Author 327
Type of Media
Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 531–540
Categories no categories
Author(s) Hoffmann, Philippe , Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

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It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

The Life and Works of Simplicius in Greek and Arabic Sources, 2016
By: Hadot, Ilsetraut, Sorabji, Richard (Ed.)
Title The Life and Works of Simplicius in Greek and Arabic Sources
Type Book Section
Language English
Date 2016
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 295-326
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Sorabji, Richard
Translator(s)
If I am now speaking about the life and works of Simplicius again aft er having devoted a chapter of my book Le problème du néoplatonisme Alexandrin to this subject eight years ago, it is because in the intervening period new research has been conducted which seems to me capable of enriching our knowledge considerably on this subject. [p. 298]

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Simplicius de Cilicie, 2016
By: Goulet, Richard, Coda, Elisa, Goulet, Richard (Ed.)
Title Simplicius de Cilicie
Type Book Section
Language French
Date 2016
Published in Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos
Pages 341-394
Categories no categories
Author(s) Goulet, Richard , Coda, Elisa
Editor(s) Goulet, Richard
Translator(s)
Entry about Simplicius in the 'Dictionnaire des philosophes antiques'.

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Neoplatonists on the causes of vegetative life, 2015
By: Wilberding, James, Marmodoro, Anna (Ed.), Prince, Brian (Ed.)
Title Neoplatonists on the causes of vegetative life
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 171-185
Categories no categories
Author(s) Wilberding, James
Editor(s) Marmodoro, Anna , Prince, Brian
Translator(s)
In the Neoplatonism of late antiquity there was an exciting and revolution­ ary development in the understanding of the aetiology involved in the generation of living things, and here it will be argued that this extended all the way to the Neoplatonic understanding of the causes of vegetative life. In a way, this should come as no surprise. Hippocratics, Aristotle and Galen had all viewed the processes involved in the generation of plants as analogous to those in the generation of embryos.1 In fact, the embryo was commonly held to have the life-status of a plant, with the mother taking on the role of the earth, at least at the earliest stages of its generation.2 As a result, these thinkers saw the same causal models that govern the gener­ ation of embryos at work in the generation of plants. Indeed, Galen even advises those who wish to investigate the formation of embryos to begin by looking into the generation of plants, The above-mentioned analogy is certainly part of the motivation behind Galen’s counsel, but equally important is that plants are simpler, in terms of both their physiology and their psychology, and thus more perspicuous objects of study. This is what gives us ‘hope to discover among the plants [biological] adminis­ tration in its pure and unadulterated form’.* What is surprising is the conception of vegetative generation and life that results for Neoplatonists. For, as I shall show here, they ultimately concluded that the vegetative souls of individual plants are not self-sufficient. That is to say, the depend­ ence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the psychological domain of their life activities. [pp.. 171 ff.]

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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. [pp.. 171 ff.]","btype":2,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fBNwO9EAEaa6zJT","doi_url":null,"categories":[],"authors":[{"id":257,"full_name":"Wilberding, James","role":{"id":1,"role_name":"author"}},{"id":47,"full_name":"Marmodoro, Anna","role":{"id":2,"role_name":"editor"}},{"id":48,"full_name":"Prince, Brian","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":913,"section_of":155,"pages":"171-185","is_catalog":null,"book":{"id":155,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Causation and Creation in Late Antiquity","title_transcript":"","title_translation":"","short_title":"Marmodoro\/Prince2015","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":"2015","abstract":"Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}

Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis?, 2015
By: Baltussen, Han, Marmodoro, Anna (Ed.), Prince, Brian (Ed.)
Title Simplicius on elements and causes in Greek philosophy: critical appraisal or philosophical synthesis?
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 111-128
Categories no categories
Author(s) Baltussen, Han
Editor(s) Marmodoro, Anna , Prince, Brian
Translator(s)
M y aim in this chapter is to examine Sim plicius’ technique o f com pos­ ition and how it helps structure his evaluative com m ents. Such an investi­ gation will clarify how his remarkably inclusive selection procedure seeks to draw on w hatever sources he thinks useful for his purpose. [p. 111]

