| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
{"_index":"sire","_type":"_doc","_id":"1519","_score":null,"_source":{"id":1519,"authors_free":[{"id":2635,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2636,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":2637,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')","main_title":{"title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"},"abstract":" Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. 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| Title | An Introduction to Aspasius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
| Pages | 1-50 |
| Categories | no categories |
| Author(s) | Barnes, Jonathan |
| Editor(s) | Alberti, Antonina , Sharples, Robert W. |
| Translator(s) |
| [Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two. |
| Online Resources | https://uni-koeln.sciebo.de/s/OvKbcT0CtU0wtdI |
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| Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 93-103 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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| Title | Impetus Theory and the Hermeneutics of Science in Simplicius and Philoponus |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Hyperboreus |
| Volume | 5 |
| Issue | 1 |
| Pages | 107–124 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | |
| Translator(s) |
| The text discusses the study of Impetus Theory and the hermeneutics of science in Simplicius and Philoponus. Historians of philosophy and science evaluate ancient texts through different perspectives based on their philosophical inclinations. The approach taken could be teleological, dialectical, logical positivist, pragmatic, or doxographical positivism, aiming to understand the content and context of validity of ancient theories accurately. However, it is essential to distinguish between the context of validity and the context of origin of a theory, as the causes behind a theory's appearance may differ from the reasons proposed to justify it. The paper highlights the distinctive hermeneutics of Simplicius and Philoponus, with Philoponus adopting a novel heuristic method called constructive criticism to liberate his mind from Neoplatonists' commitments. The conclusion suggests focusing on methodological presuppositions rather than external parameters to elucidate the origin of philosophical-scientific ideas and controversies. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/jIteca8Fh6YjQE2 |
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| Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
| Pages | 48-75 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
| Translator(s) |
| My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
| Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
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| Title | The Synonymy of Homonyms |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Archiv für Geschichte der Philosophie |
| Volume | 81 |
| Pages | 268–289 |
| Categories | no categories |
| Author(s) | Flannery, Kevin L. |
| Editor(s) | |
| Translator(s) |
| Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
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| Title | Simplikios und das Ende der neuplatonischen Schule in Athen |
| Type | Monograph |
| Language | German |
| Date | 1999 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse |
| Volume | 8 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | |
| Translator(s) |
| Simplikios aus Kilikien (6. Jhd. n. Chr.) gehört zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am höchsten geschätzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitschüler Priskian zusammen der letzte der heidnischen Philosophen der spätantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschließlich Kommentare, und zwar zu Aristoteles’ Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverständnissen vorzubeugen, sei vorab erwähnt, dass, wenn hier von einer platonischen „Schule“ die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabhängig von jeder staatlichen Förderung und stand in einer ununterbrochenen institutioneilen Kontinuität weder zur platonischen Akademie (wie schon Olympiodor fälschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl für platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegründeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Vermögen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel ‘Simplikios’ die erste zusammenhängende Würdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 hat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln über das Ende der spätantiken platonischen Schule in Athen eine lebhafte Diskussion über dieses Thema und dabei insbesondere über die Frage angestoßen, wo man sich Simplikios’ Verbleib nach der Rückkehr vom persi¬schen Hof ins Römische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein¬mal aufgegriffen wird, so in der Überzeugung, dass eine zusammenfassende Würdigung der bislang vorgebrachten Argumente und die Erörterung einiger wichtiger Umstände, die in der bisherigen Diskussion keine oder nur eine ge¬ringe Rolle gespielt haben, zu einem ausgewogeneren Bild führen werden. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/2N5qVcVUEwtK2L2 |
