{"_index":"sire","_type":"_doc","_id":"1273","_score":null,"_source":{"id":1273,"authors_free":[{"id":1863,"entry_id":1273,"agent_type":"person","is_normalised":1,"person_id":51,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cohen, Daniel","free_first_name":"Daniel","free_last_name":"Cohen","norm_person":{"id":51,"first_name":"Daniel","last_name":"Cohen","full_name":"Cohen, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1024876659","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aper\u00e7u de la r\u00e9ception de la doctrine sto\u00efcienne du m\u00e9lange total dans le n\u00e9oplatonisme apr\u00e8s Plotin","main_title":{"title":"Aper\u00e7u de la r\u00e9ception de la doctrine sto\u00efcienne du m\u00e9lange total dans le n\u00e9oplatonisme apr\u00e8s Plotin"},"abstract":"This text provides an overview of the reception of Stoic doctrine on total mixture in Neoplatonism after Plotinus. It examines the fundamental data of the physics of mixture and its role in the development of Neoplatonic philosophy. The text distinguishes between three types of mixtures in Aristotelian and Stoic physics and highlights the Stoic doctrine of total mixture as a new starting point that influenced the development of Neoplatonic metaphysics. The Stoic theory of total mixture allowed the Stoics to explain how the divine agent (Logos) is present in the material universe. The text concludes by discussing how the Stoic doctrine of total mixture was transposed to the realm of immaterial and non-corporeal realities within Neoplatonism. [introdcution\/conclusion]","btype":3,"date":"2007","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xthiD4rhIAwOYLZ","doi_url":null,"categories":[],"authors":[{"id":51,"full_name":"Cohen, Daniel","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1273,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"25 ","issue":"2","pages":"67-100"}},"sort":["Aper\u00e7u de la r\u00e9ception de la doctrine sto\u00efcienne du m\u00e9lange total dans le n\u00e9oplatonisme apr\u00e8s Plotin"]}

{"_index":"sire","_type":"_doc","_id":"1312","_score":null,"_source":{"id":1312,"authors_free":[{"id":1946,"entry_id":1312,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Archytas lu par Simplicius. Un art de la conciliation","main_title":{"title":"Archytas lu par Simplicius. Un art de la conciliation"},"abstract":"Intent upon harmonizing doctrines of their predecessors, some Neoplatonic com-mentators are faced with a problem of resolving doctrinal discrepancies so as to restore the \u03c3\u03c5\u03bc\u03c6\u03c9\u03bd\u03af\u03b1 in the history of philosophy. This article considers a parti-cular example of this attempt ats harmonization: how Simplicius reconciles Aris-totle\u2019s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas\u2019 and Aristotle\u2019s words. This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegeti-cal strategies aimed at a doctrinal reconciliation; to consider a specific case, pro-vided by the doctrine of weight, which engenders a new physical theory by Simplicius. [Author's abstract]","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XYj9lPTpSk9x4NP","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1312,"journal_id":null,"journal_name":"The International Journal of the Platonic Tradition","volume":"5","issue":"1","pages":"85-158"}},"sort":["Archytas lu par Simplicius. Un art de la conciliation"]}

{"_index":"sire","_type":"_doc","_id":"1089","_score":null,"_source":{"id":1089,"authors_free":[{"id":1647,"entry_id":1089,"agent_type":null,"is_normalised":null,"person_id":227,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"P\u00e9pin, Jean","free_first_name":"Jean","free_last_name":"P\u00e9pin","norm_person":{"id":227,"first_name":"Jean","last_name":"P\u00e9pin","full_name":"P\u00e9pin, Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119165147","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, \u00abDe la pri\u00e8re\u00bb","main_title":{"title":"Aristote, \u00abDe la pri\u00e8re\u00bb"},"abstract":"Au nombre des Aristotelis fragmenta figure un bref t\u00e9moignage de Simplicius, selon lequel Aristote, sur la fin de son livre \u03a0\u03b5\u03c1 \u03b5\u03c5\u03c7\u03ae\u03c2, aurait dit que Dieu est ou bien intellect, ou bien quelque chose au-del\u00e0 de l'intellect, \u1f43\u03c4\u03b9 \u03cc \u03b8\u03b5\u03cc\u03c2 \u03ae \u03bd\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03af\u03bd \u03ae \u03ba\u03b1\u0390 \u03ad\u03c0\u03ad\u03ba\u03b5\u03b9\u03bd\u03ac \u03c4\u03b9 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03c5. Simplicius est le seul auteur \u00e0 rapporter cette surprenante doxographie, et m\u00eame \u00e0 \u00e9voquer le contenu de cet \u00e9crit aristot\u00e9licien. Son t\u00e9moignage \u00e9tant ainsi l'unique point de d\u00e9part, on doit avant tout l'examiner de tr\u00e8s pr\u00e8s, en lui adjoignant les quelques lignes qui le pr\u00e9c\u00e8dent. Cette investigation permettra peut-\u00eatre d'en \u00e9valuer les chances d'authenticit\u00e9. Il restera alors \u00e0 s'interroger sur le sens exact de la doctrine ainsi rapport\u00e9e \u00e0 Aristote. [Introduction, p. 59]","btype":3,"date":"1967","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SE4b7Gg647e99Gx","doi_url":null,"categories":[],"authors":[{"id":227,"full_name":"P\u00e9pin, Jean","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1089,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"157","issue":"","pages":"59-70"}},"sort":["Aristote, \u00abDe la pri\u00e8re\u00bb"]}

