Type of Media 5
Author 552
Date 7
Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance, 2005
By: Leinkauf, Thomas (Ed.), Steel, Carlos (Ed.)
Title Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Type Edited Book
Language undefined
Date 2005
Publication Place Leuven
Publisher Leuven University Press
Series Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1
Volume 29
Categories no categories
Author(s)
Editor(s) Leinkauf, Thomas , Steel, Carlos
Translator(s)
The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract]

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Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements, 2005
By: Knox, Dilwyn
Title Copernicus's Doctrine of Gravity and the Natural Circular Motion of the Elements
Type Article
Language English
Date 2005
Journal Journal of the Warburg and Courtauld Institutes
Volume 68
Pages 157-211
Categories no categories
Author(s) Knox, Dilwyn
Editor(s)
Translator(s)
[Conclusion, pp. 210 f.]: The greatest debt [...] that Copernicus the cosmologist owed was not to Renaissance Platonism or a revamped Aristotelianism. It was rather to the variety of ancient learning promoted by Renaissance humanists during the fifteenth and sixteenth centuries. To them he owed., that is, not just the wherewithal and encouragement to consult a much wider library of classical authors than his scholastic predecessors were wont to do but also the intellectual flexibility to regard his sources as no more than that - sources for ideas rather than authorities. In this Copernicus was typical of many sixteenth- and seventeenth-century 'scientific' thinkers, Galileo included.282 But Renaissance humanism left its mark in another important respect. Copernicus set himself the task of learning Greek, and this provided him, if the evidence above is to be trusted, with one of his most important cosmological doctrines.

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Movers and Shakers, 2005
By: Lane Fox, Robin, Smith, Andrew (Ed.)
Title Movers and Shakers
Type Book Section
Language English
Date 2005
Published in The philosopher and society in late antiquity. Essays in honour of Peter Brown
Pages 19-50
Categories no categories
Author(s) Lane Fox, Robin
Editor(s) Smith, Andrew
Translator(s)
In late antiquity, as in all other periods, philosophy had the power to change a person’s choice of life and scale of values. The ‘shakers’ of my title are people who passed on this sort of impact to others. Philosophy, including Platonist philosophy, also addressed the intellectual’s relation to contemporary society. If that society was incurably misguided, then the philosopher might have no option except to leave it. In late antiquity, some took this option, and they are my ‘movers’. Both the ‘shakers’ and the ‘movers’ need to be understood in terms of the philosophy they professed, but a sufficient understanding of their actions does not require a deep analysis of their deepest thoughts. They are within a historian’s grasp, and so I will discuss individuals, their texts and contexts without a close reading of particular arguments. [Introduction, p. 19]

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Unbeachtete Zitate und doxographische Nachrichten in der Schrift De Aeternitate Mundi des Johannes Philoponos, 2005
By: Scholten, Clemens
Title Unbeachtete Zitate und doxographische Nachrichten in der Schrift De Aeternitate Mundi des Johannes Philoponos
Type Article
Language German
Date 2005
Journal Rheinisches Museum für Philologie
Volume 148
Issue 2
Pages 202-219
Categories no categories
Author(s) Scholten, Clemens
Editor(s)
Translator(s)
In der Schrift de aeternitate mundi (aetm.) des Johannes Philoponos aus der Zeit bald nach 529 n. Chr. gibt es über eine Reihe von bereits näher beleuchteten Quellen und doxographischen Nachrichten hinaus eine größere Anzahl von bisher unbeachteten doxographischen Materialien, Paraphrasen und/oder Zitaten aus verlorenen Schriften antiker Autoren. Unter quellenkritischen und doxographischen Gesichtspunkten im engeren Sinn ist aetm. noch nicht eigens untersucht worden. Das wird sicherlich damit zu tun haben, daß die Erforschung der doxographischen Überlieferung vor gut hundert Jahren ihren Schwerpunkt auf die vorplatonische Tra- dition setzte und unter diesem Gesichtspunkt aetm. offenbar ver- nachlässigen zu können glaubte, zumal H.Rabe als Herausgeber von aetm. in seinen Fußnoten die Textnachweise aus den großen Dichtern und Philosophen wie Homer, Piaton, Aristoteles, Plotin usw., soweit möglich, zuverlässig geführt hat1. Möglicherweise ist daran auch die Einschätzung des letzten Rezensenten der Rabe- schen Edition aus dem Jahre 1 90 1 nicht unbeteiligt, der aetm. für un- ergiebig im Hinblick auf verlorene Quellen hielt und meinte, aetm. habe lediglich bekanntes Material zu bieten. [p. 202]

