Simplicius Research Environment

Title	The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima
Type	Article
Language	English
Date	2020
Journal	Proceedings of the Boston Area Colloquium in Ancient Philosophy
Volume	35
Issue	1
Pages	1-22
Categories	no categories
Author(s)	Gabor, Gary
Editor(s)
Translator(s)

The traditional ascription of the Neoplatonic commentary on the De Anima to Simplicius has prominently been disputed by Carlos Steel and Fernand Bossier, along with J.O. Urmson and Francesco Piccolomini, among others. Citing problems with terminology, diction, cross-references, doctrine, and other features, these authors have argued that the commentary cannot have been composed by Simplicius and that Priscian of Lydia is a favored alternative. In this paper, I present some new arguments for why the traditional attribution to Simplicius is, in fact, the correct one. In particular, while addressing some of the terminological facts that have also been discussed by Christina Luna, Peter Lautner, Patricia Huby, and Philippe Vallat, among others, I offer a more secure basis for identifying the author of the De Anima commentary with Simplicius than has so far been proposed. In place of the disputes regarding terminology, which the debate has largely centered upon, I argue that certain unique and characteristic interpretive procedures, which one only finds in the undisputed Simplician works, allow us to identify the authorship of the De Anima commentary with Simplicius securely. Further, comparison of these methodological features with the extant works of Priscian rules out the possibility of his authorship of the commentary. I also provide some suggestions for resolving a few remaining issues of cross-reference between the De Anima commentary and the rest of Simplicius’s work. Finally, I conclude with some words on how that particular form of harmonization pursued by Simplicius’s contemporaries differs from both that of the De Anima commentary as well as his other works. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/s9FnHJ01Q1rEt0h

{"_index":"sire","_type":"_doc","_id":"1466","_score":null,"_source":{"id":1466,"authors_free":[{"id":2539,"entry_id":1466,"agent_type":"person","is_normalised":1,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima","main_title":{"title":"The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"},"abstract":"The traditional ascription of the Neoplatonic commentary on the De Anima to Sim\u00adplicius has prominently been disputed by Carlos Steel and Fernand Bossier, along with J.O. Urmson and Francesco Piccolomini, among others. Citing problems with terminology, diction, cross-references, doctrine, and other features, these authors have argued that the commentary cannot have been composed by Simplicius and that Priscian of Lydia is a favored alternative. In this paper, I present some new arguments for why the traditional attribution to Simplicius is, in fact, the correct one. In particular, while addressing some of the terminological facts that have also been discussed by Christina Luna, Peter Lautner, Patricia Huby, and Philippe Vallat, among others, I offer a more secure basis for identifying the author of the De Anima commentary with Simplicius than has so far been proposed. In place of the disputes regarding terminology, which the debate has largely centered upon, I argue that certain unique and characteristic interpretive procedures, which one only finds in the undisputed Simplician works, allow us to identify the authorship of the De Anima commentary with Simplicius securely. Further, comparison of these methodological features with the extant works of Priscian rules out the possibility of his authorship of the commentary. I also provide some suggestions for resolving a few remaining issues of cross-reference between the De Anima commentary and the rest of Simplicius\u2019s work. Finally, I conclude with some words on how that particular form of harmonization pursued by Simplicius\u2019s contemporaries differs from both that of the De Anima commentary as well as his other works. [Author's abstract]","btype":3,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/s9FnHJ01Q1rEt0h","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1466,"journal_id":null,"journal_name":"Proceedings of the Boston Area Colloquium in Ancient Philosophy ","volume":"35","issue":"1","pages":"1-22"}},"sort":[2020]}

Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima, 2020
By: Miller, Dana R.

Title	Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima
Type	Article
Language	English
Date	2020
Journal	Proceedings of the Boston Area Colloquium in Ancient Philosophy
Volume	35
Issue	2
Pages	23-27
Categories	no categories
Author(s)	Miller, Dana R.
Editor(s)
Translator(s)

This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition’s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius’s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better served by the notion of credences.

Online Resources

https://uni-koeln.sciebo.de/s/KRndYATfooFjPy6

{"_index":"sire","_type":"_doc","_id":"1467","_score":null,"_source":{"id":1467,"authors_free":[{"id":2540,"entry_id":1467,"agent_type":"person","is_normalised":1,"person_id":539,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miller, Dana R.","free_first_name":"Dana R.","free_last_name":"Miller","norm_person":{"id":539,"first_name":"Dana R.","last_name":"Miller","full_name":"Miller, Dana R.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/128406704","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima","main_title":{"title":"Commentary on Gabor: The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"},"abstract":"This paper gives a brief discussion of the problem of ascribing authorship to ancient philosophical texts when there is evidence both for and against traditional ascription. The case in point is tradition\u2019s claim that Simplicius is the author of the De Anima commentary. It is argued here that, while Gabor provides new and important methodological evidence for Simplicius\u2019s authorship, we should not expect certainty. It is suggested that, in cases where historical fact may never be ascertained, we will be better served by the notion of credences. ","btype":3,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KRndYATfooFjPy6","doi_url":null,"categories":[],"authors":[{"id":539,"full_name":"Miller, Dana R.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1467,"journal_id":null,"journal_name":"Proceedings of the Boston Area Colloquium in Ancient Philosophy","volume":"35","issue":"2","pages":"23-27"}},"sort":[2020]}

Simplicius on the Void, 2020
By: Nikulin, Dmitri, Horn, Christoph (Ed.), Taormina, Daniela Patrizia (Ed.), Walter, Denis (Ed.)

Title	Simplicius on the Void
Type	Book Section
Language	English
Date	2020
Published in	Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica
Pages	231-255
Categories	no categories
Author(s)	Nikulin, Dmitri
Editor(s)	Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis
Translator(s)

The essay discusses the treatment of the void in Simplicius’ Commentary on the cenrtral chapters of Book 4 of Aristotle’s Physics. In a close reading and explanation of Aristotle’s arguments, which abound in subtle observations, Simplicius comes up with several original interpretations regarding the nature of the negativity attributed to the void, demonstrating the impossible consequences of its acceptance. Following Aristotle, Simplicius distinguishes two kinds of the void, that between and outside bodies, and that interspersed with bodies. Locomotion through the void as an imputed place of motion is impossible, because there is no sufficient reason either for motion in a particular direction or for rest, since the void in its negativity allows for no distinctions, and thus for no natural places. A number of absurdities also follow from the acceptance of the void as scattered in bodies. The void is therefore out of place in the cosmos ontologically, mathematically, and physically.