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Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius, 2015
By: Baltussen, Han, Kraus, Christina S. (Ed.), Stray, Christopher (Ed.)
Title Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius
Type Book Section
Language English
Date 2015
Published in Classical Commentaries: Explorations in a Scholarly Genre
Pages 173-194
Categories no categories
Author(s) Baltussen, Han
Editor(s) Kraus, Christina S. , Stray, Christopher
Translator(s)
This chapter traces the evolution of the philosophical commentary and aims to show how the increasingly scholarly nature of the commentary culture exerted a distinctive influence on philosophical methods and discourses. While Plato was perhaps a proto-exegete, systematic commenting only took off in the first century bee once an authoritative “corpus” of works had been established. Commenting on specific texts became an important way to philosophize. The ancient philosophical commentary thus emerged as a “natural by-product” of the ongoing dialogue between teachers and students. Good evidence for written commentary is found in the first century BCE and CE, foreshadowing the rise of the full running commentary of a quite scholarly nature by Aristotelians like Aspasius and Alexander of Aphrodisias (2nd c. CE); after Plotinus (205-270 CE) the Platonists added their own interpretive works on Aristotle, leading to the comprehensive exegeses of Proclus (fifth c.) and Simplicius (sixth c. CE).

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Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?, 2015
By: Baltussen, Han, Marmodoro, Anna (Ed.), Prince, Brian D. (Ed.)
Title Simplicius on Elements and Causes in Greek Philosophy: Critical Appraisal or Philosophical Synthesis?
Type Book Section
Language English
Date 2015
Published in Causation and Creation in Late Antiquity
Pages 111-128
Categories no categories
Author(s) Baltussen, Han
Editor(s) Marmodoro, Anna , Prince, Brian D.
Translator(s)
Baltussen shows how Simplicius’ astoundingly ambitious project in authoring commentaries led to the development of his own views about creation and causal principles: Simplicius wanted to produce nothing less than a synthesis of all previous Greek thinking, and not just a synthesis, but one that would show how all previous thinkers had been in harmony with one another. The result is a version of Aristotle’s views, and yet also belongs distinctively to the sixth century ce. [introduction]

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Au terme d’une tradition: Simplicius, lecteur du Phédon, 2015
By: Gavray, Marc-Antoine, Delcomminette, Sylvain (Ed.), Hoine, Pieter d’ (Ed.), Gavray, Marc-Antoine (Ed.)
Title Au terme d’une tradition: Simplicius, lecteur du Phédon
Type Book Section
Language French
Date 2015
Published in Ancient Readings of Plato’s Phaedo
Pages 293-310
Categories no categories
Author(s) Gavray, Marc-Antoine
Editor(s) Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine
Translator(s)

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Simplicius in Thirteenth-Century Paris: A Question, 2015
By: Bowen, Alan C., Holmes, Brooke (Ed.), Fischer, Klaus-Dietrich (Ed.)
Title Simplicius in Thirteenth-Century Paris: A Question
Type Book Section
Language English
Date 2015
Published in The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden
Pages 67-73
Categories no categories
Author(s) Bowen, Alan C.
Editor(s) Holmes, Brooke , Fischer, Klaus-Dietrich
Translator(s)
The debate in the sixth century between the Christian philosopher JohnPhiloponus and the Platonist philosopher Simplicius about whether the cosmos was created or eternal was of momentous importance not only to their understanding of the world and of the means to salvation from its trials but also to their views of what astronomical science was and how it should proceed in making its arguments. This brief chapter outlines this debate and then explores the main lines of attack to be taken in determining how Thomas Aquinas, who was supplied by William of Moerbeke with a translation of the text in which Simplicius responds to Philoponus, dealt with Simplicius’ reading of Aristotle in advancing a vigorous polemic against his Christian faith.

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La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)
Title La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm
Type Book Section
Language French
Date 2014
Published in Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages 240-264
Categories no categories
Author(s) Vallat, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)

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  • PAGE 6 OF 28
Diogenes revisited, 2008
By: Laks, André
Title Diogenes revisited
Type Book Section
Language English
Date 2008
Published in
Pages 281-290
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
In  what  follows,  I just  want  to  restate  briefly  what  seems  to  me  to  be  the  two basic  points about  Diogenes.  The  first one concerns  what  I  take  to be the center of 
Diogenes’  own  thought,  namely the relation between  his  noetics (so  I  shall call  his doctrine  of Intelligence)  and  his  teleology  ;  the  second  is  about  the  reception  of Diogenes’  thought, and the origin of his reputation as an eclectic. [Introduction, p. 282]

