| Title | Traces d’un commentaire de Simplicius sur la Métaphysique à Byzance? |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Revue de sciences philosophiques et théologiques |
| Volume | 84 |
| Pages | 275–284 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FP40JgmUffORIf2 |
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| Title | La Communauté de l'être (Parménide, fragment B 5) |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 18 |
| Issue | 1 |
| Pages | 3-13 |
| Categories | no categories |
| Author(s) | Destrée, Pierre |
| Editor(s) | |
| Translator(s) |
| This text discusses different interpretations of the methodological significance of the fragment D.K. B 5 of Parmenides' poem, which states "It is indifferent to me where I begin, for I shall come back again to this point" (Trad. M. Conche). The main question is what the statement refers to and its place in the order of fragments. Two main trends of interpretation are identified, one proposing to place the fragment before D.K. B 8 and the other suggesting to read it either before or after D.K. B 2. The author argues that the circularity of Parmenides' philosophy is centered around the concept of being and the experience of the community of being. The world of Parmenides is a world of trust and confidence in being, where even absent things find a real presence and firm consistency. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/WncOUqvqtH8BSxZ |
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| Title | Simplicius, On Aristotle's Categories 9-15 |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Gaskin, Richard |
| Translator(s) | Gaskin, Richard(Gaskin, Richard ) , |
| Aristotle classified the things in the world into ten categories: substance, quantity, quality, relative, and six others. Plotinus, the founder of Neoplatonism, attacked the classification, accepting only these first four categories, rejecting the other six, and adding one of this own: change. He preferred Plato's classification into five kinds which included change. In this part of his commentary, Simplicius records the controversy on the six categories which Plotinus rejected: acting, being acted upon, being in a position, when, where, and having on. Plotinus' pupil and editor, Porphyry, defended all six categories as applicable to the physical world, even if not to the world of Platonic Forms to which Platonist studies must eventually progress. Porphyry's pupil, lamblichus, went further: taken in a suitable sense, Aristotle's categories apply also to the world of Forms, although they require Pythagorean reinterpretation. Simplicius may be closer to Porphyry that to lamblichus, and indeed Porphyry's defence established Aristotle's categories once and for all in Western thought. But the probing controversy of this period none the less revealed more effectively than any discussion of modern times the profound difficulties in Aristotle's categorical scheme. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/PDqqQ72RYXj7VT5 |
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| Title | Simplicius: On Aristotle ‘On the Soul 3.1–5’ |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Blumenthal, Henry J. |
| Translator(s) | Blumenthal, Henry J. (Blumenthal, Henry J.) , |
| In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/Ic4w7j2wFv2xfas |
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| Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 355-376 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
| Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
{"_index":"sire","_type":"_doc","_id":"679","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":679,"authors_free":[{"id":1002,"entry_id":679,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1003,"entry_id":679,"agent_type":null,"is_normalised":null,"person_id":100,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet- Caz\u00e9, Marie-Odile","free_first_name":"Marie-Odile","free_last_name":"Goulet- Caz\u00e9","norm_person":{"id":100,"first_name":"Marie-Odile ","last_name":"Goulet-Caz\u00e9","full_name":"Goulet-Caz\u00e9, Marie-Odile ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124602924","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les cat\u00e9gories aristot\u00e9liciennes \u03a0\u039f\u03a4E et \u03a0\u039f\u03a5 d\u2019apr\u00e8s le commentaire de Simplicius. M\u00e9thode d\u2019ex\u00e9g\u00e8se et aspects doctrinaux","main_title":{"title":"Les cat\u00e9gories aristot\u00e9liciennes \u03a0\u039f\u03a4E et \u03a0\u039f\u03a5 d\u2019apr\u00e8s le commentaire de Simplicius. M\u00e9thode d\u2019ex\u00e9g\u00e8se et aspects doctrinaux"},"abstract":"Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus\u2019s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories \u03a0\u039f\u03a4E and \u03a0\u039f\u03a5, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NybWrsB6bJh1qky","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":679,"section_of":269,"pages":"355-376","is_catalog":null,"book":{"id":269,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999","title_transcript":"","title_translation":"","short_title":"Goulet-Caz\u00e92000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2000]}
