Aristotelicum. It was the first complete and systematic version of Aristotle’s works, the first publication in their full form of the technical treatises, the first genu inely critical edition of the text. Andronicus’ Roman edition caused a sensation. It revitalised the languishing Peripatetics. It set off an explosion of Aristotelian studies. It laid the foundation for all subse quent editions of Aristotle’s works, including our modern texts. When we read .Aristotle we should pour a libation to Andronicus— and to Sulla.That story is the main subject of the following pages. It is familiar enough; my argument will be laborious; I have nothing new to say about it; and my general conclusions are dispiritingly sceptical. But recent scholarship on the topic has taken to the bottle of phantasy and stumbled drunkenly from one dogmatism to the next. Another look at the pertinent texts may be for given— and in any event the story is a peach. [p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/Dn4JOW7VW7YHbB5 |
{"_index":"sire","_type":"_doc","_id":"961","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":961,"authors_free":[{"id":1442,"entry_id":961,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":1443,"entry_id":961,"agent_type":null,"is_normalised":null,"person_id":417,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Griffin, Miriam","free_first_name":"Miriam","free_last_name":"Griffin","norm_person":{"id":417,"first_name":"Miriam","last_name":"Griffin","full_name":"Griffin, Miriam","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121037975","viaf_url":"","db_url":"","from_claudius":null}},{"id":2242,"entry_id":961,"agent_type":"person","is_normalised":1,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Roman Aristotle","main_title":{"title":"Roman Aristotle"},"abstract":"hen Theophrastus died, his library, which included the library of \r\nAristotle, was carried off to the Troad. His successors found nothing \r\nmuch to read; the Lyceum sank into a decline; and Peripatetic ideas \r\nhad little influence on the course of Hellenistic philosophy. It was only \r\nwith the rediscovery of the library that Aristotelianism revived\u2014 and it \r\nrevived in Italy. For the library' went from the Troad to Athens\u2014 \r\nwhence, as part of Sulla\u2019s war-booty, to Rome. There Andronicus of \r\nRhodes produced the \u2018Roman edition\u2019 of the corpus Aristotelicum. It was \r\nthe first complete and systematic version of Aristotle\u2019s works, the first \r\npublication in their full form of the technical treatises, the first genu\u00ad\r\ninely critical edition of the text. Andronicus\u2019 Roman edition caused a \r\nsensation. It revitalised the languishing Peripatetics. It set off an \r\nexplosion of Aristotelian studies. It laid the foundation for all subse\u00ad\r\nquent editions of Aristotle\u2019s works, including our modern texts. When \r\nwe read .Aristotle we should pour a libation to Andronicus\u2014 and to \r\nSulla.That story is the main subject of the following pages. It is \r\nfamiliar enough; my argument will be laborious; I have nothing \r\nnew to say about it; and my general conclusions are dispiritingly \r\nsceptical. But recent scholarship on the topic has taken to the \r\nbottle of phantasy and stumbled drunkenly from one dogmatism \r\nto the next. Another look at the pertinent texts may be for\u00ad\r\ngiven\u2014 and in any event the story is a peach. [p. 1]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dn4JOW7VW7YHbB5","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":2,"role_name":"editor"}},{"id":417,"full_name":"Griffin, Miriam","role":{"id":2,"role_name":"editor"}},{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":961,"section_of":283,"pages":"1-69","is_catalog":null,"book":{"id":283,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophia togata II: Plato and Aristotle at Rome","title_transcript":"","title_translation":"","short_title":"Barnes\/Griffin1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"The mutual interaction of philosophy and Roman political and cultural life has aroused more and more interest in recent years among students of classical literature, Roman history, and ancient philosophy. In this volume, which gathers together some of the papers originally delivered at a series of seminars in the University of Oxford, scholars from all three disciplines explore the role of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6YTVy44avqjDZN1","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":283,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Roman Aristotle"]}
| Title | Routledge Encyclopedia of Philosophy (Vol. 8) |
| Type | Edited Book |
| Language | English |
| Date | 1998 |
| Publication Place | London |
| Publisher | Routledge |
| Series | Routledge Encyclopedia of Philosophy |
| Volume | 8 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Craig, Edward |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/0gWr8ttWUsYRIEG |
