Title | Quelques exemples de scholies dans la tradition arabe des "Éléments" d'Euclide |
Type | Article |
Language | French |
Date | 2003 |
Journal | Revue d'histoire des sciences |
Volume | 56 |
Issue | 2 |
Pages | 293-321 |
Categories | no categories |
Author(s) | Djebbar, Ahmed |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/EBbtQw69clAwZZN |
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Title | Early Reactions to Plato’s Timaeus: polemic and exegesis in Theophrastus and Epicurus |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | Ancient Approaches to Plato's Timaeus |
Pages | 49-71 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Sharples, Robert W. , Sheppard, Anne D. |
Translator(s) |
We are reasonably well informed about what might justly be thought of as the commentary tradition of the late Hellenistic and late antique period. In this series of papers on the theme ‘Plato’s Timaeus and the Commentary Tradition’ an obvious choice of topic has been to discuss the works of authors who explicitly declare to be commenting upon or clarifying the text o f an author. Most papers in this volume have therefore justly seen it as their task to clarify the interaction between one commentator and the Timaeus. My perspective is slightly different. Commentary as we usually see it must have had its precursors in some form or other. As it happens, we have some evidence related to the Timaeus which makes this a reasonable assumption. I therefore want to look at two thinkers whose interpretative efforts occur at the beginnings of the ‘commentary tradition’ . Here things are less clear and well-defined in that at this end o f the scale we are dealing with the emergence o f exegesis. This means that certain fundamental assumptions - eg. what a commentary or a commentator is - would no longer have an obvious value as starting points and that important questions about the interaction between authors and texts (such as ‘what is a commentary?’, ‘what form did the interpretation of texts take?’ or ‘when do commentaries emerge?’) require a fresh look. [p. 49] |
Online Resources | https://uni-koeln.sciebo.de/s/MH2yCoPHJ3hq5XF |
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In this series of papers on the theme \r\n\u2018Plato\u2019s Timaeus and the Commentary Tradition\u2019 an obvious choice of topic has been to \r\ndiscuss the works of authors who explicitly declare to be commenting upon or clarifying the \r\ntext o f an author. Most papers in this volume have therefore justly seen it as their task to \r\nclarify the interaction between one commentator and the Timaeus.\r\nMy perspective is slightly different. Commentary as we usually see it must have had its \r\nprecursors in some form or other. As it happens, we have some evidence related to the \r\nTimaeus which makes this a reasonable assumption. I therefore want to look at two thinkers \r\nwhose interpretative efforts occur at the beginnings of the \u2018commentary tradition\u2019 . Here \r\nthings are less clear and well-defined in that at this end o f the scale we are dealing with the \r\nemergence o f exegesis. This means that certain fundamental assumptions - eg. what a \r\ncommentary or a commentator is - would no longer have an obvious value as starting points \r\nand that important questions about the interaction between authors and texts (such as \u2018what \r\nis a commentary?\u2019, \u2018what form did the interpretation of texts take?\u2019 or \u2018when do \r\ncommentaries emerge?\u2019) require a fresh look. [p. 49]","btype":2,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MH2yCoPHJ3hq5XF","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}},{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":971,"section_of":157,"pages":"49-71","is_catalog":null,"book":{"id":157,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Ancient Approaches to Plato's Timaeus","title_transcript":"","title_translation":"","short_title":"Sharples\/Sheppard2003","has_no_author":null,"volume":null,"date":"2003","edition_no":null,"free_date":"2003","abstract":"Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2ocEqA4hdMXnPzv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":157,"pubplace":"University of London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies","volume":"46, Supplement 78","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2003]}
Title | Why Does Plato's Element Theory Conflict With Mathematics (Arist. Cael. 299a2-6)? |
Type | Article |
