Author 552
Brill's Companion to the Reception of Plutarch, 2019
By: Xenophontos, Sophia (Ed.), Oikonomopoulou, Aikaterini (Ed.)
Title Brill's Companion to the Reception of Plutarch
Type Monograph
Language English
Date 2019
Publication Place Leiden
Publisher Brill
Series Brill's Companions to Classical Reception
Volume 20
Categories no categories
Author(s)
Editor(s) Xenophontos, Sophia , Oikonomopoulou, Aikaterini
Translator(s)

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Simplicius on the Individuation of Material Substances, 2019
By: Schwark, Marina
Title Simplicius on the Individuation of Material Substances
Type Article
Language English
Date 2019
Journal Elenchos
Volume 40
Issue 2
Pages 401-429
Categories no categories
Author(s) Schwark, Marina
Editor(s)
Translator(s)
In his commentary on Physics I 9, Simplicius claims that individual forms individuate matter. Given that in the same text he calls the immanent form ‘universal,’it seems reasonable to conclude that the individual forms are individual instances of one universal species–form. However, Simplicius also mentions accidental properties that are peculiar to form rather than to matter. On the basis of Simplicius’ commentaries on the Categories and on the Physics, I argue that the individuating accidents are not part of the individual forms, but that each individual’s form coordinates the individual’s accidental features. By belonging to a certain species, the individual form sets limits as to which accidents a matter–form compound can assume. This approach enables Simplicius to combine hylomorphism with a theory of individuation through properties. Furthermore, in his commentary on De Caelo I 9 Simplicius explains the uniqueness of each individual’s conglomeration of properties in light of his Neoplatonic cosmology: each individual corresponds to an individual cosmic disposition that determines its characteristic features. [Author's abstract]

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Studies in Hermias’ Commentary on Plato’s Phaedrus, 2019
By: Finamore, John F. (Ed.), Manolea, Christina-Panagiota (Ed.)
Title Studies in Hermias’ Commentary on Plato’s Phaedrus
Type Edited Book
Language English
Date 2019
Publication Place Amsterdam
Publisher Brill
Series Studies in Platonism, Neoplatonism, and the Platonic Tradition
Volume 24
Categories no categories
Author(s)
Editor(s) Finamore, John F. , Manolea, Christina-Panagiota
Translator(s)
Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus. [author's abstract]

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Simplicius on De Anima 407b23-408a29 , 2019
By: Sanchez, Liliana Carolina, Finamore, John F. (Ed.), Nejeschleba, Tomáš (Ed.)
Title Simplicius on De Anima 407b23-408a29
Type Book Section
Language English
Date 2019
Published in Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies
Pages 141-158
Categories no categories
Author(s) Sanchez, Liliana Carolina
Editor(s) Finamore, John F. , Nejeschleba, Tomáš
Translator(s)
In the following lines I aim to study one of those cases in which the exegetical labour of a Neoplatonic commentator is seen as carrying a doctrinal element that entails a certain distortion of Aristotle’s thought. The case that I propose to analyze is ‘Simplicius’’ commentary on the soul-harmony theory, for the commentator runs his interpretation with the aid of certain Neoplatonic theories that are alien to Aristotle’s thought. My aim is to track how the hermeneutical device that the commentator applies to the Aristotelian text is built up from the elements provided in the text itself, how the foreign doctrine is introduced, and how this elicits a global comprehension and a philosophical appropriation of the text. In order to do so, I will first present the passage and the alien theory that is being employed by ‘Simplicius’ to perform his exegesis; then I will show how the commentator chains two passages of the text and produce an explanation for the refutation of the soul harmony theory. Finally, I will describe what kind of interpretation is produced and how it serves to explain Aristotle’s challenge in using the hylomorphic model applied to psychology. By doing this I hope that I could explain how is that the commentator feels himself authorized to introduce the alien theory, how he builds up his exegesis around a problem that he needs to solve, and consequently what is the philosophical product of such an interpretation. [introduction]

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Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies, 2019
By: Finamore, John F. (Ed.), Nejeschleba, Tomáš (Ed.)
Title Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies
Type Edited Book
Language English
Date 2019
Publication Place London
Publisher Prometheus Trust
Categories no categories
Author(s)
Editor(s) Finamore, John F. , Nejeschleba, Tomáš
Translator(s)

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Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia, 2019
By: Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Type Edited Book
Language English
Date 2019
Publication Place Berlin – New York
Publisher De Gruyter
Series Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien
Volume 7
Categories no categories
Author(s)
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract]

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Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3, 2019
By: Mouzala, Melina G.
Title Simplicius on the Principal Meaning of Physis in Aristotle's Physics II. 1-3
Type Article
Language English
Date 2019
Journal Analogia
Volume 7
Issue Byzantine Aristotle
Pages 43-82
Categories no categories
Author(s) Mouzala, Melina G.
Editor(s)
Translator(s)

