Author 552
Pluralism after Parmenides, 1998
By: Curd, Patricia
Title Pluralism after Parmenides
Type Book Section
Language English
Date 1998
Published in The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought
Pages 127-179
Categories no categories
Author(s) Curd, Patricia
Editor(s)
Translator(s)
In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the influence of Parmenides on these later thinkers. I argue that this influence appears in two fundamental aspects of their theories: in their conceptions of the fundamental entities that are the genuine beings of their cosmologies, and in the form (mixture and Separation of the basic entities) these cosmologies take. I begin with a short discussion of the question of Pluralism itself and then turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.]

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Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More, 1998
By: Schenkeveld, Dirk M., Van Ophuijsen, Johannes M. (Ed.)
Title Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More
Type Book Section
Language English
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 67-80
Categories no categories
Author(s) Schenkeveld, Dirk M.
Editor(s) Van Ophuijsen, Johannes M.
Translator(s)
In the list of Theophrastus’ works on rhetoric and poetics as given in the new collection under 666 FHS&G one finds twenty-four items, some of them (2 and 17) subdivided into (a) and (b). Most of these titles come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and on the ludicrous respectively), Diogenes is our only source for them. The responsible editor, W. W. Fortenbaugh, also refers to several titles of works which other scholars had placed in the group of rhetorical trea­ tises, but his classification is different. This variation is explained by the fact that Diogenes’ list does not give any indication of the type of work to which any title belongs, which leaves scholars free to devise their own arrangement.In what follows I will discuss the place or the wording of a few titles, and especially that of 17b, thereby focusing on the nature and contents of 683 FHS&G. The editors have declined to arrange the fragments ac­ cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, even by their arrangement of the titles they sometimes suggest too much, or too little. [Introduction, p. 67]

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The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought , 1998
By: Curd, Patricia
Title The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought
Type Monograph
Language English
Date 1998
Publication Place Princeton
Publisher Princeton University Press
Categories no categories
Author(s) Curd, Patricia
Editor(s)
Translator(s)
Parmenides of Elea was the most important and influential philosopher before Plato. Patricia Curd here reinterprets Parmenides' views and offers a new account of his relation to his predecessors and successors. On the traditional interpretation, Parmenides argues that generation, destruction, and change are unreal and that only one thing exists. He therefore rejected as impossible the scientific inquiry practiced by the earlier Presocratic philosophers. But the philosophers who came after Parmenides attempted to explain natural change and they assumed the reality of a plurality of basic entities. Thus, on the traditional interpretation, the later Presocratics either ignored or contradicted his arguments. In this book, Patricia Curd argues that Parmenides sought to reform rather than to reject scientific inquiry and offers a more coherent account of his influence on the philosophers who came after him. The Legacy of Parmenides provides a detailed examination of Parmenides' arguments, considering his connection to earlier Greek thought and how his account of what-is could serve as a model for later philosophers. It then considers the theories of those who came after him, including the Pluralists (Anaxagoras and Empedocles), the Atomists (Leucippus and Democritus), the later Eleatics (Zeno and Melissus), and the later Presocratics Philolaus of Croton and Diogenes of Apollonia. The book closes with a discussion of the importance of Parmenides' views for the development of Plato's Theory of Forms. [author's abstract]

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Review of: Simplicius, On Aristotle's Physics 5, translated by J.O.Urmson, notes by Peter Lautner. The Ancient Commentators on Aristotle, 1998
By: Hankey, Wayne J.
Title Review of: Simplicius, On Aristotle's Physics 5, translated by J.O.Urmson, notes by Peter Lautner. The Ancient Commentators on Aristotle
Type Article
Language English
Date 1998
Journal Bryn Mawr Classical Review
Volume 3
Issue 19
Categories no categories
Author(s) Hankey, Wayne J.
Editor(s)
Translator(s)
This text reviews J. Urmson‘s translation of Simplicius' On Aristotle's Physics 5. The review notes that the volume contains a short introduction, extensive notes, a list of textual emendations, and indices of names and subjects. The commentary addresses a range of philosophical questions, including the distinction between active and passive transformations and the relation of quality and quantity. Overall, Simplicius' commentary is important for understanding the Neoplatonic reconciliations and unifications and the move from substance to subjectivity in western philosophy. [whole text]