Online Resources

https://uni-koeln.sciebo.de/s/Y0YJsol7CrATPFs

Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica, 2020
By: Horn, Christoph (Ed.), Taormina, Daniela Patrizia (Ed.), Walter, Denis (Ed.)

Title	Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica
Type	Edited Book
Language	undefined
Date	2020
Publication Place	Baden-Baden
Publisher	Academia
Series	Academia philosophical studies
Volume	71
Categories	no categories
Author(s)
Editor(s)	Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis
Translator(s)

In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden.

Online Resources

https://uni-koeln.sciebo.de/s/mWbfOvt30jR6Y1U

{"_index":"sire","_type":"_doc","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":2684,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2685,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":431,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Taormina, Daniela Patrizia","free_first_name":"Daniela Patrizia","free_last_name":"Taormina","norm_person":{"id":431,"first_name":"Daniela Patrizia","last_name":"Taormina","full_name":"Taormina, Daniela Patrizia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305185","viaf_url":"","db_url":"","from_claudius":null}},{"id":2686,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":569,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Walter, Denis","free_first_name":"Denis","free_last_name":"Walter","norm_person":{"id":569,"first_name":"Denis","last_name":"Walter","full_name":"Walter, Denis","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1127658751","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica","main_title":{"title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica"},"abstract":"In diesem Sammelband wird die Idee des K\u00f6rpers und der K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der \u00c4sthetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (f\u00fcr die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enth\u00e4lt die sp\u00e4tantike Reflexion \u00fcber K\u00f6rperlichkeit eine beeindruckende F\u00fclle an Bedeutungen, die in diesem Band diskutiert werden.","btype":4,"date":"2020","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mWbfOvt30jR6Y1U","doi_url":null,"categories":[],"authors":[{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":2,"role_name":"editor"}},{"id":569,"full_name":"Walter, Denis","role":{"id":2,"role_name":"editor"}}],"book":{"id":1539,"pubplace":"Baden-Baden","publisher":"Academia","series":"Academia philosophical studies","volume":"71","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

Les prières en prose de Simplicius, entre rhétorique et théologie, 2020
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Timotin, Andrei (Ed.)

Title	Les prières en prose de Simplicius, entre rhétorique et théologie
Type	Book Section
Language	French
Date	2020
Published in	Théories et practiques de la prière à la fin de l'antiquité
Pages	209-267
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Hoffmann, Philippe , Timotin, Andrei
Translator(s)

Les prières en prose de Simplicius, quant à elles, appartiennent toutes à la catégorie des prières conclusives – dont le modèle est fourni par la prière à Pan à la fin du Phèdre de Platon, qui est une référence pour les prières philosophiques 158. De ce point de vue, formel, elles peuvent être rapprochées de la prière finale de la Réponse à Por- phyre (De Mysteriis) de Jamblique, ou de tel « hymne » en prose de Proclus marquant une césure importante dans la Théologie Platoni- cienne 159. Les autres prières néoplatoniciennes que nous avons citées ou évoquées sont soit des prières initiales soit des prières intervenant dans le cours même d’une œuvre. Mais la comparaison entre toutes ces prières – souvent complexes – et celles de Simplicius n’est pas illégitime et fait apparaître une indéniable parenté : Simplicius s’inscrit dans une tradition spécifiquement néoplatonicienne, où la rhéto- rique de la prière sert à l’expression d’un savoir théologique et d’une forme de piété personnelle dont le lecteur contemporain entend encore les accents. Ses prières sont tout à la fois des prières philosophiques et littéraires, des prières personnelles, des prières demandant des grâces particulières, mais aussi de véritables prières cultuelles, dans la mesure où, comme tous les professeurs néoplatoniciens, Simplicius célèbre par ses commentaires une véritable liturgie en l’honneur des dieux; et l’on a remarqué aussi l’affleurement d’une dimension théurgique que ses prières partagent avec les Hymnes de Proclus. Ces différentes catégories ne doivent pas être opposées, car elles se fondent ici dans l’unité dynamique de l’acte de parole, qui est aussi un élan de l’âme. Car si ces prières sont des textes écrits, leur vertu anagogique ne peut s’actualiser que dans la vibration sonore et les rythmes révélés par l’analyse stylistique, qui demandent à être prononcés et entendus. Le raffinement de l’écriture, ici, appelle une oralisation, et l’on se plaît à imaginer que Simplicius a pu, au moins en son privé, peut-être dans un discours « mental », prononcer ces prières et les faire résonner. Mais parce que ses prières sont l’achèvement de commentaires destinés à des « commençants » et non à des philosophes confirmés, Simplicius s’en tient à des déclarations théologiques élémentaires et s’exprime de façon beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient à maîtriser la solennité qui est de règle dans des adresses aux dieux 163, mais comme ses prédécesseurs néoplatoniciens il ordonne chacune de ses prières au dieu ou aux dieux qui veillent, de façon précise, sur l’ordre de réalité visé par son enseignement. À tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d’une ἀναγωγή indissolublement scientifique et spirituelle qui dépassera la discursivité et à son terme n’aura plus besoin du langage, ni même de prière, car elle s’accomplira dans le Silence. [conclusion, pp. 264-267]