{"_index":"sire","_type":"_doc","_id":"1281","_score":null,"_source":{"id":1281,"authors_free":[{"id":1870,"entry_id":1281,"agent_type":"person","is_normalised":1,"person_id":55,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cornford, Francis Macdonald","free_first_name":"Francis Macdonald","free_last_name":"Cornford","norm_person":{"id":55,"first_name":"Francis Macdonald","last_name":"Cornford","full_name":"Cornford, Francis Macdonald","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118975056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle De Caelo 288a 2-9","main_title":{"title":"Aristotle De Caelo 288a 2-9"},"abstract":"In this passage from Aristotle's De Caelo, he explores why the heavens revolve in one direction rather than the other. He suggests that the universe has a front and a back, which implies a forward motion that is superior to backward motion, just as upward and rightward motions are superior to their respective opposites. Aristotle argues that since nature always follows the best course, the direction of the heaven's revolution must be forward and therefore better. The text is difficult to understand due to possible corruptions, but a comparison with Simplicius' paraphrase suggests that both the subject and object of the main verb are missing and need to be restored. [introduction\/conclusion]","btype":3,"date":"1939","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NfJMuZWhRJUPSCS","doi_url":null,"categories":[],"authors":[{"id":55,"full_name":"Cornford, Francis Macdonald","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1281,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"33","issue":"1","pages":"34-35"}},"sort":["Aristotle De Caelo 288a 2-9"]}

{"_index":"sire","_type":"_doc","_id":"1302","_score":null,"_source":{"id":1302,"authors_free":[{"id":1925,"entry_id":1302,"agent_type":"person","is_normalised":1,"person_id":89,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Demetracopoulos, John A.","free_first_name":"John A.","free_last_name":"Demetracopoulos","norm_person":{"id":89,"first_name":"John A.","last_name":"Demetracopoulos","full_name":"Demetracopoulos, John A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130017159","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives","main_title":{"title":"Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives"},"abstract":"To conclude: even if we are eager to say that in the case of Anselm\u2019s use of the Aristotelian passage 7b38-39 we notice a medieval misconcep\u00ad\r\ntion of the text of the great ancient philosopher, first we should not hasten to infer from this that the medievals couldn\u2019t understand Aristotle \r\nor generally ancient writers; and second, we should not be at all sur\u00adprised. Commentators and users of Aristotle\u2019s works have often been \r\nexceptional men, but not super-human. Complaining about the texts\u2019 lan\u00ad\r\nguage and so implicitly apologizing for the value of his interpretive work, one commentator notes that the interpretation of many Aristotelian \r\ntexts presupposes something like oracular powers of divination (Sophonias, CAG XXIII,2, 2, 8-13). Such modesty on the part of one of the Greek \r\ncommentators of Aristotle ought to shake any confidence we might have in definitive interpretations of certain difficult or ambiguous Aristotelian \r\npassages, which, as often as we insist on examining them intensely, con\u00ad\r\nstantly answer our exegetical anxiety with a spiteful silence. [conclusion, p. 133]","btype":3,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/p6iQ64RPOX9NvXe","doi_url":null,"categories":[],"authors":[{"id":89,"full_name":"Demetracopoulos, John A.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1302,"journal_id":null,"journal_name":"Cima (Cahiers de l'institut du Moyen \u00c2ge grec et latin, Universit\u00e9 de Copenhague)","volume":"66","issue":"","pages":"117-134"}},"sort":["Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives"]}