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La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise, 1998
By: Dalimier, Catherine
Title La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise
Type Article
Language French
Date 1998
Journal Oriens-Occidens
Volume 2
Pages 77-94
Categories no categories
Author(s) Dalimier, Catherine
Editor(s)
Translator(s)
The article discusses Aristotle's treatment of knowledge of the principles of natural beings in his Physics, focusing on the process of induction and the contradictions in his approach. The author argues that the discovery of principles through analysis and empirical generalization is based on sensory data, and suggests that the autonomy of physical discourse was a contested issue among commentators. The article highlights divergences in interpretation regarding the existence of physical principles and discusses variations in the manuscript tradition. [introduction/conclusion]

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Simplicius on Continuous and Instantaneous Change: Neoplatonic Elements in Simplicius’ Interpretation of Aristotelian Physics, 1998
By: Croese, Irma Maria
Title Simplicius on Continuous and Instantaneous Change: Neoplatonic Elements in Simplicius’ Interpretation of Aristotelian Physics
Type Monograph
Language English
Date 1998
Publication Place Utrecht
Publisher Zeno Institute of Philosophy
Series Quaestiones Infinita
Volume 23
Categories no categories
Author(s) Croese, Irma Maria
Editor(s)
Translator(s)

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Philoponus on Theophrastus on Composition in Nature, 1998
By: Haas, Frans A. J. de, Raalte, Marlein van (Ed.), van Ophuijsen, Johannes M. (Ed.)
Title Philoponus on Theophrastus on Composition in Nature
Type Book Section
Language English
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 171-189
Categories no categories
Author(s) Haas, Frans A. J. de
Editor(s) Raalte, Marlein van , van Ophuijsen, Johannes M.
Translator(s)
In this text, the author analyzes the contents of Philoponus' commentary on Aristotle's Physics and investigates the extent to which it reflects Theophrastus' thought. Specifically, the author focuses on a passage in which Philoponus discusses the notion of composition involved in physical forms and powers. The author argues that the parallels in wording and doctrine between Philoponus' later discussions and the earlier commentary suggest that Philoponus was the intellectual author of the passage. Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction/conclusion]