{"_index":"sire","_type":"_doc","_id":"716","_score":null,"_source":{"id":716,"authors_free":[{"id":1065,"entry_id":716,"agent_type":null,"is_normalised":null,"person_id":470,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Craig, Edward","free_first_name":"Edward","free_last_name":"Craig","norm_person":{"id":470,"first_name":"Edward","last_name":"Craig","full_name":"Craig, Edward","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1079630643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Routledge Encyclopedia of Philosophy (Vol. 8)","main_title":{"title":"Routledge Encyclopedia of Philosophy (Vol. 8)"},"abstract":"","btype":4,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0gWr8ttWUsYRIEG","doi_url":null,"categories":[],"authors":[{"id":470,"full_name":"Craig, Edward","role":{"id":2,"role_name":"editor"}}],"book":{"id":716,"pubplace":"London","publisher":"Routledge","series":"Routledge Encyclopedia of Philosophy","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Routledge Encyclopedia of Philosophy (Vol. 8)"]}
| Title | Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L’Empédocle de Strasbourg |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Oxford Studies in Ancient Philosophy |
| Volume | 18 |
| Pages | 320-356 |
| Categories | no categories |
| Author(s) | Osborne, Catherine |
| Editor(s) | |
| Translator(s) |
Few interested parties in the scholarly world of ancient philosophy will, by this stage, be unaware of the story behind Alain Martin and Oliver Primavesi’s publication. It has been hot news, and the publication eagerly awaited, ever since the announcement in 1994 that a papyrus on which Alain Martin was working, under the auspices of the Bibliothèque Nationale and University of Strasburg, had been identified as containing verses of Empedocles, some of them almost certainly previously unknown. Nevertheless—-since there seems no better opening for a reflection on the significance of this discovery and on the value of its elegant publication—1 propose to begin by summarizing what I take to be most important among the undisputed facts before proceeding to ask how they affect our understanding of Empedocles and of what we are doing with texts when we study the Presocratics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/j0udJ8WCs6KOIWe |
{"_index":"sire","_type":"_doc","_id":"414","_score":null,"_source":{"id":414,"authors_free":[{"id":555,"entry_id":414,"agent_type":null,"is_normalised":null,"person_id":280,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Osborne, Catherine","free_first_name":"Catherine","free_last_name":"Osborne","norm_person":{"id":280,"first_name":"Catherine","last_name":"Rowett","full_name":"Rowett, Catherine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142220116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg","main_title":{"title":"Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg"},"abstract":"Few interested parties in the scholarly world of ancient philosophy will, by this stage, be unaware of the story behind Alain Martin and Oliver Primavesi\u2019s publication. It has been hot news, and the publication eagerly awaited, ever since the announcement in 1994 \r\nthat a papyrus on which Alain Martin was working, under the \r\nauspices of the Biblioth\u00e8que Nationale and University of Strasburg, had been identified as containing verses of Empedocles, some of them almost certainly previously unknown. Nevertheless\u2014-since there seems no better opening for a reflection on the significance of this discovery and on the value of its elegant publication\u20141 propose \r\nto begin by summarizing what I take to be most important among \r\nthe undisputed facts before proceeding to ask how they affect our understanding of Empedocles and of what we are doing with texts when we study the Presocratics. [Author's abstract]","btype":3,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j0udJ8WCs6KOIWe","doi_url":null,"categories":[],"authors":[{"id":280,"full_name":"Rowett, Catherine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":414,"journal_id":null,"journal_name":"Oxford Studies in Ancient Philosophy","volume":"18","issue":"","pages":"320-356"}},"sort":["Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg"]}
| Title | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
| Type | Edited Book |
| Language | undefined |
| Date | 2017 |
| Publication Place | Leuven |
| Publisher | Peeters Publishers |
| Series | Aristote. Traductions Et Etudes |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Baghdassarian, Fabienne |
| Translator(s) |
La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à l'exhaustivité, souhaite, par la diversité de ses contributions, donner à lire quelques-unes de ces actualisations, qu'elles soient exégétiques ou polémiques, et tracer quelques linéaments de leurs effets historiques. [Editor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/M6C8JJNritLlEmQ |