Online Resources

https://uni-koeln.sciebo.de/s/Dx9AGSwO3Yt0kcW

{"_index":"sire","_type":"_doc","_id":"1396","_score":null,"_source":{"id":1396,"authors_free":[{"id":2172,"entry_id":1396,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2175,"entry_id":1396,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2176,"entry_id":1396,"agent_type":"person","is_normalised":1,"person_id":373,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Timotin, Andrei","free_first_name":"Andrei","free_last_name":"Timotin","norm_person":{"id":373,"first_name":"Andrei","last_name":"Timotin","full_name":"Timotin, Andrei","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1074855116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les pri\u00e8res en prose de Simplicius, entre rh\u00e9torique et th\u00e9ologie","main_title":{"title":"Les pri\u00e8res en prose de Simplicius, entre rh\u00e9torique et th\u00e9ologie"},"abstract":"Les pri\u00e8res en prose de Simplicius, quant \u00e0 elles, appartiennent toutes \u00e0 la cat\u00e9gorie des pri\u00e8res conclusives \u2013 dont le mod\u00e8le est fourni par la pri\u00e8re \u00e0 Pan \u00e0 la fin du Ph\u00e8dre de Platon, qui est une r\u00e9f\u00e9rence pour les pri\u00e8res philosophiques 158. De ce point de vue, formel, elles peuvent \u00eatre rapproch\u00e9es de la pri\u00e8re finale de la R\u00e9ponse \u00e0 Por-\r\nphyre (De Mysteriis) de Jamblique, ou de tel \u00ab hymne \u00bb en prose de Proclus marquant une c\u00e9sure importante dans la Th\u00e9ologie Platoni-\r\ncienne 159. Les autres pri\u00e8res n\u00e9oplatoniciennes que nous avons cit\u00e9es ou \u00e9voqu\u00e9es sont soit des pri\u00e8res initiales soit des pri\u00e8res intervenant \r\ndans le cours m\u00eame d\u2019une \u0153uvre. Mais la comparaison entre toutes ces pri\u00e8res \u2013 souvent complexes \u2013 et celles de Simplicius n\u2019est pas \r\nill\u00e9gitime et fait appara\u00eetre une ind\u00e9niable parent\u00e9 : Simplicius s\u2019inscrit dans une tradition sp\u00e9cifiquement n\u00e9oplatonicienne, o\u00f9 la rh\u00e9to-\r\nrique de la pri\u00e8re sert \u00e0 l\u2019expression d\u2019un savoir th\u00e9ologique et d\u2019une forme de pi\u00e9t\u00e9 personnelle dont le lecteur contemporain entend encore \r\nles accents. Ses pri\u00e8res sont tout \u00e0 la fois des pri\u00e8res philosophiques et litt\u00e9raires, des pri\u00e8res personnelles, des pri\u00e8res demandant des gr\u00e2ces \r\nparticuli\u00e8res, mais aussi de v\u00e9ritables pri\u00e8res cultuelles, dans la mesure o\u00f9, comme tous les professeurs n\u00e9oplatoniciens, Simplicius c\u00e9l\u00e8bre \r\npar ses commentaires une v\u00e9ritable liturgie en l\u2019honneur des dieux; et l\u2019on a remarqu\u00e9 aussi l\u2019affleurement d\u2019une dimension th\u00e9urgique \r\nque ses pri\u00e8res partagent avec les Hymnes de Proclus. Ces diff\u00e9rentes cat\u00e9gories ne doivent pas \u00eatre oppos\u00e9es, car elles se fondent \r\nici dans l\u2019unit\u00e9 dynamique de l\u2019acte de parole, qui est aussi un \u00e9lan de l\u2019\u00e2me. Car si ces pri\u00e8res sont des textes \u00e9crits, leur vertu anagogique ne peut s\u2019actualiser que dans la vibration sonore et les rythmes r\u00e9v\u00e9l\u00e9s par l\u2019analyse stylistique, qui demandent \u00e0 \u00eatre prononc\u00e9s et entendus. \r\nLe raffinement de l\u2019\u00e9criture, ici, appelle une oralisation, et l\u2019on se pla\u00eet \u00e0 imaginer que Simplicius a pu, au moins en son priv\u00e9, peut-\u00eatre dans un discours \u00ab mental \u00bb, prononcer ces pri\u00e8res et les faire r\u00e9sonner. Mais parce que ses pri\u00e8res sont l\u2019ach\u00e8vement de commentaires \r\ndestin\u00e9s \u00e0 des \u00ab commen\u00e7ants \u00bb et non \u00e0 des philosophes confirm\u00e9s, Simplicius s\u2019en tient \u00e0 des d\u00e9clarations th\u00e9ologiques \u00e9l\u00e9mentaires et \r\ns\u2019exprime de fa\u00e7on beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient \u00e0 ma\u00eetriser la solennit\u00e9 qui est de \r\nr\u00e8gle dans des adresses aux dieux 163, mais comme ses pr\u00e9d\u00e9cesseurs n\u00e9oplatoniciens il ordonne chacune de ses pri\u00e8res au dieu ou aux \r\ndieux qui veillent, de fa\u00e7on pr\u00e9cise, sur l\u2019ordre de r\u00e9alit\u00e9 vis\u00e9 par son enseignement. \u00c0 tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d\u2019une \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae indissolublement scientifique et spirituelle qui d\u00e9passera la discursivit\u00e9 et \u00e0 son terme n\u2019aura \r\nplus besoin du langage, ni m\u00eame de pri\u00e8re, car elle s\u2019accomplira dans le Silence. [conclusion, pp. 264-267]","btype":2,"date":"2020","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dx9AGSwO3Yt0kcW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1396,"section_of":1397,"pages":"209-267","is_catalog":null,"book":{"id":1397,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","title_transcript":"","title_translation":"","short_title":"Hoffmann2020a","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CTKw8APVQcq7YHq","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1396,"journal_id":null,"journal_name":"Th\u00e9ories et pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9","volume":"","issue":"","pages":""}},"sort":[2020]}

What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity, 2020
By: Longo, Angela, Finamore, John F. (Ed.), Manolea, Christina-Panagiota (Ed.)

Title	What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity
Type	Book Section
Language	English
Date	2020
Published in	Studies in Hermias’ Commentary on Plato’s Phaedrus
Pages	115-141
Categories	no categories
Author(s)	Longo, Angela
Editor(s)	Finamore, John F. , Manolea, Christina-Panagiota
Translator(s)

In this paper, I will compare Plato’s Phaedrus 245c–e with Aristotle’s Physics VIII 5. In the Phaedrus passage, Plato describes the soul as that which moves by itself and therefore is always moving (and hence is immortal), and as the principle of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves by itself, and makes the case for the existence of something that moves while remaining unmoved. This Aristotle regards as the prime mover of all moving things, including self-moving ones. [introduction]