Language | English |
Date | 2003 |
Journal | Rheinisches Museum für Philologie |
Volume | 146 |
Issue | 3/4 |
Pages | 328-345 |
Categories | no categories |
Author(s) | Kouremenos, Theokritos |
Editor(s) | |
Translator(s) |
In Cael. 3.1 Aristotle argues against those who posit that all bodies are generated because they are made from, and dissolve into, planes, namely Plato and perhaps other members of the Academy who subscribed to the Timaeus physics (cf. Simplicius, In Cael. 561,8-11 [Heiberg]). ]). In his Timaeus Plato assigns to each of the traditional Empedoclean elements a regular polyhedron: the tetra- hedron or pyramid to fire, the cube to earth, the octahedron to air and the icosahedron to water... [p. 328] |
Online Resources | https://uni-koeln.sciebo.de/s/xotNGBOXS7M4jeg |
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Title | Der philosophische Unterrichtsbetrieb in der römischen Kaiserzeit |
Type | Article |
Language | German |
Date | 2003 |
Journal | Rhein. Museum |
Volume | 146 |
Issue | 1 |
Pages | 49–71 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
Der Text beschreibt den Zustand des philosophischen Unterrichts während der römischen Kaiserzeit. Obwohl die bekannten Philosophenschulen in Athen nicht mehr existierten, hatten die vier philosophischen Richtungen des Hellenismus dennoch Verbreitung gefunden und wurden in privaten Schulen unterrichtet. Diese Schulen waren jedoch meist kurzlebig und hingen vom Erfolg des Lehrers ab. Philosophie wurde an den griechischen Gymnasien nicht gelehrt, stattdessen konzentrierte man sich auf Grammatik und Rhetorik. Im lateinischen Bereich führten enge Beziehungen führender Römer zu stoischen Philosophen zur Verbreitung der Lehren. Der Philosophieunterricht begann meist erst nach der Pubertät, und das Alter spielte eine wichtige Rolle bei der Seelenleitung. Das Greisenalter wurde als optimal angesehen, da der körperliche Verfall der freien Betätigung des Geistes entgegenkomme. Das Bild des philosophischen Unterrichtsbetriebes in der Kaiserzeit war somit sehr komplex. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/RLCCEw58cd74kRF |
{"_index":"sire","_type":"_doc","_id":"1334","_score":null,"_source":{"id":1334,"authors_free":[{"id":1967,"entry_id":1334,"agent_type":"person","is_normalised":1,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der philosophische Unterrichtsbetrieb in der r\u00f6mischen Kaiserzeit","main_title":{"title":"Der philosophische Unterrichtsbetrieb in der r\u00f6mischen Kaiserzeit"},"abstract":"Der Text beschreibt den Zustand des philosophischen Unterrichts w\u00e4hrend der r\u00f6mischen Kaiserzeit. Obwohl die bekannten Philosophenschulen in Athen nicht mehr existierten, hatten die vier philosophischen Richtungen des Hellenismus dennoch Verbreitung gefunden und wurden in privaten Schulen unterrichtet. Diese Schulen waren jedoch meist kurzlebig und hingen vom Erfolg des Lehrers ab. Philosophie wurde an den griechischen Gymnasien nicht gelehrt, stattdessen konzentrierte man sich auf Grammatik und Rhetorik. Im lateinischen Bereich f\u00fchrten enge Beziehungen f\u00fchrender R\u00f6mer zu stoischen Philosophen zur Verbreitung der Lehren. Der Philosophieunterricht begann meist erst nach der Pubert\u00e4t, und das Alter spielte eine wichtige Rolle bei der Seelenleitung. Das Greisenalter wurde als optimal angesehen, da der k\u00f6rperliche Verfall der freien Bet\u00e4tigung des Geistes entgegenkomme. Das Bild des philosophischen Unterrichtsbetriebes in der Kaiserzeit war somit sehr komplex. [introduction\/conclusion]","btype":3,"date":"2003","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RLCCEw58cd74kRF","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1334,"journal_id":null,"journal_name":"Rhein. Museum","volume":"146","issue":"1","pages":"49\u201371"}},"sort":[2003]}
Title | Simplicius, On Aristotle ‘Categories 1–4’ |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Chase, Michael |
Translator(s) | Chase, Michael(Chase, Michael ) , |
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NXa0soQv5dbZ0Jy |
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Title | Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1 |
Type | Article |
Language | English |
Date | 2003 |
Journal | SCIAMVS: Sources and Commentaries in Exact Sciences |
Volume | 4 |
Pages | 23-58 |
Categories | no categories |
Author(s) | Bowen, Alan C. , Simplicius |
Editor(s) | |
Translator(s) |