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Platon und die Physis, 2019
By: Koch, Dietmar (Ed.), Männlein-Robert, Irmgard (Ed.), Weidtmann, Niels (Ed.)
Title Platon und die Physis
Type Edited Book
Language German
Date 2019
Publication Place Tübingen
Publisher Mohr Siebeck
Categories no categories
Author(s)
Editor(s) Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann, Niels
Translator(s)
Der vorliegende Band umfasst Beiträge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im übertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder Göttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ansätze ebenso wie ontologische, epistemologische und pädagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgenössische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen Überlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist für die genannten Fragestellungen höchst relevant, ebenso die Auseinandersetzung späterer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract]

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Der Begriff der Physis im späten Neuplatonismus, 2019
By: Golitsis, Pantelis, Koch, Dietmar (Ed.), Männlein-Robert, Irmgard (Ed.), Weidtmann (Ed.)
Title Der Begriff der Physis im späten Neuplatonismus
Type Book Section
Language German
Date 2019
Published in Platon und die Physis
Pages 241-253
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann
Translator(s)
In dem Text wird die Bedeutung des Konzepts der Physis in der neuplatonischen Philosophie untersucht. Die neuplatonische Theorie der drei Hypostasen - das Eine oder Gute, der Nous oder die Vernunft und die Seele - wird erklärt, von denen alle anderen Realitäten abgeleitet werden. Die Natur wird als eine Art von Seele identifiziert, aber im Gegensatz zur vegetativen Seele ist sie eine lebensähnliche Kraft, die für die Schöpfung der Form und nicht des Lebens verantwortlich ist. [introduction]

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Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould, 2019
By: Simplicius, Lernould, Alain (Ed.),
Title Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould
Type Monograph
Language French
Date 2019
Publication Place Villeneuve d'Ascq
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Simplicius
Editor(s) Lernould, Alain
Translator(s) Lernould, Alain(Lernould, Alain) .
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique. Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique. Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]

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  • PAGE 5 OF 94
An Introduction to Aspasius, 1999
By: Barnes, Jonathan, Alberti, Antonina (Ed.), Sharples, Robert W. (Ed.)
Title An Introduction to Aspasius
Type Book Section
Language English
Date 1999
Published in Aspasius: The Earliest Extant Commentary on Aristotle's Ethics
Pages 1-50
Categories no categories
Author(s) Barnes, Jonathan
Editor(s) Alberti, Antonina , Sharples, Robert W.
Translator(s)
[Conclusion, p. 50]: This  paper  has  (at  length)  an  end,  not  a  conclusion.  Since  it  is  customary  
to  round  things  off  with  a  final  banality,  here  is  one:  Aspasius  has  baked  
a  dry  pie  —  but  a  probing  thumb  will  pull  out  a  plum  or  two.  

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Analyse de l'édition Aldine du Commentaire de Simplicius à la Physique d'Aristote, 1977
By: Cordero, Néstor-Luis
Title Analyse de l'édition Aldine du Commentaire de Simplicius à la Physique d'Aristote
Type Article
Language French
Date 1977
Journal Hermes
Volume 105
Issue 1
Pages 42-54
Categories no categories
Author(s) Cordero, Néstor-Luis
Editor(s)
Translator(s)
This text discusses the Aldine edition of Simplicius' commentary on Aristotle's Physics, published in 1526. The author explains the meticulous process followed by Alde Manuce and his collaborators to prepare and compare various manuscripts of classical texts before printing them. The text also discusses the continuity of quality in Aldine editions after the death of Alde, and identifies Francesco d'Asola as the editor responsible for the 1526 edition of Simplicius. While d'Asola's conjectures are criticized as being "too bold," the author notes that there is a possibility he may have had access to the original source material. Overall, the article provides insight into the printing and publishing practices of the Aldine press during the Renaissance. [introduction/conclusion]

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Anaxagoras B 14 DK, 1976
By: Marcovich, Miroslav
Title Anaxagoras B 14 DK
Type Article
Language English
Date 1976
Journal Hermes
Volume 104
Issue 2
Pages 240-241
Categories no categories
Author(s) Marcovich, Miroslav
Editor(s)
Translator(s)
Notes about Anaxagoras B 14 DK

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Anaxagoras Fr. 14 DK, 1974
By: Sider, David
Title Anaxagoras Fr. 14 DK
Type Article
Language English
Date 1974
Journal Hermes
Volume 102
Issue 2
Pages 365-367
Categories no categories
Author(s) Sider, David
Editor(s)
Translator(s)
Note on Anaxagoras Fr. 14 DK