Online Access

https://uni-koeln.sciebo.de/s/vpMDUPHkT7s2f7i

{"_index":"sire","_type":"_doc","_id":"1486","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1486,"authors_free":[{"id":2571,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":463,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Longo, Angela","free_first_name":"Angela","free_last_name":"Longo","norm_person":{"id":463,"first_name":"Angela","last_name":"Longo","full_name":"Longo, Angela","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305118","viaf_url":"","db_url":"","from_claudius":null}},{"id":2572,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":120,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Finamore, John F.","free_first_name":"John F.","free_last_name":"Finamore","norm_person":{"id":120,"first_name":"John F.","last_name":"Finamore","full_name":"Finamore, John F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055775080","viaf_url":"","db_url":"","from_claudius":null}},{"id":2573,"entry_id":1486,"agent_type":"person","is_normalised":1,"person_id":551,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Manolea, Christina-Panagiota","free_first_name":"Christina-Panagiota","free_last_name":"Manolea","norm_person":{"id":551,"first_name":"Christina-Panagiota","last_name":"Manolea","full_name":"Manolea, Christina-Panagiota","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12962330X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity","main_title":{"title":"What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity"},"abstract":"In this paper, I will compare Plato\u2019s Phaedrus 245c\u2013e with Aristotle\u2019s Physics\r\nVIII 5. In the Phaedrus passage, Plato describes the soul as that which moves\r\nby itself and therefore is always moving (and hence is immortal), and as the\r\nprinciple of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves\r\nby itself, and makes the case for the existence of something that moves while\r\nremaining unmoved. This Aristotle regards as the prime mover of all moving\r\nthings, including self-moving ones. [introduction]","btype":2,"date":"2020","language":"English","online_url":"https:\/\/uni-koeln.sciebo.de\/s\/vpMDUPHkT7s2f7i","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":463,"full_name":"Longo, Angela","role":{"id":1,"role_name":"author"}},{"id":120,"full_name":"Finamore, John F.","role":{"id":2,"role_name":"editor"}},{"id":551,"full_name":"Manolea, Christina-Panagiota","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1486,"section_of":1487,"pages":"115-141","is_catalog":null,"book":{"id":1487,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Studies in Hermias\u2019 Commentary on Plato\u2019s Phaedrus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"Studies in Hermias\u2019 Commentary on Plato\u2019s Phaedrus is a collection of twelve essays that consider aspects of Hermias\u2019 philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias\u2019 work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias\u2019 commentary\u2014the only extant work of Hermias\u2014which is a series of lectures notes of his teacher, Syrianus. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/odl9mOkFu3fCl3K","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1487,"pubplace":"Amsterdam","publisher":"Brill","series":"Studies in Platonism, Neoplatonism, and the Platonic Tradition","volume":"24","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}

Théories et practiques de la prière à la fin de l'antiquité, 2020
By: Hoffmann, Philippe (Ed.), Timotin, Andrei (Ed.)

Title	Théories et practiques de la prière à la fin de l'antiquité
Type	Edited Book
Language	undefined
Date	2020
Publication Place	Turnhout
Publisher	Brepols
Series	Bibliothèque de l'école des hautes études sciences religieuses
Volume	185
Categories	no categories
Author(s)
Editor(s)	Hoffmann, Philippe , Timotin, Andrei
Translator(s)

Ce livre étudie les différents modes de rapport entre les théories et les pratiques de la prière à la fin de l’Antiquité dans un cadre interdisciplinaire qui réunit des spécialistes de l’histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la littérature patristique. [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/CTKw8APVQcq7YHq

{"_index":"sire","_type":"_doc","_id":"1397","_score":null,"_source":{"id":1397,"authors_free":[{"id":2173,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2174,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":373,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Timotin, Andrei","free_first_name":"Andrei","free_last_name":"Timotin","norm_person":{"id":373,"first_name":"Andrei","last_name":"Timotin","full_name":"Timotin, Andrei","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1074855116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","main_title":{"title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9"},"abstract":"Ce livre \u00e9tudie les diff\u00e9rents modes de rapport entre les th\u00e9ories et les pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9 dans un cadre interdisciplinaire qui r\u00e9unit des sp\u00e9cialistes de l\u2019histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la litt\u00e9rature patristique. [author's abstract]","btype":4,"date":"2020","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CTKw8APVQcq7YHq","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

Simplicius the Neoplatonist in light of contemporary research: a critical review, 2020
By: Hadot, Ilsetraut,

Title	Simplicius the Neoplatonist in light of contemporary research: a critical review
Type	Monograph
Language	English
Date	2020
Publication Place	Baden-Baden
Publisher	Academia Verlag
Series	Academia Philosophical Studies, 67
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)
Translator(s)	Drummond , Ian() .

This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/dYHcK4xkli8MHUN

{"_index":"sire","_type":"_doc","_id":"1436","_score":null,"_source":{"id":1436,"authors_free":[{"id":2285,"entry_id":1436,"agent_type":"person","is_normalised":1,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2654,"entry_id":1436,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Drummond , Ian","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"Simplicius the Neoplatonist in light of contemporary research: a critical review","main_title":{"title":"Simplicius the Neoplatonist in light of contemporary research: a critical review"},"abstract":"This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires.\r\n\r\nHis role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning.\r\n\r\nThe second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]","btype":1,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dYHcK4xkli8MHUN","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":1436,"pubplace":"Baden-Baden","publisher":"Academia Verlag","series":"Academia Philosophical Studies, 67","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

The causality of the prime mover in Simplicius, 2020
By: Ross, Alberto

Title	The causality of the prime mover in Simplicius
Type	Book Section
Language	English
Date	2020
Published in	Relectures néoplatoniciennes de la théologie d’Aristote
Pages	103-122
Categories	no categories
Author(s)	Ross, Alberto
Editor(s)
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/GNIHfMbbi3GaOjc

{"_index":"sire","_type":"_doc","_id":"1561","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1561,"authors_free":[{"id":2727,"entry_id":1561,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ross, Alberto","free_first_name":"Alberto","free_last_name":"Ross","norm_person":null}],"entry_title":"The causality of the prime mover in Simplicius","main_title":{"title":"The causality of the prime mover in Simplicius"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GNIHfMbbi3GaOjc","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1561,"section_of":1559,"pages":"103-122","is_catalog":null,"book":{"id":1559,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote","title_transcript":"","title_translation":"","short_title":"Ross2020","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle\u2019s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle\u2019s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NRy52L806zUPIxF","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1559,"pubplace":"Baden-Baden","publisher":"Academia","series":" International Aristotle Studies","volume":"9","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2020]}

Relectures néoplatoniciennes de la théologie d’Aristote, 2020
By: Baghdassarian, Fabienne (Ed.), Papachristou, Ioannis (Ed.), Toulouse, Stéphane (Ed.)