{"_index":"sire","_type":"_doc","_id":"3","_score":null,"_source":{"id":3,"authors_free":[{"id":3,"entry_id":3,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios und das Ende der neuplatonischen Schule in Athen","main_title":{"title":"Simplikios und das Ende der neuplatonischen Schule in Athen"},"abstract":"Simplikios aus Kilikien (6. Jhd. n. Chr.) geh\u00f6rt zu den bedeutendsten und neben Alexander von Aphrodisias (2.13. Jhd. n. Chr.) auch in der Moderne am h\u00f6chsten gesch\u00e4tzten antiken Aristoteles-Kommentatoren. Er ist mit seinem Mitsch\u00fcler Priskian zusammen der letzte der heidnischen Philosophen der sp\u00e4tantiken platonischen Schule in Athen, von dem uns Werke erhalten sind, ausschlie\u00dflich Kommentare, und zwar zu Aristoteles\u2019 Kategorienschrift, de caeb, ,Physik' und de anima sowie zu Epiktets Enchiridion.1 Um Missverst\u00e4ndnissen vorzubeugen, sei vorab erw\u00e4hnt, dass, wenn hier von einer platonischen \u201eSchule\u201c die Rede ist, dies in dem von J. Glucker2 herausgearbeiteten Sinne gemeint ist. Diese Schule war unabh\u00e4ngig von jeder staatlichen F\u00f6rderung und stand in einer ununterbrochenen institutioneilen Kontinuit\u00e4t weder zur platonischen Akademie (wie schon Olympiodor f\u00e4lschlich glaubte), noch zu dem unter Mark Aurel eingerichteten3 Athener Lehrstuhl f\u00fcr platonische Philosophie. Sie stand zwar, und sah sich selbst, in der geistigen Nachfolge der von Platon gegr\u00fcndeten Akademie, institutionell handelte es sich jedoch um eine neue Einrichtung, die sich durch ihr privates Verm\u00f6gen selbst trug. 1927 hatte Karl Praechter in seinem RE-Artikel \u2018Simplikios\u2019 die erste zusammenh\u00e4ngende W\u00fcrdigung dieses platonischen Philosophen und Kom-mentators gegeben, die dessen Bild auf Jahrzehnte bestimmte. 1967 und 1969 \r\nhat dann Alan Cameron mit seinen in verschiedenen Fassungen erschienenen Artikeln \u00fcber das Ende der sp\u00e4tantiken platonischen Schule in Athen eine lebhafte Diskussion \u00fcber dieses Thema und dabei insbesondere \u00fcber die Frage angesto\u00dfen, wo man sich Simplikios\u2019 Verbleib nach der R\u00fcckkehr vom persi\u00acschen Hof ins R\u00f6mische Reich und mithin den Entstehungsort aller oder der meisten seiner Kommentare denken darf.7 Wenn dieses Thema hier noch ein\u00acmal aufgegriffen wird, so in der \u00dcberzeugung, dass eine zusammenfassende W\u00fcrdigung der bislang vorgebrachten Argumente und die Er\u00f6rterung einiger wichtiger Umst\u00e4nde, die in der bisherigen Diskussion keine oder nur eine ge\u00acringe Rolle gespielt haben, zu einem ausgewogeneren Bild f\u00fchren werden. [introduction]","btype":1,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2N5qVcVUEwtK2L2","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}}],"book":{"id":3,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Akademie der Wissenschaften und der Literatur. Abhandlungen der geistes- und sozialwissenschaftlichen Klasse","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1999]}
| Title | Routledge Encyclopedia of Philosophy (Vol. 8) |
| Type | Edited Book |
| Language | English |
| Date | 1998 |
| Publication Place | London |
| Publisher | Routledge |
| Series | Routledge Encyclopedia of Philosophy |
| Volume | 8 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Craig, Edward |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/0gWr8ttWUsYRIEG |
{"_index":"sire","_type":"_doc","_id":"716","_score":null,"_source":{"id":716,"authors_free":[{"id":1065,"entry_id":716,"agent_type":null,"is_normalised":null,"person_id":470,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Craig, Edward","free_first_name":"Edward","free_last_name":"Craig","norm_person":{"id":470,"first_name":"Edward","last_name":"Craig","full_name":"Craig, Edward","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1079630643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Routledge Encyclopedia of Philosophy (Vol. 8)","main_title":{"title":"Routledge Encyclopedia of Philosophy (Vol. 8)"},"abstract":"","btype":4,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0gWr8ttWUsYRIEG","doi_url":null,"categories":[],"authors":[{"id":470,"full_name":"Craig, Edward","role":{"id":2,"role_name":"editor"}}],"book":{"id":716,"pubplace":"London","publisher":"Routledge","series":"Routledge Encyclopedia of Philosophy","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1998]}
| Title | Proche-Orient Ancien. Temps vécu, temps pensé |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Maisonneuve |
| Series | Antiquités sémitiques |
| Volume | 3 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/oozIismzvGFQ0Dx |
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| Title | Entrer en matière. Les prologues |
| Type | Edited Book |
| Language | French |
| Date | 1998 |
| Publication Place | Paris |
| Publisher | Centre d’Études des Religions du Livre, Cerf |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AeY0e27XMvYexsd |
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| Title | Physikai doxai and Problēmata physika from Aristotle to Aëtius (and Beyond) |
| Type | Book Section |
| Language | English |
| Date | 1992 |
| Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