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Anaxagoras' Other World Revisited, 1996
By: Schofield, Malcom, Algra, Keimpe A. (Ed.), Runia, David T. (Ed.)
Title Anaxagoras' Other World Revisited
Type Book Section
Language English
Date 1996
Published in Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday
Pages 3-20
Categories no categories
Author(s) Schofield, Malcom
Editor(s) Algra, Keimpe A. , Runia, David T.
Translator(s)
Very  short  papers  are  not  what  his  readers  most  immediately 
associate  with  the  name  of Jaap  Mansfeld.  But  his  piece  entitled 
‘Anaxagoras’ Other World’ runs to less than three full pages of text, 
and  the  notes cover  only half a page  more.1  Perhaps its brevity is 
one of the reasons for its neglect. Schofield in his light revision of 
Raven’s  chapter on Anaxagoras  in  The Presocratic Philosophers does 
not refer  to  it.2  Nor do  more  recent  articles  such  as Inwood’s  or 
Furth’s.3 The neglect is unfortunate.  Of the difficult text Mansfeld 
takes  as  his  topic,  ‘Anaxagoras’  Other World’  seems  to  me  much 
the most persuasive account available in the scholarly literature. In 
what follows I shall advance further considerations in favour of its 
interpretation of the mysterious ‘other world’, and against some of 
the alternatives favoured in other quarters. [p. 3]

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Anaximander and Dr Dicks, 1970
By: O'Brien, Denis
Title Anaximander and Dr Dicks
Type Article
Language English
Date 1970
Journal The Journal of Hellenic Studies
Volume 90
Pages 198-199
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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Anaximander and the origins of Greek cosmology, 1960
By: Kahn, Charles H.
Title Anaximander and the origins of Greek cosmology
Type Monograph
Language English
Date 1960
Publication Place New York
Publisher Columbia University Press
Categories no categories
Author(s) Kahn, Charles H.
Editor(s)
Translator(s)
Reconstructs the pattern of Anaximander's thought, through a criticism and analysis of ancient traditions. Discusses the evidence for Anaximander's views and how this contributed to his observations of the universe.

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Anaximander und die Anfänge der Philosophie, 1953
By: Hölscher, Uvo
Title Anaximander und die Anfänge der Philosophie
Type Article
Language German
Date 1953
Journal Hermes
Volume 81
Issue 3
Pages 257-277
Categories no categories
Author(s) Hölscher, Uvo
Editor(s)
Translator(s)
Der Satz HERMANN FRANKELS, daß alle doxographischen Berichte solange unbestimmt sind, als nicht originaler Wortlaut hinzukommt, gilt in gewissem Sinne auch umgekehrt. Denn obwohl jener Satz gerade auch mit Rücksicht auf Anaximander gesagt worden ist, hat doch die Diskussion des Anaximanderfragments gezeigt, wie vieldeutig ein Satzbruchstück bleibt, wenn man es für sich betrachtet, aber auch, wieviel Hilfe aus der Analyse der Überlieferung kommen kann. Aus dieser wird noch einiges herangezogen, ohne daß hinlänglich gefragt würde, wo es herrührt. Sofern es sich im folgenden noch einmal um die Lehre von den Gegensatzen handelt, kommt es mir weniger darauf an, dem einzelnen Placitum sein Recht zu bestreiten, als etwas von der Weise dieses schwer zugänglichen Denkens zu erkennen. Es wird dabei zunächst in einer Untersuchung fortgefahren werden, die sich schon ausgewiesen hat: der Kritik der aristotelischen Berichte. Im zweiten Teil soll dagegen versucht werden, jene Denkform von den Voraussetzungen her zu bestimmen, aus denen Anaximander seine Konzeption des Ursprungs entwickelt hat.

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Anaximander's Conception of the "Apeiron", 1993
By: Finkelberg, Aryeh
Title Anaximander's Conception of the "Apeiron"
Type Article
Language English
Date 1993
Journal Phronesis
Volume 38
Issue 3
Pages 229-256
Categories no categories
Author(s) Finkelberg, Aryeh
Editor(s)
Translator(s)
Anaximander's Apeiron is perhaps the most obscure notion in Greek philos- 
ophy.  Aristotle was  puzzled by  it,  suggesting  various and greatly differing 
interpretations of  the  concept.  But  while  Aristotle's  construals were  in  a 
sense  predominantly ad  hoc  and exempli gratia,  Theophrastus committed 
himself,  at  least  in  the  expository  sections  of  his  Physical  Opinions,  to  a 
concise  presentation -  with attention to  their authentic setting and idiom - 
of  the teachings of  the earlier thinkers... [p. 229]

