| Title | Simplicius, On Aristotle ‘On the Soul 1.1-2.4’ |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , |
| The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison. Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul. |
| Online Resources | https://uni-koeln.sciebo.de/s/M7UeuHStEHVo1Qz |
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| Title | Simplicius, On Aristotle ‘Physics 3’ |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , |
| Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection. |
| Online Resources | https://uni-koeln.sciebo.de/s/YfUTJzt6qIM0sqo |
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| Title | Simplicius, On Aristotle ‘Categories 5-6’ |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Haas, Frans A. J. de , Fleet, Barrie |
| Translator(s) | Haas, Frans A. J. de(de Haas, Frans A. J.) , Fleet, Barrie(Fleet, Barrie) , |
| Chapters 5 and 6 of Aristotle's Categories describe his first two categories, Substance and Quantity. It is usually taken that Plotinus attacked Aristotle's Categories, but that Porphyry and Iamblichus restored it to the curriculum once and for all. Nonetheless, the introduction to this text stresses how much of the defence of Aristotle Porphyry was able to draw out of Plotinus' critical discussion. Simplicius' commentary is our most comprehensive account of the debate on the validity of Aristotle's Categories. One subject discussed by Simplicius in these chapters is where the differentia of a species (eg the rationality of humans) fits into the scheme of categories. Another is why Aristotle elevates the category of Quantity to second place, above the category of Quality. Further, de Haas shows how Simplicius distinguishes different kinds of universal order to solve some of the problems. |
| Online Resources | https://uni-koeln.sciebo.de/s/eW6iLytuM3BoZAe |
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| Title | Simplicius on the Planets and their Motions: In Defense of a Heresy |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 133 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | |
| Translator(s) |
| Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting. |
| Online Resources | https://uni-koeln.sciebo.de/s/x8pS07PCJvC1pg0 |
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| Title | Stoische Ethik und platonische Bildung: Simplikios' Kommentar zu Epiktets Handbüchlein der Moral |
| Type | Monograph |
| Language | German |
| Date | 2013 |
| Publication Place | Heidelberg |
| Publisher | Universitätsverlag |
| Series | Studien zu Literatur und Erkenntnis |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Vogel, C. |
| Editor(s) | |
| Translator(s) |
| Die stoische Philosophie steht in ihren grundsätzlichen Annahmen zur Erkenntnistheorie, zur Ontologie und zur Psychologie dem Platonismus diametral entgegen. Wenn mit Simplikios ein Philosoph der neuplatonischen Schule das Werk eines Stoikers durch eine ausführliche Kommentierung würdigt und diesem im Curriculum des Philosophieunterrichts einen Platz einräumt, scheinen sich die gängigen Vorurteile gegen den Neuplatonismus als eine alles vereinnahmende und harmonisierende Philosophie zu bestätigen. Ein Blick auf das Bildungsverständnis des Neuplatonismus und den in den Texten ausführlich reflektierten erkenntnistheoretischen Grundlagen bietet jedoch Anlass sowohl zur Skepsis gegenüber diesen Vorwürfen als auch zu einer differenzierten Untersuchung des Verhältnisses von platonischer und stoischer Ethik in der Spätantike. Am Beispiel von Simplikios' Kommentar zum 'Handbüchlein der Moral' des Epiket soll im vorliegenden Buch die Möglichkeit der Verwendung stoischer Texte als Vorbereitung für den Einstieg in das neuplatonische Bildungsprogramm dargelegt und begründet werden, ohne dass der Einsatz dieser Texte zu einer Vermischung der stoischen mit den platonisch-aristotelischen Theorien führt. So liefert Simplikios mit seinem Kommentar eine wissenschaftliche Ethik des Neuplatonismus, die mit der Darlegung und Beschreibung der Anweisungen Epiktets dem Unkundigen sowohl einen ersten Zugang in das philosophische Leben bietet als auch mit seinen weiterführenden Kommentierungen die rationalen Begründungen dieser Handlungsaufforderungen offenlegt. |
| Online Resources | https://uni-koeln.sciebo.de/s/tbI3orMZBaXG2xX |
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| Title | Forms and Concepts. Concept Formation in the Platonic Tradition |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Helmig, Christoph |
| Editor(s) | |
| Translator(s) |
| Forms and Concepts is the first comprehensive study of the central role of concepts and concept acquisition in the Platonic tradition. It sets up a stimulating dialogue between Plato’s innatist approach and Aristotle’s much more empirical response. The primary aim is to analyze and assess the strategies with which Platonists responded to Aristotle’s (and Alexander of Aphrodisias’) rival theory. The monograph culminates in a careful reconstruction of the elaborate attempt undertaken by the Neoplatonist Proclus (6th century AD) to devise a systematic Platonic theory of concept acquisition. |
| Online Resources | https://uni-koeln.sciebo.de/s/HFhf61AuSaalmZT |
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| Title | Simplicius, On Aristotle ‘Physics 1.5–9’ |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian |
| Translator(s) | Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) , |
| Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact] |
| Online Resources | https://uni-koeln.sciebo.de/s/oDOpblWQWChcrih |
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| Title | Alexandre d’Aphrodise, commentaire perdu à la « Physique » d’Aristote (livres IV−VIII) : les scholies byzantines. Édition, traduction et commentaire |
| Type | Monograph |
| Language | French |
| Date | 2011 |
| Publication Place | Berlin – Boston |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Rashed, Marwan , Alexander Aphrodisiensis |
| Editor(s) | Rashed, Marwan |
| Translator(s) |
| The no longer extant commentary by Alexander of Aphrodisias (approx. 200 AD) on Aristotle’s Physics is one of the most important works of antiquity ‑, as a source text having influenced both the Greek commentators on Aristotle and ‒ through the mediation of Arab scholars ‑ Western medieval philosophy. This volume presents the first edition and study of nearly 700 recently discovered Byzantine scholia, which allow a more exact reconstruction of Alexander’s teachings on physics, and at the same time contribute to a better understanding of Aristotelianism and preclassical physics. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/by0rClKDIC4yAOW |
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| Title | Simplicius, On Aristotle Physics 1.3–4 |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius Cilicius |
| Editor(s) | Huby, Pamela M. , Taylor, Christopher C. W. |
| Translator(s) | Huby, Pamela M.(Huby, Pamela M.) , Taylor, Christopher C. W.(Taylor, Christopher C. W.) , |
| In this volume Simplicius deals with Aristotle's account of the Presocratics, and for many of them he is our chief or even sole authority. He quotes at length from Melissus, Parmenides and Zeno, sometimes from their original works but also from later writers from Plato onwards, drawing particularly on Alexander's lost commentary on Aristotle's Physics and on Porphyry. Much of his approach is just scholarly, but in places he reveals his Neoplatonist affiliation and attempts to show the basic agreement among his predecessors in spite of their apparent differences. This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary, and includes a detailed introduction, extensive explanatory notes and a bibliography. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/a0LbiKzgZYicNE2 |
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| Title | Simplicius, On Aristotle ‘On the Heavens 1.3–4’ |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4. Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/4ZoI4eGVxZNSvwF |
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| Title | Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule |
| Type | Monograph |
| Language | German |
| Date | 1961 |
| Publication Place | Münster |
| Publisher | Aschendorff |
| Series | Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters |
| Volume | 39.1 |
| Categories | no categories |
| Author(s) | Kremer, Klaus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/V6mUOryd1wbPedB |
{"_index":"sire","_type":"_doc","_id":"68","_score":null,"_source":{"id":68,"authors_free":[{"id":76,"entry_id":68,"agent_type":null,"is_normalised":null,"person_id":440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kremer, Klaus","free_first_name":"Klaus","free_last_name":"Kremer","norm_person":{"id":440,"first_name":"Klaus","last_name":"Kremer","full_name":"Kremer, Klaus","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120476452","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule","main_title":{"title":"Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule"},"abstract":"","btype":1,"date":"1961","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/V6mUOryd1wbPedB","doi_url":null,"categories":[],"authors":[{"id":440,"full_name":"Kremer, Klaus","role":{"id":1,"role_name":"author"}}],"book":{"id":68,"pubplace":"M\u00fcnster","publisher":"Aschendorff","series":"Beitr\u00e4ge zur Geschichte der Philosophie und Theologie des Mittelalters","volume":"39.1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Der Metaphysikbegriff in den Aristoteleskommentaren der Ammoniusschule"]}
| Title | Der spätantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios |
| Type | Monograph |
| Language | undefined |
| Date | 2018 |
| Publication Place | Bonn |
| Publisher | Rudolf Habelt Verlag |
| Series | Antiquitas Reihe I |
| Volume | 72.1-3 |
| Categories | no categories |
| Author(s) | Hartmann, Udo |
| Editor(s) | |
| Translator(s) |
{"_index":"sire","_type":"_doc","_id":"1570","_score":null,"_source":{"id":1570,"authors_free":[{"id":2739,"entry_id":1570,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":null}],"entry_title":"Der sp\u00e4tantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios","main_title":{"title":"Der sp\u00e4tantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios"},"abstract":"","btype":1,"date":"2018","language":null,"online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[],"book":{"id":1570,"pubplace":"Bonn","publisher":"Rudolf Habelt Verlag","series":"Antiquitas Reihe I","volume":"72.1-3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Der sp\u00e4tantike Philosoph. Die Lebenswelten der paganen Gelehrten und ihre hagiographische Ausgestaltung in den Philosophenviten von Porphyrios bis Damaskios"]}