{"_index":"sire","_type":"_doc","_id":"1327","_score":null,"_source":{"id":1327,"authors_free":[{"id":1960,"entry_id":1327,"agent_type":"person","is_normalised":1,"person_id":130,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":" Fabienne","free_last_name":"Baghdassarian","norm_person":{"id":130,"first_name":"Fabienne","last_name":"Baghdassarian","full_name":"Baghdassarian, Fabienne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116095602","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se","main_title":{"title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"},"abstract":"La conception aristot\u00e9licienne des principes divins est parcourue de tensions \u00e9pist\u00e9mologiques, arch\u00e9ologiques et proprement th\u00e9ologiques, qui constituent \u00e0 la fois un d\u00e9fi pour Aristote lui-m\u00eame et un ensemble de probl\u00e8mes qu'il l\u00e8gue \u00e0 la tradition, qu'elle se revendique de lui, ou se fasse critique \u00e0 son \u00e9gard. Restitu\u00e9e au mouvement de la tradition, aux vicissitudes de ses relectures, la th\u00e9ologie aristot\u00e9licienne voit s'actualiser les potentialit\u00e9s qu'elle portait en son sein, et qu'Aristote lui-m\u00eame, d\u00e9j\u00e0, commen\u00e7ait d'explorer. Ce volume, sans pr\u00e9tendre \u00e0 l'exhaustivit\u00e9, souhaite, par la diversit\u00e9 de ses contributions, donner \u00e0 lire quelques-unes de ces actualisations, qu'elles soient ex\u00e9g\u00e9tiques ou pol\u00e9miques, et tracer quelques lin\u00e9aments de leurs effets historiques. [Editor's abstract]","btype":4,"date":"2017","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M6C8JJNritLlEmQ","doi_url":null,"categories":[],"authors":[{"id":130,"full_name":"Baghdassarian, Fabienne","role":{"id":2,"role_name":"editor"}}],"book":{"id":1327,"pubplace":"Leuven","publisher":"Peeters Publishers","series":"Aristote. Traductions Et Etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"]}
| Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
| Type | Monograph |
| Language | Italian |
| Date | 1958 |
| Publication Place | Firenze |
| Publisher | Sansoni |
| Series | Studi sulla tradizione aristotelica nel Veneto |
| Categories | no categories |
| Author(s) | Nardi, Bruno |
| Editor(s) | |
| Translator(s) |
| Online Access | http://zotero.org/groups/313293/items/NAC2A3GA |
| Online Resources | https://uni-koeln.sciebo.de/s/EUOhjNAanQcAWDc |
{"_index":"sire","_type":"_doc","_id":"1454","_score":null,"_source":{"id":1454,"authors_free":[{"id":2465,"entry_id":1454,"agent_type":"person","is_normalised":1,"person_id":493,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nardi, Bruno","free_first_name":"Bruno","free_last_name":"Nardi","norm_person":{"id":493,"first_name":"Bruno","last_name":"Nardi","full_name":"Nardi, Bruno","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119470691","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Saggi sull'aristotelismo padovano: dal secolo XIV al XVI","main_title":{"title":"Saggi sull'aristotelismo padovano: dal secolo XIV al XVI"},"abstract":"","btype":1,"date":"1958","language":"Italian","online_url":"http:\/\/zotero.org\/groups\/313293\/items\/NAC2A3GA","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EUOhjNAanQcAWDc","doi_url":null,"categories":[],"authors":[{"id":493,"full_name":"Nardi, Bruno","role":{"id":1,"role_name":"author"}}],"book":{"id":1454,"pubplace":"Firenze","publisher":"Sansoni","series":"Studi sulla tradizione aristotelica nel Veneto","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Saggi sull'aristotelismo padovano: dal secolo XIV al XVI"]}
| Title | Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
| Pages | 277-363 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MuAjVbZeUep7ph2 |
{"_index":"sire","_type":"_doc","_id":"500","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":500,"authors_free":[{"id":690,"entry_id":500,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":691,"entry_id":500,"agent_type":null,"is_normalised":null,"person_id":143,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Coda, Elisa","free_first_name":"Elisa","free_last_name":"Coda","norm_person":{"id":143,"first_name":"Elisa","last_name":"Coda","full_name":"Coda, Elisa","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null}},{"id":692,"entry_id":500,"agent_type":null,"is_normalised":null,"person_id":213,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Martini Bonadeo, Cecilia","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":213,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Martini Bonadeo, Cecilia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Science th\u00e9ologique et foi selon le commentaire de Simplicius au De Caelo d\u2019Aristote","main_title":{"title":"Science th\u00e9ologique et foi selon le commentaire de Simplicius au De Caelo d\u2019Aristote"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MuAjVbZeUep7ph2","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":143,"full_name":"Coda, Elisa","role":{"id":2,"role_name":"editor"}},{"id":213,"full_name":"Martini Bonadeo, Cecilia","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":500,"section_of":360,"pages":"277-363","is_catalog":null,"book":{"id":360,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche","title_transcript":"","title_translation":"","short_title":"Coda\/Martini2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"La circulation du savoir philosophique \u00e0 travers les traductions du grec au syriaque, du grec \u00e0 l\u2019arabe, du syriaque \u00e0 l\u2019arabe, de l\u2019arabe au latin forme, depuis un si\u00e8cle et plus de recherches savantes, un domaine scientifique \u00e0 part enti\u00e8re. Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Science th\u00e9ologique et foi selon le commentaire de Simplicius au De Caelo d\u2019Aristote"]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Quellen und Studien zur Philosophie |
