Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 47-87 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
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Title | Les paraboles de l'escale et du banquet |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 127-141 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP |
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Title | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Paris |
Publisher | Librairie générale française |
Series | Le livre de poche : références |
Volume | 603 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut , Hadot, Pierre |
Editor(s) | |
Translator(s) |
L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epictète, œuvre stoïcienne majeure du IIe siècle de notre ère, ainsi qu'au commentaire du Manuel rédigé trois siècles plus tard par le néoplatonicien Simplicius. Une approche d'ensemble de ces œuvres, de leurs caractéristiques formelles et doctrinales, ainsi que l'étude de quelques thèmes choisis (la distinction de " ce qui dépend de nous " et de " ce qui ne dépend pas de nous ", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la piété, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et à la mort. Par là, ce livre à deux voix représente aussi et avant tout une méditation sur le sens fondamental de l'activité philosophique dans l'Antiquité ; comme l'écrivent les auteurs : " En utilisant la méthode exégétique, nous avons eu l'intention de répondre à une interrogation, à la fois historique et existentielle comment apprenait-on à philosopher dans l'Antiquité ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de précieux renseignements sur la nature exacte et la pratique de la philosophie antique. |
Online Resources | https://uni-koeln.sciebo.de/s/TmBo6HjDaGcbGYU |
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Title | Religion et philosophie chez Simplicius |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 183-211 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn |
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Title | Aristotelianism as a commentary tradition |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Pages | 1-19 |
Categories | no categories |
Author(s) | Fazzo, Silvia |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
[Conclusion, p. 14]: We have seen that it was only in the twentieth century, after the two World Wars, that the study of Commentaria in Aristotelem Graeca began to come into its own as a field of research.44 Among the first to make profitable use of the CAG were those Orientalists, chiefly from Germany, who were interested in Greek-Arabic connections and translations. In the case of Alexander, the availability of critical editions of the texts made it possible to identify the Greek counterparts of many short pieces transmitted in Arabic under his name but with titles different from those familiar to us. |
Online Resources | https://uni-koeln.sciebo.de/s/ARmAVVKwXAN0Dk6 |
{"_index":"sire","_type":"_doc","_id":"552","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":552,"authors_free":[{"id":778,"entry_id":552,"agent_type":null,"is_normalised":null,"person_id":77,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fazzo, Silvia","free_first_name":"Silvia","free_last_name":"Fazzo","norm_person":{"id":77,"first_name":"Silvia","last_name":"Fazzo","full_name":"Fazzo, Silvia","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2100,"entry_id":552,"agent_type":"person","is_normalised":1,"person_id":98,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Adamson, Peter","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":98,"first_name":"Peter","last_name":"Adamson","full_name":"Adamson, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"","db_url":"","from_claudius":null}},{"id":2101,"entry_id":552,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2102,"entry_id":552,"agent_type":"person","is_normalised":1,"person_id":111,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stone, Martin W. F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotelianism as a commentary tradition","main_title":{"title":"Aristotelianism as a commentary tradition"},"abstract":"[Conclusion, p. 14]: We have seen that it was only in the twentieth century, after the two World Wars, that the \r\nstudy of Commentaria in Aristotelem Graeca began to come into its own as a field of \r\nresearch.44 Among the first to make profitable use of the CAG were those Orientalists, \r\nchiefly from Germany, who were interested in Greek-Arabic connections and translations. \r\nIn the case of Alexander, the availability of critical editions of the texts made it possible to \r\nidentify the Greek counterparts of many short pieces transmitted in Arabic under his name \r\nbut with titles different from those familiar to us.","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ARmAVVKwXAN0Dk6","doi_url":null,"categories":[],"authors":[{"id":77,"full_name":"Fazzo, Silvia","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":552,"section_of":233,"pages":"1-19","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
Title | Exegesis in the Derveni Papyrus |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Pages | 37-50 |
Categories | no categories |
Author(s) | Betegh, Gábor |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
