Title | Alexander on Physics 2.9 |
Type | Article |
Language | English |
Date | 2012 |
Journal | Bulletin of the Institute of Classical Studies |
Volume | 55 |
Issue | 1 |
Pages | 19-30 |
Categories | no categories |
Author(s) | Sharples, Robert W. |
Editor(s) | |
Translator(s) |
I want to draw your attention today to a report of Alexander in Simplicius’s Physics commentary which, as far as I can tell, has escaped the notice of everyone, myself included - and I have rather less excuse than most, for, as we shall see, the report connects directly with issues about which I have written in other contexts. That was concerned with On coming-to-be and passing-away [hereafter GC] 2.11, with Philoponus’s commentary thereon, and with Alexander’s discussion in some of the Quaestiones\ the present paper, with Simplicius’s help, extends the discussion to Physics 2.9; Alexander’s GC commentary, and the relevant part of his Physics commentary, are lost. [Introduction, p. 19] |
Online Resources | https://uni-koeln.sciebo.de/s/Uk1uUvOIUNKK2lk |
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Title | Un philosophe plus poète (Simplicius, "Com. in Ar. Phys." 24, 20 / DK 12 A 9) |
Type | Article |
Language | French |
Date | 2012 |
Journal | Revue de Philosophie Ancienne |
Volume | 30 |
Issue | 1 |
Pages | 3-22 |
Categories | no categories |
Author(s) | Santoro, Fernando |
Editor(s) | |
Translator(s) |
This paper is about the meaning and implication for Presocratics modem exegesis of a comment made by Simplicius about the vocabulary of a passage from Anaximander, which he has just quoted. Simplicius says that Anaximander wrote his sentence about nature of beings in more poetics terms: ποιητικωτέροις ούτως όνόμασιν αΰτά λέγων. In their remarks on the passage, Nietzsche and Heidegger not only drew attention to the words and thought of Anaximander, but also made us look at that simple comment, that « hiccup » of thought in Simplicius. What is it for a philosopher to speak in a more poetic way? We propose to understand that it does not imply the use of images or allégories, but a very original way of interacting and thinking in universal terms. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/dEERWvXS4c5YAaD |
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Title | Review of Huby, Taylor 2011: Simplicius, On Aristotle Physics 1.3–4 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Classical Review |
Volume | 62 |
Issue | 2 |
Pages | 465-467 |
Categories | no categories |
Author(s) | Gavray, Marc-Antoine |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/1wme5z4RsGJwPd2 |
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Title | Megaric Metaphysics |
Type | Article |
Language | English |
Date | 2012 |
Journal | Ancient philosophy |
Volume | 32 |
Issue | 2 |
Pages | 303-321 |
Categories | no categories |
Author(s) | Bailey, Dominic |
Editor(s) | |
Translator(s) |
Texamine two startling claimsattributed to some philosophers associated with Megara on the Isthmus of Corinth, namely: M1. Something possesses a capacity at t if and onlyif it is exercising that capacity at t. Be M2. One can speak of a thing only by using its own proper logos. In what follows, I will call the conjunction of M1 and M2 ‘Megaricism’.! The lit- erature on ancient philosophy contains several valuable discussions of Ml and M2takenindividually.? Butthere is no discussion of them together, muchless of their logical relations. I intend to remedy that lack, and to show whyit is a lack worth remedying. [p. 303] |
Online Resources | https://uni-koeln.sciebo.de/s/DZyIu500btVGfoF |