| Pages | 63-111 |
| Categories | no categories |
| Author(s) | Mansfeld, Jaap |
| Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
| Translator(s) |
In Theophrastus’ bibliography at Diog. Laërt. V 48 the title is given in the genitive, Φυσικών δοξών, which means that the intended nominative may have been either Φυσικών δόξαι (The Tenets of the Philosophers of Nature) or Φυσικαί δόξαι (The Tenets in Natural Philosophy). Scholars have been divided over this issue; although the majority have followed Usener and Diels, there are a number of noteworthy exceptions.8 What we have here is by no means a minor problem, because the precise meaning of the title is influential in determining our impression of what the book was about. In the present paper, I shall try to demonstrate, in various ways, that the book-title has to be Φυσικάι δόξαι. [p. 64] |
| Online Resources | https://uni-koeln.sciebo.de/s/nbkYB71crv7Z1dY |
{"_index":"sire","_type":"_doc","_id":"1011","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1011,"authors_free":[{"id":1525,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1526,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1527,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)","main_title":{"title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)"},"abstract":"In Theophrastus\u2019 bibliography at Diog. La\u00ebrt. V 48 the title is given in the \r\ngenitive, \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03bf\u03be\u03ce\u03bd, which means that the intended nominative may have \r\nbeen either \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets of the Philosophers of Nature) or \r\n\u03a6\u03c5\u03c3\u03b9\u03ba\u03b1\u03af \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets in Natural Philosophy). Scholars have been divided \r\nover this issue; although the majority have followed Usener and Diels, there are \r\na number of noteworthy exceptions.8 What we have here is by no means a \r\nminor problem, because the precise meaning of the title is influential in \r\ndetermining our impression of what the book was about. In the present paper, \r\nI shall try to demonstrate, in various ways, that the book-title has to be \u03a6\u03c5\u03c3\u03b9\u03ba\u03ac\u03b9\r\n\u03b4\u03cc\u03be\u03b1\u03b9. [p. 64]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbkYB71crv7Z1dY","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1011,"section_of":294,"pages":"63-111","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)"]}
| Title | Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele |
| Type | Book Section |
| Language | Italian |
| Date | 1989 |
| Published in | Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286) |
| Pages | 83-112 |
| Categories | no categories |
| Author(s) | Federici-Vescovini, Graziella |
| Editor(s) | Brams, Jozef , Vanhamel, Willy |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/5Um0tG4hfKrj0Td |
{"_index":"sire","_type":"_doc","_id":"1136","_score":null,"_source":{"id":1136,"authors_free":[{"id":1710,"entry_id":1136,"agent_type":null,"is_normalised":null,"person_id":487,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federici-Vescovini, Graziella","free_first_name":"Graziella","free_last_name":"Federici-Vescovini","norm_person":{"id":487,"first_name":"Graziella","last_name":"Federici-Vescovini","full_name":"Federici-Vescovini, Graziella","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128950552","viaf_url":"","db_url":"","from_claudius":null}},{"id":2478,"entry_id":1136,"agent_type":"person","is_normalised":1,"person_id":337,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brams, Jozef","free_first_name":"Jozef","free_last_name":"Brams","norm_person":{"id":337,"first_name":"Jozef","last_name":"Brams","full_name":"Brams, Jozef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145645712","viaf_url":"","db_url":"","from_claudius":null}},{"id":2479,"entry_id":1136,"agent_type":"person","is_normalised":1,"person_id":338,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Vanhamel, Willy","free_first_name":"Willy","free_last_name":"Vanhamel","norm_person":{"id":338,"first_name":"Willy","last_name":"Vanhamel","full_name":"Vanhamel, Willy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/141109661","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pietro d\u2019Abano e l\u2019utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele","main_title":{"title":"Pietro d\u2019Abano e l\u2019utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele"},"abstract":"","btype":2,"date":"1989","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5Um0tG4hfKrj0Td","doi_url":null,"categories":[],"authors":[{"id":487,"full_name":"Federici-Vescovini, Graziella","role":{"id":1,"role_name":"author"}},{"id":337,"full_name":"Brams, Jozef","role":{"id":2,"role_name":"editor"}},{"id":338,"full_name":"Vanhamel, Willy","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1136,"section_of":326,"pages":"83-112","is_catalog":null,"book":{"id":326,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Guillaume de Moerbeke. Recueil d\u2019\u00e9tudes \u00e0 l\u2019occasion du 700e anniversaire de sa mort (1286)","title_transcript":"","title_translation":"","short_title":"Brams1989","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/s0szG2y4p1N0tbq","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":326,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Pietro d\u2019Abano e l\u2019utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele"]}