| Title | Mathematik und Phänomene. Eine Polemik über naturwissenschaftliche Methode bei Simplikios |
| Type | Article |
| Language | German |
| Date | 2000 |
| Journal | Antike Naturwissenschaft und ihre Rezeption |
| Volume | 10 |
| Pages | 107–129 |
| Categories | no categories |
| Author(s) | Haas, Frans A. J. de |
| Editor(s) | |
| Translator(s) |
| Im Hinblick auf die grundlegende Verschiedenheit zwischen der platonischen und aristotelischen Wertung der Mathematik und der Phänomene kann man erwarten, daß es genau im Kontext der platonischen Deutung der aristotelischen Schriften zu einer interessanten Auseinandersetzung kommen mußte. Ein gutes Beispiel ist der Kommentar des Neuplatonikers Simplikios (tätig nach 530 n.Chr.) zur aristotelischen Schrift Über den Himmel. Wie bekannt, hat uns Simplikios in diesem Kommentar wichtige Informationen über die Astronomie und die einschlägige Wissenschaftstheorie bis auf seine Zeit, das 6. Jahrhundert nach Christus, überliefert. Hier werde ich mich mit zwei wichtigen methodischen Fragen befassen, die von Simplikios erörtert werden. Erstens: Was ist die Erklärungskraft der mathematischen Prinzipien im physischen Bereich? und zweitens: Was ist die erkenntnistheoretische Bedeutung der Phänomene? In einem letzten Abschnitt werde ich mich kurz dem Einfluß der neuplatonischen Aristotelesdeutung auf das moderne Verstehen der aristotelischen Methodologie zuwenden. [from the introduction, p. 110] |
| Online Resources | https://uni-koeln.sciebo.de/s/NVJjQe9wtWw58HK |
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| Title | Iamblichus' Transformation of the Aristotelian “katharsis”, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Acta Antiqua Academiae Scientiarum Hungaricae |
| Volume | 40 |
| Pages | 263–282 |
| Categories | no categories |
| Author(s) | Lautner, Peter |
| Editor(s) | |
| Translator(s) |
| Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263] |
| Online Resources | https://uni-koeln.sciebo.de/s/3bfmOKFnAADYCl1 |
{"_index":"sire","_type":"_doc","_id":"879","_score":null,"_source":{"id":879,"authors_free":[{"id":1290,"entry_id":879,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus' Transformation of the Aristotelian \u201ckatharsis\u201d, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it","main_title":{"title":"Iamblichus' Transformation of the Aristotelian \u201ckatharsis\u201d, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it"},"abstract":"Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263]","btype":3,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3bfmOKFnAADYCl1","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":879,"journal_id":null,"journal_name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":"40","issue":"","pages":"263\u2013282"}},"sort":[2000]}
| Title | Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels |
| Type | Article |
| Language | German |
| Date | 2000 |
| Journal | Rheinisches Museum für Philologie |
| Volume | 143 |
| Issue | 2 |
| Pages | 197-220 |
| Categories | no categories |
| Author(s) | Tornau, Christian |
| Editor(s) | |
| Translator(s) |
| Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk "Über die Materie". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entitäten präsentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gemäß einem metaphysischen Modell erläutert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung für das Verständnis platonischer Einflüsse auf spätere Denker. E.R. Dodds und Matthias Baltes haben das Verhältnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Schöpfung der Wesen sowie die Verbindung der ycopa mit der Seele als "seelischer Raum" (psychischer Raum) identifiziert, der es der Seele ermöglicht, den Weltkörper zu umfassen. Obwohl Baltes überzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der "Seienden", der Beziehung zwischen dem Logos und den drei Entitäten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen trägt der Text zu den laufenden Diskussionen über die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf spätere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexität und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollständig zu erfassen. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/fMOBxlvqiyPe7zE |
