Author 552
Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia, 2005
By: Watts, Edward Jay
Title Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia
Type Article
Language English
Date 2005
Journal Greek, Roman, and Byzantine Studies
Volume 45
Issue 3
Pages 285-315
Categories no categories
Author(s) Watts, Edward Jay
Editor(s)
Translator(s)
The closing of the Neoplatonic school in Athens by Justinian in 532 was not the end of classical philosophy, for when they returned to the Empire from Persia two years later the philosophers did not need to reconstitute the school at Harran or at any particular city in order to continue their philosophical activities. [author's abstract]

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Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander, 2005
By: Guldentops, Guy, Steel, Carlos (Ed.), Leinkauf, Thomas (Ed.)
Title Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander
Type Book Section
Language English
Date 2005
Published in Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages 195-212
Categories no categories
Author(s) Guldentops, Guy
Editor(s) Steel, Carlos , Leinkauf, Thomas
Translator(s)
In this paper, I shall try to shed some light on Simplicius’ use of the Ti­ maeus in his commentary on De Caelo, and particularly on the difference between his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I’ll try to detail some differences between Alexander’s and Simplicius' uses and interpretations o f the Timaeus-, in particular, I’ll focus on their arguments concerning the generation of the world, the world soul, and the immobility of the earth. Before looking at some selected pas­ sages, however, it is necessary to outline Simplicius’ general attitude toward Alexander of Aphrodisias and to sketch their overall interpretations of the theme of De Caelo. [Introduction, pp. 196 f.}

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A confrontation with Alexander","main_title":{"title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"},"abstract":"In this paper, I shall try to shed some light on Simplicius\u2019 use of the Ti\u00ad\r\nmaeus in his commentary on De Caelo, and particularly on the difference \r\nbetween his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I\u2019ll try to detail some differences between Alexander\u2019s \r\nand Simplicius' uses and interpretations o f the Timaeus-, in particular, I\u2019ll \r\nfocus on their arguments concerning the generation of the world, the world \r\nsoul, and the immobility of the earth. Before looking at some selected pas\u00ad\r\nsages, however, it is necessary to outline Simplicius\u2019 general attitude toward \r\nAlexander of Aphrodisias and to sketch their overall interpretations of the \r\ntheme of De Caelo. 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In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. 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Time, Perpetuity and Eternity in Late Antique Platonism, 2005
By: Siniossoglou, Nikētas
Title Time, Perpetuity and Eternity in Late Antique Platonism
Type Article
Language English
Date 2005
Journal KronoScope
Volume 5
Issue 2
Pages 213-235
Categories no categories
Author(s) Siniossoglou, Nikētas
Editor(s)
Translator(s)
This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato’s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato’s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (ἀïδιότης) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators’ principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions.

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Greek into Arabic: Neoplatonism in Translation, 2005
By: D'Ancona Costa, Cristina, Adamson, Peter (Ed.), Taylor, Richard C. (Ed.)
Title Greek into Arabic: Neoplatonism in Translation
Type Book Section
Language English
Date 2005
Published in The Cambridge Companion to Arabic Philosophy
Pages 10-32
Categories no categories
Author(s) D'Ancona Costa, Cristina
Editor(s) Adamson, Peter , Taylor, Richard C.
Translator(s)
In this article, the author discusses the impact of Plotinus, a philosopher of the late ancient period, on the development of philosophical thought, including the creation of falsafa and its influence on philosophy in the Middle Ages. D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction/conclusion]

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The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003, 2004
By: Gannagé, Emma (Ed.)
Title The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Type Edited Book
Language English
Date 2004
Publication Place Beyrouth
Publisher Bibliothèque Orientale - Dar El-Machreq
Series Mélanges de l’Université Saint-Joseph
Volume 57
Categories no categories
Author(s)
Editor(s) Gannagé, Emma
Translator(s)

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Neue Forschungen zum Neuplatonismus (1995-2003). Teil II, 2004
By: Steel, Carlos, Helmig, Christoph
Title Neue Forschungen zum Neuplatonismus (1995-2003). Teil II
Type Article
Language German
Date 2004
Journal Allgemeine Zeitschrift für Philosophie
Volume 29
Pages 225-247
Categories no categories
Author(s) Steel, Carlos , Helmig, Christoph
Editor(s)
Translator(s)

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Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro, 2004
By: Rescigno, Andrea (Ed.), Alexander Aphrodisiensis,
Title Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro
Type Monograph
Language Italian
Date 2004
Publication Place Amsterdam
Publisher Hakkert
Series Supplementi di Lexis
Volume 26
Categories no categories
Author(s) Alexander Aphrodisiensis
Editor(s) Rescigno, Andrea
Translator(s) Rescigno, Andrea(Rescigno, Andrea) .