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Dunamis in "Simplicius", 1996
By: Blumenthal, Henry J., Cardullo, R. Loredana (Ed.), Romano, Francesco (Ed.)
Title Dunamis in "Simplicius"
Type Book Section
Language English
Date 1996
Published in Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994
Pages 149-172
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Cardullo, R. Loredana , Romano, Francesco
Translator(s)

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Early Reactions to Plato’s Timaeus: polemic and exegesis in Theophrastus and Epicurus, 2003
By: Baltussen, Han, Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Early Reactions to Plato’s Timaeus: polemic and exegesis in Theophrastus and Epicurus
Type Book Section
Language English
Date 2003
Published in Ancient Approaches to Plato's Timaeus
Pages 49-71
Categories no categories
Author(s) Baltussen, Han
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
We are reasonably well informed about what might justly be thought of as the commentary 
tradition of the late Hellenistic and late antique period. In this series of papers on the theme 
‘Plato’s  Timaeus and  the  Commentary Tradition’  an  obvious choice  of topic has  been  to 
discuss the works of authors who explicitly declare to be commenting upon or clarifying the 
text  o f an  author.  Most papers  in  this  volume have  therefore justly seen  it as their task to 
clarify the interaction between one commentator and the Timaeus.
My perspective is slightly different.  Commentary as  we  usually see it must have  had  its 
precursors  in  some  form  or  other.  As  it  happens,  we  have  some  evidence  related  to  the 
Timaeus which makes this a reasonable assumption. I therefore want to look at two thinkers 
whose  interpretative  efforts  occur  at  the  beginnings  of the  ‘commentary tradition’ .  Here 
things are less clear and well-defined in that at this end o f the scale we are dealing with the 
emergence  o f exegesis.  This  means  that  certain  fundamental  assumptions  -   eg.  what  a 
commentary or a commentator is -  would no longer have an obvious value as starting points 
and that important questions about the interaction between authors and texts (such as  ‘what 
is  a  commentary?’,  ‘what  form  did  the  interpretation  of  texts  take?’  or  ‘when  do 
commentaries emerge?’) require a fresh look. [p. 49]

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In this series of papers on the theme \r\n\u2018Plato\u2019s Timaeus and the Commentary Tradition\u2019 an obvious choice of topic has been to \r\ndiscuss the works of authors who explicitly declare to be commenting upon or clarifying the \r\ntext o f an author. Most papers in this volume have therefore justly seen it as their task to \r\nclarify the interaction between one commentator and the Timaeus.\r\nMy perspective is slightly different. Commentary as we usually see it must have had its \r\nprecursors in some form or other. As it happens, we have some evidence related to the \r\nTimaeus which makes this a reasonable assumption. I therefore want to look at two thinkers \r\nwhose interpretative efforts occur at the beginnings of the \u2018commentary tradition\u2019 . Here \r\nthings are less clear and well-defined in that at this end o f the scale we are dealing with the \r\nemergence o f exegesis. This means that certain fundamental assumptions - eg. what a \r\ncommentary or a commentator is - would no longer have an obvious value as starting points \r\nand that important questions about the interaction between authors and texts (such as \u2018what \r\nis a commentary?\u2019, \u2018what form did the interpretation of texts take?\u2019 or \u2018when do \r\ncommentaries emerge?\u2019) require a fresh look. [p. 49]","btype":2,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MH2yCoPHJ3hq5XF","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}},{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":971,"section_of":157,"pages":"49-71","is_catalog":null,"book":{"id":157,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Ancient Approaches to Plato's Timaeus","title_transcript":"","title_translation":"","short_title":"Sharples\/Sheppard2003","has_no_author":null,"volume":null,"date":"2003","edition_no":null,"free_date":"2003","abstract":"Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2ocEqA4hdMXnPzv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":157,"pubplace":"University of London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies","volume":"46, Supplement 78","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Early Reactions to Plato\u2019s Timaeus: polemic and exegesis in Theophrastus and Epicurus"]}

Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios, 1987
By: Harlfinger, Dieter, Hadot, Ilsetraut (Ed.)
Title Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios
Type Book Section
Language German
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 267-286
Categories no categories
Author(s) Harlfinger, Dieter
Editor(s) Hadot, Ilsetraut
Translator(s)
In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240—1300)1 stammt eine der —wie sich zeigen wird — textkritisch relevantesten Handschriften des für die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekanntermaßen unschätzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den Büchern I—IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbständige hagiographische Schriftstellerin, als tätige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angehörten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die führenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen — obwohl kein Simplikianer — unter ihnen referieren, über ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wußte, daß ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des „locus fenestratus" am Ende von Buch III p. 518 als neuen unabhängigen Textträger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabhängigen Mosquensis ausgehen, mußte sich aber zur Klärung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift Ε (Vorlagenwechsel sowie Eb und Eä als dislozierte Partien in Ε bzw. der Vorlage von E) und der Handschrift D (Duktusänderung und Vorlagenwechsel) konzentrieren und konnte darüber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen jüngeren Manuskript geben. — Inzwischen habe ich noch einmal über den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film — soweit im Berliner Aristoteles-Archiv vorhanden7 — rasch eingese hen8. Im folgenden wage ich — der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei für Ermunterung und Geduld zu danken —, meine ersten Eindrücke zu publizieren. Es sind lediglich vorläufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden müßten; hierin ein Plädoyer für eine kodikologische Stemmatik. [introduction]

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Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Wc1QgoSJI3npeNI","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"]}

Empedocles' Life Cycles, 2005
By: Sedley, David N., Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Life Cycles
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003
Pages 331-371
Categories no categories
Author(s) Sedley, David N.
Editor(s) Pierrēs, Apostolos L.
Translator(s)

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Empedocles' Physica Book I: A New Reconstruction, 2005
By: Janko, Richard, Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Physica Book I: A New Reconstruction
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity
Pages 93-137
Categories no categories
Author(s) Janko, Richard
Editor(s) Pierrēs, Apostolos L.
Translator(s)
The article discusses the significance of the discovery of papyrus fragments from Empedocles' Physics in Strasbourg, the first time a text from a known Presocratic philosopher has been found in a papyrus. Despite being a disappointment due to the overlapping content with the longest extant fragment of Physics Book I, the author offers a new solution to the puzzles presented by the papyrus. By reconstructing a passage from Empedocles' Physics 131 verses long, the author reveals a more coherent and less bizarre philosophical system and argues that Empedocles composed one poem instead of two. The English translation is written in verse to capture the poetic qualities of the original poem and reveals the extent of Lucretius' debt to Empedocles. The article offers a plausible and coherent account of the papyrus and has implications for different interpretations of Empedocles' system. [introduction/conclusion]

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Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz, 1987
By: Ebert, Theodor, Wiesner, Jürgen (Ed.)
Title Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz
Type Book Section
Language German
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 560-583
Categories no categories
Author(s) Ebert, Theodor
Editor(s) Wiesner, Jürgen
Translator(s)
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück­
zukommen,  für  seinen  Begriff  der  Entelechie  nicht  auf Aristoteles 
berufen  kann, dürfte  damit  klar geworden  sein. Aus  einem  Begriff, 
der bei Aristoteles eine Seinsweise von Gegenständen charakterisie­
ren  soll,  ist  bei  Leibniz  ein  Begriff  geworden,  der  Seiendes  selber, 
Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines 
aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren 
müssen,  ist  nicht  eine  simple  Fehlinterpretation  des  aristotelischen 
Textes.  Dieses  Mißverständnis ist begünstigt worden durch eine Ar­
gumentation  des  Aristoteles,  die  den  Charakter  einer  dialektischen 
tour  de  force  hat  und  die  von  dem Ausdruck  ,Entelecheia‘ einen  in 
gewissem  Sinn  problematischen  Gebrauch  macht." (p. 582)

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Eudemus' Physics: Change, Place and Time, 2002
By: Sharples, Robert W., Bodnár, István M. (Ed.), Fortenbaugh, William W. (Ed.)
Title Eudemus' Physics: Change, Place and Time
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 107-126
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Bodnár, István M. , Fortenbaugh, William W.
Translator(s)
Eduard Zeller suggested2 that Eudemus’ Physics was an abridgement 
of the Aristotelian treatise, compiled by Eudemus for his own lectures 
when he left the Lyceum and set up his own school in Rhodes. We can­
not I think prove this; but it seems plausible enough. It is clear that 
Eudemus followed  the  sequence of Aristotle’s discussion  closely; 
Simplicius used Eudemus’ order of treatment to argue that the sixth 
book of Aristotle’s Physics was rightly regarded as following on the 
fifth (Eud. fr. 98W). [Introduction, p. 107]