{"_index":"sire","_type":"_doc","_id":"826","_score":null,"_source":{"id":826,"authors_free":[{"id":1227,"entry_id":826,"agent_type":null,"is_normalised":null,"person_id":529,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bailey, Dominic","free_first_name":"Dominic","free_last_name":"Bailey","norm_person":{"id":529,"first_name":"Dominic","last_name":"Bailey","full_name":"Bailey, Dominic","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Megaric Metaphysics","main_title":{"title":"Megaric Metaphysics"},"abstract":"Texamine two startling claimsattributed to some philosophers associated with\r\nMegara on the Isthmus of Corinth, namely:\r\nM1. Something possesses a capacity at t if and onlyif it is\r\nexercising that capacity at t. Be\r\nM2. One can speak of a thing only by using its own proper logos.\r\n\r\nIn what follows, I will call the conjunction of M1 and M2 \u2018Megaricism\u2019.! The lit-\r\nerature on ancient philosophy contains several valuable discussions of Ml and\r\nM2takenindividually.? Butthere is no discussion of them together, muchless of\r\ntheir logical relations. I intend to remedy that lack, and to show whyit is a lack\r\nworth remedying. [p. 303]","btype":3,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DZyIu500btVGfoF","doi_url":null,"categories":[],"authors":[{"id":529,"full_name":"Bailey, Dominic","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":826,"journal_id":null,"journal_name":"Ancient philosophy","volume":"32","issue":"2","pages":"303-321"}},"sort":[2012]}
Title | Zu Aristoteles’ Rezeption der vorsokratischen Prinzipienlehren (Ph. I 4, 187 a 12-26). Teil 2 (Themistios, Philoponos, Simplikios) |
Type | Article |
Language | German |
Date | 2012 |
Journal | EOS |
Volume | 99 |
Pages | 67-89 |
Categories | no categories |
Author(s) | Marcinkowska-Rosół, Maria |
Editor(s) | |
Translator(s) |
The paper presents an examination of the Aristotelian classification of the natural philosophers in Ph. I 4, 187 a 12-26. It focuses on the exgesis of this passage found in the commentarys on the Physics by Themsitios (In Ph. 5,2. 13. 9-28), Philoponus (In Ph. 86. 19-94. 16) and Simplicius (In Ph. 148. 25-161. 20). The ancient interpretations are discussed, evaluated and compared with the modern readings of the Aristotelian text. |
Online Resources | https://uni-koeln.sciebo.de/s/Az3OzalsCeZlYNO |
{"_index":"sire","_type":"_doc","_id":"1481","_score":null,"_source":{"id":1481,"authors_free":[{"id":2563,"entry_id":1481,"agent_type":"person","is_normalised":null,"person_id":548,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marcinkowska-Ros\u00f3\u0142, Maria","free_first_name":"Maria","free_last_name":"Marcinkowska-Ros\u00f3\u0142,","norm_person":{"id":548,"first_name":"Maria","last_name":"Marcinkowska-Ros\u00f3\u0142","full_name":"Marcinkowska-Ros\u00f3\u0142, Maria","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/141413786","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zu Aristoteles\u2019 Rezeption der vorsokratischen Prinzipienlehren (Ph. I 4, 187 a 12-26). Teil 2 (Themistios, Philoponos, Simplikios)","main_title":{"title":"Zu Aristoteles\u2019 Rezeption der vorsokratischen Prinzipienlehren (Ph. I 4, 187 a 12-26). Teil 2 (Themistios, Philoponos, Simplikios)"},"abstract":"The paper presents an examination of the Aristotelian classification of the natural philosophers in Ph. I 4, 187 a 12-26. It focuses on the exgesis of this passage found in the commentarys on the Physics by Themsitios (In Ph. 5,2. 13. 9-28), Philoponus (In Ph. 86. 19-94. 16) and Simplicius (In Ph. 148. 25-161. 20). The ancient interpretations are discussed, evaluated and compared with the modern readings of the Aristotelian text.","btype":3,"date":"2012","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Az3OzalsCeZlYNO","doi_url":null,"categories":[],"authors":[{"id":548,"full_name":"Marcinkowska-Ros\u00f3\u0142, Maria","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1481,"journal_id":null,"journal_name":"EOS","volume":"99","issue":"","pages":"67-89"}},"sort":[2012]}
Title | What Has Aristotelian Dialectic to Offer a Neoplatonist? A Possible Sample of Iamblichus at Simplicius on the Categories 12,10-13,12 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The International Journal of the Platonic Tradition |
Volume | 6 |
Pages | 173-185 |
Categories | no categories |
Author(s) | Griffin, Michael J. |
Editor(s) | |
Translator(s) |