Title	Relectures néoplatoniciennes de la théologie d’Aristote
Type	Edited Book
Language	English
Date	2020
Publication Place	Baden-Baden
Publisher	Academia
Series	International Aristotle Studies
Volume	9
Categories	no categories
Author(s)
Editor(s)	Baghdassarian, Fabienne , Papachristou, Ioannis , Toulouse, Stéphane
Translator(s)

On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle’s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle’s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/NRy52L806zUPIxF

{"_index":"sire","_type":"_doc","_id":"1559","_score":null,"_source":{"id":1559,"authors_free":[{"id":2723,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":"Fabienne","free_last_name":"Baghdassarian","norm_person":null},{"id":2724,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Papachristou, Ioannis","free_first_name":"Ioannis","free_last_name":"Papachristou","norm_person":null},{"id":2725,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Toulouse, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Toulouse","norm_person":null}],"entry_title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote","main_title":{"title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote"},"abstract":"On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle\u2019s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle\u2019s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]","btype":4,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NRy52L806zUPIxF","doi_url":null,"categories":[],"authors":[],"book":{"id":1559,"pubplace":"Baden-Baden","publisher":"Academia","series":" International Aristotle Studies","volume":"9","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

PAGE 4 OF 94

Alexandre d'Aphrodise et la métaphysique aristotéliecienne, 2017
By: Balansard, Anne (Ed.), Jaulin, Annick (Ed.)

Title	Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Type	Edited Book
Language	French
Date	2017
Publication Place	Leuven – Paris – Bristol, CT
Publisher	Peeters
Categories	no categories
Author(s)
Editor(s)	Balansard, Anne , Jaulin, Annick
Translator(s)

Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.

Online Resources

https://uni-koeln.sciebo.de/s/6qWkzhvSbAtdjg7

{"_index":"sire","_type":"_doc","_id":"273","_score":null,"_source":{"id":273,"authors_free":[{"id":2344,"entry_id":273,"agent_type":"person","is_normalised":1,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2345,"entry_id":273,"agent_type":"person","is_normalised":null,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","main_title":{"title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne"},"abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","btype":4,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","doi_url":null,"categories":[],"authors":[{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne"]}

Alexandre d'Aphrodise et la « magna quaestio ». Rôle et indépendance des scholies dans la tradition byzantine du corpus aristotélicien, 1995
By: Rashed, Marwan

Title	Alexandre d'Aphrodise et la « magna quaestio ». Rôle et indépendance des scholies dans la tradition byzantine du corpus aristotélicien
Type	Article
Language	French
Date	1995
Journal	Les Études Classiques
Volume	63
Pages	295–351
Categories	no categories
Author(s)	Rashed, Marwan
Editor(s)
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/S5o83BIxmzevo8X

{"_index":"sire","_type":"_doc","_id":"1062","_score":null,"_source":{"id":1062,"authors_free":[{"id":1612,"entry_id":1062,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien","main_title":{"title":"Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien"},"abstract":"","btype":3,"date":"1995","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/S5o83BIxmzevo8X","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1062,"journal_id":null,"journal_name":"Les \u00c9tudes Classiques","volume":"63","issue":"","pages":"295\u2013351"}},"sort":["Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien"]}

Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers, 2017
By: Golitsis, Pantelis, Balansard, Anne (Ed.), Jaulin, Annick (Ed.)

Title	Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers
Type	Book Section
Language	French
Date	2017
Published in	Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages	217-235
Categories	no categories
Author(s)	Golitsis, Pantelis
Editor(s)	Balansard, Anne , Jaulin, Annick
Translator(s)

The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander.  [introduction/conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j

{"_index":"sire","_type":"_doc","_id":"1324","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1324,"authors_free":[{"id":1958,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2379,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2384,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers","main_title":{"title":"Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers"},"abstract":"The Aristotelian commentaries of Simplicius on the works \"On the Heavens\" and \"Physics\" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1yzfQV1CqjJCR3j","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1324,"section_of":273,"pages":"217-235","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers"]}

Alexandre d’Aphrodise, commentaire perdu à la « Physique » d’Aristote (livres IV−VIII) : les scholies byzantines. Édition, traduction et commentaire, 2011
By: Rashed, Marwan, Alexander Aphrodisiensis, Rashed, Marwan (Ed.)

Title	Alexandre d’Aphrodise, commentaire perdu à la « Physique » d’Aristote (livres IV−VIII) : les scholies byzantines. Édition, traduction et commentaire
Type	Monograph
Language	French
Date	2011
Publication Place	Berlin – Boston
Publisher	de Gruyter
Series	Commentaria in Aristotelem Graeca et Byzantina
Volume	1
Categories	no categories
Author(s)	Rashed, Marwan , Alexander Aphrodisiensis
Editor(s)	Rashed, Marwan
Translator(s)

The no longer extant commentary by Alexander of Aphrodisias (approx. 200 AD) on Aristotle’s Physics is one of the most important works of antiquity ‑, as a source text having influenced both the Greek commentators on Aristotle and ‒ through the mediation of Arab scholars ‑ Western medieval philosophy. This volume presents the first edition and study of nearly 700 recently discovered Byzantine scholia, which allow a more exact reconstruction of Alexander’s teachings on physics, and at the same time contribute to a better understanding of Aristotelianism and preclassical physics. [Author’s abstract]