{"_index":"sire","_type":"_doc","_id":"460","_score":null,"_source":{"id":460,"authors_free":[{"id":617,"entry_id":460,"agent_type":null,"is_normalised":null,"person_id":341,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tornau, Christian","free_first_name":"Christian","free_last_name":"Tornau","norm_person":{"id":341,"first_name":"Christian","last_name":"Tornau","full_name":"Tornau, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120176394","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels","main_title":{"title":"Die Prinzipienlehre des Moderatos von Gades. Zu Simplikios in Ph. 230,34-231,24 Diels"},"abstract":"Dieser Text untersucht Simplicius' Kommentar zum Doxographen Moderatos von Gades in seinem Kommentar zu Porphyrios' Werk \"\u00dcber die Materie\". Der doxographische Bericht besteht aus zwei Teilen, wobei der erste eine hierarchische Systematik von drei Entit\u00e4ten pr\u00e4sentiert - dem transzendenten Einen, der Welt der erkennbaren Formen und dem Bereich der Seele - und der zweite die Herkunft der Materie gem\u00e4\u00df einem metaphysischen Modell erl\u00e4utert. Die Analyse dieser Doxographie verdeutlicht ihre Bedeutung f\u00fcr das Verst\u00e4ndnis platonischer Einfl\u00fcsse auf sp\u00e4tere Denker. E.R. Dodds und Matthias Baltes haben das Verh\u00e4ltnis zwischen Moderatos' Hierarchie und Platons Parmenides aufgedeckt und die Rolle des Logos in der Sch\u00f6pfung der Wesen sowie die Verbindung der ycopa mit der Seele als \"seelischer Raum\" (psychischer Raum) identifiziert, der es der Seele erm\u00f6glicht, den Weltk\u00f6rper zu umfassen. Obwohl Baltes \u00fcberzeugende Interpretationen liefert, bleiben einige Fragen und Herausforderungen hinsichtlich der Identifizierung der \"Seienden\", der Beziehung zwischen dem Logos und den drei Entit\u00e4ten, um sinnliche Objekte zu beschreiben. Trotz offener Fragen tr\u00e4gt der Text zu den laufenden Diskussionen \u00fcber die neupythagoreische Interpretation des Platonismus und ihren Einfluss auf sp\u00e4tere philosophische Gedanken bei. Er betont die Bedeutung einer detaillierten und historisch fundierten Untersuchung der Doxographie, um die Komplexit\u00e4t und Implikationen von Moderatos' philosophischem System und dessen Verbindungen zu platonischen Lehren vollst\u00e4ndig zu erfassen. [introduction]","btype":3,"date":"2000","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fMOBxlvqiyPe7zE","doi_url":null,"categories":[],"authors":[{"id":341,"full_name":"Tornau, Christian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":460,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"143","issue":"2","pages":"197-220"}},"sort":[2000]}
| Title | Les enjeux de la reformulation syllogistique chez les commentateurs grecs du De caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 377-386 |
| Categories | no categories |
| Author(s) | Dalimier, Catherine |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
| This study aims to highlight the partiality of commentators who present themselves as careful guardians of tradition in their commentary on Aristotle's Treatise on the Heavens. It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/VLBDuqEuqQAR9cO |
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It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction\/conclusion]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VLBDuqEuqQAR9cO","doi_url":null,"categories":[],"authors":[{"id":61,"full_name":"Dalimier, Catherine","role":{"id":1,"role_name":"author"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1288,"section_of":269,"pages":"377-386","is_catalog":null,"book":{"id":269,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Le commentaire entre tradition et innovation. 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L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1288,"journal_id":null,"journal_name":"Oriens-Occidens","volume":"2","issue":"","pages":"77-94"}},"sort":[2000]}
| Title | Diels' Vorsokratiker, Rückschau und Ausblick |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
| Pages | 169-197 |
| Categories | no categories |
| Author(s) | Burkert, Walter |
| Editor(s) | Mansfeld, Jaap , Calder, William M. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
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| Title | Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3 |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 165-173 |
| Categories | no categories |
| Author(s) | Sheppard, Anne D. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165] |
| Online Resources | https://uni-koeln.sciebo.de/s/6y9e2bG9M7snije |
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| Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
| Pages | 48-75 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
| Translator(s) |
My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
| Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
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| Title | Philology or Philosophy? Simplicius on the Use of Quotations |
| Type | Book Section |
| Language | English |
| Date | 2002 |
| Published in | Epea and grammata : oral and written communication in ancient Greece |