Simplicius in Cat. 12,10-13,12 presents an interesting justifijication for the study of Aristotle’s Categories, based in Neoplatonic psychology and metaphysics. I suggest that this passage could be regarded as a testimonium to Iamblichus’ reasons for endorsing Porphyry’s selection of the Categories as an introductory text of Platonic philosophy. These Iamblichean arguments, richly grounded in Neoplatonic metaphysics and psychology, may have exercised an influence comparable to Porphyry’s. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/OkODIHdy69Gu56Q |
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Title | Simplicius on Tekmeriodic Proofs |
Type | Article |
Language | English |
Date | 2012 |
Journal | Studies in History and Philosophy of Science |
Volume | 43 |
Pages | 366-375 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this study I examine the sole detailed evidence we have for Simplicius’ view of sign-based, i.e. tekmeriodic proofs, thereby questing the widespread assumption that he espouses Phiioponus' account of these proofs. Specifically. I argue that (1) it is more plausible to understand the signs on which Simplicius bases his tekmeriodic proofs as refutable, (2) he grounds the epistemic worth of these proofs in the evidential strength of their premises rather than in their validity, (3) unlike Phiioponus, he conceives of the argument that leads to the principles of natural philosophy, which tekmeriodic proofs are aimed to prove, as inductive, and (4) he evaluates these proofs against Plato’s un-hypothetical science, hence denying natural philosophy the autonomy from metaphysics that Phiioponus’ account of tekmeriodic proofs grants. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vbzFJm961Y8HIGw |
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Title | “Creatio ex nihilo”: A genuinely philosophical insight derived from Plato and Aristotle? Some notes on the treatise on the Harmony between the two sages |
Type | Article |
Language | English |
Date | 2012 |
Journal | Arabic Sciences and Philosophy |
Volume | 22 |
Pages | 91-117 |
Categories | no categories |
Author(s) | Gleede, Benjamin |
Editor(s) | |
Translator(s) |
The article aims at demonstrating that in attributing the creatio ex nihilo to both Plato and Aristotle as their unanimous philosophical conviction the Treatise on the Harmony between the Two Sages deeply depends upon the Neoplatonic reading of those two philosophers. The main obstacles for such a view in the works of the two sages are Plato’s assumption of a precosmic chaos in the Timaeus and Aristotle’s denial of any efficient causality to the unmoved mover in the Metaphysics. Both of these points had been, however, done away with by the Neoplatonist commentators already, especially by Ammonius in his lost treatise on efficient and final causality in Aristotle the use of which in the Harmony is shown by a comparison with Simplicius. Christian and Muslim readers just had to transfer those arguments and hermeneutical techniques into an anti-eternalist context in order to make the two philosophers agree with one of the basic tenents of their face, a hermeneutical technique considerably different from the one employed by al-Fārābī in his exposition of Plato’s and Aristotle’s philosophy which is compared to the Harmony in a briefly sketched concluding section. |
Online Resources | https://uni-koeln.sciebo.de/s/643p7NfjbSkgI3O |
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Title | Doctrine, Anecdote, and Action: Reconsidering the Social History of the Last Platonists (c. 430–c. 550 C.E.) |
Type | Article |
Language | English |
Date | 2011 |
Journal | Classical Philology |
Volume | 106 |
Issue | 3 |
Pages | 226-244 |
Categories | no categories |
Author(s) | Watts, Edward Jay |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/sBhIJYzPfVSw7Bu |
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Title | Archytas lu par Simplicius. Un art de la conciliation |
Type | Article |
Language | French |
Date | 2011 |
Journal | The International Journal of the Platonic Tradition |
Volume | 5 |
Issue | 1 |
Pages | 85-158 |
Categories | no categories |
Author(s) | Gavray, Marc-Antoine |
Editor(s) | |
Translator(s) |