Online Resources

https://uni-koeln.sciebo.de/s/7D2ncBfgdXVfziU

{"_index":"sire","_type":"_doc","_id":"8","_score":null,"_source":{"id":8,"authors_free":[{"id":8,"entry_id":8,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":2486,"entry_id":8,"agent_type":"person","is_normalised":1,"person_id":501,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Aphrodisiensis","free_first_name":"","free_last_name":"","norm_person":{"id":501,"first_name":"Alexander","last_name":"Aphrodisiensis","full_name":"Alexander, Aphrodisiensis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118501887","viaf_url":"","db_url":"","from_claudius":null}},{"id":2488,"entry_id":8,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d\u2019Aphrodise, commentaire perdu \u00e0 la \u00ab Physique \u00bb d\u2019Aristote (livres IV\u2212VIII) : les scholies byzantines. \u00c9dition, traduction et commentaire","main_title":{"title":"Alexandre d\u2019Aphrodise, commentaire perdu \u00e0 la \u00ab Physique \u00bb d\u2019Aristote (livres IV\u2212VIII) : les scholies byzantines. \u00c9dition, traduction et commentaire"},"abstract":"The no longer extant commentary by Alexander of Aphrodisias (approx. 200 AD) on Aristotle\u2019s Physics is one of the most important works of antiquity \u2011, as a source text having influenced both the Greek commentators on Aristotle and \u2012 through the mediation of Arab scholars \u2011 Western medieval philosophy. This volume presents the first edition and study of nearly 700 recently discovered Byzantine scholia, which allow a more exact reconstruction of Alexander\u2019s teachings on physics, and at the same time contribute to a better understanding of Aristotelianism and preclassical physics. [Author\u2019s abstract]","btype":1,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7D2ncBfgdXVfziU","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":501,"full_name":"Alexander, Aphrodisiensis","role":{"id":1,"role_name":"author"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}}],"book":{"id":8,"pubplace":"Berlin \u2013 Boston","publisher":"de Gruyter","series":"Commentaria in Aristotelem Graeca et Byzantina","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alexandre d\u2019Aphrodise, commentaire perdu \u00e0 la \u00ab Physique \u00bb d\u2019Aristote (livres IV\u2212VIII) : les scholies byzantines. \u00c9dition, traduction et commentaire"]}

Alexandria as a Center of Greek Philosophy in Later Classical Antiquity, 1993
By: Blumenthal, Henry J.

Title	Alexandria as a Center of Greek Philosophy in Later Classical Antiquity
Type	Article
Language	English
Date	1993
Journal	Illinois Classical Studies
Volume	18
Pages	307-325
Categories	no categories
Author(s)	Blumenthal, Henry J.
Editor(s)
Translator(s)

Any  discussion of Greek Alexandria may properly  take  its starting point 
from the work of P. M. Fraser, even if only to dissent from it.  In the preface 
to Ptolemaic Alexandria Fraser observes  that philosophy  was one of the 
“items”  that  “were  not  effectively  transplanted  to  Alexandria.”1  In  his 
chapter  on  philosophy,  talking  of  the  establishment  of  the  main 
philosophical schools at Athens, Fraser writes that it “remained the centre of 
philosophical studies down to the closing of the schools by Justinian in A.D. 
563.”2  The  first of these  statements  is  near enough  the  truth,  since  the 
Alexandria of the Ptolemies was not distinguished in philosophy as ifwas in 
literature or  science,  though  even  then  some important things  happened 
during  that period too.  But the  implication  that  this  situation  continued 
during the Roman and early Byzantine periods is misleading, and by the end 
of the period simply false.3  The purpose of this paper is to examine some 
aspects  of  the  considerable  contribution  that  Alexandria  made  to  the 
philosophical tradition that continued into the Islamic and Christian middle 
ages and beyond, and to show  that it may lay claim  to have been at least 
equal to that of Athens itself. [Introduction, p. 307]

Online Resources

https://uni-koeln.sciebo.de/s/LDONxIQ4990ZfXQ

{"_index":"sire","_type":"_doc","_id":"898","_score":null,"_source":{"id":898,"authors_free":[{"id":1326,"entry_id":898,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity","main_title":{"title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity"},"abstract":"Any discussion of Greek Alexandria may properly take its starting point \r\nfrom the work of P. M. Fraser, even if only to dissent from it. In the preface \r\nto Ptolemaic Alexandria Fraser observes that philosophy was one of the \r\n\u201citems\u201d that \u201cwere not effectively transplanted to Alexandria.\u201d1 In his \r\nchapter on philosophy, talking of the establishment of the main \r\nphilosophical schools at Athens, Fraser writes that it \u201cremained the centre of \r\nphilosophical studies down to the closing of the schools by Justinian in A.D. \r\n563.\u201d2 The first of these statements is near enough the truth, since the \r\nAlexandria of the Ptolemies was not distinguished in philosophy as ifwas in \r\nliterature or science, though even then some important things happened \r\nduring that period too. But the implication that this situation continued \r\nduring the Roman and early Byzantine periods is misleading, and by the end \r\nof the period simply false.3 The purpose of this paper is to examine some \r\naspects of the considerable contribution that Alexandria made to the \r\nphilosophical tradition that continued into the Islamic and Christian middle \r\nages and beyond, and to show that it may lay claim to have been at least \r\nequal to that of Athens itself. [Introduction, p. 307]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LDONxIQ4990ZfXQ","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":898,"journal_id":null,"journal_name":"Illinois Classical Studies","volume":"18","issue":"","pages":"307-325"}},"sort":["Alexandria as a Center of Greek Philosophy in Later Classical Antiquity"]}

Alexandrië 529: Philoponus en het einde van de antieke filosofie, 1998
By: Verrycken, Koenraad

Title	Alexandrië 529: Philoponus en het einde van de antieke filosofie
Type	Monograph
Language	Dutch
Date	1998
Publication Place	Budel
Publisher	Damon
Categories	no categories
Author(s)	Verrycken, Koenraad
Editor(s)
Translator(s)

Alexandrië: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemaeïsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandrië ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandrië 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandrië een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.