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32), 2004
By: O’Meara, Dominic J., Gannagé, Emma (Ed.)
Title Simplicius on the Place of the Philosopher in the City (In Epictetum chap. 32)
Type Book Section
Language English
Date 2004
Published in The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003
Pages 89-98
Categories no categories
Author(s) O’Meara, Dominic J.
Editor(s) Gannagé, Emma
Translator(s)
The purpose of this paper is to propose some discussion of a passage in which a pagan Neoplatonist philosopher of the first half of the sixth century A. D. speaks of the function of the philosopher in political and social life. The Neoplatonist is Simplicius and the passage is found in chapter 32 of his commentary on the Manual of Epictetus. The date of this commentary is uncertain, but it has been argued that Simplicius refers in it to the anti-pagan measures taken by the Emperor Justinian in 529 which put an end to the activities of the Neoplatonist school at Athens and led to the exile in Persia of the school’s head, Damascius, accompanied by his pupil Simplicius and by other philosophers. My translation, given below (II), of the pas­sage in Simplicius’ commentary is preceded (I) by some indications concerning the context in which the passage occurs and will be followed (III) by comments on themes present in the passage. [introduction, p. 89]

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Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient, 2004
By: Hadot, Ilsetraut
Title Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient
Type Article
Language English
Date 2004
Journal Rheinisches Museum für Philologie
Volume 147
Issue 3/4
Pages 408-420
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
In the first place, the survey of the commentaries on the Categories with which Simplicius provides us, as well as the examination undertaken by J. M. Dillon of the fragments of Iamblichus’ commentaries on Plato’s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly, an attentive comparison between those Neoplatonic commentaries on the Categories that have come down to us proves that a genuine doctrinal continuity existed from Porphyry to Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus’ attitude, which he manifests in the introduction to his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420]

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  • PAGE 37 OF 93
Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999, 2000
By: Goulet- Cazé, Marie-Odile (Ed.)
Title Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999
Type Edited Book
Language French
Date 2000
Publication Place Paris
Publisher Vrin
Series Bibliothèque d’histoire de la philosophie
Categories no categories
Author(s)
Editor(s) Goulet- Cazé, Marie-Odile
Translator(s)
Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]

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Le commentaire philosophique continu dans l’Antiquité, 1997
By: Hadot, Ilsetraut
Title Le commentaire philosophique continu dans l’Antiquité
Type Article
Language French
Date 1997
Journal AnTard (Antiquité Tardive. Revue internationale d’histoire et d’archéolog)
Volume 5
Pages 169–176
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Opening  with  an  overview  of  the  historical  development  of  the  continuous  philosophical commentary,  this study aims to bring out the profound differences between modem philosophicalcommentaries and the Late Antique commentaries on Plato and Aristotle. The modem commentariesare concerned to explain  the texts for an audience  which  is not defined.  By contrast,  the ancient commentaries belonged to a precise programme of reading the texts concerned, a programme which corresponded both to levels of knowledge and levels of spiritual progression.  They were therefore addressed, depending on the type of text, to beginners, to intermediate or to very advanced students; and  their  content and method  varied greatly  according  to  the  level  of the  intended  readership. Furthermore, explaining the text was never an end in itself;  the commentary was intended not so much to expand knowledge as to assist in the acquisition of a particular ethical attitude, leading to a particular way of life. [Author's abstract]

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Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste, 1998
By: Laks, André, van Ophuijsen, Johannes M. (Ed.), Raalte, Marlein van (Ed.)
Title Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste
Type Book Section
Language French
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 143-169
Categories no categories
Author(s) Laks, André
Editor(s) van Ophuijsen, Johannes M. , Raalte, Marlein van
Translator(s)

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Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)
Title Le dédicataire d’un commentaire de Simplicius sur le De anima d’après le Fihrist d’Ibn al-Nadīm
Type Book Section
Language French
Date 2014
Published in Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages 102-129
Categories no categories
Author(s) Vallat, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)

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Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique, 2014
By: Hadot, Ilsetraut
Title Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Type Monograph
Language French
Date 2014
Publication Place Sankt Augustin
Publisher Academia Verlag
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract]

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Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes, 2002
By: Beauchamp, Joëlle, Déroche, Vincent (Ed.)
Title Le philosophe et le joueur. La date de la fermeture de l'école d'Athènes
Type Book Section
Language French
Date 2002
Published in Mélanges Gilbert Dagron
Pages 21-35
Categories no categories
Author(s) Beauchamp, Joëlle
Editor(s) Déroche, Vincent
Translator(s)

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Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius, 1992
By: Bossier, Fernand, Hamesse, Jacqueline (Ed.)
Title Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius
Type Book Section
Language French
Date 1992
Published in Les problèmes posés par l'édition critique des textes anciens et médiévaux
Pages 361-397
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hamesse, Jacqueline
Translator(s)

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Le programme d'enseignement dans les Ecoles neoplatoniciennes, 1982
By: Goulet- Cazé, Marie-Odile, Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Le programme d'enseignement dans les Ecoles neoplatoniciennes
Type Book Section
Language French
Date 1982
Published in Porphyre. La vie de Plotin
Pages 277-280
Categories no categories
Author(s) Goulet- Cazé, Marie-Odile
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Le temps comme mesure et la mesure du temps selon Simplicius, 1998
By: Hoffmann, Philippe, Briquel-Chatonnet, Françoise (Ed.), Lozachmeur, Hélène (Ed.)
Title Le temps comme mesure et la mesure du temps selon Simplicius
Type Book Section
Language French
Date 1998
Published in Proche-Orient Ancien. Temps vécu, temps pensé
Pages 223-234
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Briquel-Chatonnet, Françoise , Lozachmeur, Hélène
Translator(s)
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234]

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Le temps intégral selon Damascius, 1980
By: Galperine, Marie-Claire
Title Le temps intégral selon Damascius
Type Article
Language French
Date 1980
Journal Les Études philosophiques
Volume 3: Doctrines du temps
Pages 325-341
Categories no categories
Author(s) Galperine, Marie-Claire
Editor(s)
Translator(s)

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