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Commentators on Aristotle, 2005
By: Falcon, Andrea, Zalta, Edward N. (Ed.)
Title Commentators on Aristotle
Type Book Section
Language English
Date 2005
Published in The Stanford Encyclopedia of Philosophy
Categories no categories
Author(s) Falcon, Andrea
Editor(s) Zalta, Edward N.
Translator(s)
The philosophical commentary emerged as an important mode of expression towards the end of the Hellenistic period and into Late Antiquity, as Plato and Aristotle were regarded as philosophical authorities and their works were subject to intense study. This entry provides a concise account of how the revival of interest in the philosophy of Aristotle developed into the commentary tradition, with special emphasis on the study of the Categories. The commentary format was not only used to expound the works of Aristotle, but also as a vehicle for original philosophical theorizing. The commentators shared the practice of reading and commenting on Aristotle's texts, but there was no philosophy of the commentators in the sense of a definite set of doctrines that all the ancient commentators on Aristotle shared. The exegetical tradition was diverse, and different commentators developed different lines of interpretations in the light of the different concerns that motivated their exegesis. [introduction/conclusion]

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The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle, 2005
By: Hubler, J. Noel
Title The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle
Type Article
Language English
Date 2005
Journal The Review of Metaphysics
Volume 59
Issue 2
Pages 287-311
Categories no categories
Author(s) Hubler, J. Noel
Editor(s)
Translator(s)
The ancient Greek commentators on Aristotle's brief consideration of self-perception engaged in an extensive discussion of the problem, offering various interpretations of apperception from the second to sixth century. The commentators modeled their explanation of self-awareness in perception on their understanding of the nature of knowledge in general and their notion of what the core meaning of truth was. [introduction]

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Empedocles' Physica Book I: A New Reconstruction, 2005
By: Janko, Richard, Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Physica Book I: A New Reconstruction
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity
Pages 93-137
Categories no categories
Author(s) Janko, Richard
Editor(s) Pierrēs, Apostolos L.
Translator(s)
The article discusses the significance of the discovery of papyrus fragments from Empedocles' Physics in Strasbourg, the first time a text from a known Presocratic philosopher has been found in a papyrus. Despite being a disappointment due to the overlapping content with the longest extant fragment of Physics Book I, the author offers a new solution to the puzzles presented by the papyrus. By reconstructing a passage from Empedocles' Physics 131 verses long, the author reveals a more coherent and less bizarre philosophical system and argues that Empedocles composed one poem instead of two. The English translation is written in verse to capture the poetic qualities of the original poem and reveals the extent of Lucretius' debt to Empedocles. The article offers a plausible and coherent account of the papyrus and has implications for different interpretations of Empedocles' system. [introduction/conclusion]

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia, 2005
By: Watts, Edward Jay
Title Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia
Type Article
Language English
Date 2005
Journal Greek, Roman, and Byzantine Studies
Volume 45
Issue 3
Pages 285-315
Categories no categories
Author(s) Watts, Edward Jay
Editor(s)
Translator(s)
The closing of the Neoplatonic school in Athens by Justinian in 532 was not the end of classical philosophy, for when they returned to the Empire from Persia two years later the philosophers did not need to reconstitute the school at Harran or at any particular city in order to continue their philosophical activities. [author's abstract]

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Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander, 2005
By: Guldentops, Guy, Steel, Carlos (Ed.), Leinkauf, Thomas (Ed.)
Title Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander
Type Book Section
Language English
Date 2005
Published in Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages 195-212
Categories no categories
Author(s) Guldentops, Guy
Editor(s) Steel, Carlos , Leinkauf, Thomas
Translator(s)
In this paper, I shall try to shed some light on Simplicius’ use of the Ti­ maeus in his commentary on De Caelo, and particularly on the difference between his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I’ll try to detail some differences between Alexander’s and Simplicius' uses and interpretations o f the Timaeus-, in particular, I’ll focus on their arguments concerning the generation of the world, the world soul, and the immobility of the earth. Before looking at some selected pas­ sages, however, it is necessary to outline Simplicius’ general attitude toward Alexander of Aphrodisias and to sketch their overall interpretations of the theme of De Caelo. [Introduction, pp. 196 f.}