| Title | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
| Type | Monograph |
| Language | German |
| Date | 1903 |
| Publication Place | Leipzig |
| Publisher | Wissenschaftliche Buchgesellschaft |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Zeller, Edward |
| Editor(s) | |
| Translator(s) |
Das erstmals zwischen 1844 und 1852 erschienene Werk ›Die Philosophie der Griechen. Eine Untersuchung über Charakter, Gang und Hauptmomente ihrer Entwicklung‹ gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollständigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als Übersichts- und Grundlagenwerk ist ›Der Zeller‹ auch heute noch von großer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff ›Erkenntnistheorie‹ überhaupt erst in die philosophische Diskussion eingeführt hat, hat mit der ›Philosophie der Griechen‹ ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/QvrnUKEDOeylIfD |
{"_index":"sire","_type":"_doc","_id":"207","_score":null,"_source":{"id":207,"authors_free":[{"id":264,"entry_id":207,"agent_type":null,"is_normalised":null,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Edward","free_first_name":"Edward","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","main_title":{"title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung"},"abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","btype":1,"date":"1903","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung"]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Type | Monograph |
| Language | German |
| Date | 2001 |
| Publication Place | Wiesbaden |
| Publisher | Dr. Ludwig Reichert Verlag |
| Series | Serta Graeca. Beiträge zur Erforschung griechischer Texte |
| Volume | 12 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
In seiner Schrift „De generatione et corruptione“ entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch – und dies im angelsächsischen Sinne des Wortes – das gesamte Bedeutungsspektrum des griechischen Verbes „genesthai“ zu klären und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einführung in die physiologischen Studien des biologischen Corpus anzustellen. Die philosophische Überlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und – unter monotheistischen Vorzeichen – um das Verhältnis Gottes zu seinen Geschöpfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die große Anziehungskraft, die dieser Text auf die arabischen Philosophen und später auf die Physiker-Ärzte Süditaliens ausgeübt hat. Und man denke schließlich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache überliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausgeübt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form münden kann. Auch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdrücklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der größten islamischen Theologen zu Anfang des 10. Jahrhunderts geführt. Der Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen Übersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zurückgeht, dass die süditalienischen Ärzte es nicht versäumt haben, sich unverzüglich die vielfältigen, von Burgundio von Pisa zusammen mit seiner Version übersetzten Randnotizen zunutze zu machen, – dass übrigens die beiden Manuskripte, die mit Süditalien in Verbindung gebracht werden können, jeweils medizinische Texte enthalten –, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern. Der Autor liefert mit seiner Überlieferungsgeschichte also nicht nur das für eine wirklich textkritische Ausgabe unerläßliche Stemma. Er führt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befaßt. Nur die Überlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/anNtcIEKPq8nX2o |
{"_index":"sire","_type":"_doc","_id":"10","_score":null,"_source":{"id":10,"authors_free":[{"id":10,"entry_id":10,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione"},"abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","btype":1,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione"]}
| Title | Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie |
| Type | Monograph |
| Language | French |
| Date | 2013 |
| Publication Place | Lille |
| Publisher | Presses universitaires du Septentrion |
| Categories | no categories |
| Author(s) | Rousseau, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/e4lcSsNrT3M3Jkw |
{"_index":"sire","_type":"_doc","_id":"340","_score":null,"_source":{"id":340,"authors_free":[{"id":439,"entry_id":340,"agent_type":null,"is_normalised":null,"person_id":457,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rousseau, Philippe","free_first_name":"Philippe","free_last_name":"Rousseau","norm_person":{"id":457,"first_name":"Philippe","last_name":"Rousseau","full_name":"Rousseau, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038717787","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie","main_title":{"title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie"},"abstract":"","btype":1,"date":"2013","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e4lcSsNrT3M3Jkw","doi_url":null,"categories":[],"authors":[{"id":457,"full_name":"Rousseau, Philippe","role":{"id":1,"role_name":"author"}}],"book":{"id":340,"pubplace":"Lille","publisher":"Presses universitaires du Septentrion","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie"]}