If there is a single text that has proven to be the bedrock for the modern understanding of early Greek astronomy, it is Simplicius’ commentary on book 2 chapter 12 of Aristotle’s treatise, De caelo. Simplicius’ remarks, which are effectively an elaboration of what he supposes Aristotle to mean in Meta. Λ 8, are almost always accepted as gospel in their broad outlines. I have written at length elsewhere that Simplicius’ comments on De caelo 2.12 do not constitute an account of what Aristotle meant in Meta. Λ 8 that we should accept today as properly historical. That scholars today persist in reading Meta. Λ 8 and other early texts as indicating knowledge of the planetary stations and retrogradations is a puzzle. One only wishes, when these scholars have elaborated their interpretations of Meta. Λ 8 and of the other related texts written before the late second century that concern the planetary motions, that they not stop here as if their work as historians were done. Obviously, it will not be enough if they simply adduce relevant testimonia by later ancient writers. Not only are these testimonia few in number and date to a time after the characteristic planetary motions were duly understood, they typically prove on critical examination to be either ambiguous or anachronistic in the same way as Simplicius’ account is. Consequently, any appeal to such testimonia without critical argument in defense of their historical validity is pointless. Indeed, the burden must fall on these scholars to demonstrate that Meta. Λ 8 and the other early texts must be read in this way. For, absent such proof, all one has is the fallacy of imputing to a writer the perceived consequences of what he writes. Given the exigencies of publication, this annotated translation will come in two parts. The first, presented here, is devoted to Simplicius’ commentary on De caelo 2.10–11. These chapters in the De caelo raise stock issues in astronomy; and it is valuable, I think, for readers interested in Simplicius’ account of planetary theory in 2.12 to see and assess just how he deals with them. Indeed, not only does Simplicius’ commentary on 2.10–11 show him drawing on a tradition of technical writing for novices and philosophers that goes back to Geminus and Cleomedes, it also shows him going astray on fundamental points in elementary mathematics. And this is surely important for our interpretation of his commentary on 2.12. The annotation itself is, as I have said, intended to assist the reader with information that may be needed to make sense of the text. My main aim is to allow access to Simplicius that is as little encumbered by my interpretative intrusion as is feasible, since my hope in this publication is that the reader will confront Simplicius for himself by himself, so far as this is possible in a translation. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Cxa6aZwE2WNkdBB |
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Title | Aristotle and some of his Commentators on the Timaeus’ Receptacle |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | Ancient Approaches to Plato's Timaeus |
Pages | 29-47 |
Categories | no categories |
Author(s) | Gregory, Andrew |
Editor(s) | Sharples, Robert W. , Sheppard, Anne D. |
Translator(s) |
The nature of the receptacle, presented at Timaeus 48e-53b, is controversial. It is unclear whether the receptacle is supposed to be matter, or whether it is supposed to be space, or whether it is in some way both matter and space. Plato seems to intend some reform of the way in which we refer to the phenomena, but the nature of that reform is far from clear.1 Can the evidence of Aristotle help us here? Aristotle and some of his commentators have some interesting and significant things to say about the receptacle and its contents, more perhaps than is generally recognised. [introduction, p. 29] |
Online Resources | https://uni-koeln.sciebo.de/s/Yk3nM8r9ibtbYGr |
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Title | Leucippus, Democritus and the οὐ μᾶλλον Principle: An Examination of Theophrastus Phys.Op. Fr. 8 |
Type | Article |
Language | English |
Date | 2002 |
Journal | Phronesis |
Volume | 47 |
Issue | 3 |
Pages | 253–263 |
Categories | no categories |
Author(s) | Schofield, Malcom |
Editor(s) | |
Translator(s) |