| Volume | 85 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/qOP4ptIymJZGMGU |
{"_index":"sire","_type":"_doc","_id":"56","_score":null,"_source":{"id":56,"authors_free":[{"id":64,"entry_id":56,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' De anima","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' De anima"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author\u2019s abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qOP4ptIymJZGMGU","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":56,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Quellen und Studien zur Philosophie","volume":"85","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' De anima"]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
{"_index":"sire","_type":"_doc","_id":"206","_score":null,"_source":{"id":206,"authors_free":[{"id":263,"entry_id":206,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LbRtTFFjZ80asaL","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":206,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"]}
| Title | Self-motion according to Iamblichus |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Elenchos |
| Volume | 33 |
| Issue | 2 |
| Pages | 259-290 |
| Categories | no categories |
| Author(s) | Opsomer, Jan |
| Editor(s) | |
| Translator(s) |
Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the opposition between activity and passivity. He moreover argues that it does not involve motion that is spatially extended. Hence it is non-physical. Primary self-motion is the reversion of the soul to itself, by which the soul constitutes itself, i.e. imparts life to itself. This motion is located at the level of essence or substance. The bestowal of life upon the body derives from this fundamental motion. As a result, animals are derivatively self-motive. Secondary self-motions are acts of thought in the broad sense. Contrary to the unmoved motion of intellect, the self-motion of the soul is not beyond time. This somehow fits Iamblichus' theory of the “changing self”. Iamblichus anticipates much of the later Platonic accounts of self-motion. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WLS6DSydki0wSq9 |
{"_index":"sire","_type":"_doc","_id":"1093","_score":null,"_source":{"id":1093,"authors_free":[{"id":1651,"entry_id":1093,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Self-motion according to Iamblichus","main_title":{"title":"Self-motion according to Iamblichus"},"abstract":"Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the opposition between activity and passivity. He moreover argues that it does not involve motion that is spatially extended. Hence it is non-physical. Primary self-motion is the reversion of the soul to itself, by which the soul constitutes itself, i.e. imparts life to itself. This motion is located at the level of essence or substance. The bestowal of life upon the body derives from this fundamental motion. As a result, animals are derivatively self-motive. Secondary self-motions are acts of thought in the broad sense. Contrary to the unmoved motion of intellect, the self-motion of the soul is not beyond time. This somehow fits Iamblichus' theory of the \u201cchanging self\u201d. Iamblichus anticipates much of the later Platonic accounts of self-motion. [Author's abstract]","btype":3,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WLS6DSydki0wSq9","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1093,"journal_id":null,"journal_name":"Elenchos","volume":"33","issue":"2","pages":"259-290"}},"sort":["Self-motion according to Iamblichus"]}
| Title | Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Neoplatonism and the Philosophy of Nature |
| Pages | 44-67 |
| Categories | no categories |
| Author(s) | Menn, Stephen |
| Editor(s) | Horn, Christoph , Wilberding, James |
| Translator(s) |