The text of the Derveni papyrus has often been labeled ‘a commentary’, or a hypomnema and its unidentified author has habitually been called ‘the Derveni commentator.’ The roll, which was found among the remains of the funeral pyre of a Macedonian tomb, has been dated to the last third of the fourth century BC on the basis of the archeological evidence. Moreover, there is an overriding consensus among scholars that the text was composed sometime around the end of the Presocratic period.1 Given this early dating of the text, it appears to be most significant for our knowledge of the early, pre-Hellenistic phase of the commentary tradition. Indeed, if both the dating and the above characterization is correct, the Derveni text is probably the earliest surviving specimen of this genre, and certainly the earliest document providing first-hand evidence of sufficient length for direct textual analysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not entirely evident whether it is legitimate to call the whole text a ‘commentary’ at all, and, if so, with what qualifications. This is the basic question that I shall try to examine in this paper. I shall tackle the issue by breaking it down into two, more or less independent, sets of problems. The first of the two is largely formal and relatively simple. It amounts to asking whether or not the Derveni text, or more precisely what has survived of it, conforms with certain formal and structural features that we normally expect from a commentary. The second set of problems is considerably more complex. To put it bluntly, I shall ask why the Derveni author set out in the first place to interpret the object of his exegesis. This question thus pertains to both the author’s cognitive and pragmatic attitude towards the object of his interpretative enterprise, and, closely related to these, to the specific cultural and sociological context in which the author pursues his exegesis. It is also in this second part that I shall try to present a sympathetic rendering of the so-called ‘allegorical’ method of the Derveni author. [Introduction, p. 37] |
Online Resources | https://uni-koeln.sciebo.de/s/GJjS0gyR2rIo9Cj |
{"_index":"sire","_type":"_doc","_id":"1007","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1007,"authors_free":[{"id":1516,"entry_id":1007,"agent_type":null,"is_normalised":null,"person_id":398,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Betegh, G\u00e1bor","free_first_name":"G\u00e1bor","free_last_name":"Betegh","norm_person":{"id":398,"first_name":"G\u00e1bor","last_name":"Betegh","full_name":"Betegh, G\u00e1bor","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140805044","viaf_url":"","db_url":"","from_claudius":null}},{"id":2329,"entry_id":1007,"agent_type":"person","is_normalised":1,"person_id":98,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Adamson, Peter","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":98,"first_name":"Peter","last_name":"Adamson","full_name":"Adamson, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"","db_url":"","from_claudius":null}},{"id":2330,"entry_id":1007,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2331,"entry_id":1007,"agent_type":"person","is_normalised":1,"person_id":111,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stone, Martin W. F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Exegesis in the Derveni Papyrus","main_title":{"title":"Exegesis in the Derveni Papyrus"},"abstract":"The text of the Derveni papyrus has often been labeled \u2018a commentary\u2019, or a hypomnema \r\nand its unidentified author has habitually been called \u2018the Derveni commentator.\u2019 The roll, \r\nwhich was found among the remains of the funeral pyre of a Macedonian tomb, has been \r\ndated to the last third of the fourth century BC on the basis of the archeological evidence. \r\nMoreover, there is an overriding consensus among scholars that the text was composed \r\nsometime around the end of the Presocratic period.1 Given this early dating of the text, it \r\nappears to be most significant for our knowledge of the early, pre-Hellenistic phase of the \r\ncommentary tradition. Indeed, if both the dating and the above characterization is correct, \r\nthe Derveni text is probably the earliest surviving specimen of this genre, and certainly the \r\nearliest document providing first-hand evidence of sufficient length for direct textual \r\nanalysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not \r\nentirely evident whether it is legitimate to call the whole text a \u2018commentary\u2019 at all, and, if \r\nso, with what qualifications. This is the basic question that I shall try to examine in this \r\npaper. I shall tackle the issue by breaking it down into two, more or less independent, sets \r\nof problems. The first of the two is largely formal and relatively simple. It amounts to \r\nasking whether or not the Derveni text, or more precisely what has survived of it, \r\nconforms with certain formal and structural features that we normally expect from a \r\ncommentary. The second set of problems is considerably more complex. To put it bluntly, \r\nI shall ask why the Derveni author set out in the first place to interpret the object of his \r\nexegesis. This question thus pertains to both the author\u2019s cognitive and pragmatic attitude \r\ntowards the object of his interpretative enterprise, and, closely related to these, to the \r\nspecific cultural and sociological context in which the author pursues his exegesis. It is \r\nalso in this second part that I shall try to present a sympathetic rendering of the so-called \r\n\u2018allegorical\u2019 method of the Derveni author. [Introduction, p. 37]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GJjS0gyR2rIo9Cj","doi_url":null,"categories":[],"authors":[{"id":398,"full_name":"Betegh, G\u00e1bor","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1007,"section_of":233,"pages":"37-50","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1007,"journal_id":null,"journal_name":"Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries","volume":"38","issue":"1","pages":"37-50"}},"sort":[2004]}
Title | The Aristotelian Commentators: A Bibliographical Guide |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Pages | 239-268 |
Categories | no categories |
Author(s) | Sellars, J. T. |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