This paper is a piece of detective work. Starting from an obvious excrescence inthe transmitted text of Simplicius's treatment of the foundations of Presocraticatomism near the beginning of his Physicscommentary, it excavates a Theophrasteancorrection to Aristotle's tendency to lump Leucippus and Democritus together: Theophrastus made application of the οὐ μᾶλλον principle in the sphere of ontol-ogy an innovation by Democritus. Along the way it shows Simplicius reorderinghis Theophrastean source in his efforts to nd material which will strengthen thecontrast between Leucippus's atomism and Eleatic metaphysics. And it arguesthat in doing so he all but obliterates TheophrastusÕs attempt to point up theDemocritean credentials of the οὐ μᾶλλον principle. |
Online Resources | https://uni-koeln.sciebo.de/s/ztdPgt9XVtgSoRq |
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Title | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
Translator(s) |
Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Strömungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefaßt werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beiträge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erläutern die mit ihnen verbundenen philosophischen und theologischen Ansprüche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Frühen Neuzeit. Das Werk enthält Beiträge in englischer und deutscher Sprache. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/H3MECEb1xc1VQ4x |
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Title | The dynamics of Aristotelian natural philosophy from Antiquity to the seventeenth century |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Medieval and early modern science |
Volume | 5 |
Categories | no categories |
Author(s) | |
Editor(s) | Leijenhorst, Cees , Lüthy, Christoph , Thijssen, Johannes M. M. H. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/EZqjexic8BQf4du |
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Title | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
Type | Edited Book |
Language | French |
Date | 1992 |
Publication Place | Louvain-la-Neuve |
Publisher | Institute d'Etudes Médiévales |
Series | Textes, Études, Congrès |
Volume | 13 |
Categories | no categories |
Author(s) | |
Editor(s) | Hamesse, Jacqueline |
Translator(s) |
La meilleure manière d'introduire aux problèmes posés par l'édition critique des textes anciens et médiévaux est de présenter une série de cas concrets illustrant les difficultés inhérentes à ce type de travail et la complexité des éléments à prendre en considération. Les aspects à traiter sont multiples. L'accent a été mis sur la nécessité de tenir compte du contexte historique qui a conditionné la transmission de l'oeuvre et des facteurs matériels qui sont intervenus dans la tradition. Appel a été fait à différents spécialistes ayant rencontré des problèmes spécifiques dans leurs travaux. Le volume contient des articles qui présentent l'expérience de chercheurs qualifiés dans des domaines précis et qui mettent l'accent sur le point de vue méthodologique. |
Online Resources | https://uni-koeln.sciebo.de/s/2mQXgfK5PAyCD84 |
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Title | Les présocratiques et la question de l'infini |
Type | Article |
Language | French |
Date | 1981 |
Journal | Les Études philosophiques |
Volume | 1 |
Pages | 19-33 |
Categories | no categories |
Author(s) | Frère, Jean |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/qsth5fT38Mjf3G9 |
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Title | Les sources gréco-arabes de la théorie médiévale de l'analogie de l'être |
Type | Article |
Language | French |
Date | 1989 |
Journal | Les Études philosophiques |
Volume | 3 |
Issue | 4 |
Pages | 319-345 |
Categories | no categories |
Author(s) | de Libera, Alain |
Editor(s) | |
Translator(s) |
The text explores the sources of the medieval theory of analogy and its various applications and argues that it was a product of the philosophical exegesis of Aristotle that followed the translations of his work and its Greek and Arabic interpretations. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/qiLiy3aomalmT9C |
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Title | Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote |
Type | Article |
Language | French |
Date | 1985 |
Journal | Scriptorium |
Volume | 39 |
Issue | 1 |
Pages | 70–88 |
Categories | no categories |
Author(s) | Codero, Néstor-Luis |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/8qjOJxJ78NwVvND |