| Title | Place and Space in Late Neoplatonism |
| Type | Article |
| Language | English |
| Date | 1977 |
| Journal | Studies in History and Philosophy of Science |
| Volume | 8 |
| Issue | 3 |
| Pages | 173–187 |
| Categories | no categories |
| Author(s) | Sambûrsqî, Šemûʾēl |
| Editor(s) | |
| Translator(s) |
Three basic notions characterize the physical world, namely space, time and matter, the first of which is usually held by scientists to be simpler than the other two. The history of physics and philosophy has shown, however, that even the concept of space abounds with difficulties, to which the doctrines of the later Neoplatonic philosophers form an impressive witness. It is proposed to give here a brief survey of the theories of topos, meaning variously “place” or “space”, from Iamblichus at the beginning of the fourth century to Simplicius in the middle of the sixth. Although most of their treatises were clad in the modest garb of commentaries on works by Plato or Aristotle, the ideas of these thinkers undoubtedly represent one of the peaks of sophistication and metaphysical acumen in the whole history of philosophy. The deliberations and inquiries of these philosophers on the concept of topos took place against a long historical background, spanning nearly a thousand years from the Presocratics to Plotinus. A short synopsis, however condensed, of the earlier developments of the concept will serve as a useful introduction, leading up to the period in which Iamblichus and his successors started to elaborate their ideas on topos. This summary will be concerned with merely the conceptual aspects of the subject and thus will not adhere to a strict chronological order. [p. 173] |
| Online Resources | https://uni-koeln.sciebo.de/s/XojOQqYJNOQXpHg |
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| Title | Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle’s Categories (Ph.D. Dissertation, University of Texas at Austin) |
| Type | Monograph |
| Language | English |
| Date | 1993 |
| Categories | no categories |
| Author(s) | Bole, Thomas James |
| Editor(s) | |
| Translator(s) |
The dissertation is a case study of the thesis of the Neoplatonist commentators that Aristotle's philosophy was in basic harmony with Plato's. The cases examined are the surviving Greek commentaries on Aristotle's Categories authored by Porphyry, Dexippus, Ammonius, Simplicius, Philoponus, Olympiodorus, and David. The Categories was the traditional introduction to a systematic reading of Aristotle's works; it is also blatantly anti-Platonist: if it could be shown to be harmonious with Plato's philosophy, Aristotle's other works could more easily be accommodated. ;The crucial move in the commentators' harmonization is set out in the dissertation's introductory chapter: how their determination of the intended theme of the Categories permits them to construe Aristotle's listed categories not as ontological, and so in competition with Platonist summa genera, but as semantic of the derivatively real material world. The second chapter notes that the commentators' conceptions of homonymy includes a relationship between intelligibles and sensibles according to which terms for sensibles receive their meaning because they signify that which derives both ontological determination and meaning from intelligible exemplars. It then takes up the commentators' treatment of issues of ontological dependence: how form is in matter; whether accidents are separable from one particular subject; and whether the last six categories are derivative from relationships among the first four. The third chapter shows that only Dexippus and Porphyry apud Dexippum demonstrate that the emanation of the sensible from the intelligible is parallel in Platonism and in Aristotle. Our other commentators either claim a looser parallelism between Plato and Aristotle or simply presume this parallelism. The fourth, fifth, and sixth chapters investigate how, and with what consistency, each of the commentators views each of the three categories of quantity, relatives, and quality as the building blocks of the sensible world. The fifth chapter also confirms Conti's thesis, not taken seriously since Luna's objections, that the commentators anticipate the modern notion of relation as a polyadic function. A final chapter examines the appropriateness of stopping the survey of the commentaries on the ninth chapter of a fifteen-chapter work. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/FxalotWN7TRAut1 |