In what follows I offer a bibliographical guide to the ancient commentators on Aristotle, outlining where one may find texts, translations, studies, and more detailed bibliographies containing further references.* It is designed to supplement the existing bibliography in: [l] R. Sorabji, ed., Aristotle Transformed: The Ancient Commentators and Their Influence (London: Duckworth, 1990), 485-524. The focus here is on the ancient commentators, but reference will also be made to Byzantine commentators. For a list of around 300 commentators on Aristotle - ancient, Byzantine, Islamic, medieval, and renaissance - see the final pages of [ 2 ] Operum Aristotelis Stagiritae Philosophorum Omnium, ed. I Casaubon (Lugduni, apud Guillelmum Laemarium, 1590). This list is followed by a detailed inventory of individual commentaries arranged by the Aristotelian text upon which they comment. This very useful second list is reprinted in: [3] Aristotelis Opera Omnia quae extant Uno Volumine Comprehensa, ed. C. H. Weise (Leipzig: Tauchnitz, 1843), 1013-18. Note also the more recent list of ancient commentaries by R. Goulet in D P h A 1,437-41 (1993), now supplemented by M. Chase in DPhA Suppl., 113-21 (2003). [Introduction, p. 239] |
Online Resources | https://uni-koeln.sciebo.de/s/sYbkNe4lpIE1WVb |
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For a list of around 300 commentators on Aristotle - ancient, \r\nByzantine, Islamic, medieval, and renaissance - see the final pages of [ 2 ] Operum \r\nAristotelis Stagiritae Philosophorum Omnium, ed. I Casaubon (Lugduni, apud \r\nGuillelmum Laemarium, 1590). This list is followed by a detailed inventory of individual \r\ncommentaries arranged by the Aristotelian text upon which they comment. This very \r\nuseful second list is reprinted in: [3] Aristotelis Opera Omnia quae extant Uno Volumine \r\nComprehensa, ed. C. H. Weise (Leipzig: Tauchnitz, 1843), 1013-18. Note also the more \r\nrecent list of ancient commentaries by R. Goulet in D P h A 1,437-41 (1993), now \r\nsupplemented by M. Chase in DPhA Suppl., 113-21 (2003). [Introduction, p. 239]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sYbkNe4lpIE1WVb","doi_url":null,"categories":[],"authors":[{"id":299,"full_name":"Sellars, J. 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These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
Title | The Cambridge Companion to Arabic Philosophy |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Adamson, Peter , Taylor, Richard C. |
Translator(s) |
Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/jcHNB2bxIDAfZNw |
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Title | La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35) |
Type | Article |
Language | French |
Date | 2004 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 194 |
Issue | 1 |
Pages | 5-13 |
Categories | no categories |
Author(s) | Cordero, Néstor-Luis |
Editor(s) | |
Translator(s) |
The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible "thanks to" or "because of" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/mYlIp5PP7fWrXfD |
{"_index":"sire","_type":"_doc","_id":"1279","_score":null,"_source":{"id":1279,"authors_free":[{"id":1868,"entry_id":1279,"agent_type":"person","is_normalised":1,"person_id":54,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cordero, N\u00e9stor-Luis","free_first_name":"N\u00e9stor-Luis","free_last_name":"Cordero","norm_person":{"id":54,"first_name":"N\u00e9stor-Luis","last_name":"Cordero","full_name":"Cordero, N\u00e9stor-Luis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055808973","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La pens\u00e9e s'exprime \u00abgr\u00e2ce\u00bb \u00e0 l'\u00eatre (Parm\u00e9nide, fr. 8.35)","main_title":{"title":"La pens\u00e9e s'exprime \u00abgr\u00e2ce\u00bb \u00e0 l'\u00eatre (Parm\u00e9nide, fr. 8.35)"},"abstract":"The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible \"thanks to\" or \"because of\" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction\/conclusion]","btype":3,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mYlIp5PP7fWrXfD","doi_url":null,"categories":[],"authors":[{"id":54,"full_name":"Cordero, N\u00e9stor-Luis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1279,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"194","issue":"1","pages":"5-13"}},"sort":[2004]}
Title | Simplicius, On Aristotle ‘On the Heavens 2.1–9’ |
Type | Monograph |
Language | English |
Date | 2004 |
Publication Place | London |
Publisher | Durckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one. |
Online Resources | https://uni-koeln.sciebo.de/s/xfBZJ9BSZVumD7u |
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Title | Le temps intégral selon Damascius |
Type | Article |
Language | French |
Date | 1980 |
Journal | Les Études philosophiques |
Volume | 3: Doctrines du temps |
Pages | 325-341 |
Categories | no categories |
Author(s) | Galperine, Marie-Claire |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/OU62dR7CMoV5KCA |
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Title | Le thème de la grande année d'Héraclite aux Stoiciens |
Type | Article |
Language | French |
Date | 1989 |
Journal | Revue de Philosophie Ancienne |
Volume | 7 |
Issue | 2 |
Pages | 169-183 |
Categories | no categories |
Author(s) | Bels, Jacques |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/vNQ2LfCFSIlWk4j |
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Title | Le σκοπός du traité aristotélicien Du Ciel selon Simplicius. Exégèse, dialectique, théologie |
Type | Article |
Language | French |
Date | 2015 |
Journal | Studia graeco-arabica |
Volume | 5 |
Pages | 27-51 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