{"_index":"sire","_type":"_doc","_id":"604","_score":null,"_source":{"id":604,"authors_free":[{"id":855,"entry_id":604,"agent_type":null,"is_normalised":null,"person_id":54,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Codero, N\u00e9stor-Luis","free_first_name":"N\u00e9stor-Luis","free_last_name":"Codero","norm_person":{"id":54,"first_name":"N\u00e9stor-Luis","last_name":"Cordero","full_name":"Cordero, N\u00e9stor-Luis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055808973","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les sources v\u00e9nitiennes de l\u2019\u00e9dition aldine du Livre I du Commentaire de Simplicius sur la \u201ePhysique\u201c d\u2019Aristote","main_title":{"title":"Les sources v\u00e9nitiennes de l\u2019\u00e9dition aldine du Livre I du Commentaire de Simplicius sur la \u201ePhysique\u201c d\u2019Aristote"},"abstract":"","btype":3,"date":"1985","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8qjOJxJ78NwVvND","doi_url":null,"categories":[],"authors":[{"id":54,"full_name":"Cordero, N\u00e9stor-Luis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":604,"journal_id":null,"journal_name":"Scriptorium","volume":"39","issue":"1","pages":"70\u201388"}},"sort":["Les sources v\u00e9nitiennes de l\u2019\u00e9dition aldine du Livre I du Commentaire de Simplicius sur la \u201ePhysique\u201c d\u2019Aristote"]}
Title | Leucippus, Democritus and the οὐ μᾶλλον Principle: An Examination of Theophrastus Phys.Op. Fr. 8 |
Type | Article |
Language | English |
Date | 2002 |
Journal | Phronesis |
Volume | 47 |
Issue | 3 |
Pages | 253–263 |
Categories | no categories |
Author(s) | Schofield, Malcom |
Editor(s) | |
Translator(s) |
This paper is a piece of detective work. Starting from an obvious excrescence inthe transmitted text of Simplicius's treatment of the foundations of Presocraticatomism near the beginning of his Physicscommentary, it excavates a Theophrasteancorrection to Aristotle's tendency to lump Leucippus and Democritus together: Theophrastus made application of the οὐ μᾶλλον principle in the sphere of ontol-ogy an innovation by Democritus. Along the way it shows Simplicius reorderinghis Theophrastean source in his efforts to nd material which will strengthen thecontrast between Leucippus's atomism and Eleatic metaphysics. And it arguesthat in doing so he all but obliterates TheophrastusÕs attempt to point up theDemocritean credentials of the οὐ μᾶλλον principle. |
Online Resources | https://uni-koeln.sciebo.de/s/ztdPgt9XVtgSoRq |
{"_index":"sire","_type":"_doc","_id":"1035","_score":null,"_source":{"id":1035,"authors_free":[{"id":1566,"entry_id":1035,"agent_type":null,"is_normalised":null,"person_id":285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schofield, Malcom","free_first_name":"Malcom","free_last_name":"Schofield","norm_person":{"id":285,"first_name":"Malcolm","last_name":"Schofield","full_name":"Schofield, Malcolm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132323737","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Leucippus, Democritus and the \u03bf\u1f50 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd Principle: An Examination of Theophrastus Phys.Op. Fr. 8","main_title":{"title":"Leucippus, Democritus and the \u03bf\u1f50 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd Principle: An Examination of Theophrastus Phys.Op. Fr. 8"},"abstract":"This paper is a piece of detective work. Starting from an obvious excrescence inthe transmitted text of Simplicius's treatment of the foundations of Presocraticatomism near the beginning of his Physicscommentary, it excavates a Theophrasteancorrection to Aristotle's tendency to lump Leucippus and Democritus together: Theophrastus made application of the \u03bf\u1f50 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd principle in the sphere of ontol-ogy an innovation by Democritus. Along the way it shows Simplicius reorderinghis Theophrastean source in his efforts to nd material which will strengthen thecontrast between Leucippus's atomism and Eleatic metaphysics. And it arguesthat in doing so he all but obliterates Theophrastus\u00d5s attempt to point up theDemocritean credentials of the \u03bf\u1f50 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd principle.","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ztdPgt9XVtgSoRq","doi_url":null,"categories":[],"authors":[{"id":285,"full_name":"Schofield, Malcolm","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1035,"journal_id":null,"journal_name":"Phronesis","volume":"47","issue":"3","pages":"253\u2013263"}},"sort":["Leucippus, Democritus and the \u03bf\u1f50 \u03bc\u1fb6\u03bb\u03bb\u03bf\u03bd Principle: An Examination of Theophrastus Phys.Op. Fr. 8"]}