| Title | Diogène d'Apollonie: La dernière cosmologie présocratique |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia-Verlag |
| Series | International pre-Platonic studies |
| Volume | 6 |
| Edition No. | 2 (1st 1998) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
Cet ouvrage s'inscrit dans la série des travaux que le Centre de Recherche Philosophique de l'Université de Lille III consacre à l'étude des cosmologies grecques. Après le système classique d'Empédocle et la réflexion critique d'Epicure à l'époque hellénistique, on s'intéresse ici à un penseur charnière, le dernier représentant de l' "ancienne physique".La notoriété de Diogène d'Apollonie est faible, au-delà du cercle restreint des spécialistes du Ve siècle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Empédocle, ni celui de Démocrite, dont il est contemporain. Et pourtant, sa pensée n'est pas seulement l'ultime avatar d'une lignée dont il serait au fond indigne. Elle représente au contraire une forme d'achèvement, offrant une solution possible, dans le cadre du paradigme cosmologique hérité, au problème, laissé ouvert par le système d'Anaxagore, du mode d'action de "l'intellect" (νούς) dans le monde. La pertinence et la spécificité de la démarche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la célèbre critique d'Anaxagore menée par Socrate au nom de la téléologie dans le Phédon de Platon, et qui signe l'arrêt de mort de la spéculation présocratique. [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/Og8Q7T60xJujK3q |
{"_index":"sire","_type":"_doc","_id":"20","_score":null,"_source":{"id":20,"authors_free":[{"id":21,"entry_id":20,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique","main_title":{"title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"},"abstract":"Cet ouvrage s'inscrit dans la s\u00e9rie des travaux que le Centre de Recherche Philosophique de l'Universit\u00e9 de Lille III consacre \u00e0 l'\u00e9tude des cosmologies grecques. Apr\u00e8s le syst\u00e8me classique d'Emp\u00e9docle et la r\u00e9flexion critique d'Epicure \u00e0 l'\u00e9poque hell\u00e9nistique, on s'int\u00e9resse ici \u00e0 un penseur charni\u00e8re, le dernier repr\u00e9sentant de l' \"ancienne physique\".La notori\u00e9t\u00e9 de Diog\u00e8ne d'Apollonie est faible, au-del\u00e0 du cercle restreint des sp\u00e9cialistes du Ve si\u00e8cle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Emp\u00e9docle, ni celui de D\u00e9mocrite, dont il est contemporain. Et pourtant, sa pens\u00e9e n'est pas seulement l'ultime avatar d'une lign\u00e9e dont il serait au fond indigne. Elle repr\u00e9sente au contraire une forme d'ach\u00e8vement, offrant une solution possible, dans le cadre du paradigme cosmologique h\u00e9rit\u00e9, au probl\u00e8me, laiss\u00e9 ouvert par le syst\u00e8me d'Anaxagore, du mode d'action de \"l'intellect\" (\u03bd\u03bf\u03cd\u03c2) dans le monde. La pertinence et la sp\u00e9cificit\u00e9 de la d\u00e9marche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la c\u00e9l\u00e8bre critique d'Anaxagore men\u00e9e par Socrate au nom de la t\u00e9l\u00e9ologie dans le Ph\u00e9don de Platon, et qui signe l'arr\u00eat de mort de la sp\u00e9culation pr\u00e9socratique. [a.a]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Og8Q7T60xJujK3q","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":20,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International pre-Platonic studies","volume":"6","edition_no":"2 (1st 1998)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"]}
| Title | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | International Pre-Platonic Studies |
| Volume | 6 |
| Edition No. | 2 (1st 1983) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WWBP0kG5a0nZ1I3 |
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| Title | Epicteti Enchiridion, hoc est pugio, siue ars humanae vitae correctrix; Simplicii in eundem Epicteti libellum doctissima scholia; Arriani Commentariorum de Epicteti Disputationibus libri 4 |
| Type | Monograph |
| Language | Latin |
| Date | 1563 |
| Publication Place | Basileae |
| Publisher | Oporinus |
| Categories | no categories |
| Author(s) | Simplicius , Wolf, Hieronymus |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/0WnUNDhiYz1iUBT |
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| Title | Epictetus his Morals, with Simplicius his Comment. Made English from the Greek by George Stanhope |
| Type | Monograph |
| Language | English |
| Date | 1694 |
| Publication Place | London |
| Edition No. | 5 |
| Categories | no categories |
| Author(s) | , Simplicius , Epictetus |
| Editor(s) | Stanhope, George |
| Translator(s) | Stanhope, George(Stanhope, George) |
| Online Resources | https://uni-koeln.sciebo.de/s/Ls4I2aNDNt2NQMJ |
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| Title | Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie |
| Type | Monograph |
| Language | English |
| Date | 2007 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 2 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander’s place in the history of metaphysics. Alexander’s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism. |
| Online Resources | https://uni-koeln.sciebo.de/s/47wiDCf94Sta9Mr |
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