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","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus' Physics: Change, Place and Time","main_title":{"title":"Eudemus' Physics: Change, Place and Time"},"abstract":"Eduard Zeller suggested2 that Eudemus\u2019 Physics was an abridgement \r\nof the Aristotelian treatise, compiled by Eudemus for his own lectures \r\nwhen he left the Lyceum and set up his own school in Rhodes. We can\u00ad\r\nnot I think prove this; but it seems plausible enough. It is clear that \r\nEudemus followed the sequence of Aristotle\u2019s discussion closely; \r\nSimplicius used Eudemus\u2019 order of treatment to argue that the sixth \r\nbook of Aristotle\u2019s Physics was rightly regarded as following on the \r\nfifth (Eud. fr. 98W). [Introduction, p. 107]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JrOqlNgAhi6J1Ps","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1024,"section_of":287,"pages":"107-126","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Eudemus' Physics: Change, Place and Time"]}

Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli, 2002
By: Bodnár, István M., Fortenbaugh, William. W. (Ed.), Bodnár, István M. (Ed.)
Title Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 171-189
Categories no categories
Author(s) Bodnár, István M.
Editor(s) Fortenbaugh, William. W. , Bodnár, István M.
Translator(s)
[...] Aristotle not only establishes the existence of such supra-natural 
movers; in Physics 8 and Metaphysics 12 he will also argue for some 
salient characteristics of these entities. Among these, the two which 
crop up in the Eudemian fragments can be conveniently labelled rela­
tional. Both the question to what extent motion can be attributed to 
these entities in virtue of the motion of the entities they move, and the 
question where exactly these entities are located can be meaningfully 
asked only in relation to the physical entities, from which they are oth­
erwise carefully distinguished. [p. 171]

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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1406,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli","main_title":{"title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"},"abstract":"[...] Aristotle not only establishes the existence of such supra-natural \r\nmovers; in Physics 8 and Metaphysics 12 he will also argue for some \r\nsalient characteristics of these entities. Among these, the two which \r\ncrop up in the Eudemian fragments can be conveniently labelled rela\u00ad\r\ntional. Both the question to what extent motion can be attributed to \r\nthese entities in virtue of the motion of the entities they move, and the \r\nquestion where exactly these entities are located can be meaningfully \r\nasked only in relation to the physical entities, from which they are oth\u00ad\r\nerwise carefully distinguished. [p. 171]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q2KthSTnblkMCcE","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":943,"section_of":287,"pages":"171-189","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"]}

Eudoxus, Callipus and the Astronomy of the Timaeus, 2003
By: Gregory, Andrew, Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Eudoxus, Callipus and the Astronomy of the Timaeus
Type Book Section
Language English
Date 2003
Published in Ancient Approaches to Plato's Timaeus
Pages 5-28
Categories no categories
Author(s) Gregory, Andrew
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
Whether the astronomy of the Timaeus had any significant influence on Eudoxus’ theory of homocentric spheres is a matter of contention. Some commentators deny any such influence. Here I argue for a view of the Timaeus’ astronomy, and of Eudoxus’ astronomy, whereby Eudoxus’ work was as much a natural development of the Timaeus as Callippus’ work was of Eudoxus. I also argue for an important interpretative principle. This is that Plato, Eudoxus and Callippus could not account for all the phenomena they were aware of, and were aware of that fact. If the Timaeus presents a prototype, Eudoxus can then be seen to develop this astronomy,  making the model  more sophisticated and complex while staying within the cosmological principles, and attempting to solve the key problems which were left unsolved by the Timaeus model. He does this in much the same way as Callippus made Eudoxus’ model more complex and sophisticated, and attempted to solve the leading problems in that model. I also consider some further objections to a significant interaction between Plato and Eudoxus, based on supposed philosophical differences, dating, and the evidence of later commentators. I conclude that these provide no significant obstacle to considering there to be a fruitful liaison between Plato and Eudoxus. [introduction, p. 5]

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