A six-page Prologue introduces the commentary on Aristotle’s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary questions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato’s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised to the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens the theological tendency implied in Iamblichus’ interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by Alexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus’ interpretation, but taking systematically into account the best of Alexander’s. The skopos of the De Caelo is the divine heaven, that “communicates” its perfections to the entire universe. Simplicius’ position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/B70TifrHFuHw23y |
{"_index":"sire","_type":"_doc","_id":"581","_score":null,"_source":{"id":581,"authors_free":[{"id":824,"entry_id":581,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie","main_title":{"title":"Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"},"abstract":"A six-page Prologue introduces the commentary on Aristotle\u2019s De Caelo written by Simplicius after 529 AD. As usual in the exegeses typical of the Neoplatonic schools of late Antiquity, this Prologue addresses a series of preliminary \r\nquestions that are meant to steer the interpretation in its entirety, as well as to frame the text to be commented upon within the reading canon of the Aristotelian works, which were intended to provide the propaedeutics to the reading canon of Plato\u2019s dialogues. Simplicius addresses the question of the scope of De Caelo, discussing the interpretations advanced by Alexander of Aphrodisias, Iamblichus, and Syrianus. According to Alexander, this treatise deals with the universe as a whole, as well as with the five simple bodies contained in it. It was with Iamblichus, who advocated the idea that for each Platonic dialogue there was only one skopos, that the unity of a philosophical work was raised \r\nto the rank of a general rule. According to Iamblichus, the skopos of the De Caelo is the divine body of heaven. As a consequence, the primary elements that depend upon the heavens are included in the treatise. Syrianus deepens \r\nthe theological tendency implied in Iamblichus\u2019 interpretation: for him, the skopos of the De Caelo is primarily the divine body of heaven, and only secondarily the set of sublunar elements. Simplicius treasures the commentary by \r\nAlexander; nevertheless, he questions the skopos assigned by him: Alexander underestimated the importance of the unity of the treatise, even though his intention to account for each and every question raised by Aristotle was laudable. Contrarily, Syrianus was right in emphasizing the theological vein of the De Caelo, but focussed only on the section on the divine body of heaven, playing down books III and IV as if they were only ancillary, thus forgetting that the skopos must account for the whole of the treatise at hand. Between the two positions, Simplicius advocates the idea of a synthetical skopos, following in the footsteps of Iamblichus\u2019 interpretation, but taking systematically into account the best of Alexander\u2019s. The skopos of the De Caelo is the divine heaven, that \u201ccommunicates\u201d its perfections to the \r\nentire universe. Simplicius\u2019 position is revealed to be very different with respect to that of other commentators like Ammonius and Philoponus, who both considered that the title was self-evident and required no special investigation. [Author's abstract]","btype":3,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/B70TifrHFuHw23y","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":581,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"5","issue":"","pages":"27-51"}},"sort":["Le \u03c3\u03ba\u03bf\u03c0\u03cc\u03c2 du trait\u00e9 aristot\u00e9licien Du Ciel selon Simplicius. Ex\u00e9g\u00e8se, dialectique, th\u00e9ologie"]}
Title | Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation |
Type | Monograph |
Language | French |
Date | 2008 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina |
Volume | 3 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | |
Translator(s) |
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/p4M88GaW4sKfDxE |
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Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
Type | Book Section |
Language | French |
Date | 1999 |
Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
Pages | 209-248 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
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Title | Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Pages | 135-153 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/yIBtON0PXTTMHfF |
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Title | Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 40-57 |
Categories | no categories |
Author(s) | Tardieu, Michel |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/59R73Os02I6C1aC |
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Title | Les catégories aristotéliciennes d’action et de passion vues par Simplicius |
Type | Book Section |
Language | French |
Date | 1980 |
Published in | Concepts et catégories dans la pensée antique |
Pages | 253-269 |
Categories | no categories |
Author(s) | Vamvoukakis, Nicolas |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/EqWRZCsY57PbnS3 |
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Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
Pages | 355-376 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Goulet- Cazé, Marie-Odile |
Translator(s) |
Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
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Title | Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius |
Type | Book Section |
Language | French |
Date | 1980 |
Published in | Concepts et catégories dans la pensée antique |
Pages | 217-245 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ZFKJhwpmGXvYM0H |
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