Title | Levels of human thinking in Philoponus |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday |
Pages | 451-470 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Laga, Carl , Munitiz, Joseph A. , Rompay, Lucas van |
Translator(s) |
What is finally the meaning of Philoponus’s teaching on the levels of thought? Taking into account the previous considerations, we may conclude that this doctrine is intended to disclose the true nature of philosophical reflection as a direct and immediate intuition of the intelligible world. This disclosure is an internal one: each individual bears within himself, in the hidden abodes of his consciousness, a treasure of philosophical wisdom". In order to contemplate the highest truth, man should not leave himself, on the contrary he should come back and turn to himself, to his true self. Most people live outside themselves in a permanent forgetfulness of their real nature: they hardly participate in philosophical wisdom, they only possess some common intuitions, which are a kind of trace or vestige of rational truth. They never come to the level of a direct contemplation of the intelligibles. In order to reach the supreme level of thinking man needs a moral preparation, which makes him able to overcome the influence of irrational movements; he also needs an intellectual training by means of discursive reasoning in order to free himself from the impact of senses and imagination. If these requirements are fulfilled, man be comes able to contemplate directly true reality in the internal world of his consciousness. [conclusion, p. 469] |
Online Resources | https://uni-koeln.sciebo.de/s/OTSRLjO9Pls5pEs |
{"_index":"sire","_type":"_doc","_id":"1391","_score":null,"_source":{"id":1391,"authors_free":[{"id":2156,"entry_id":1391,"agent_type":"person","is_normalised":1,"person_id":348,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verbeke, G\u00e9rard","free_first_name":"G\u00e9rard","free_last_name":"Verbeke","norm_person":{"id":348,"first_name":"G\u00e9rard","last_name":"Verbeke","full_name":"Verbeke, G\u00e9rard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118947583","viaf_url":"","db_url":"","from_claudius":null}},{"id":2160,"entry_id":1391,"agent_type":"person","is_normalised":1,"person_id":349,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Laga, Carl","free_first_name":"Carl","free_last_name":"Laga","norm_person":{"id":349,"first_name":"Carl","last_name":"Laga","full_name":"Laga, Carl","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119278146","viaf_url":"","db_url":"","from_claudius":null}},{"id":2161,"entry_id":1391,"agent_type":"person","is_normalised":1,"person_id":350,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Munitiz, Joseph A.","free_first_name":"Joseph A.","free_last_name":"Munitiz","norm_person":{"id":350,"first_name":"Joseph A.","last_name":"Munitiz","full_name":"Munitiz, Joseph A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/105468202X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2162,"entry_id":1391,"agent_type":"person","is_normalised":1,"person_id":351,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rompay, Lucas van","free_first_name":"Lucas","free_last_name":"Rompay van","norm_person":{"id":351,"first_name":"Lucas","last_name":"Rompay, van","full_name":"Rompay, Lucas van","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055081453","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Levels of human thinking in Philoponus","main_title":{"title":"Levels of human thinking in Philoponus"},"abstract":"What is finally the meaning of Philoponus\u2019s teaching on the levels of thought? Taking into account the previous considerations, we may \r\nconclude that this doctrine is intended to disclose the true nature of philosophical reflection as a direct and immediate intuition of the \r\nintelligible world. This disclosure is an internal one: each individual bears within himself, in the hidden abodes of his consciousness, a treasure \r\nof philosophical wisdom\". In order to contemplate the highest truth, man should not leave himself, on the contrary he should come back \r\nand turn to himself, to his true self. Most people live outside them\u00adselves in a permanent forgetfulness of their real nature: they hardly \r\nparticipate in philosophical wisdom, they only possess some common intuitions, which are a kind of trace or vestige of rational truth. \r\nThey never come to the level of a direct contemplation