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A confrontation with Alexander","main_title":{"title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"},"abstract":"In this paper, I shall try to shed some light on Simplicius\u2019 use of the Ti\u00ad\r\nmaeus in his commentary on De Caelo, and particularly on the difference \r\nbetween his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I\u2019ll try to detail some differences between Alexander\u2019s \r\nand Simplicius' uses and interpretations o f the Timaeus-, in particular, I\u2019ll \r\nfocus on their arguments concerning the generation of the world, the world \r\nsoul, and the immobility of the earth. Before looking at some selected pas\u00ad\r\nsages, however, it is necessary to outline Simplicius\u2019 general attitude toward \r\nAlexander of Aphrodisias and to sketch their overall interpretations of the \r\ntheme of De Caelo. [Introduction, pp. 196 f.}","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ncq9xBafvNWKjKN","doi_url":null,"categories":[],"authors":[{"id":151,"full_name":"Guldentops, Guy","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":152,"full_name":"Leinkauf, Thomas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":526,"section_of":321,"pages":"195-212","is_catalog":null,"book":{"id":321,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Platons Timaios als Grundtext der Kosmologie in Sp\u00e4tantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance","title_transcript":"","title_translation":"","short_title":"Leinkauf\/Steel2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. 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  • PAGE 36 OF 94
La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius, 2000
By: Hoffmann, Philippe, Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Mettraux, A. F. (Coll.) (Ed.), Luna, Concetta (Coll.) (Ed.)
Title La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius
Type Book Section
Language French
Date 2000
Published in Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Pages 459-489
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.)
Translator(s) 
L'analyse  des  textes  montre  que  dans  l’œuvre  de  Simplicius s'établit  une  correspondance  ferme  entre  le  prologue  de  son Commentaire  à  la Physique et  la  prière  finale  du  Commentaire  au 
De  caelo.  Selon  l’ordre  néoplatonicien  de  lecture  des  traités d'Aristote,  la  Physique  précède  le  De caelo.  Ne  peut-on,  dans  ces conditions,  et  malgré  un  ordre  chronologique  de  composition  in­verse,  expliquer  par  une  raison  de  fond  -   c'est-à-dire  par  une sorte  de  continuité  intentionnelle  entre  les  deux  ouvrages  -  
l’absence  d’une  prière  à  la  fin  du  Commentaire  à  la  Physique,  en considérant  que  la  prière  finale  de  l'In De caelo  couronne  à  la  fois 
ces  deux  commentaires,  puisque  l'un  comme  l'autre  instruisent une polémique contre l'impiété  de Jean Philopon, et font  remonter l'exégète  -   et  avec  lui  ses  lecteurs  -   jusqu’à  une  forme d'union avec  le  corps  céleste  et  avec  le  Démiurge,  c’est-à-dire jusqu'à  une 
«  sympathie  » donatrice de félicité? Ainsi  se  trouve  atteint  le  telos  évoqué  dans  le  prologue  du Commentaire  aux  Catégories,  tandis  qu'un  fil  thématique  précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]

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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"]}

La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s) 
Introduction biographique

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La Νοερὰ θεωρία di Giamblico, come Chiave di Lettura delle Categorie di Aristotele: alcuni esempi, 1997
By: Cardullo, R. Loredana
Title La Νοερὰ θεωρία di Giamblico, come Chiave di Lettura delle Categorie di Aristotele: alcuni esempi
Type Article
Language Italian
Date 1997
Journal Syllecta Classica
Volume 8
Pages 79-94
Categories no categories
Author(s) Cardullo, R. Loredana
Editor(s)
Translator(s) 

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education, 2018

                                                                        By:
                                                                                                                                    Griffin, Michael                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Language Converts Psyche: Reflections on Commentary in Late Ancient Philosophical Research and Education
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    English
                                                

                                                                                                    

                                                        Date
                                                        2018
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
                                                        

                                                                                                                    

                                                                Pages
                                                                127-157
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                Griffin, Michael 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
This paper sets out to explore the Sitz im Leben of late ancient philosophical pedagogy and research from a common vantage point, the capacity of a good teacher – or a canonical text, read with a good teacher as ἐξηγητής – to  reshape and correct the elementary concepts or ἔννοιαι of the student or philosopher. (I) I begin with a brief reflection on the intersection of pedagogical practice and inquiry in antiquity, then (II) briefly explore the theme of how common notions or ἔννοιαιmight be shaped and reshaped by the philosopher who comes into contact with ‘great texts’ of the past, or with a good teacher, in Plotinus and Simplicius, and (III) conclude by considering the historical background of Simplicius’ attitude to past philosophers, and to what extent it might be considered as informed by earlier Aristotelian or Stoic practices Hadot, Ilsetraut, 1983, “La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda,” Revue d'histoire des textes 11, 387-395. [introduction]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Laus Platonici Philosophi. Marsilio Ficino and his Influence, 2011