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Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken, 1964
By: Schwabl, Hans
Title Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken
Type Article
Language German
Date 1964
Journal Archiv für Begriffsgeschichte
Volume 9
Pages 59-72
Categories no categories
Author(s) Schwabl, Hans
Editor(s)
Translator(s)
ANAXIMANDERZU DEN QUELLEN UND  SEINER EINORDNUNG 
IM  VORS OKRATISCHEN  DENKEN.
Hans Schwabl
Die alten Milesier können erst nach einiger kritischer Vorarbeit Ge­
genstand  begriffsgeschichtlicher  Forschung  sein.  Der Anfang  der  grie­
chischen Philosophie ist uns ja nur durch die Berichte Späterer überliefert 
und aus dem Blickwinkel einer Problemstellung, die nicht mehr die der 
ersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen 
Philosophie zu bestimmen, zunächst so gut wie aussichtslos, insbesondere 
wenn man bedenkt, daß nicht einmal die eigentliche Quelle unserer Nach­
richten, das Werk Theophrasts, uns als solche überkommen ist, sondern 
daß wir auch hier erst rekonstruieren müssen.Der Anfang muß also sein, zu erforschen, was Theophrast gesagt und 
gemeint hat. Erst dann stellt sich die Aufgabe einer Rückübersetzung sei­
ner Berichte ins Archaische. Diese Rückübersetzung ist nur möglich inner­
halb  einer entwicklungsgeschichtlichen Linie,  die von den Früheren zu 
den Milesiern1) und von diesen wieder zu den späteren Vorsokratikern2) 
zu ziehen ist. In unserer kurzen Skizze kann das dafür schon Geleistete 
bzw.  noch  zu Leistende nur  angedeutet werden.  Wir beschränken  uns 
außerdem auf Anaximander, einmal wegen der besonderen Stellung, die 
ihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzuschätzen weiß, doch einigermaßen tragfähige Schlüsse auf 
den Ansatzpunkt und die Eigenart dieses frühen Denkers gestattet. [pp. 59 f.]

{"_index":"sire","_type":"_doc","_id":"1031","_score":null,"_source":{"id":1031,"authors_free":[{"id":1561,"entry_id":1031,"agent_type":null,"is_normalised":null,"person_id":288,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schwabl, Hans","free_first_name":"Hans","free_last_name":"Schwabl","norm_person":{"id":288,"first_name":"Hans","last_name":"Schwabl","full_name":"Schwabl, Hans","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107871211","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken","main_title":{"title":"Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken"},"abstract":"ANAXIMANDERZU DEN QUELLEN UND SEINER EINORDNUNG \r\nIM VORS OKRATISCHEN DENKEN.\r\nHans Schwabl\r\nDie alten Milesier k\u00f6nnen erst nach einiger kritischer Vorarbeit Ge\u00ad\r\ngenstand begriffsgeschichtlicher Forschung sein. Der Anfang der grie\u00ad\r\nchischen Philosophie ist uns ja nur durch die Berichte Sp\u00e4terer \u00fcberliefert \r\nund aus dem Blickwinkel einer Problemstellung, die nicht mehr die der \r\nersten Philosophen ist. So scheint der Versuch, die Eigenart der milesischen \r\nPhilosophie zu bestimmen, zun\u00e4chst so gut wie aussichtslos, insbesondere \r\nwenn man bedenkt, da\u00df nicht einmal die eigentliche Quelle unserer Nach\u00ad\r\nrichten, das Werk Theophrasts, uns als solche \u00fcberkommen ist, sondern \r\nda\u00df wir auch hier erst rekonstruieren m\u00fcssen.Der Anfang mu\u00df also sein, zu erforschen, was Theophrast gesagt und \r\ngemeint hat. Erst dann stellt sich die Aufgabe einer R\u00fcck\u00fcbersetzung sei\u00ad\r\nner Berichte ins Archaische. Diese R\u00fcck\u00fcbersetzung ist nur m\u00f6glich inner\u00ad\r\nhalb einer entwicklungsgeschichtlichen Linie, die von den Fr\u00fcheren zu \r\nden Milesiern1) und von diesen wieder zu den sp\u00e4teren Vorsokratikern2) \r\nzu ziehen ist. In unserer kurzen Skizze kann das daf\u00fcr schon Geleistete \r\nbzw. noch zu Leistende nur angedeutet werden. Wir beschr\u00e4nken uns \r\nau\u00dferdem auf Anaximander, einmal wegen der besonderen Stellung, die \r\nihm zukommt, dann aber auch wegen der Quellenlage, die, wenn man sie nur recht einzusch\u00e4tzen wei\u00df, doch einigerma\u00dfen tragf\u00e4hige Schl\u00fcsse auf \r\nden Ansatzpunkt und die Eigenart dieses fr\u00fchen Denkers gestattet. [pp. 59 f.]","btype":3,"date":"1964","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TtvN2KY9lnbgZdC","doi_url":null,"categories":[],"authors":[{"id":288,"full_name":"Schwabl, Hans","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1031,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"9","issue":"","pages":"59-72"}},"sort":["Anaximander: Zu den Quellen und seiner Einordnung im Vorsokratischen Denken"]}

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