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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120962365","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus on Theophrastus on Composition in Nature","main_title":{"title":"Philoponus on Theophrastus on Composition in Nature"},"abstract":"In this text, the author analyzes the contents of Philoponus' commentary on Aristotle's Physics and investigates the extent to which it reflects Theophrastus' thought. Specifically, the author focuses on a passage in which Philoponus discusses the notion of composition involved in physical forms and powers. The author argues that the parallels in wording and doctrine between Philoponus' later discussions and the earlier commentary suggest that Philoponus was the intellectual author of the passage. Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction\/conclusion]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VKlrNAA0ItIVGGV","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}},{"id":154,"full_name":"Raalte, Marlein van","role":{"id":2,"role_name":"editor"}},{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1297,"section_of":1298,"pages":"171-189","is_catalog":null,"book":{"id":1298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Theophrastus: Reappraising the Sources","title_transcript":"","title_translation":"","short_title":"Ophuijsen1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":null,"abstract":"Theophrastus was Aristotle's pupil and second head of the Peripatetic School. Apart from two botanical works, a collection of character sketches, and several scientific opuscula, his works survive only through quotations and reports in secondary sources. Recently these quotations and reports have been collected and published, thereby making the thought of Theophrastus accessible to a wide audience. The present volume contains seventeen responses to this material.\r\n\r\nThere are chapters dealing with Theophrastus' views on logic, physics, biology, ethics, politics, rhetoric, and music, as well as the life of Theophrastus. Together these writings throw considerable light on fundamental questions concerning the development and importance of the Peripatos in the early Hellenistic period. The authors consider whether Theophrastus was a systematic thinker who imposed coherence and consistency on a growing body of knowledge, or a problem-oriented thinker who foreshadowed the dissolution of Peripatetic thought into various loosely connected disciplines. Of special interest are those essays which deal with Theophrastus' intellectual position in relation to the lively philosophic scene occupied by such contemporaries as Zeno, the founder of the Stoa, and Epicurus, the founder of the Garden, as well as Xenocrates and Polemon hi the Academy, and Theophrastus' fellow Peripatetics, Eudemus and Strato.\r\n\r\nThe contributors to the volume are Suzanne Amigues, Antonio Battegazzore, Tiziano Dorandi, Woldemar Gorier, John Glucker, Hans Gottschalk, Frans de Haas, Andre Laks, Anthony Long, Jorgen Mejer, Mario Mignucci, Trevor Saunders, Dirk Schenkeveld, David Sedley, Robert Sharpies, C. M. J. Sicking and Richard Sorabji. The Rutgers University Studies in Classical Humanities series is a forum for seminal thinking in the field of philosophy, and this volume is no exception. Theophrastus is a landmark achievement in intellectual thought. Philosophers, historians, and classicists will all find this work to be enlightening. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}

Simplicius, On Aristotle 'On the Soul 2.5–12', 1997
By: Simplicius,
Title Simplicius, On Aristotle 'On the Soul 2.5–12'
Type Monograph
Language English
Date 1997
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Steel, Carlos(Steel, Carlos ) .

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Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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Aristotle and after, 1997
By: Sorabji, Richard (Ed.)
Title Aristotle and after
Type Edited Book
Language English
Date 1997
Publication Place University of London
Publisher Institute of Classical Studies, School of Advanced Study
Series BICS (Bulletin of the Institute of Classical Studies) Supplement
Volume 68
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]

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  • PAGE 52 OF 93
Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios, 2019
By: Simonetti, Elsa Giovanna, Xenophontos, Sophia (Ed.), Oikonomopoulou, Aikaterini (Ed.)
Title Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios
Type Book Section
Language English
Date 2019
Published in Brill's Companion to the Reception of Plutarch
Pages 136-153
Categories no categories
Author(s) Simonetti, Elsa Giovanna
Editor(s) Xenophontos, Sophia , Oikonomopoulou, Aikaterini
Translator(s)
The present chapter, by focusing on a selection of passages from Porphyry, Proclus, and Simplicius, aims to explore Plutarch's influence within the Neoplatonists' reconsideration of Platonic philosophy, its aims, roots, and historical development. As we will see, Porphyry, Proclus, and Simplicius integrate Plutarch’s heritage into their own agendas by adapting it to their own specific historical context, which ranges from the third to the sixth century AD, a time when the fundamental reassessment of Platonism also responds to the urgency of supplying new ways to happiness and salvation that could compete with those provided by Christianity. Recalling Simplicius' invitation to taking advantage of different situations, we can conclude that all the Neoplatonists here considered judiciously took advantage of Plutarch's works to justify their own philosophical reflection and to redefine their relationship with the Platonic tradition. Despite discarding some of Plutarch's metaphysical theories, they exploited his legacy according to their own ideological and historical context. Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise "On the Unity of the Academy" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. [Introduction / Conclusion]