                                                                        By:
                                                                                                                                    Clucas, Stephen (Ed.),                                                                                                                                                                                 Forshaw, Peter J. (Ed.),                                                                                                                                                                                 Rees, Valery (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Laus Platonici Philosophi. Marsilio Ficino and his Influence
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Edited Book
                                                

                                                

                                                    Language
                                                    English
                                                

                                                                                                    

                                                        Date
                                                        2011
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Publication Place
                                                            Leiden
                                                        

                                                                                                                                                                

                                                            Publisher
                                                            Brill
                                                        

                                                                                                                                                                

                                                            Series
                                                            Brill's Studies in Intellectual History
                                                        

                                                                                                                                                                

                                                            Volume
                                                            198
                                                        

                                                                                                                                                                                                                                                        
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Clucas, Stephen
                                                                                                                            , Forshaw, Peter J.
                                                                                                                            , Rees, Valery
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
This collection of essays honours Marsilio Ficino (1433-1499) as a Platonic philosopher. Ficino was not the first translator of Plato in the Renaissance, but he was the first to translate the entire corpus of Platonic works, and to emphasise their relevance for contemporary readers. The present work is divided into two sections: the first explores aspects of Ficino’s own thought and the sources which he used. The second section follows aspects of his influence in the sixteenth and seventeenth centuries. The papers presented here deepen and enrich our understanding of Ficino, and of the philosophical tradition in which he was working, and they offer a new platform for future studies on Ficino and his legacy in Renaissance philosophy. [Author's abstract]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995

                                                                        By:
                                                                                                                                    Hadot, Ilsetraut,                                                                                                                                                                                 Moreschini, Claudio (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1995
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
                                                        

                                                                                                                    

                                                                Pages
                                                                175-185
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Hadot, Ilsetraut 
                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Moreschini, Claudio
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969, 1971

                                                                        By:
                                                                                                                                    Schuhl, Pierre-Maxime  (Ed.),                                                                                                                                                                                 Hadot, Pierre (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Edited Book
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1971
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Publication Place
                                                            Paris
                                                        

                                                                                                                                                                

                                                            Publisher
                                                            Centre  National  de  la  Recherche  Scientifique
                                                        

                                                                                                                                                                                                                                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Schuhl, Pierre-Maxime 
                                                                                                                            , Hadot, Pierre
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Le Problème du Néoplatonisme Alexandrin: Hiéroclès et Simplicius., 1978

                                                                        By:
                                                                                                                                    Hadot, Ilsetraut                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Le Problème du Néoplatonisme Alexandrin: Hiéroclès et Simplicius.
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Monograph
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1978
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Publication Place
                                                            Paris
                                                        

                                                                                                                                                                

                                                            Publisher
                                                            Études Augustiniennes
                                                        