Intent upon harmonizing doctrines of their predecessors, some Neoplatonic com-mentators are faced with a problem of resolving doctrinal discrepancies so as to restore the συμφωνία in the history of philosophy. This article considers a parti-cular example of this attempt ats harmonization: how Simplicius reconciles Aris-totle’s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas’ and Aristotle’s words. This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegeti-cal strategies aimed at a doctrinal reconciliation; to consider a specific case, pro-vided by the doctrine of weight, which engenders a new physical theory by Simplicius. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/XYj9lPTpSk9x4NP |
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Title | Categories and Subcategories |
Type | Article |
Language | English |
Date | 2014 |
Journal | Anuario Filosófico |
Volume | 47 |
Issue | 2 |
Pages | 395-411 |
Categories | no categories |
Author(s) | Tegtmeier, Erwin |
Editor(s) | |
Translator(s) |
Starting from the traditional distinction between the minimal and the maximal division, the role of subcategories in Aristotle, as well as that of the highest categories, is discussed. The need for categorial properties which determine categories is pointed out. It is argued that an existent cannot have two such essential properties and that only the lowest subcategories have simple categorial properties. Furthermore, it is emphasised that categories and subcategories must form a tree because they belong to a theory of categories which requires unity. By contrast, it is held that the hierarchy of all concepts need not form a tree. The difficulties Porphyrius and Simplicius find in Aristotle’s minimal and maximal division are analysed. Finally, Aristotle’s way of avoiding categorial properties by referring to an abstraction is criticised. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vWZgrRFbI06woKZ |
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Title | Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq |
Type | Article |
Language | English |
Date | 2015 |
Journal | Revue d’histoire des textes, nouvelle série |
Volume | 10 |
Pages | 1-23 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/h4L23WDPkX8y93d |
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Title | Colloque international sur la vie, l'œuvre et la survie de Simplicius |
Type | Article |
Language | German |
Date | 1986 |
Journal | Gnomon |
Volume | 58 |
Issue | 2 |
Pages | 191-192 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Collège de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu ermöglichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch Übersetzungen einem weiteren, philosophisch interessierten Publikum zugänglich zu machen. |
Online Resources | https://uni-koeln.sciebo.de/s/QL7qwffXrzXFTeo |
{"_index":"sire","_type":"_doc","_id":"584","_score":null,"_source":{"id":584,"authors_free":[{"id":828,"entry_id":584,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Colloque international sur la vie, l'\u0153uvre et la survie de Simplicius","main_title":{"title":"Colloque international sur la vie, l'\u0153uvre et la survie de Simplicius"},"abstract":"Vom 28. September bis zum 1. Oktober 1985 fand in Paris in der Fondation Hugot du Coll\u00e8ge de France ein internationales Colloquium statt, das zum ersten Mal in der Geschichte der Klassischen Philologie und der Geschichte der Philosophie den neuplatonischen Philosophen Simplikios zum Gegenstand hatte. Das Ziel des Colloquiums war es, einen ersten Gedankenaustausch derjenigen, nicht sehr zahlreichen, Wissenschaftler zu erm\u00f6glichen, die etwa seit einem Jahrzehnt begonnen haben, das philosophische Denken des Simplikios systematisch zu erfassen, gesicherte Text grundlagen durch die Erstellung neuer kritischer Editionen zu liefern und die Texte selbst durch \u00dcbersetzungen einem weiteren, philosophisch interessierten Publikum zug\u00e4nglich zu machen. ","btype":3,"date":"1986","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QL7qwffXrzXFTeo","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":584,"journal_id":null,"journal_name":"Gnomon","volume":"58","issue":"2","pages":"191-192"}},"sort":["Colloque international sur la vie, l'\u0153uvre et la survie de Simplicius"]}