{"_index":"sire","_type":"_doc","_id":"1432","_score":null,"_source":{"id":1432,"authors_free":[{"id":2261,"entry_id":1432,"agent_type":"person","is_normalised":null,"person_id":425,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bole, Thomas James","free_first_name":"Thomas James","free_last_name":"Bole","norm_person":{"id":425,"first_name":"Thomas James","last_name":"Bole","full_name":"Bole, Thomas James","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)","main_title":{"title":"Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)"},"abstract":"The dissertation is a case study of the thesis of the Neoplatonist commentators that Aristotle's philosophy was in basic harmony with Plato's. The cases examined are the surviving Greek commentaries on Aristotle's Categories authored by Porphyry, Dexippus, Ammonius, Simplicius, Philoponus, Olympiodorus, and David. The Categories was the traditional introduction to a systematic reading of Aristotle's works; it is also blatantly anti-Platonist: if it could be shown to be harmonious with Plato's philosophy, Aristotle's other works could more easily be accommodated. ;The crucial move in the commentators' harmonization is set out in the dissertation's introductory chapter: how their determination of the intended theme of the Categories permits them to construe Aristotle's listed categories not as ontological, and so in competition with Platonist summa genera, but as semantic of the derivatively real material world. The second chapter notes that the commentators' conceptions of homonymy includes a relationship between intelligibles and sensibles according to which terms for sensibles receive their meaning because they signify that which derives both ontological determination and meaning from intelligible exemplars. It then takes up the commentators' treatment of issues of ontological dependence: how form is in matter; whether accidents are separable from one particular subject; and whether the last six categories are derivative from relationships among the first four. The third chapter shows that only Dexippus and Porphyry apud Dexippum demonstrate that the emanation of the sensible from the intelligible is parallel in Platonism and in Aristotle. Our other commentators either claim a looser parallelism between Plato and Aristotle or simply presume this parallelism. The fourth, fifth, and sixth chapters investigate how, and with what consistency, each of the commentators views each of the three categories of quantity, relatives, and quality as the building blocks of the sensible world. The fifth chapter also confirms Conti's thesis, not taken seriously since Luna's objections, that the commentators anticipate the modern notion of relation as a polyadic function. A final chapter examines the appropriateness of stopping the survey of the commentaries on the ninth chapter of a fifteen-chapter work. [autor's abstract]","btype":1,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FxalotWN7TRAut1","doi_url":null,"categories":[],"authors":[{"id":425,"full_name":"Bole, Thomas James","role":{"id":1,"role_name":"author"}}],"book":{"id":1432,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Plato and Aristotle in Agreement: The Neoplatonist Commentaries on Aristotle\u2019s Categories (Ph.D. Dissertation, University of Texas at Austin)"]}
| Title | Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry |
| Type | Monograph |
| Language | English |
| Date | 2006 |
| Publication Place | Oxford |
| Publisher | Clarendon Press |
| Categories | no categories |
| Author(s) | Karamanolis, George |
| Editor(s) | |
| Translator(s) |
This book breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries, Platonists were strongly preoccupied with the question of how Aristotle’s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle’s philosophy as a whole or accepted some Peripatetic doctrines. The book argues against this dichotomy, claiming that Platonists turned to Aristotle only in order to discover and elucidate Plato’s doctrines and thus to reconstruct Plato’s philosophy. They did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxiliary to their accessing and understanding Plato. The evaluation of Aristotle’s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion, which most later Platonists accepted. While essentially in agreement with Plotinus’s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. It is argued that Porphyry’s view of Aristotle’s philosophy guided him to become the first Platonist to write commentaries on Aristotle’s works. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/0IXjzTTUHLJHqqx |
{"_index":"sire","_type":"_doc","_id":"150","_score":null,"_source":{"id":150,"authors_free":[{"id":190,"entry_id":150,"agent_type":null,"is_normalised":null,"person_id":207,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Karamanolis, George","free_first_name":"George","free_last_name":"Karaman\u014dl\u0113s","norm_person":{"id":207,"first_name":"George","last_name":"Karamanolis","full_name":"Karamanolis, George","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129979007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry","main_title":{"title":"Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry"},"abstract":"This book breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries, Platonists were strongly preoccupied with the question of how Aristotle\u2019s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle\u2019s philosophy as a whole or accepted some Peripatetic doctrines. The book argues against this dichotomy, claiming that Platonists turned to Aristotle only in order to discover and elucidate Plato\u2019s doctrines and thus to reconstruct Plato\u2019s philosophy. They did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxiliary to their accessing and understanding Plato. The evaluation of Aristotle\u2019s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion, which most later Platonists accepted. While essentially in agreement with Plotinus\u2019s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. It is argued that Porphyry\u2019s view of Aristotle\u2019s philosophy guided him to become the first Platonist to write commentaries on Aristotle\u2019s works. [author\u2019s abstract]","btype":1,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0IXjzTTUHLJHqqx","doi_url":null,"categories":[],"authors":[{"id":207,"full_name":"Karamanolis, George","role":{"id":1,"role_name":"author"}}],"book":{"id":150,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry"]}