A central puzzle of recent scholarship on late Neoplatonism has been to understand how what Richard Sorabji has called a ‘perfectly crazy position', the thesis of die harmony of Plato and Aristode, nonetheless ‘proved philosophically fruitful' — whereas, for instance, the same philosophers' perfectly crazy thesis of the harmony of Plato and Homer did not. In this chapter, starting from Hermias' commentary on a passage of the Phaedrus which poses a difficulty for harmonization, I hope to shed some light on what the late Neoplatonists were asserting when they asserted the harmony of Plato and Aristotle, in general or on some particular issue (here the immortality of soul); on why they were inclined to make such assertions o f harmony, and what they saw themselves as needing to do in order to defend them: and on why,in the process of defending them, they were led to conceptual clarifications which were in some cases of longstanding benefit to the conceptual stoic of philosophy. I will point to a sur prising case of such a conceptual benefit resulting from Neoplatonic interpretations of this Pimdtus passage and its parallels in the Timaeus. While my central example will be from Hermias, the themes I am interested in ate not peculiar to him, and I will also make use of other late Neoplatonic authors, especially Proclus. Hermias, and Produs, to recall, were both students of Syrianus;at one point in Hermias' commentary 'our companion Proclus' raises an aporia, and ‘the philosopher'— that is, ‘the professor — replies (92,6-10 Couvrcur), which seems to imply that the commentary in general was drawn by Hermias from Syrianus lectures. [Introduction, pp. 44 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/x0FYbwRgOdH8WM2 |
{"_index":"sire","_type":"_doc","_id":"1164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1164,"authors_free":[{"id":1742,"entry_id":1164,"agent_type":null,"is_normalised":null,"person_id":255,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Menn, Stephen","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":255,"first_name":"Stephen","last_name":"Menn","full_name":"Menn, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"","db_url":"","from_claudius":null}},{"id":2081,"entry_id":1164,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2082,"entry_id":1164,"agent_type":"person","is_normalised":1,"person_id":257,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wilberding, James","free_first_name":"James","free_last_name":"Wilberding","norm_person":{"id":257,"first_name":"James","last_name":"Wilberding","full_name":"Wilberding, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143517465","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul","main_title":{"title":"Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul"},"abstract":"A central puzzle of recent scholarship on late Neoplatonism has been to understand how what Richard Sorabji has called a \u2018perfectly crazy position', the thesis of die harmony of Plato and Aristode, nonetheless \u2018proved philosophically fruitful' \u2014 \r\nwhereas, for instance, the same philosophers' perfectly crazy thesis of the harmony of Plato and Homer did not. In this chapter, starting from Hermias' commentary on a passage of the Phaedrus which poses a difficulty for harmonization, I hope to shed some light on what the late Neoplatonists were asserting when they asserted the harmony \r\nof Plato and Aristotle, in general or on some particular issue (here the immortality of soul); on why they were inclined to make such assertions o f harmony, and what they saw themselves as needing to do in order to defend them: and on why,in the process of defending them, they were led to conceptual clarifications which were in some cases of longstanding benefit to the conceptual stoic of philosophy. I will point to a sur\u00ad\r\nprising case of such a conceptual benefit resulting from Neoplatonic interpretations of this Pimdtus passage and its parallels in the Timaeus. While my central example will be from Hermias, the themes I am interested in ate not peculiar to him, and I will also \r\nmake use of other late Neoplatonic authors, especially Proclus. Hermias, and Produs, to recall, were both students of Syrianus;at one point in Hermias' commentary 'our companion Proclus' raises an aporia, and \u2018the philosopher'\u2014 that is, \u2018the professor \u2014 replies (92,6-10 Couvrcur), which seems to imply that the commentary in general was drawn by Hermias from Syrianus lectures. [Introduction, pp. 44 f.]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/x0FYbwRgOdH8WM2","doi_url":null,"categories":[],"authors":[{"id":255,"full_name":"Menn, Stephen","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":257,"full_name":"Wilberding, James","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1164,"section_of":299,"pages":"44-67","is_catalog":null,"book":{"id":299,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and the Philosophy of Nature","title_transcript":"","title_translation":"","short_title":"Horn\/Wilberding2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"Despite Platonism\u2019s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity\u2014or Neoplatonists\u2014were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is \u2018merely\u2019 an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xHUG6gdrtjMT7K4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":299,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul"]}