Title | Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima |
Type | Article |
Language | English |
Date | 2020 |
Journal | Proceedings of the Boston Area Colloquium in Ancient Philosophy |
Volume | 35 |
Issue | 2 |
Pages | 23-27 |
Categories | no categories |
Author(s) | Miller, Dana R. |
Editor(s) | |
Translator(s) |
This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition’s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius’s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better served by the notion of credences. |
Online Resources | https://uni-koeln.sciebo.de/s/KRndYATfooFjPy6 |
{"_index":"sire","_type":"_doc","_id":"1467","_score":null,"_source":{"id":1467,"authors_free":[{"id":2540,"entry_id":1467,"agent_type":"person","is_normalised":1,"person_id":539,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miller, Dana R.","free_first_name":"Dana R.","free_last_name":"Miller","norm_person":{"id":539,"first_name":"Dana R.","last_name":"Miller","full_name":"Miller, Dana R.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128406704","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima","main_title":{"title":"Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"},"abstract":"This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition\u2019s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius\u2019s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better served by the notion of credences. ","btype":3,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KRndYATfooFjPy6","doi_url":null,"categories":[],"authors":[{"id":539,"full_name":"Miller, Dana R.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1467,"journal_id":null,"journal_name":"Proceedings of the Boston Area Colloquium in Ancient Philosophy","volume":"35","issue":"2","pages":"23-27"}},"sort":["Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"]}
Title | Confirmation of Two "Conjectures" in the Presocratics: Parmenides B 12 and Anaxagoras B 15 |
Type | Article |
Language | English |
Date | 1979 |
Journal | Phoenix |
Volume | 33 |
Issue | 1 |
Pages | 67-69 |
Categories | no categories |
Author(s) | Sider, David |
Editor(s) | |
Translator(s) |
Notes on Presocratics: Parmenides B 12 and Anaxagoras B 15. |
Online Resources | https://uni-koeln.sciebo.de/s/eznCUROt39B82Vw |
{"_index":"sire","_type":"_doc","_id":"850","_score":null,"_source":{"id":850,"authors_free":[{"id":1254,"entry_id":850,"agent_type":null,"is_normalised":null,"person_id":320,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sider, David","free_first_name":"David","free_last_name":"Sider","norm_person":{"id":320,"first_name":"David","last_name":"Sider","full_name":"Sider, David","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1129478610","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Confirmation of Two \"Conjectures\" in the Presocratics: Parmenides B 12 and Anaxagoras B 15","main_title":{"title":"Confirmation of Two \"Conjectures\" in the Presocratics: Parmenides B 12 and Anaxagoras B 15"},"abstract":"Notes on Presocratics: Parmenides B 12 and Anaxagoras B 15.","btype":3,"date":"1979","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eznCUROt39B82Vw","doi_url":null,"categories":[],"authors":[{"id":320,"full_name":"Sider, David","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":850,"journal_id":null,"journal_name":"Phoenix","volume":"33","issue":"1","pages":"67-69"}},"sort":["Confirmation of Two \"Conjectures\" in the Presocratics: Parmenides B 12 and Anaxagoras B 15"]}
Title | Confronter les Idées. Un exemple de conciliation litigieuse chez Simplicius |
Type | Article |
Language | French |
Date | 2011 |
Journal | Études platoniciennes |
Volume | 8 |
Pages | 145-160 |
Categories | no categories |
Author(s) | Gavray, Marc-Antoine |
Editor(s) | |
Translator(s) |