                                                                                                                                                                                                                                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Hadot, Ilsetraut 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
Review by Victor Goldschmidt: "La modestie de son titre ne révèle qu'imparfaitement l'objet et la portée de ce livre. Il s'agit en réalité de réformer l'idée traditionnelle qu'on se faisait de deux courants de la pensée antique. C'est entre le début du ve siècle de notre ère, en effet, jusqu'au début du viie que s'étend l'espace temporel où K. Praechter, suivi par tous les savants venus après lui, avait situé ce qu'il appelait « L'École alexandrine ». Ce mouvement se distinguerait fondamentalement de l'École d'Athènes, par son abandon partiel des constructions métaphysiques de Proclus et de ses élèves, par un retour au « moyen platonisme », par ses rapports de bon voisinage avec les milieux chrétiens, et représenterait « un lieu de culture philosophiquement neutre, sans credo platonico-païen », et plaçant l'étude d'Aristote au-dessus de celle de Platon. Les traits de cette École se verraient avec une particulière netteté dans le commentaire d'Hiéroclès sur les Vers Dorés attribués à Pythagore, et dans le commentaire que Simplicius, avant d'être entré en rapport avec l'École d'Athènes, a consacré au Manuel d'Épictète. Or c'est précisément en préparant une édition commentée du commentaire de Simplicius (à paraître dans la Collection G. Budé), que l'A. a rencontré « le problème du néoplatonisme alexandrin » ; la thèse traditionnelle lui a semblé alors insoutenable, pour des raisons tant historiques que de doctrine.
En bref, comme le dit l'auteur dans une formule remarquable, ce que l'on a pris pour un « néoplatonisme plus simple » est en réalité un « néoplatonisme simplifié », et même « fragmenté », et cela uniquement pour les besoins de l'enseignement. Il est montré, en effet, d'une façon convaincante, que les deux Commentaires, d'Hiéroclès et de Simplicius, relèvent de ce que nous appellerions une propédeutique, c'est-à-dire qu'ils s'adressent à des débutants qu'il s'agit d'initier dans la « première » partie de la philosophie, réputée la plus accessible, en l'espèce l'éthique. On sait que ce problème pédagogique s'est posé dès le début dans l'École stoïcienne et qu'il a été longuement discuté par les commentateurs d'Aristote, qui donnent toutefois, généralement, la première place à la logique. Le VIIe chapitre apporte une contribution importante à l'histoire de ce problème.
D'où l'on voit déjà que c'est en apparence seulement que le résultat de l'ouvrage est négatif. Sans doute s'agit-il surtout de réfuter la thèse de K. Praechter, renouvelée par A. Cameron et Ph. Merlan ; la Conclusion se termine sur cette affirmation qu'« il n'y a pas d'école néoplatonicienne d'Alexandrie dont les tendances doctrinales différeraient des tendances propres à l'école d'Athènes ». De fait, le livre contient une interprétation développée des fragments d'Hiéroclès conservés par Photius et, surtout, de son Commentaire sur les Vers Dorés, montrant l'accord de ces textes avec le néoplatonisme « athénien ». Ces exégèses sont conduites avec fermeté, appuyées sur une vaste information, et emportent la conviction, quoi qu'il en soit de tel ou tel point de détail. Quelques questions, d'ordre plus général, pourraient être pesées. — P. 37 : il est certain que le thème du « philosophe dans l'État corrompu » est un lieu commun et que le τειχίον, dans le texte de Simplicius est clairement une réminiscence de la République (VI, 496 c-d). Est-ce suffisant pour infirmer la thèse d'A. Cameron, qui voit dans ce texte une allusion à la place faite aux philosophes néoplatoniciens après l'édit de Justinien ? De telles citations, l'auteur en convient lui-même deux pages plus loin, n'excluent nullement un « intérêt personnel » et, plus généralement, la négation de principe de « remarques autobiographiques chez les auteurs antiques » (p. 39) est exagérée et même inexacte. — P. 128 : l'exposé de Chalcidius sur le Destin, qui est un texte canonique et qui au surplus avait servi à K. Praechter à caractériser le « moyen platonisme », méritait mieux qu'un bref résumé : il était bon de rappeler qu'il s'agit, à la suite d'ailleurs de Chrysippe, du commentaire d'un texte du Xe Livre de la République ; on ne peut pas, en l'espèce, parler de « l'implication mutuelle de la providence et de VHeimarménè », et la note 40 simplifie le problème de la liberté stoïcienne, qu'on n'était pas sans doute obligé de traiter, mais auquel il fallait laisser sa complexité de problème, précisément ; l'on ne saurait écrire, en tout état de cause, que « pour les choses qui sont faites par fatalité, leur contraire aurait pu aussi bien se faire », thèse qui ne semble avoir été soutenue que par le seul Cléanthe. — Le chapitre VII répond à la question, naguère posée par R. Walzer : « Comment peut-on expliquer le fait que Simplicius, en tant que platonicien, commente les maximes éthiques d'un stoïcien ? ». La réponse combine essentiellement deux considérations : l'apathie du sage stoïcien est déjà admise dans le traité de Plotin Sur les Vertus (I, ii) et le caractère sententieux du Manuel qui convient bien à des débutants. Sans doute, du point de vue historique, est-ce là tout ce qu'on peut alléguer. De fait, l'éthique plotinienne ne se résume pas à l'idéal d'apathie et le genre gnomologique qu'on peut faire remonter aux Sept Sages avait trouvé bien d'autres illustrations, ne serait-ce que, comme l'auteur le rappelle avec raison, chez les Pythagoriciens. On se demandera plutôt si, de la part de Simplicius, le choix du Manuel ne s'explique pas plus simplement par l'attrait extraordinaire que ce petit livre a exercé de tout temps sur les lecteurs, et cela en dehors de toute appartenance à telle ou telle secte.
Une dernière question, enfin. On doit considérer que Mme Hadot a établi son propos, et que l'on ne parlera plus d'une « école alexandrine », opposée à celle d'Athènes et différenciée de celle-ci selon les traits que Praechter avait cru pouvoir constater. Il reste qu'il y a eu, dans la période en question, des néoplatoniciens vivant et enseignant à Alexandrie. Même en admettant leur « orthodoxie » foncière, ces hommes (sans parler d'Hypatie qui a subi pour la philosophie un martyre qui lui eût été épargné à Athènes) ne présentent-ils pas quelques caractères communs : rien que leur environnement culturel le ferait conjecturer. Mais ce serait là l'objet d'une autre recherche, complémentaire de celle-ci.
En attendant, on saura gré à l'auteur de cet ouvrage doublement précieux : par ses résultats intrinsèques, et en tant qu'introduction à son édition à paraître d'un texte jusqu'à présent fort peu étudié."

