Title | Alexandre d’Aphrodise, commentaire perdu à la « Physique » d’Aristote (livres IV−VIII) : les scholies byzantines. Édition, traduction et commentaire |
Type | Monograph |
Language | French |
Date | 2011 |
Publication Place | Berlin – Boston |
Publisher | de Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 1 |
Categories | no categories |
Author(s) | Rashed, Marwan , Alexander Aphrodisiensis |
Editor(s) | Rashed, Marwan |
Translator(s) |
The no longer extant commentary by Alexander of Aphrodisias (approx. 200 AD) on Aristotle’s Physics is one of the most important works of antiquity ‑, as a source text having influenced both the Greek commentators on Aristotle and ‒ through the mediation of Arab scholars ‑ Western medieval philosophy. This volume presents the first edition and study of nearly 700 recently discovered Byzantine scholia, which allow a more exact reconstruction of Alexander’s teachings on physics, and at the same time contribute to a better understanding of Aristotelianism and preclassical physics. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/7D2ncBfgdXVfziU |
{"_index":"sire","_type":"_doc","_id":"8","_score":null,"_source":{"id":8,"authors_free":[{"id":8,"entry_id":8,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2486,"entry_id":8,"agent_type":"person","is_normalised":1,"person_id":501,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Aphrodisiensis","free_first_name":"","free_last_name":"","norm_person":{"id":501,"first_name":"Alexander","last_name":"Aphrodisiensis","full_name":"Alexander, Aphrodisiensis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118501887","viaf_url":"","db_url":"","from_claudius":null}},{"id":2488,"entry_id":8,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d\u2019Aphrodise, commentaire perdu \u00e0 la \u00ab Physique \u00bb d\u2019Aristote (livres IV\u2212VIII) : les scholies byzantines. \u00c9dition, traduction et commentaire","main_title":{"title":"Alexandre d\u2019Aphrodise, commentaire perdu \u00e0 la \u00ab Physique \u00bb d\u2019Aristote (livres IV\u2212VIII) : les scholies byzantines. \u00c9dition, traduction et commentaire"},"abstract":"The no longer extant commentary by Alexander of Aphrodisias (approx. 200 AD) on Aristotle\u2019s Physics is one of the most important works of antiquity \u2011, as a source text having influenced both the Greek commentators on Aristotle and \u2012 through the mediation of Arab scholars \u2011 Western medieval philosophy. This volume presents the first edition and study of nearly 700 recently discovered Byzantine scholia, which allow a more exact reconstruction of Alexander\u2019s teachings on physics, and at the same time contribute to a better understanding of Aristotelianism and preclassical physics. [Author\u2019s abstract]","btype":1,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7D2ncBfgdXVfziU","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":501,"full_name":"Alexander, Aphrodisiensis","role":{"id":1,"role_name":"author"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}}],"book":{"id":8,"pubplace":"Berlin \u2013 Boston","publisher":"de Gruyter","series":"Commentaria in Aristotelem Graeca et Byzantina","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
Title | I commentari all'Isagoge di Porfirio tra V e VI secolo |
Type | Monograph |
Language | Italian |
Date | 2010 |
Publication Place | Roma |
Publisher | Bonanno Editore |
Series | Analecta Humanitatis |
Volume | 18 |
Categories | no categories |
Author(s) | Militello, Chiara |
Editor(s) | |
Translator(s) |
Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuità quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract] Translation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism. |
Online Resources | https://uni-koeln.sciebo.de/s/oU9mkubdz6V4nsQ |
{"_index":"sire","_type":"_doc","_id":"1","_score":null,"_source":{"id":1,"authors_free":[{"id":1826,"entry_id":1,"agent_type":"person","is_normalised":1,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Militello","free_last_name":"Chiara","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"I commentari all'Isagoge di Porfirio tra V e VI secolo","main_title":{"title":"I commentari all'Isagoge di Porfirio tra V e VI secolo"},"abstract":"Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuit\u00e0 quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract]\r\nTranslation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism.","btype":1,"date":"2010","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oU9mkubdz6V4nsQ","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":1,"pubplace":"Roma","publisher":"Bonanno Editore","series":"Analecta Humanitatis","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}
Title | Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’ |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist. In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions. This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography. |
Online Resources | https://uni-koeln.sciebo.de/s/osDBSiM3mjiYFBZ |
{"_index":"sire","_type":"_doc","_id":"98","_score":null,"_source":{"id":98,"authors_free":[{"id":115,"entry_id":98,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2277,"entry_id":98,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2278,"entry_id":98,"agent_type":"person","is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 3.7-4.6\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 3.7-4.6\u2019"},"abstract":"Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.\r\n\r\nIn Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.\r\n\r\nThis volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.\r\n","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/osDBSiM3mjiYFBZ","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":98,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Simplicius, On Aristotle ‘On the Heavens 3.1-7’ |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/uX3HslamkCyrtfT |