Online Resources

https://uni-koeln.sciebo.de/s/mYcdp7hrXn3LjHV

{"_index":"sire","_type":"_doc","_id":"50","_score":null,"_source":{"id":50,"authors_free":[{"id":58,"entry_id":50,"agent_type":null,"is_normalised":null,"person_id":347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verrycken, Koenraad","free_first_name":"Koenraad","free_last_name":"Verrycken","norm_person":{"id":347,"first_name":"Koenraad","last_name":"Verrycken","full_name":"Verrycken, Koenraad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048689964","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie","main_title":{"title":"Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie"},"abstract":"Alexandri\u00eb: wie kan de naam van deze stad horen zonder te denken aan de brand van de bibliotheken (47 v. Chr.), aan de zelfmoord van Cleopatra en het einde van het Ptolemae\u00efsche koninkrijk (30 V. Chr.)? Maar de eigenlijke betovering van Alexandri\u00eb ligt hierin dat het de ondergang van de antieke wereld in opeenvolgende, elkaar overdekkende vormen belichaamt. Alexandri\u00eb 529'behandelt de zoveelste breuk tussen verleden en toekomst en wel liet laatste kapitale moment in de strijd van liet christendom om de intellectuele alleenheerschappij. In het jaar waarin in Athene de heidense filosofische school werd gesloten (529), publiceert Philoponus in Alexandri\u00eb een christelijk filosofisch traktaat 'De aeternitate mundi contra Proclum' waarin hij probeert de academische filosofie te kerstenen. Korte tijd later valt het doek over dit christelijk-filosofisch experiment: Philoponus wordt theoloog en de Alexandrijnse filosofie valt, na de christelijke episode-Philoponus, nog voor enkele decennia terug in haar oude plooi. Daarmee wordt duidelijk dat de christelijke filosofie allerminst als voltooiing van het Alexandrijnse neoplatonisme begrepen kan worden, immers de dogmatische theologie van Philoponus te staan tegenover een heidens neoplatonisme vooral vertegenwoordigd door Olympiodorus.","btype":1,"date":"1998","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mYcdp7hrXn3LjHV","doi_url":null,"categories":[],"authors":[{"id":347,"full_name":"Verrycken, Koenraad","role":{"id":1,"role_name":"author"}}],"book":{"id":50,"pubplace":"Budel","publisher":"Damon","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alexandri\u00eb 529: Philoponus en het einde van de antieke filosofie"]}

All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory, 1999
By: Lehoux, Daryn

Title	All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory
Type	Article
Language	English
Date	1999
Journal	Apeiron. A journal for ancient philosophy and science
Volume	32
Issue	1
Pages	1–36
Categories	no categories
Author(s)	Lehoux, Daryn
Editor(s)
Translator(s)

Through an analysis of the extant testimonia, I shall attempt to establish  Strato's  theory  of place,  ultimately  favouring  Simplicius's  account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, 
contra  Furley  and  Berryman,  that  there  is  good  reason  to  suppose  that Strato held  a  theory  of horror vacui  qua  explanans,  possibly  having bor
rowed  it  from  some  earlier  source,  and  that  he  did  in  fact  create  the microvoid  theory.  These  separate  strands  tie  together  into  a  coherent 
system that is attributable to Strato based on evidence that is sometimes direct  and  sometimes  circumstantial.  Thus  Strato  will  be  seen  to  be breaking away (to a certain extent)  from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.]

Online Resources

https://uni-koeln.sciebo.de/s/lKuOLug45JfWOzo

{"_index":"sire","_type":"_doc","_id":"1118","_score":null,"_source":{"id":1118,"authors_free":[{"id":1690,"entry_id":1118,"agent_type":null,"is_normalised":null,"person_id":244,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lehoux, Daryn","free_first_name":"Daryn","free_last_name":"Lehoux","norm_person":{"id":244,"first_name":"Daryn","last_name":"Lehoux","full_name":"Lehoux, Daryn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139306099","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory","main_title":{"title":"All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory"},"abstract":"Through an analysis of the extant testimonia, I shall attempt to estab\u00adlish Strato's theory of place, ultimately favouring Simplicius's account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, \r\ncontra Furley and Berryman, that there is good reason to suppose that Strato held a theory of horror vacui qua explanans, possibly having bor\u00ad\r\nrowed it from some earlier source, and that he did in fact create the microvoid theory. These separate strands tie together into a coherent \r\nsystem that is attributable to Strato based on evidence that is sometimes direct and sometimes circumstantial. Thus Strato will be seen to be breaking away (to a certain extent) from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lKuOLug45JfWOzo","doi_url":null,"categories":[],"authors":[{"id":244,"full_name":"Lehoux, Daryn","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1118,"journal_id":null,"journal_name":"Apeiron. A journal for ancient philosophy and science","volume":"32","issue":"1","pages":"1\u201336"}},"sort":["All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory"]}

Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile, 2002
By: Kukkonen, Taneli

Title	Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile
Type	Article
Language	English
Date	2002
Journal	Vivarium
Volume	40
Issue	2
Pages	137-173
Categories	no categories
Author(s)	Kukkonen, Taneli
Editor(s)
Translator(s)

When arguing from impossible premises, what was Aristotle's ratio- 
nale? Is there a way to salvage all of these purported arguments "through the impossible"? In this article, I wish to examine some of the answers 
offered by commentators on Aristotle ranging from Alexander to Buridan. 
We shall see that within the discussion, a  more systematic picture of 
Aristotle's intentions slowly emerges. [p. 141]

Online Resources

https://uni-koeln.sciebo.de/s/VugBKbHjOyRL2pO

{"_index":"sire","_type":"_doc","_id":"734","_score":null,"_source":{"id":734,"authors_free":[{"id":1097,"entry_id":734,"agent_type":null,"is_normalised":null,"person_id":224,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kukkonen, Taneli","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":224,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Kukkonen, Taneli","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile","main_title":{"title":"Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile"},"abstract":"When arguing from impossible premises, what was Aristotle's ratio- \r\nnale? Is there a way to salvage all of these purported arguments \"through the impossible\"? In this article, I wish to examine some of the answers \r\noffered by commentators on Aristotle ranging from Alexander to Buridan. \r\nWe shall see that within the discussion, a more systematic picture of \r\nAristotle's intentions slowly emerges. [p. 141]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VugBKbHjOyRL2pO","doi_url":null,"categories":[],"authors":[{"id":224,"full_name":"Kukkonen, Taneli","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":734,"journal_id":null,"journal_name":"Vivarium","volume":"40","issue":"2","pages":"137-173"}},"sort":["Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile"]}

An Excerpt from Boethus of Sidon's Commentary on the Categories?, 1981
By: Huby, Pamela M.