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
{"_index":"sire","_type":"_doc","_id":"180","_score":null,"_source":{"id":180,"authors_free":[{"id":236,"entry_id":180,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius.","main_title":{"title":"Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius."},"abstract":"Review by Victor Goldschmidt: \"La modestie de son titre ne r\u00e9v\u00e8le qu'imparfaitement l'objet et la port\u00e9e de ce livre. Il s'agit en r\u00e9alit\u00e9 de r\u00e9former l'id\u00e9e traditionnelle qu'on se faisait de deux courants de la pens\u00e9e antique. C'est entre le d\u00e9but du ve si\u00e8cle de notre \u00e8re, en effet, jusqu'au d\u00e9but du viie que s'\u00e9tend l'espace temporel o\u00f9 K. Praechter, suivi par tous les savants venus apr\u00e8s lui, avait situ\u00e9 ce qu'il appelait \u00ab L'\u00c9cole alexandrine \u00bb. Ce mouvement se distinguerait fondamentalement de l'\u00c9cole d'Ath\u00e8nes, par son abandon partiel des constructions m\u00e9taphysiques de Proclus et de ses \u00e9l\u00e8ves, par un retour au \u00ab moyen platonisme \u00bb, par ses rapports de bon voisinage avec les milieux chr\u00e9tiens, et repr\u00e9senterait \u00ab un lieu de culture philosophiquement neutre, sans credo platonico-pa\u00efen \u00bb, et pla\u00e7ant l'\u00e9tude d'Aristote au-dessus de celle de Platon. Les traits de cette \u00c9cole se verraient avec une particuli\u00e8re nettet\u00e9 dans le commentaire d'Hi\u00e9rocl\u00e8s sur les Vers Dor\u00e9s attribu\u00e9s \u00e0 Pythagore, et dans le commentaire que Simplicius, avant d'\u00eatre entr\u00e9 en rapport avec l'\u00c9cole d'Ath\u00e8nes, a consacr\u00e9 au Manuel d'\u00c9pict\u00e8te. Or c'est pr\u00e9cis\u00e9ment en pr\u00e9parant une \u00e9dition comment\u00e9e du commentaire de Simplicius (\u00e0 para\u00eetre dans la Collection G. Bud\u00e9), que l'A. a rencontr\u00e9 \u00ab le probl\u00e8me du n\u00e9oplatonisme alexandrin \u00bb ; la th\u00e8se traditionnelle lui a sembl\u00e9 alors insoutenable, pour des raisons tant historiques que de doctrine.\r\nEn bref, comme le dit l'auteur dans une formule remarquable, ce que l'on a pris pour un \u00ab n\u00e9oplatonisme plus simple \u00bb est en r\u00e9alit\u00e9 un \u00ab n\u00e9oplatonisme simplifi\u00e9 \u00bb, et m\u00eame \u00ab fragment\u00e9 \u00bb, et cela uniquement pour les besoins de l'enseignement. Il est montr\u00e9, en effet, d'une fa\u00e7on convaincante, que les deux Commentaires, d'Hi\u00e9rocl\u00e8s et de Simplicius, rel\u00e8vent de ce que nous appellerions une prop\u00e9deutique, c'est-\u00e0-dire qu'ils s'adressent \u00e0 des d\u00e9butants qu'il s'agit d'initier dans la \u00ab premi\u00e8re \u00bb partie de la philosophie, r\u00e9put\u00e9e la plus accessible, en l'esp\u00e8ce l'\u00e9thique. On sait que ce probl\u00e8me p\u00e9dagogique s'est pos\u00e9 d\u00e8s le d\u00e9but dans l'\u00c9cole sto\u00efcienne et qu'il a \u00e9t\u00e9 longuement discut\u00e9 par les commentateurs d'Aristote, qui donnent toutefois, g\u00e9n\u00e9ralement, la premi\u00e8re place \u00e0 la logique. Le VIIe chapitre apporte une contribution importante \u00e0 l'histoire de ce probl\u00e8me.\r\nD'o\u00f9 l'on voit d\u00e9j\u00e0 que c'est en apparence seulement que le r\u00e9sultat de l'ouvrage est n\u00e9gatif. Sans doute s'agit-il surtout de r\u00e9futer la th\u00e8se de K. Praechter, renouvel\u00e9e par A. Cameron et Ph. Merlan ; la Conclusion se termine sur cette affirmation qu'\u00ab il n'y a pas d'\u00e9cole n\u00e9oplatonicienne d'Alexandrie dont les tendances doctrinales diff\u00e9reraient des tendances propres \u00e0 l'\u00e9cole d'Ath\u00e8nes \u00bb. De fait, le livre contient une interpr\u00e9tation d\u00e9velopp\u00e9e des fragments d'Hi\u00e9rocl\u00e8s conserv\u00e9s par Photius et, surtout, de son Commentaire sur les Vers Dor\u00e9s, montrant l'accord de ces textes avec le n\u00e9oplatonisme \u00ab ath\u00e9nien \u00bb. Ces ex\u00e9g\u00e8ses sont conduites avec fermet\u00e9, appuy\u00e9es sur une vaste information, et emportent la conviction, quoi qu'il en soit de tel ou tel point de d\u00e9tail. Quelques questions, d'ordre plus g\u00e9n\u00e9ral, pourraient \u00eatre pes\u00e9es. \u2014 P. 37 : il est certain que le th\u00e8me du \u00ab philosophe dans