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Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise \"On the Unity of the Academy\" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. 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Plutarco di Atene. L’Uno, l’Anima, le Forme, 1989
By: Taormina, Daniela
Title Plutarco di Atene. L’Uno, l’Anima, le Forme
Type Monograph
Language Italian
Date 1989
Publication Place Rom
Publisher Università di Catania, Catania und L’Erma di Bretschneider
Categories no categories
Author(s) Taormina, Daniela
Editor(s)
Translator(s)
Questo volume ottavo della Collana "Symbolon" è frutto di lunga e intelligente fatica di ricerca e di studio da parte di una delle mie più valenti allieve e collaboratrici, la dott. D. P. Taormina, che ha il merito di avere fornito, con i risultati di questo suo lavoro, la prima monografia completa, corredata dalla raccolta delle fonti mai prima d'ora compiuta (testo, traduzione e ampio commento), su uno dei più decisivi, ancorché poco studiati, anelli di collegamento tra il primo e l'ultimo neoplatonismo, ovverossia tra l'eredità immediata di Plotino e l'esplosione dell'attività speculativa più matura e sistematica della filosofia neoplatonica. Alla fine del IV secolo d. C., quando il pensiero cristiano era ormai divenuto adulto ad opera di pensatori quali Origene, Mario Vittorino e Agostino (tutti debitori del platonismo e del neoplatonismo), si ebbe ad Atene, nella vecchia e gloriosa culla della civiltà antica, una rinascita della tradizione platonica ad opera di un pensatore destinato a divenire maestro degli ultimi maestri di platonismo dell'antichità. Plutarco di Atene, finora considerato piu un termine di continuità storica che un caposaldo dello sviluppo del pensiero neoplatonico, esce dalla ricerca della Taormina in tutta la sua dimensione teoretica di esegeta e filosofo che ha contribuito a preparare (assieme al suo più famoso primo discepolo, Siriano) le fondamenta piu solide dell'ultima sistemazione del platonismo (Proclo e Damscio)... [offical abstract]

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Poion and Poiotes in Stoic Philosophy, 1972
By: Reesor, Margaret E.
Title Poion and Poiotes in Stoic Philosophy
Type Article
Language English
Date 1972
Journal Phronesis
Volume 17
Issue 3
Pages 279-285
Categories no categories
Author(s) Reesor, Margaret E.
Editor(s)
Translator(s)
The quality or principal cause exists in its  sub- 
stratum by fate. "Virtue benefits," therefore, is a necessary proposition 
because the  predicate is derived from the  principal cause inherent by 
fate in the subject. In order that  I may show more easily the relation- 
ship among the various terms in this diaeresis, I would like to substitute 
for  "Virtue benefits"  a  necessary  proposition related  to  the term 
"lives." [p. 280]

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Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday, 1996
By: Algra, Keimpe A. (Ed.), Runia, David T. (Ed.)
Title Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday
Type Edited Book
Language English
Date 1996
Publication Place Leiden – New York
Publisher Brill
Series Philosophia antiqua
Volume 72
Categories no categories
Author(s)
Editor(s) Algra, Keimpe A. , Runia, David T.
Translator(s)
During the past three decades Jaap Mansfeld, Professor of Ancient Philosophy in Utrecht, has built up a formidable reputation as a leading scholar in his field. His work has concentrated on the Presocratics, Hellenistic Philosophy, the sources of our knowledge of ancient philosophy (esp. doxography) and the history of scholarship.
In honour of his sixtieth birthday, colleagues and friends have contributed a collection of articles which represent the state of the art in the study of the history of ancient philosophy and frequently concentrate on subjects in which the honorand has made important discoveries.
The 22 contributors include M. Baltes, J. Barnes, J. Brunschwig, W.M. Calder III, J. Dillon, P.L. Donini, J. Glucker, A.A. Long, L.M. de Rijk, D. Sedley, P. Schrijvers, and M. Vegetti. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.