| Pages | 173-189 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | Foley, John Miles , Worthington, Ian |
| Translator(s) |
This chapter will examine a small aspect of the scholarly method of the commentator Simplicius. It seems appropriate to start with some justification for dealing with an author from Late Antiquity on the theme of orality and literacy, as it is generally assumed that these terms refer to the ‘early’ stages of Greek culture when w'riting found its way into the intellectual activities of Greek society. As I shall dis cuss the methodology of a member of the Platonic school of around 530 AD, the briefest statement to qualify the terms for this period is to say that author belonged to a highly literate and tradition-con scious movement, which taught and studied philosophy building on previous attempts at exegesis. [p. 174] |
| Online Resources | https://uni-koeln.sciebo.de/s/sonh4tK4OPKS3bp |
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| Title | Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | , Simplicius , Philoponus |
| Editor(s) | |
| Translator(s) | Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) , |
In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed. In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. |
| Online Resources | https://uni-koeln.sciebo.de/s/o6Ckc9njHmsiZPE |
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| Title | Philoponus and Simplicius on Tekmeriodic Proof |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Method and Order in Renaissance Philosophy of Nature: The Aristotle Commentary Tradition |
| Pages | 1-22 |
| Categories | no categories |
| Author(s) | Morrison, Donald R. |
| Editor(s) | Keßler, Eckhard , Di Liscia, Daniel A. , Methuen, Charlotte |
| Translator(s) |
In this paper I shall concentrate on a small but crucial episode in the development of one significant issue: the method by which the physicist acquires knowledge of the principles of physical things. n his commentary on the Physics, the sixth-century Neoplatonist philosopher Simplicius puts forward sign-inference as a general method for acquiring first principles in physics: “Clearly, the grasp (gnosis) of the principles [of physical things] is through necessary signs (tekmeriodes) rather than apodeictic (apodeiktike)."... [p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/QNAlabnyOPuOeYD |
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[p. 1]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QNAlabnyOPuOeYD","doi_url":null,"categories":[],"authors":[{"id":266,"full_name":"Morrison, Donald R.","role":{"id":1,"role_name":"author"}},{"id":267,"full_name":"Ke\u00dfler, Eckhard","role":{"id":2,"role_name":"editor"}},{"id":268,"full_name":"Di Liscia, Daniel A.","role":{"id":2,"role_name":"editor"}},{"id":269,"full_name":"Methuen, Charlotte","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":834,"section_of":298,"pages":"1-22","is_catalog":null,"book":{"id":298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Method and Order in Renaissance Philosophy of Nature: The Aristotle Commentary Tradition","title_transcript":"","title_translation":"","short_title":"Liscia1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"The volume results from a seminar sponsored by the \u2019Foundation for Intellectual History\u2019 at the Herzog August Bibliothek, Wolfenb\u00fcttel, in 1992. Starting with the theory of regressus as displayed in its most developed form by William Wallace, these papers enter the vast field of the Renaissance discussion on method as such in its historical and systematical context. This is confined neither to the notion of method in the strict sense, nor to the Renaissance in its exact historical limits, nor yet to the Aristotelian tradition as a well defined philosophical school, but requires a new scholarly approach. Thus - besides Galileo, Zabarella and their circles, which are regarded as being crucial for the \u2019emergence of modern science\u2019 in the end of the 16th century - the contributors deal with the ancient and medieval origins as well as with the early modern continuity of the Renaissance concepts of method and with \u2019non-regressive\u2019 methodologies in the various approaches of Renaissance natural philosophy, including the Lutheran and Calvinist traditions.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UYVQMPV7rKKzfRo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":298,"pubplace":"Hampshire - Brookfield","publisher":"Ashgate","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philoponus and Simplicius on Tekmeriodic Proof"]}
| Title | Philoponus and the Rejection of Aristotelian Science |
| Type | Edited Book |
| Language | English |
| Date | 1987 |
| Publication Place | Ithaca, New York |
| Publisher | Cornell University Press |
| Edition No. | 1 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