| Title | Plato as "Architect of Science" |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Phronesis |
| Volume | 43 |
| Issue | 3 |
| Pages | 211-244 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should use? Our sources tell about Plato's friendship or at least acquaintance with many brilliant mathematicians of his day (Theodorus, Archytas, Theaetetus), but they were never his pupils, rather vice versa - he learned much from them and actively used this knowledge in developing his philosophy. There is no reliable evidence that Eudoxus, Menaechmus, Dinostratus, Theudius, and others, whom many scholars unite into the group of so-called "Academic mathematicians," ever were his pupils or close associates. Our analysis of the relevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and Philodemus' History of the Academy, etc.) shows that the very tendency of portraying Plato as the architect of science goes back to the early Academy and is born out of interpretations of his dialogues. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/wTEFRDjVbeb4tqV |
{"_index":"sire","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1241,"entry_id":837,"agent_type":null,"is_normalised":null,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato as \"Architect of Science\"","main_title":{"title":"Plato as \"Architect of Science\""},"abstract":"The figure of the cordial host of the Academy, who invited the most gifted mathematicians and cultivated pure research, whose keen intellect was able if not to solve the particular problem then at least to show the method for its solution: this figure is quite familiar to students of Greek science. But was the Academy as such a center of scientific research, and did Plato really set for mathematicians and astronomers the problems they should study and methods they should \r\nuse? Our sources tell about Plato's friendship or at least acquaintance with many brilliant mathematicians of his day (Theodorus, Archytas, Theaetetus), but they were never his pupils, rather vice versa - he learned much from them and actively used this knowledge in developing his philosophy. There is no reliable evidence that Eudoxus, Menaechmus, Dinostratus, Theudius, and others, whom many scholars unite into the group of so-called \"Academic mathematicians,\" ever were his pupils or close associates. Our analysis of the relevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and \r\nPhilodemus' History of the Academy, etc.) shows that the very tendency of portraying Plato as the architect of science goes back to the early Academy and is born out of interpretations of his dialogues. [Author\u2019s abstract]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wTEFRDjVbeb4tqV","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"Phronesis","volume":"43","issue":"3","pages":"211-244"}},"sort":["Plato as \"Architect of Science\""]}
| Title | Plato's Auctoritas and the Rebirth of the Commentary Tradition |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Philosophia togata II: Plato and Aristotle at Rome |
| Pages | 110-129 |
| Categories | no categories |
| Author(s) | Sedley, David N. |
| Editor(s) | Barnes, Jonathan , Griffin, Michael J. |
| Translator(s) |
In this paper I shall be considering the emerge, or rather re-emerge, of Platonic commentary around the end of the Hellenistic age. That is the period which forms the essential background to our chief surviving specimens of the genre, the great fifth-century Platonic commentaries of Proclus. Specifically, I intend to examine why Platonic philosophy came to such a large extent to take the form of commentary, and how the resources of the commentary format were deployed for the task of establishing, preserving, and exploiting Plato's philosophical authority. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/5EKsDxZh3Wkt1SQ |
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| Title | Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance |
| Pages | 195-212 |
| Categories | no categories |
| Author(s) | Guldentops, Guy |
| Editor(s) | Steel, Carlos , Leinkauf, Thomas |
| Translator(s) |
In this paper, I shall try to shed some light on Simplicius’ use of the Ti maeus in his commentary on De Caelo, and particularly on the difference between his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I’ll try to detail some differences between Alexander’s and Simplicius' uses and interpretations o f the Timaeus-, in particular, I’ll focus on their arguments concerning the generation of the world, the world soul, and the immobility of the earth. Before looking at some selected pas sages, however, it is necessary to outline Simplicius’ general attitude toward Alexander of Aphrodisias and to sketch their overall interpretations of the theme of De Caelo. [Introduction, pp. 196 f.} |