of the intelligibles. In order to reach the supreme level of thinking man needs a moral preparation, which makes him able to overcome the influence of irrational movements; he also needs an intellectual training by means \r\nof discursive reasoning in order to free himself from the impact of senses and imagination. If these requirements are fulfilled, man be\u00ad\r\ncomes able to contemplate directly true reality in the internal world of his consciousness. [conclusion, p. 469]","btype":2,"date":"1985","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OTSRLjO9Pls5pEs","doi_url":null,"categories":[],"authors":[{"id":348,"full_name":"Verbeke, G\u00e9rard","role":{"id":1,"role_name":"author"}},{"id":349,"full_name":"Laga, Carl","role":{"id":2,"role_name":"editor"}},{"id":350,"full_name":"Munitiz, Joseph A.","role":{"id":2,"role_name":"editor"}},{"id":351,"full_name":"Rompay, Lucas van","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1391,"section_of":1392,"pages":"451-470","is_catalog":null,"book":{"id":1392,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1985","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ERNutaoLJTpirTN","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1392,"pubplace":"Leuven","publisher":"Itgeverij Peeters Leuven","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Levels of human thinking in Philoponus"]}
Title | Light from Aristotle's "Physics" on the Text of Parmenides B 8 D-K |
Type | Article |
Language | English |
Date | 1977 |
Journal | Phronesis |
Volume | 22 |
Issue | 1 |
Pages | 10-12 |
Categories | no categories |
Author(s) | Solmsen, Friedrich |
Editor(s) | |
Translator(s) |
Notes on Parmenides B 8 D-K |
Online Resources | https://uni-koeln.sciebo.de/s/7djDkSia7oetu0g |
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Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Categories | no categories |
Author(s) | |
Editor(s) | Roskam, Geert , Verheyden, Joseph |
Translator(s) |
The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/UyhI8rvumD2a8sx |
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Title | Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 122-139 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach. [conclusion, p. 138] |
Online Resources | https://uni-koeln.sciebo.de/s/mWf9pkyGLYXgUke |
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Title | Love and Strife in Empedocles' Cosmology |
Type | Article |
Language | English |
Date | 1965 |
Journal | Phronesis |
Volume | 10 |
Issue | 2 |
Pages | 109-148 |
Categories | no categories |
Author(s) | Solmsen, Friedrich |
Editor(s) | |
Translator(s) |
In Heracitus and Parmenides assumptions which form the basis of on the contrary it may be said that difficulties which were less apparent as long as the discussion confined itself to individual fragments or groups of fragments become more visible when the entire scheme is worked out and presented. Perhaps the wisest course would be to admit ignorance on crucial points. If I, nevertheless, prefer to offer an alternative reconstruction - in essential aspects a revival of von Arnim's3 - my hope is that, whether right or wrong, it will serve a good purpose if it shows that opinions currently accepted are not firmly grounded in the evidence at our disposal. [pp. 109 f.] our interpretation are subject to frequent reexaminations and revisions. With Empedocles matters are different. Here large hypotheses have for a long time remained unchallenged and are now near the point of hardening into dogmas. In particular the recon- struction of a dual cosmogony in his "cycle", originally a theory which had to contend with others, is now often regarded as established, treated as though it were a fact, and used as premise for further inferences. The only full scale interpretation of the evidence which backs up this theory is Ettore Bignone's Empedoclel; yet whatever the merits of this book, it can hardly be denied that in the fifty years since its publication we have learned many new lessons regarding the relative value of testimonies and fragments, the trustworthiness of Aristotle's reports on his precursors, and other questions of vital bearing on the reconstruction of a Presocratic system. A recent text book which seeks to fit the material into the framework of two cos- mogonies does not in my opinion succeed in strengthening this position |
Online Resources | https://uni-koeln.sciebo.de/s/mpJ8Nqzof1sydeV |
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