All the chapters in this book are new, except for the inaugural lecture (Chapter 9), which I apologise for reprinting virtually unrevised and with the original lecture context still apparent. It seemed desirable, however, that so crucial a part ofthe controversy should be represented. The collection originated in a conference on Philoponus held at the Institute of Classical Studies in London in June 1983, which provided an opportunity for interested parties to pool knowledge from the many different disciplines that are relevant to his work. Chapters 2, 3, 4 and 6 are drawn from the conference, while two other conference papers, those of Henry Blumenthal and Richard Sorabji, are being incorporated into books in preparation (see Bibliography). Sorabji's main suggestions, however, are included in Chapter I in the discussion of matter and extension (pp 18 and 23). The remairnng chapters, apart from the inaugural lecture, were solicited or written for the volume, two of them (5 and 12) having been delivered first at a seminar on Ancient Science at the Institute of Classical Studies. [preface, p. ix-x] |
| Online Resources | https://uni-koeln.sciebo.de/s/buhMZZl0djmIx9v |
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| Title | Philoponus and the Rejection of Aristotelian Science. Second Edition |
| Type | Edited Book |
| Language | English |
| Date | 2010 |
| Publication Place | London |
| Publisher | Institute of Classical Studies, School of Advanced Study, University of London |
| Series | BICS Supplement |
| Volume | 103 |
| Edition No. | 2 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/EXGJQ2hUN1GXBcz |
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| Title | Philoponus and the Rise of Preclassical Dynamics |
| Type | Book Section |
| Language | English |
| Date | 1987 |
| Published in | Philoponus and the Rejection of Aristotelian Science |
| Pages | 84-120 |
| Categories | no categories |
| Author(s) | Wolff, Michael |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
[Conclusion, p. 120]: If we are prepared to assume that the basic presuppositions of impetus theory can be traced back not to observational experience which Aristotle missed, but rather to a certain concept of man and to certain ethical principles, we need not attempt to explain the emergence of the theory solely by reference to new observations of falling bodies and the like. Is it not more appropriate to ask about the origin and kind of ethical problem to which impetus theory originally helped to provide an answer? The experience that forces are exhausted in all physical activities of human beings could have been just such a problem. Earlier society, which had left this experience chiefly to slaves, could not really have had such a problem. But, by the close of Antiquity, times were changing. |
| Online Resources | https://uni-koeln.sciebo.de/s/Yp0qD91RgSqorEu |
{"_index":"sire","_type":"_doc","_id":"720","_score":null,"_source":{"id":720,"authors_free":[{"id":1073,"entry_id":720,"agent_type":null,"is_normalised":null,"person_id":364,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wolff, Michael","free_first_name":"Michael","free_last_name":"Wolff","norm_person":{"id":364,"first_name":"Michael","last_name":"Wolff","full_name":"Wolff, Michael","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131523120","viaf_url":"","db_url":"","from_claudius":null}},{"id":1074,"entry_id":720,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus and the Rise of Preclassical Dynamics","main_title":{"title":"Philoponus and the Rise of Preclassical Dynamics"},"abstract":"[Conclusion, p. 120]: If we are prepared to assume that the basic presuppositions of impetus theory \r\ncan be traced back not to observational experience which Aristotle missed, \r\nbut rather to a certain concept of man and to certain ethical principles, we \r\nneed not attempt to explain the emergence of the theory solely by reference to \r\nnew observations of falling bodies and the like. Is it not more appropriate to \r\nask about the origin and kind of ethical problem to which impetus theory \r\noriginally helped to provide an answer? The experience that forces are \r\nexhausted in all physical activities of human beings could have been just such \r\na problem. Earlier society, which had left this experience chiefly to slaves, \r\ncould not really have had such a problem. But, by the close of Antiquity, \r\ntimes were changing.","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Yp0qD91RgSqorEu","doi_url":null,"categories":[],"authors":[{"id":364,"full_name":"Wolff, Michael","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":720,"section_of":1383,"pages":"84-120","is_catalog":null,"book":{"id":1383,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Philoponus and the Rejection of Aristotelian Science","title_transcript":"","title_translation":"","short_title":"Sorabij1987d","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dhRAdLejzO7Yk8t","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1383,"pubplace":"Ithaca, New York","publisher":"Cornell University Press","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philoponus and the Rise of Preclassical Dynamics"]}