Title	An Excerpt from Boethus of Sidon's Commentary on the Categories?
Type	Article
Language	English
Date	1981
Journal	The Classical Quarterly
Volume	31
Issue	2
Pages	398-409
Categories	no categories
Author(s)	Huby, Pamela M.
Editor(s)
Translator(s)

The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is "Peri tês tou pote katêgorias," and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/llavYlwH3pjrD2Q

{"_index":"sire","_type":"_doc","_id":"1355","_score":null,"_source":{"id":1355,"authors_free":[{"id":2029,"entry_id":1355,"agent_type":"person","is_normalised":1,"person_id":200,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Huby, Pamela M.","free_first_name":"Pamela M.","free_last_name":"Huby","norm_person":{"id":200,"first_name":"Pamela M.","last_name":"Huby","full_name":"Huby, Pamela M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120868962","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Excerpt from Boethus of Sidon's Commentary on the Categories?","main_title":{"title":"An Excerpt from Boethus of Sidon's Commentary on the Categories?"},"abstract":"The text discusses an excerpt of a set of leaves from a fourteenth-century manuscript called Laurentianus 71, 32, containing paraphrases of several works. Theodore Waitz uses these leaves for scholia on Aristotle's Categories and De Interpretatione. The heading of the leaves is \"Peri t\u00eas tou pote kat\u00eagorias,\" and the work consists of two parts. The first part discusses Time, based on Physics 4, while the second part deals with the category of When, which Aristotle only briefly mentions. The author of the work is believed to be Boethus of Sidon, the Peripatetic, who wrote a commentary on the Categories, as mentioned by Simplicius in his own commentary on the same work. Boethus is seen as a conservative who defended Aristotle against innovations, particularly Andronicus of Rhodes' attempt to substitute the category of Time for When. [introduction]","btype":3,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/llavYlwH3pjrD2Q","doi_url":null,"categories":[],"authors":[{"id":200,"full_name":"Huby, Pamela M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1355,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"31","issue":"2","pages":"398-409"}},"sort":["An Excerpt from Boethus of Sidon's Commentary on the Categories?"]}

An Intellective Perspective on Aristotle: Iamblichus the Divine, 2016
By: Opsomer, Jan, Falcon, Andrea (Ed.)

Title	An Intellective Perspective on Aristotle: Iamblichus the Divine
Type	Book Section
Language	English
Date	2016
Published in	Brill’ Companion to the Reception of Aristotle in Antiquity
Pages	341-357
Categories	no categories
Author(s)	Opsomer, Jan
Editor(s)	Falcon, Andrea
Translator(s)

Iamblichus (ccl 245-320) is sometimes called the second founder of
Neoplatonism.1 His innovations were essential to late Neoplatonic philosophy
as it developed in the schools of Athens in particular» but also Alexandria. These
innovations do not just pertain to philosophical tenets» but also to philosophi
cal method and style. Iamblichus defined stricter exegetical rules and new
metaphysical laws. He also created an alliance between philosophy and theurgy
and insisted on the philosophical value of various religious traditions and reli
gious-philosophical texts like the Chaldaean oracles. Iamblichus was» more
over, decisive in shaping the school curriculum and, more generally, the canon
of texts that, whether philosophical or religious, carried authority for philo
sophical research. He, for instance, systematically included texts belonging
to a Pythagorean tradition— a tradition which to some extent was of his own
construal. His selection of philosophically important texts was in line with cer
tain earlier developments, but it was Iamblichus who established a real canon.
Indeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra
dition, it is clear that the difference between Iamblichus and his arch-rival
Porphyry does not reside in which texts were held to be worthy of profound
study. Hie difference is situated rather in the role and status attributed to them
within the Platonic philosophical system. From the early Imperial era onward,
Aristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans,
who were regarded as opponents. Yet the extent to which Aristotelian ideas
were incorporated varied greatly. Different parts of Aristotle's thought attracted
different Platonists and the strategies used for integrating and assimilating
them diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]

Online Resources

https://uni-koeln.sciebo.de/s/9PbBFU6HhLHSXvY

{"_index":"sire","_type":"_doc","_id":"935","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":935,"authors_free":[{"id":1387,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}},{"id":1388,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":95,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Falcon, Andrea","free_first_name":"Andrea","free_last_name":"Falcon","norm_person":{"id":95,"first_name":"Andrea","last_name":"Falcon","full_name":"Falcon, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1138844241","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Intellective Perspective on Aristotle: Iamblichus the Divine","main_title":{"title":"An Intellective Perspective on Aristotle: Iamblichus the Divine"},"abstract":"Iamblichus (ccl 245-320) is sometimes called the second founder of \r\nNeoplatonism.1 His innovations were essential to late Neoplatonic philosophy \r\nas it developed in the schools of Athens in particular\u00bb but also Alexandria. These \r\ninnovations do not just pertain to philosophical tenets\u00bb but also to philosophi\u00ad\r\ncal method and style. Iamblichus defined stricter exegetical rules and new \r\nmetaphysical laws. He also created an alliance between philosophy and theurgy \r\nand insisted on the philosophical value of various religious traditions and reli\u00ad\r\ngious-philosophical texts like the Chaldaean oracles. Iamblichus was\u00bb more\u00ad\r\nover, decisive in shaping the school curriculum and, more generally, the canon \r\nof texts that, whether philosophical or religious, carried authority for philo\u00ad\r\nsophical research. He, for instance, systematically included texts belonging \r\nto a Pythagorean tradition\u2014 a tradition which to some extent was of his own \r\nconstrual. His selection of philosophically important texts was in line with cer\u00ad\r\ntain earlier developments, but it was Iamblichus who established a real canon. \r\nIndeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra\u00ad\r\ndition, it is clear that the difference between Iamblichus and his arch-rival \r\nPorphyry does not reside in which texts were held to be worthy of profound \r\nstudy. Hie difference is situated rather in the role and status attributed to them \r\nwithin the Platonic philosophical system. From the early Imperial era onward, \r\nAristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans, \r\nwho were regarded as opponents. Yet the extent to which Aristotelian ideas \r\nwere incorporated varied greatly. Different parts of Aristotle's thought attracted \r\ndifferent Platonists and the strategies used for integrating and assimilating \r\nthem diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9PbBFU6HhLHSXvY","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}},{"id":95,"full_name":"Falcon, Andrea","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":935,"section_of":304,"pages":"341-357","is_catalog":null,"book":{"id":304,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Brill\u2019 Companion to the Reception of Aristotle in Antiquity","title_transcript":"","title_translation":"","short_title":"Falcon2016","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"2016","abstract":"Brill\u2019s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle\u2019s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vuBWRUwZL9cVKBh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":304,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["An Intellective Perspective on Aristotle: Iamblichus the Divine"]}

PAGE 4 OF 94