l'\u00c9tat corrompu \u00bb est un lieu commun et que le \u03c4\u03b5\u03b9\u03c7\u03af\u03bf\u03bd, dans le texte de Simplicius est clairement une r\u00e9miniscence de la R\u00e9publique (VI, 496 c-d). Est-ce suffisant pour infirmer la th\u00e8se d'A. Cameron, qui voit dans ce texte une allusion \u00e0 la place faite aux philosophes n\u00e9oplatoniciens apr\u00e8s l'\u00e9dit de Justinien ? De telles citations, l'auteur en convient lui-m\u00eame deux pages plus loin, n'excluent nullement un \u00ab int\u00e9r\u00eat personnel \u00bb et, plus g\u00e9n\u00e9ralement, la n\u00e9gation de principe de \u00ab remarques autobiographiques chez les auteurs antiques \u00bb (p. 39) est exag\u00e9r\u00e9e et m\u00eame inexacte. \u2014 P. 128 : l'expos\u00e9 de Chalcidius sur le Destin, qui est un texte canonique et qui au surplus avait servi \u00e0 K. Praechter \u00e0 caract\u00e9riser le \u00ab moyen platonisme \u00bb, m\u00e9ritait mieux qu'un bref r\u00e9sum\u00e9 : il \u00e9tait bon de rappeler qu'il s'agit, \u00e0 la suite d'ailleurs de Chrysippe, du commentaire d'un texte du Xe Livre de la R\u00e9publique ; on ne peut pas, en l'esp\u00e8ce, parler de \u00ab l'implication mutuelle de la providence et de VHeimarm\u00e9n\u00e8 \u00bb, et la note 40 simplifie le probl\u00e8me de la libert\u00e9 sto\u00efcienne, qu'on n'\u00e9tait pas sans doute oblig\u00e9 de traiter, mais auquel il fallait laisser sa complexit\u00e9 de probl\u00e8me, pr\u00e9cis\u00e9ment ; l'on ne saurait \u00e9crire, en tout \u00e9tat de cause, que \u00ab pour les choses qui sont faites par fatalit\u00e9, leur contraire aurait pu aussi bien se faire \u00bb, th\u00e8se qui ne semble avoir \u00e9t\u00e9 soutenue que par le seul Cl\u00e9anthe. \u2014 Le chapitre VII r\u00e9pond \u00e0 la question, nagu\u00e8re pos\u00e9e par R. Walzer : \u00ab Comment peut-on expliquer le fait que Simplicius, en tant que platonicien, commente les maximes \u00e9thiques d'un sto\u00efcien ? \u00bb. La r\u00e9ponse combine essentiellement deux consid\u00e9rations : l'apathie du sage sto\u00efcien est d\u00e9j\u00e0 admise dans le trait\u00e9 de Plotin Sur les Vertus (I, ii) et le caract\u00e8re sententieux du Manuel qui convient bien \u00e0 des d\u00e9butants. Sans doute, du point de vue historique, est-ce l\u00e0 tout ce qu'on peut all\u00e9guer. De fait, l'\u00e9thique plotinienne ne se r\u00e9sume pas \u00e0 l'id\u00e9al d'apathie et le genre gnomologique qu'on peut faire remonter aux Sept Sages avait trouv\u00e9 bien d'autres illustrations, ne serait-ce que, comme l'auteur le rappelle avec raison, chez les Pythagoriciens. On se demandera plut\u00f4t si, de la part de Simplicius, le choix du Manuel ne s'explique pas plus simplement par l'attrait extraordinaire que ce petit livre a exerc\u00e9 de tout temps sur les lecteurs, et cela en dehors de toute appartenance \u00e0 telle ou telle secte.\r\nUne derni\u00e8re question, enfin. On doit consid\u00e9rer que Mme Hadot a \u00e9tabli son propos, et que l'on ne parlera plus d'une \u00ab \u00e9cole alexandrine \u00bb, oppos\u00e9e \u00e0 celle d'Ath\u00e8nes et diff\u00e9renci\u00e9e de celle-ci selon les traits que Praechter avait cru pouvoir constater. Il reste qu'il y a eu, dans la p\u00e9riode en question, des n\u00e9oplatoniciens vivant et enseignant \u00e0 Alexandrie. M\u00eame en admettant leur \u00ab orthodoxie \u00bb fonci\u00e8re, ces hommes (sans parler d'Hypatie qui a subi pour la philosophie un martyre qui lui e\u00fbt \u00e9t\u00e9 \u00e9pargn\u00e9 \u00e0 Ath\u00e8nes) ne pr\u00e9sentent-ils pas quelques caract\u00e8res communs : rien que leur environnement culturel le ferait conjecturer. Mais ce serait l\u00e0 l'objet d'une autre recherche, compl\u00e9mentaire de celle-ci.\r\nEn attendant, on saura gr\u00e9 \u00e0 l'auteur de cet ouvrage doublement pr\u00e9cieux : par ses r\u00e9sultats intrins\u00e8ques, et en tant qu'introduction \u00e0 son \u00e9dition \u00e0 para\u00eetre d'un texte jusqu'\u00e0 pr\u00e9sent fort peu \u00e9tudi\u00e9.\"","btype":1,"date":"1978","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yVaEGm6PWAcLlQ0","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":180,"pubplace":"Paris","publisher":"\u00c9tudes Augustiniennes","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius."]}

