Author 552
Time, Perpetuity and Eternity in Late Antique Platonism, 2005
By: Siniossoglou, Nikētas
Title Time, Perpetuity and Eternity in Late Antique Platonism
Type Article
Language English
Date 2005
Journal KronoScope
Volume 5
Issue 2
Pages 213-235
Categories no categories
Author(s) Siniossoglou, Nikētas
Editor(s)
Translator(s)
This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato’s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato’s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (ἀïδιότης) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators’ principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions.

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Greek into Arabic: Neoplatonism in Translation, 2005
By: D'Ancona Costa, Cristina, Adamson, Peter (Ed.), Taylor, Richard C. (Ed.)
Title Greek into Arabic: Neoplatonism in Translation
Type Book Section
Language English
Date 2005
Published in The Cambridge Companion to Arabic Philosophy
Pages 10-32
Categories no categories
Author(s) D'Ancona Costa, Cristina
Editor(s) Adamson, Peter , Taylor, Richard C.
Translator(s)
In this article, the author discusses the impact of Plotinus, a philosopher of the late ancient period, on the development of philosophical thought, including the creation of falsafa and its influence on philosophy in the Middle Ages. D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction/conclusion]

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The Cambridge companion to the Age of Justinian, 2005
By: Maas, Michael (Ed.)
Title The Cambridge companion to the Age of Justinian
Type Edited Book
Language English
Date 2005
Publication Place Cambridge – New York
Publisher Cambridge University Press
Categories no categories
Author(s)
Editor(s) Maas, Michael
Translator(s)
This book introduces the Age of Justinian, the last Roman century and the first flowering of Byzantine culture. Dominated by the policies and personality of emperor Justinian I (527–565), this period of grand achievements and far-reaching failures witnessed the transformation of the Mediterranean world. In this volume, twenty specialists explore the most important aspects of the age including the mechanics and theory of empire, warfare, urbanism, and economy. It also discusses the impact of the great plague, the codification of Roman law, and the many religious upheavals taking place at the time. Consideration is given to imperial relations with the papacy, northern barbarians, the Persians, and other eastern peoples, shedding new light on a dramatic and highly significant historical period. [a.a]

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The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003, 2004
By: Gannagé, Emma (Ed.)
Title The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Type Edited Book
Language English
Date 2004
Publication Place Beyrouth
Publisher Bibliothèque Orientale - Dar El-Machreq
Series Mélanges de l’Université Saint-Joseph
Volume 57
Categories no categories
Author(s)
Editor(s) Gannagé, Emma
Translator(s)

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Neue Forschungen zum Neuplatonismus (1995-2003). Teil II, 2004
By: Steel, Carlos, Helmig, Christoph
Title Neue Forschungen zum Neuplatonismus (1995-2003). Teil II
Type Article
Language German
Date 2004
Journal Allgemeine Zeitschrift für Philosophie
Volume 29
Pages 225-247
Categories no categories
Author(s) Steel, Carlos , Helmig, Christoph
Editor(s)
Translator(s)

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32), 2004
By: O’Meara, Dominic J., Gannagé, Emma (Ed.)
Title Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)
Type Book Section
Language English
Date 2004
Published in The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Pages 89-98
Categories no categories
Author(s) O’Meara, Dominic J.
Editor(s) Gannagé, Emma
Translator(s)
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the pas­sage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89]

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Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient, 2004
By: Hadot, Ilsetraut
Title Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient
Type Article
Language English
Date 2004
Journal Rheinisches Museum für Philologie
Volume 147
Issue 3/4
Pages 408-420
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
In the first place, the survey of the commentaries on the Categories with which Simplicius provides us, as well as the examination undertaken by J. M. Dillon of the fragments of Iamblichus’ commentaries on Plato’s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly, an attentive comparison between those Neoplatonic commentaries on the Categories that have come down to us proves that a genuine doctrinal continuity existed from Porphyry to Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus’ attitude, which he manifests in the introduction to his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420]

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Porphyry: The first Platonist commentator on Aristotle, 2004
By: Karamanolis, George, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Porphyry: The first Platonist commentator on Aristotle
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 97-120
Categories no categories
Author(s) Karamanolis, George
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle’s works. Previous scholars have come close to maintaining such a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry’s estimation of Aristotle’s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists before Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be ‘commentaries’ in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and encourage its study and assist in its teaching. This presupposes acceptance of the views expressed by the source text and implies an assertion of its authority. The examination of the evidence concerning the Platonists before Porphyry shows that none of them can be credited with a commentary on Aristotle of the sort written by Porphyry (II). I will then try to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle’s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. I will conclude that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle’s views, he accepted him as an authority next to Plato, and this represented something new in the Platonic tradition (VII). [introduction, p. 97]