| Title | Philoponus on Theophrastus on Composition in Nature |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 171-189 |
| Categories | no categories |
| Author(s) | Haas, Frans A. J. de |
| Editor(s) | Raalte, Marlein van , van Ophuijsen, Johannes M. |
| Translator(s) |
In this text, the author analyzes the contents of Philoponus' commentary on Aristotle's Physics and investigates the extent to which it reflects Theophrastus' thought. Specifically, the author focuses on a passage in which Philoponus discusses the notion of composition involved in physical forms and powers. The author argues that the parallels in wording and doctrine between Philoponus' later discussions and the earlier commentary suggest that Philoponus was the intellectual author of the passage. Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/VKlrNAA0ItIVGGV |
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Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction\/conclusion]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VKlrNAA0ItIVGGV","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}},{"id":154,"full_name":"Raalte, Marlein van","role":{"id":2,"role_name":"editor"}},{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1297,"section_of":1298,"pages":"171-189","is_catalog":null,"book":{"id":1298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Theophrastus: Reappraising the Sources","title_transcript":"","title_translation":"","short_title":"Ophuijsen1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":null,"abstract":"Theophrastus was Aristotle's pupil and second head of the Peripatetic School. Apart from two botanical works, a collection of character sketches, and several scientific opuscula, his works survive only through quotations and reports in secondary sources. Recently these quotations and reports have been collected and published, thereby making the thought of Theophrastus accessible to a wide audience. The present volume contains seventeen responses to this material.\r\n\r\nThere are chapters dealing with Theophrastus' views on logic, physics, biology, ethics, politics, rhetoric, and music, as well as the life of Theophrastus. Together these writings throw considerable light on fundamental questions concerning the development and importance of the Peripatos in the early Hellenistic period. The authors consider whether Theophrastus was a systematic thinker who imposed coherence and consistency on a growing body of knowledge, or a problem-oriented thinker who foreshadowed the dissolution of Peripatetic thought into various loosely connected disciplines. Of special interest are those essays which deal with Theophrastus' intellectual position in relation to the lively philosophic scene occupied by such contemporaries as Zeno, the founder of the Stoa, and Epicurus, the founder of the Garden, as well as Xenocrates and Polemon hi the Academy, and Theophrastus' fellow Peripatetics, Eudemus and Strato.\r\n\r\nThe contributors to the volume are Suzanne Amigues, Antonio Battegazzore, Tiziano Dorandi, Woldemar Gorier, John Glucker, Hans Gottschalk, Frans de Haas, Andre Laks, Anthony Long, Jorgen Mejer, Mario Mignucci, Trevor Saunders, Dirk Schenkeveld, David Sedley, Robert Sharpies, C. M. J. Sicking and Richard Sorabji. The Rutgers University Studies in Classical Humanities series is a forum for seminal thinking in the field of philosophy, and this volume is no exception. Theophrastus is a landmark achievement in intellectual thought. Philosophers, historians, and classicists will all find this work to be enlightening. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philoponus on Theophrastus on Composition in Nature"]}
| Title | Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century |
| Type | Book Section |
| Language | English |
| Date | 1987 |
| Published in | Philoponus and the Rejection of Aristotelian Science. Second Edition |
| Pages | 210-230 |
| Categories | no categories |
| Author(s) | Schmitt, Charles Bernard |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
[Conclusion, p. 227]: A fuller account of the fortuna of Philoponus in the sixteenth century and an analytical study of the place of his physical thought in the development of that subject during the Renaissance requires a much more concerted effort than I have been able to give here. I hope that I have at least been able to show that the subject is worthy of further investigation. |
| Online Resources | https://uni-koeln.sciebo.de/s/rjxKQ6d94U84oDP |
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