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Porfirio e la fisica aristotelica, 1985
By: Romano, Francesco
Title Porfirio e la fisica aristotelica
Type Monograph
Language Italian
Date 1985
Publication Place Catania
Publisher Universita di Catania
Series Symbolon
Volume 3
Categories no categories
Author(s) Romano, Francesco
Editor(s)
Translator(s)
Tra i commentari ad Aristotele quelli di Porfirio occupano senza dubbio un posto preminente.
Francesco Romano presenta uno studio sulla figura e sull’opera di Porfirio di cui analizza l’attività commentaria e i termini dell’interesse specifico per Aristotele attraverso la ricostruzione dei frammenti e delle testimonianze relativi al Commentario alla Fisica.
Per fare questo l’autore presenta la traduzione dell’opera chiarendo anche i rapporti di Porfirio con Eudemo, Nicola, Alessandro, Temistio e Simplicio. [a.a.]

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Porphyre, Commentateur de la Physique d'Aristote, 1985
By: Moraux, Paul, Motte, André (Ed.), Rutten, Christian (Ed.)
Title Porphyre, Commentateur de la Physique d'Aristote
Type Book Section
Language French
Date 1985
Published in Aristotelica: Mélanges offerts à Marcel de Corte
Pages 227-239
Categories no categories
Author(s) Moraux, Paul
Editor(s) Motte, André , Rutten, Christian
Translator(s)

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Porphyre. La vie de Plotin, 1982
By: Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Porphyre. La vie de Plotin
Type Edited Book
Language undefined
Date 1982
Publication Place Paris
Publisher Vrin
Series Histoire des doctrines de l'Antiquité classique
Volume 6
Categories no categories
Author(s)
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Porphyry and Iamblichus on Universals and Synonymous Predication, 2007
By: Chiaradonna, Riccardo
Title Porphyry and Iamblichus on Universals and Synonymous Predication
Type Article
Language English
Date 2007
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 18
Pages 123-140
Categories no categories
Author(s) Chiaradonna, Riccardo
Editor(s)
Translator(s)
The article discusses Porphyry and Iamblichus' views on universals and synonymous predication, with a focus on Porphyry's interpretation of Aristotle's theory of genus and substantial predication. Porphyry presents the genus/species relation as a kind of genealogy, which is based on the Platonic theory of the hierarchy of beings. This conception of the genus/species relation is un-Aristotelian, and Porphyry's treatment of genus in the Isagoge does not refer to transcendent ante rem principles. Porphyry's views on universals and predication are based on physical entities such as bodiless immanent forms, which provide real correlates for his universal predicates. In contrast, Iamblichus offers a Platonising reading of the Aristotelian theory of substantial predication, which refers to ante rem genera and the metaphysical relation of participation. Neither Porphyry nor Iamblichus believe that an ante rem form can be predicated synonymously of corporeal individuals. [introduction/conclusion]

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Porphyry's Isagoge and Early Greek Neoplatonism, 2018
By: Chiaradonna, Riccardo
Title Porphyry's Isagoge and Early Greek Neoplatonism
Type Article
Language English
Date 2018
Journal Medioevo. Rivista di storia della filosofia medieval
Volume 43
Pages 13-39
Categories no categories
Author(s) Chiaradonna, Riccardo
Editor(s)
Translator(s)
This paper focuses on Porphyry’s Isagoge against the wider background of debates  about  genera  and  the  hierarchy  of  being  in  early  Neoplatonism  from Plotinus to Iamblichus. Three works are considered: Porphyry’s Isagoge, Plotinus tripartite treatise On The Genera of Being (VI, 1-3 [42-44]), Iamblichus’ Reply to Porphyry (the so-called De Mysteriis). In addition to this, the discussion focuses on some passages on genus and predication from Porphyry’s and
Iamblichus’  lost  commentaries on  Aristotle’s  Categories preserved  in  Simplicius.  In  his  account  of  genus,  Porphyry  draws  on Aristotle  and  apparently
claims that an amended version of the genus/species relation is able to express the hierarchy of different levels of being. This view is different from that of Plotinus, who instead argues that intelligible and sensible beings are homonymous, as well as from that of Iamblichus, who rejects the existence of a common genus above intelligible and sensible beings, while emphasising the analogy subsisting between different levels in the hierarchy. [Author's abstract]