{"_index":"sire","_type":"_doc","_id":"99","_score":null,"_source":{"id":99,"authors_free":[{"id":116,"entry_id":99,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2279,"entry_id":99,"agent_type":"person","is_normalised":1,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2280,"entry_id":99,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 3.1-7\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 3.1-7\u2019"},"abstract":"The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uX3HslamkCyrtfT","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":99,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | The Ancient Commentators on Plato and Aristotle |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | Berkley |
Publisher | University of California Press |
Categories | no categories |
Author(s) | Tuominen, Miira |
Editor(s) | |
Translator(s) |
The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/w6FKe8DTpobtTZg |
{"_index":"sire","_type":"_doc","_id":"1439","_score":null,"_source":{"id":1439,"authors_free":[{"id":2289,"entry_id":1439,"agent_type":"person","is_normalised":1,"person_id":434,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tuominen, Miira","free_first_name":"Miira","free_last_name":"Tuominen","norm_person":{"id":434,"first_name":"Miira","last_name":"Tuominen","full_name":"Tuominen, Miira","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Ancient Commentators on Plato and Aristotle","main_title":{"title":"The Ancient Commentators on Plato and Aristotle"},"abstract":"The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract]","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/w6FKe8DTpobtTZg","doi_url":null,"categories":[],"authors":[{"id":434,"full_name":"Tuominen, Miira","role":{"id":1,"role_name":"author"}}],"book":{"id":1439,"pubplace":"Berkley","publisher":"University of California Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Die Philosophie der Renaissance: Das 15. Jahrhundert |
Type | Monograph |
Language | German |
Date | 2008 |
Publication Place | München |
Publisher | C.H. Beck |
Categories | no categories |
Author(s) | Keßler, Eckhard |
Editor(s) | |
Translator(s) |
{"_index":"sire","_type":"_doc","_id":"1430","_score":null,"_source":{"id":1430,"authors_free":[{"id":2251,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":267,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ke\u00dfler, Eckhard","free_first_name":"Eckhard","free_last_name":"Ke\u00dfler","norm_person":{"id":267,"first_name":"Eckhard","last_name":"Ke\u00dfler","full_name":"Ke\u00dfler, Eckhard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117756431","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert","main_title":{"title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert"},"abstract":"","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":267,"full_name":"Ke\u00dfler, Eckhard","role":{"id":1,"role_name":"author"}}],"book":{"id":1430,"pubplace":"M\u00fcnchen","publisher":"C.H. Beck","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
Type | Monograph |
Language | German |
Date | 2008 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
{"_index":"sire","_type":"_doc","_id":"206","_score":null,"_source":{"id":206,"authors_free":[{"id":263,"entry_id":206,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LbRtTFFjZ80asaL","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":206,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
Title | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
Type | Monograph |
Language | French |
Date | 2008 |
Publication Place | Sankt Augustin |
Publisher | Academia Verlag |
Series | International Pre-Platonic Studies |
Volume | 6 |
Edition No. | 2 (1st 1983) |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | |
Translator(s) |
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/WWBP0kG5a0nZ1I3 |
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Title | Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
Type | Monograph |
Language | English |
Date | 2008 |
Publication Place | London |
Publisher | Duckworth |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | |
Translator(s) |
This is the first book-length study in English of the interpretative and philosophical approach of the commentaries of Simplicius of Cilicia (c. AD 530). Simplicius' work, marked by doctrinal complexity and scholarship, is unusually self-conscious, learned and rich in its sources, and he is therefore one of those rare authors who is of interest to ancient philosophers, historians and classicists alike. Here, Han Baltussen argues that our understanding of Simplicius' methodology will be greatly enhanced if we study how his scholarly approach impacts on his philosophical exegesis. His commentaries are placed in their intellectual context and several case studies shed light on his critical treatment of earlier philosophers and his often polemical use of previous commentaries. "Philosophy and Exegesis in Simplicius" not only clarifies the objectives, pre-suppositions and impact of Simplicius' work, but also illustrates how, as a competent philosopher explicating Aristotelian and Platonic ideas, he continues and develops a method that pursues philosophy by way of exegetical engagement with earlier thinkers and commentators. The investigation opens up connections with broader issues, such as the reception of Presocratic philosophy within the commentary tradition, the nature and purpose of his commentaries, and the demise of pagan philosophy. |
Online Resources | https://uni-koeln.sciebo.de/s/wBkXynZOo8rqAiB |
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Title | Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation |
Type | Monograph |