La conciliation des doctrines au cœur de l'exégèse d'Aristote suit un parcours précis. Dans un premier temps, Simplicius propose une lecture littérale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de façon surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-même : en faire non plus un adversaire de la théorie des Idées séparées, mais l'auteur d'un critère de validité de la séparation. Dans un deuxième temps, notre exégète s'emploie à montrer la teneur authentiquement aristotélicienne de cette doctrine des Idées séparées. Il isole d'abord les caractères reconnus aux Idées, avant de démontrer qu'ils sont admis au sein même de la pensée d'Aristote. De plus, étant donné que l'enjeu de la tentative de conciliation consiste à trouver chez Aristote la double caractérisation des Idées que leur attribuent leurs partisans - être à la fois des causes et des modèles semblables pour les réalités naturelles -, il répertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et insère des éléments provenant de la tradition néoplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les réalités qui admettent des Formes séparées et celles qui n'en admettent pas. Comme souvent chez Simplicius, l'examen aboutit à l'énoncé d'un critère net et précis. Il doit permettre ici de démarquer l'homonymie vulgaire des Idées de l'éponymie légitime. La première résulte d'un dépouillement de la forme en dehors de la matière, mais qui continue à raisonner à partir d'ici-bas : elle cherche des Idées séparées pour des formes naturelles qui ne peuvent jamais être complètement abstraites de la matière à laquelle elles sont liées. La seconde reconnaît que certains noms sont propres aux composés ici-bas et, par conséquent, ne correspondent à aucune réalité là-bas. En revanche, elle pose des Idées, à la fois causes et modèles des composés ici-bas, qui possèdent une subsistance séparée. [conclusion, p. 160] |
Online Resources | https://uni-koeln.sciebo.de/s/b3rxLEWeKXAayJM |
{"_index":"sire","_type":"_doc","_id":"1313","_score":null,"_source":{"id":1313,"authors_free":[{"id":1947,"entry_id":1313,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius","main_title":{"title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"},"abstract":"La conciliation des doctrines au c\u0153ur de l'ex\u00e9g\u00e8se d'Aristote suit un parcours pr\u00e9cis. Dans un premier temps, Simplicius propose une lecture litt\u00e9rale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de fa\u00e7on surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-m\u00eame : en faire non plus un adversaire de la th\u00e9orie des Id\u00e9es s\u00e9par\u00e9es, mais l'auteur d'un crit\u00e8re de validit\u00e9 de la s\u00e9paration.\r\nDans un deuxi\u00e8me temps, notre ex\u00e9g\u00e8te s'emploie \u00e0 montrer la teneur authentiquement aristot\u00e9licienne de cette doctrine des Id\u00e9es s\u00e9par\u00e9es. Il isole d'abord les caract\u00e8res reconnus aux Id\u00e9es, avant de d\u00e9montrer qu'ils sont admis au sein m\u00eame de la pens\u00e9e d'Aristote. De plus, \u00e9tant donn\u00e9 que l'enjeu de la tentative de conciliation consiste \u00e0 trouver chez Aristote la double caract\u00e9risation des Id\u00e9es que leur attribuent leurs partisans - \u00eatre \u00e0 la fois des causes et des mod\u00e8les semblables pour les r\u00e9alit\u00e9s naturelles -, il r\u00e9pertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et ins\u00e8re des \u00e9l\u00e9ments provenant de la tradition n\u00e9oplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les r\u00e9alit\u00e9s qui admettent des Formes s\u00e9par\u00e9es et celles qui n'en admettent pas.