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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Porphyry: The first Platonist commentator on Aristotle","main_title":{"title":"Porphyry: The first Platonist commentator on Aristotle"},"abstract":"In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle\u2019s works. Previous scholars have come close to maintaining \r\nsuch a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry\u2019s estimation of Aristotle\u2019s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists \r\nbefore Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be \u2018commentaries\u2019 in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and \r\nencourage its study and assist in its teaching. This presupposes acceptance of the views \r\nexpressed by the source text and implies an assertion of its authority. The examination of \r\nthe evidence concerning the Platonists before Porphyry shows that none of them can be \r\ncredited with a commentary on Aristotle of the sort written by Porphyry (II). I will then \r\ntry to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle\u2019s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. 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F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1362,"section_of":233,"pages":"97-120","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

L'interprétation par Simplicius de la parabole de l'escale, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title L'interprétation par Simplicius de la parabole de l'escale
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 143-165
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}

  • PAGE 37 OF 94
Le commentaire de Simplicius sur le Manuel d'Épictète, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title Le commentaire de Simplicius sur le Manuel d'Épictète
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 47-87
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999, 2000
By: Goulet- Cazé, Marie-Odile (Ed.)
Title Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999
Type Edited Book
Language French
Date 2000
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Goulet- Cazé, Marie-Odile
Translator(s)
Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]

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Le commentaire philosophique continu dans l’Antiquité, 1997
By: Hadot, Ilsetraut
Title Le commentaire philosophique continu dans l’Antiquité
Type Article
Language French
Date 1997
Journal AnTard (Antiquité Tardive. Revue internationale d’histoire et d’archéolog)
Volume 5
Pages 169–176
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Opening  with  an  overview  of  the  historical  development  of  the  continuous  philosophical commentary,  this study aims to bring out the profound differences between modem philosophicalcommentaries and the Late Antique commentaries on Plato and Aristotle. The modem commentariesare concerned to explain  the texts for an audience  which  is not defined.  By contrast,  the ancient commentaries belonged to a precise programme of reading the texts concerned, a programme which corresponded both to levels of knowledge and levels of spiritual progression.  They were therefore addressed, depending on the type of text, to beginners, to intermediate or to very advanced students; and  their  content and method  varied greatly  according  to  the  level  of the  intended  readership. Furthermore, explaining the text was never an end in itself;  the commentary was intended not so much to expand knowledge as to assist in the acquisition of a particular ethical attitude, leading to a particular way of life. [Author's abstract]

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Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste, 1998
By: Laks, André, van Ophuijsen, Johannes M. (Ed.), Raalte, Marlein van (Ed.)
Title Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste
Type Book Section
Language French
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 143-169
Categories no categories
Author(s) Laks, André
Editor(s) van Ophuijsen, Johannes M. , Raalte, Marlein van
Translator(s)

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Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)
Title Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm
Type Book Section
Language French
Date 2014
Published in Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages 102-129
Categories no categories
Author(s) Vallat, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)

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Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique, 2014
By: Hadot, Ilsetraut
Title Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Type Monograph
Language French
Date 2014
Publication Place Sankt Augustin
Publisher Academia Verlag
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract]

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Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes, 2002
By: Beauchamp, Joëlle, Déroche, Vincent (Ed.)
Title Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes
Type Book Section
Language French
Date 2002
Published in Mélanges Gilbert Dagron
Pages 21-35
Categories no categories
Author(s) Beauchamp, Joëlle
Editor(s) Déroche, Vincent
Translator(s)

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Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius, 1992
By: Bossier, Fernand, Hamesse, Jacqueline (Ed.)
Title Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius
Type Book Section
Language French
Date 1992
Published in Les problèmes posés par l'édition critique des textes anciens et médiévaux
Pages 361-397
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hamesse, Jacqueline
Translator(s)

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Le programme d'enseignement dans les Ecoles neoplatoniciennes, 1982
By: Goulet- Cazé, Marie-Odile, Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Le programme d'enseignement dans les Ecoles neoplatoniciennes
Type Book Section
Language French
Date 1982
Published in Porphyre. La vie de Plotin
Pages 277-280
Categories no categories
Author(s) Goulet- Cazé, Marie-Odile
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Le temps comme mesure et la mesure du temps selon Simplicius, 1998
By: Hoffmann, Philippe, Briquel-Chatonnet, Françoise (Ed.), Lozachmeur, Hélène (Ed.)
Title Le temps comme mesure et la mesure du temps selon Simplicius
Type Book Section
Language French
Date 1998
Published in Proche-Orient Ancien. Temps vécu, temps pensé
Pages 223-234
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Briquel-Chatonnet, Françoise , Lozachmeur, Hélène
Translator(s)
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234]

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