Language | French |
Date | 2008 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 3 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | |
Translator(s) |
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/p4M88GaW4sKfDxE |
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Title | Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie |
Type | Monograph |
Language | English |
Date | 2007 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 2 |
Categories | no categories |
Author(s) | Rashed, Marwan |
Editor(s) | |
Translator(s) |
This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander’s place in the history of metaphysics. Alexander’s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism. |
Online Resources | https://uni-koeln.sciebo.de/s/UWvfc21ygCYe7ts |
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Title | Fallgesetz und Massebegriff. Zwei wissenschaftshistorische Untersuchungen zur Kosmologie des Johannes Philoponus |
Type | Monograph |
Language | German |
Date | 1971 |
Publication Place | Berlin |
Publisher | de Gruyter |
Series | Quellen und Studien zur Philosophie |
Volume | 2 |
Categories | no categories |
Author(s) | Wolff, Michael |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/c1Gv38AYZPU7LNt |
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Title | Filologisch-Historische Navorsingen over de Middleeuwse En Humanistische Latijnse Vertalingen van Den Commentaren van Simplicius, Deel I: De Commentaren In Ench., In Phys., In Cat., In De Anima; Deel II: De Commentaar In De Caelo; Deel III: Teksten En Documenten (Ph.D. Dissertation, University of Leuven) |
Type | Monograph |
Language | Dutch |
Date | 1975 |
Categories | no categories |
Author(s) | Bossier, Fernand |
Editor(s) | |
Translator(s) |
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Title | Forms and Concepts. Concept Formation in the Platonic Tradition |
Type | Monograph |
Language | English |
Date | 2012 |
Publication Place | Berlin |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 5 |
Categories | no categories |
Author(s) | Helmig, Christoph |
Editor(s) | |
Translator(s) |
Forms and Concepts is the first comprehensive study of the central role of concepts and concept acquisition in the Platonic tradition. It sets up a stimulating dialogue between Plato’s innatist approach and Aristotle’s much more empirical response. The primary aim is to analyze and assess the strategies with which Platonists responded to Aristotle’s (and Alexander of Aphrodisias’) rival theory. The monograph culminates in a careful reconstruction of the elaborate attempt undertaken by the Neoplatonist Proclus (6th century AD) to devise a systematic Platonic theory of concept acquisition. |
Online Resources | https://uni-koeln.sciebo.de/s/HFhf61AuSaalmZT |
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Title | Forms, Souls, and Embryos: Neoplatonists on Human Reproduction |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | London – New York |
Publisher | Routledge |
Series | Issues in ancient philosophy |
Categories | no categories |
Author(s) | Wilberding, James |
Editor(s) | |
Translator(s) |
Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo’s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus ‘alive,’ and when does it become a human being? Where does the embryo’s soul come from, and how is it connected to its body? This is the first full-length study in English of this fascinating subject, and is a must-read for anyone interested in Neoplatonism or the history of medicine and embryology. |
Online Resources | https://uni-koeln.sciebo.de/s/TU5wfeqiPROoOEI |
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Title | God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy |
Type | Monograph |
Language | English |
Date | 1971 |
Publication Place | Oslo |
Publisher | Universitetsforlaget |
Series | Symbolae Osloenses |
Volume | 23 |
Categories | no categories |
Author(s) | Whittaker, John H. |
Editor(s) | |
Translator(s) |
Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen zeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend- lindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons Spekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die These vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus (Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher- lich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo es vom Sein heift, dag ,alles jetzt zusammen ist", nach U. Hoelscher) hinein- gelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht das Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen- tierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht- antiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer- seits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios - dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption des parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm. 8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur die Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter- suchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der augustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne- rung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die platonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach Migne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe zitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt fest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen Lehre von einer zeitüberlegenen Ewigkeit gedeutet hatte, anders zu erklaren sind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments (zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende Thema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird; er hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen Studium des platonischen Timaios zusammen, welches in dem Kommentar des Alexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine Quelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt- leren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les Sourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it)." (Review, H. Strohm) |