| Online Resources | https://uni-koeln.sciebo.de/s/ncq9xBafvNWKjKN |
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A confrontation with Alexander","main_title":{"title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"},"abstract":"In this paper, I shall try to shed some light on Simplicius\u2019 use of the Ti\u00ad\r\nmaeus in his commentary on De Caelo, and particularly on the difference \r\nbetween his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I\u2019ll try to detail some differences between Alexander\u2019s \r\nand Simplicius' uses and interpretations o f the Timaeus-, in particular, I\u2019ll \r\nfocus on their arguments concerning the generation of the world, the world \r\nsoul, and the immobility of the earth. Before looking at some selected pas\u00ad\r\nsages, however, it is necessary to outline Simplicius\u2019 general attitude toward \r\nAlexander of Aphrodisias and to sketch their overall interpretations of the \r\ntheme of De Caelo. [Introduction, pp. 196 f.}","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ncq9xBafvNWKjKN","doi_url":null,"categories":[],"authors":[{"id":151,"full_name":"Guldentops, Guy","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":152,"full_name":"Leinkauf, Thomas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":526,"section_of":321,"pages":"195-212","is_catalog":null,"book":{"id":321,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Platons Timaios als Grundtext der Kosmologie in Sp\u00e4tantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance","title_transcript":"","title_translation":"","short_title":"Leinkauf\/Steel2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M7ZnsKVSv9vvgH5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":321,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"29","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"]}
| Title | Platon et Plotin sur la doctrine des parties de l'autre |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Philosophique de la France et de l'Étranger |
| Volume | 181 |
| Issue | 4 |
| Pages | 501-512 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
La matière est-elle identique à V alterile ? » Plotin se pose cette question au commencement du dernier chapitre de son traité Sur la matière (Enn., II 4 [12] 16). « Plutôt non », répond-il. « Elle est en revanche identique à cette partie de Valtérité qui s'oppose aux êtres proprement dits. » En s'exprimant de la sorte, Plotin fait allusion à un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attesté dans les manuscrits. Cette différence textuelle implique un changement fonda- mental de doctrine, dont les éditeurs modernes ne se sont pas avisés. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/L2UyM6cduHAfZX3 |
{"_index":"sire","_type":"_doc","_id":"418","_score":null,"_source":{"id":418,"authors_free":[{"id":558,"entry_id":418,"agent_type":null,"is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platon et Plotin sur la doctrine des parties de l'autre","main_title":{"title":"Platon et Plotin sur la doctrine des parties de l'autre"},"abstract":"La mati\u00e8re est-elle identique \u00e0 V alterile ? \u00bb Plotin se pose cette question au commencement du dernier chapitre de son trait\u00e9 Sur la mati\u00e8re (Enn., II 4 [12] 16). \u00ab Plut\u00f4t non \u00bb, r\u00e9pond-il. \u00ab Elle est en revanche identique \u00e0 cette partie de Valt\u00e9rit\u00e9 qui s'oppose aux \u00eatres proprement dits. \u00bb En s'exprimant de la sorte, Plotin fait allusion \u00e0 un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attest\u00e9 dans les manuscrits. Cette diff\u00e9rence textuelle implique un changement fonda- mental de doctrine, dont les \u00e9diteurs modernes ne se sont pas avis\u00e9s. [Author's abstract]","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/L2UyM6cduHAfZX3","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":418,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"181","issue":"4","pages":"501-512"}},"sort":["Platon et Plotin sur la doctrine des parties de l'autre"]}
| Title | Platon und die Physis |
| Type | Edited Book |
| Language | German |
| Date | 2019 |
| Publication Place | Tübingen |
| Publisher | Mohr Siebeck |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann, Niels |
| Translator(s) |
Der vorliegende Band umfasst Beiträge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im übertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder Göttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ansätze ebenso wie ontologische, epistemologische und pädagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgenössische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen Überlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist für die genannten Fragestellungen höchst relevant, ebenso die Auseinandersetzung späterer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/AMVDL9mBzjUlvIg |
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