                                    

                                

                            

                        

                    

                                    

                        
                            


                                 Le chrétien Jean Philopon et la survivance de l'École d'Alexandrie au VIe siècle, 1954

                                                                        By:
                                                                                                                                    Saffrey, Henri Dominique                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Le chrétien Jean Philopon et la survivance de l'École d'Alexandrie au VIe siècle
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Article
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1954
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                            

                                                            Journal
                                                            Revue des Études Grecques
                                                        

                                                                                                                                                                

                                                            Volume
                                                            67
                                                        

                                                                                                                                                                

                                                            Issue
                                                            316-318
                                                        

                                                                                                                                                                

                                                            Pages
                                                            396-410
                                                        

                                                    
                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Saffrey, Henri Dominique 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
Ammonias, bien que païen et élève de Proclus, avait su, dès la fin du Ve siècle, faire à l'Église les concessionsnécessaires pour que fût toléré son enseignement officiel à Alexandrie. Mais il convient de reconnaître le rôle capital quedut jouer, quelque vingt à trente ans plus tard, un de ses élèves chrétiens, Jean le grammairien, philoponos dans l'Églised'Alexandrie : il couvrit son maître, et en éditant sous son nom à lui ses rédactions des commentaires à Aristote exposésoralement par Ammonius, et en publiant, dans l'année critique 529, son propre ouvrage De aeternitate mundi ContraProclum, qui détachait opportunément de l'École d'Athènes l'École d'Alexandrie. [Author's abstract]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous », 2004

                                                                        By:
                                                                                                                                    Hadot, Pierre,                                                                                                                                                                                 Hadot, Ilsetraut,                                                                                                                                                                                 Hadot, Ilsetraut (Ed.),                                                                                                                                                                                 Hadot, Pierre (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous »
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        2004
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
                                                        

                                                                                                                    

                                                                Pages
                                                                103-125
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Hadot, Pierre 
                                                                                                                                                                                                                                                                                                                                                                                                            ,                                                                         Hadot, Ilsetraut 
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Hadot, Ilsetraut
                                                                                                                            , Hadot, Pierre
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction\/conclusion]","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/J1R7HzoQUFmoU3H","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":948,"section_of":218,"pages":"103-125","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le commentaire de Simplicius au premier chapitre du Manuel : interpr\u00e9tation n\u00e9oplatonicienne de \u00ab ce qui d\u00e9pend de nous \u00bb"]}

                                    

                                

                            

                        

                    

                            

            
    
                
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