Online Resources | https://uni-koeln.sciebo.de/s/uuCsW6AtAJnbmPa |
{"_index":"sire","_type":"_doc","_id":"144","_score":null,"_source":{"id":144,"authors_free":[{"id":182,"entry_id":144,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","main_title":{"title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"},"abstract":"Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen\r\nzeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend-\r\nlindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons\r\nSpekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die\r\nThese vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus\r\n(Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher-\r\nlich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo\r\nes vom Sein heift, dag ,alles jetzt zusammen ist\", nach U. Hoelscher) hinein-\r\ngelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht\r\ndas Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen-\r\ntierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht-\r\nantiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer-\r\nseits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios\r\n- dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption\r\ndes parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm.\r\n8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur\r\ndie Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter-\r\nsuchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der\r\naugustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne-\r\nrung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die\r\nplatonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach\r\nMigne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe\r\nzitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt\r\nfest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen\r\nLehre von einer zeit\u00fcberlegenen Ewigkeit gedeutet hatte, anders zu erklaren\r\nsind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments\r\n(zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende\r\nThema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird;\r\ner hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen\r\nStudium des platonischen Timaios zusammen, welches in dem Kommentar des\r\nAlexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine\r\nQuelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt-\r\nleren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les\r\nSourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it).\" (Review, H. Strohm)","btype":1,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uuCsW6AtAJnbmPa","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"]}
Title | I commentari all'Isagoge di Porfirio tra V e VI secolo |
Type | Monograph |
Language | Italian |
Date | 2010 |
Publication Place | Roma |
Publisher | Bonanno Editore |
Series | Analecta Humanitatis |
Volume | 18 |
Categories | no categories |
Author(s) | Militello, Chiara |
Editor(s) | |
Translator(s) |
Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuità quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract] Translation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism. |
Online Resources | https://uni-koeln.sciebo.de/s/oU9mkubdz6V4nsQ |
{"_index":"sire","_type":"_doc","_id":"1","_score":null,"_source":{"id":1,"authors_free":[{"id":1826,"entry_id":1,"agent_type":"person","is_normalised":1,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Militello","free_last_name":"Chiara","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"I commentari all'Isagoge di Porfirio tra V e VI secolo","main_title":{"title":"I commentari all'Isagoge di Porfirio tra V e VI secolo"},"abstract":"Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuit\u00e0 quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract]\r\nTranslation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism.","btype":1,"date":"2010","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oU9mkubdz6V4nsQ","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":1,"pubplace":"Roma","publisher":"Bonanno Editore","series":"Analecta Humanitatis","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["I commentari all'Isagoge di Porfirio tra V e VI secolo"]}
Title | Iamblichus De anima: Text, Translation, and Commentary |
Type | Monograph |
Language | English |
Date | 2002 |
Publication Place | Leiden |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 92 |
Categories | no categories |
Author(s) | Finamore, John F. , Dillon, John , Iamblichus |
Editor(s) | |
Translator(s) |
Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included as well are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/io7BO9pzLrSoTGE |
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Title | Jamblique, critique de Plotin et de Porphyre: quatre études |
Type | Monograph |
Language | French |
Date | 1999 |
Publication Place | Paris |
Publisher | Vrin |
Series | Tradition de la pensée classique |
Categories | no categories |
Author(s) | Taormina, Daniela |
Editor(s) | |
Translator(s) |
Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion. |
Online Resources | https://uni-koeln.sciebo.de/s/iKdnmVexwSdSiUk |
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Title | John Philoponus' criticism of Aristotle's theory of aether |
Type | Monograph |
Language | English |
Date | 1988 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Peripatoi |
Volume | 16 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/3ofgBWaQhtspTy5 |
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