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Porphyry: The first Platonist commentator on Aristotle, 2004
By: Karamanolis, George, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Porphyry: The first Platonist commentator on Aristotle
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 97-120
Categories no categories
Author(s) Karamanolis, George
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
In  this  paper  I  shall  argue  that  Porphyry  was  the  first  Platonist  philosopher  to  write commentaries on Aristotle’s  works.  Previous  scholars  have  come  close  to  maintaining 
such a view,  but to my knowledge,  this  has never been  expressly  argued.  They  usually hold that Porphyry was the first of the  Neoplatonists  (ie.  the Platonists  after Plotinus)  to write commentaries on Aristotle,  but  not the first of the entire  Platonist  tradition.  One reason  for  this  is  that  Porphyry’s  estimation  of  Aristotle’s  philosophy  has  not  been sufficiently  appreciated.  In  addition,  I  think,  the  particular  nature  of  philosophical commentary, composed systematically in late antiquity by philosophers  such  as  Alexander of Aphrodisias,  Porphyry,  or  Iamblichus  remains  in  need  of  clarification,  as  does  its philosophical  motivation.  As  a  result,  scholars  have tended to  credit several  Platonists 
before Porphyry with the writing of commentaries  on  Aristotelian  works,  simply  because they appear to have made various sorts of comments  on  one or  more of his  works.  I  will argue  that  these  Platonists  did  not,  however,  produce commentaries  of  the  sort  that Porphyry did, which I consider to be ‘commentaries’ in the proper sense of the  term.  Their failure to do so, I will argue, owes to their particular shared philosophical  background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the  specific form  of commentary  written  by  Porphyry.  I  will  claim  that in  the  latter  case  the  author  sets  out  to  write  a  commentary  in  order  to  facilitate  and 
encourage  its  study and assist in  its  teaching. This presupposes acceptance  of  the  views 
expressed by the source text and implies an  assertion of its  authority.  The examination of 
the evidence concerning the Platonists  before  Porphyry shows that none of them  can  be 
credited with a commentary  on  Aristotle  of the  sort  written  by  Porphyry  (II).  I  will  then 
try  to  explain  why  Porphyry  wrote commentaries  on  Aristotle  in  the  first  place  (III), which leads  me  to  conjecture  that  he  considered Aristotle’s  views  in  the  Categories (IV), the  Physics  (V),  and  on  first  principles  (VI)  compatible  with  those  of  Plato  and  also sufficiently  philosophically  valuable  as  to  deserve  serious  study.  I  will  conclude  that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle’s views, he accepted him as an authority  next  to  Plato,  and this  represented something  new in the Platonic tradition (VII). [introduction, p. 97]

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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Porphyry: The first Platonist commentator on Aristotle","main_title":{"title":"Porphyry: The first Platonist commentator on Aristotle"},"abstract":"In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle\u2019s works. Previous scholars have come close to maintaining \r\nsuch a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry\u2019s estimation of Aristotle\u2019s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists \r\nbefore Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be \u2018commentaries\u2019 in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and \r\nencourage its study and assist in its teaching. This presupposes acceptance of the views \r\nexpressed by the source text and implies an assertion of its authority. The examination of \r\nthe evidence concerning the Platonists before Porphyry shows that none of them can be \r\ncredited with a commentary on Aristotle of the sort written by Porphyry (II). I will then \r\ntry to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle\u2019s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. I will conclude that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle\u2019s views, he accepted him as an authority next to Plato, and this represented something new in the Platonic tradition (VII). [introduction, p. 97]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/N41MQStD4wulva1","doi_url":null,"categories":[],"authors":[{"id":207,"full_name":"Karamanolis, George","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1362,"section_of":233,"pages":"97-120","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Porphyry: The first Platonist commentator on Aristotle"]}

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