\r\nComme souvent chez Simplicius, l'examen aboutit \u00e0 l'\u00e9nonc\u00e9 d'un crit\u00e8re net et pr\u00e9cis. Il doit permettre ici de d\u00e9marquer l'homonymie vulgaire des Id\u00e9es de l'\u00e9ponymie l\u00e9gitime. La premi\u00e8re r\u00e9sulte d'un d\u00e9pouillement de la forme en dehors de la mati\u00e8re, mais qui continue \u00e0 raisonner \u00e0 partir d'ici-bas : elle cherche des Id\u00e9es s\u00e9par\u00e9es pour des formes naturelles qui ne peuvent jamais \u00eatre compl\u00e8tement abstraites de la mati\u00e8re \u00e0 laquelle elles sont li\u00e9es. La seconde reconna\u00eet que certains noms sont propres aux compos\u00e9s ici-bas et, par cons\u00e9quent, ne correspondent \u00e0 aucune r\u00e9alit\u00e9 l\u00e0-bas. En revanche, elle pose des Id\u00e9es, \u00e0 la fois causes et mod\u00e8les des compos\u00e9s ici-bas, qui poss\u00e8dent une subsistance s\u00e9par\u00e9e. [conclusion, p. 160]\r\n","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b3rxLEWeKXAayJM","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1313,"journal_id":null,"journal_name":"\u00c9tudes platoniciennes","volume":"8","issue":"","pages":"145-160"}},"sort":["Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"]}
Title | Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote |
Type | Article |
Language | French |
Date | 1984 |
Journal | École pratique des hautes études, Section des sciences religieuses. Annuaire |
Volume | 93 |
Pages | 343-356 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/EvdrK2W3nFfG88p |
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Title | Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements |
Type | Article |
Language | English |
Date | 2005 |
Journal | Journal of the Warburg and Courtauld Institutes |
Volume | 68 |
Pages | 157-211 |
Categories | no categories |
Author(s) | Knox, Dilwyn |
Editor(s) | |
Translator(s) |
[Conclusion, pp. 210 f.]: The greatest debt [...] that Copernicus the cosmologist owed was not to Renaissance Platonism or a revamped Aristotelianism. It was rather to the variety of ancient learning promoted by Renaissance humanists during the fifteenth and sixteenth centuries. To them he owed., that is, not just the wherewithal and encouragement to consult a much wider library of classical authors than his scholastic predecessors were wont to do but also the intellectual flexibility to regard his sources as no more than that - sources for ideas rather than authorities. In this Copernicus was typical of many sixteenth- and seventeenth-century 'scientific' thinkers, Galileo included.282 But Renaissance humanism left its mark in another important respect. Copernicus set himself the task of learning Greek, and this provided him, if the evidence above is to be trusted, with one of his most important cosmological doctrines. |
Online Resources | https://uni-koeln.sciebo.de/s/m7VrHz0WRSJ9NtK |
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Title | Cosmic Justice in Anaximander |
Type | Article |
Language | English |
Date | 1991 |
Journal | Phronesis |
Volume | 36 |
Issue | 1 |
Pages | 1-25 |
Categories | no categories |
Author(s) | Engmann, Joyce |
Editor(s) | |
Translator(s) |
In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1] |
Online Resources | https://uni-koeln.sciebo.de/s/kHZQRUFpsOogdDm |
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Title | Cosmología, cosmogonía y teogonía en el poema de Parménides |
Type | Article |
Language | Spanish |
Date | 2010 |
Journal | Emerita: Revista de Lingüística y Filología Clasíca |
Volume | 78 |
Issue | 2 |
Pages | 275-297 |
Categories | no categories |
Author(s) | Bredlow, Luis-Andrés |
Editor(s) | |
Translator(s) |
The aim of this paper is to offer a fresh reconstruction of Parmenides’ system of the physical world, duly distinguishing the cosmological, cosmogonic and theogonic moments of the theory, whose confusion has been a main source of misunderstanding in earlier interpretations. In particular, the system of wreaths or bands of B 12 and A 37 does not represent the present order of the universe, but the general structure of matter, as well as the initial stage of the cosmogony (section 1), as can be substantiated also from Simplicius’ reading of the fragments (section 2). This distinction will allow a tentative reconstruction of Parmenides’ cosmogony (section 3) and cosmology, whose most striking feature is the position of the fixed stars below the sun and the moon, paralleled in Anaximander and – as I will try to show – in the cosmology of the orphic Derveni Papyrus (section 4). |
Online Resources | https://uni-koeln.sciebo.de/s/J4r7agyESQzvlQk |
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