| Title | Embryological Models in Ancient Philosophy |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Phronesis |
| Volume | 50 |
| Issue | 1 |
| Pages | 1-42 |
| Categories | no categories |
| Author(s) | Henry, Devin |
| Editor(s) | |
| Translator(s) |
| Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on what kind of device should be used. In this paper I explore the way these ancients made use of technology as a model for the developing embryo. I argue that their different choices of device reveal fundamental differences in the way each thinker understood the nature of biological development itself. In the final section of the paper I challenge the traditional view (dating back to Alexander’s interpretation of Aristotle) that the use of automata in GA can simply be read off from their use in the de motu. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/9xKw5hVszFw4oS0 |
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| Title | Harran, the Sabians and the Late Platonist 'Movers' |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | The philosopher and society in late antiquity. Essays in honour of Peter Brown |
| Pages | 231-244 |
| Categories | no categories |
| Author(s) | Lane Fox, Robin |
| Editor(s) | Smith, Andrew |
| Translator(s) |
| Since 1986, in a series of wide-ranging studies, M. Tardieu has argued that the ‘Seven philosophers who went East when the Athens Academy closed settled down at Harran (Carrhae) in northern Syria. The town was a famous bastion of pagan cult (we can usefully contrast its neighbour, perhaps its rival, the stridently Christian Edessa: Green 1992, 44-94; Segal 1970). Furthermore, he believes, a (neo)Platonic seat of philosophical teaching persisted in Harran into the ninth/tenth centuries ad, being sustained in the wake of the émigrés’ presence. Its participants presented themselves as the ‘Sabians’, the enigmatic group who had been favourably mentioned in the Koran. They then led the renewed prominence of Platonist philosophy in the Abbasid era which is visible to us in the ninth-tenth centuries. This theory of a long Platonist ‘survival’ has not exactly endeared itself to experts in early Islamic philosophy (e.g. Gutas 1994, 4943; Endress 1991, 133-7; Lameer 1997), but it has been enthusiastically received by one or two writers on late antiquity: P. Chuvin (1990), I. Hadot (1996, who was first attracted by support for her studies of Simplicius, his text and Manichaeism) and P. Athanassiadi (1993, 29) who made it the final flourish of a long article on late pagan philosophy: ‘it was thanks to the stepping-stone of Harran and to Damascius’ inspired decisiveness [in settling in Harran] that Neoplatonic theology reached Baghdad by a clearly definable - if not direct — route from Athens’. I wish to restate why it did nothing of the sort. [introduction, p. 231] |
| Online Resources | https://uni-koeln.sciebo.de/s/HePAIUQjhvIRJsc |
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| Title | What is Platonism? |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Journal of the History of Philosophy |
| Volume | 43 |
| Issue | 3 |
| Pages | 253-276 |
| Categories | no categories |
| Author(s) | Gerson, Lloyd P. |
| Editor(s) | |
| Translator(s) |
| My main conclusion is that we should understand Platonism historically as consisting in fidelity to the principles of “top-downism.” So understanding it, we havea relatively sharp critical tool for deciding who was and who was not a Platonist despite their silence or protestations to the contrary. Unquestionably, the most important figure in this regard is Aristotle. I would not like to end this historical inquiry, however, without suggesting a philosophical moral. The moral is that there are at least some reasons for claiming that a truly anti-Platonic Aristotelianism is not philosophically in the cards, so to speak. Thus, if one rigorously and honestly seeks to remove the principles of Platonism from a putatively Aristotelian position, what would remain would be incoherent and probably indefensible. Thus, an Aristotelian ontology of the sensible world that excluded the ontological priority of the supersensible is probably unsustainable. And an Aristotelian psychology that did not recognize the priority and irreducibility of intellect to soul would be similarly beyond repair.89 What contemporary exponents of versions of Platonism or Aristotelianism should perhaps conclude from a study of the history is that, rather than standing in opposition to each other, merger, or at least synergy, ought to be the order of the day.[conclusion, p. 276] |
| Online Resources | https://uni-koeln.sciebo.de/s/Goxyyq1Id3kdZDT |
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| Title | Priscian of Lydia, Commentator on the "de Anima" in the Tradition of Iamblichus |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 58 |
| Issue | 4 |
| Pages | 510-530 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
| It has been argued that Priscian of Lydia (around 530), to whom the manuscripts ascribe only two short treatises, is the author of an extended com- mentary on the De anima, which is transmitted under the name of Simplicius. Our analysis confirms this: Priscian's Metaphrase of Theophrastus' Physics is the text which the commentator mentions as his own work. Consequently, its author, Priscian, also wrote the De anima commentary. The parallels between both texts show that the commentator sometimes does not quote Iamblichus directly, but borrowed Iamblichean formulations from the Metaphrase. As for the dating of his works, a comparison with Damascius' writings makes it probable that his On principks is a terminus post quem for the De anima commentary and a terminus ante quern for the Metaphrase. It is likely that both works were composed before 529. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/V0QkTnShQo0nyvB |
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| Title | L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Revue de Philosophie Ancienne |
| Volume | 23 |
| Issue | 2 |
| Pages | 75-92 |
| Categories | no categories |
| Author(s) | Palù, Chiara |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/b71ZOb3TOzDoasL |
{"_index":"sire","_type":"_doc","_id":"1091","_score":null,"_source":{"id":1091,"authors_free":[{"id":1649,"entry_id":1091,"agent_type":null,"is_normalised":null,"person_id":281,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pal\u00f9, Chiara","free_first_name":"Chiara","free_last_name":"Pal\u00f9","norm_person":{"id":281,"first_name":"Chiara","last_name":"Pal\u00f9","full_name":"Pal\u00f9, Chiara","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'\u00e9criture et les Pr\u00e9socratiques: Analyse de l'interpr\u00e9tation de Eric Havelock","main_title":{"title":"L'\u00e9criture et les Pr\u00e9socratiques: Analyse de l'interpr\u00e9tation de Eric Havelock"},"abstract":"","btype":3,"date":"2005","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b71ZOb3TOzDoasL","doi_url":null,"categories":[],"authors":[{"id":281,"full_name":"Pal\u00f9, Chiara","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1091,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"23","issue":"2","pages":"75-92"}},"sort":[2005]}
| Title | The Presocratics in the doxographical tradition. Sources, controversies, and current research |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Studia Humaniora Tartuensia |
| Volume | 6 |
| Issue | 6 |
| Pages | 1-26 |
| Categories | no categories |
| Author(s) | Baltussen, Han |
| Editor(s) | |
| Translator(s) |
| In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th–3rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/1UkxbgXu0jAuujr |
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| Title | Échelle de la nature et division des mouvements chez Aristote et les stoïciens |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Revue de Métaphysique et de Morale |
| Volume | 4 |
| Pages | 537-556 |
| Categories | no categories |
| Author(s) | Bénatoui͏̈l, Thomas |
| Editor(s) | |
| Translator(s) |
| The stoic scala naturae was based, among other things, on a division of natural movements, which this paper studies in order to understand the way in which stoicism approached Nature and its empirical diversity. First, I argue against David Hahm's interpretation that movement «through» (dia) oneself is not on a par with the other natural movements: far from being specific to stones or elements, it designates the movement which is specifically produced by the nature of a thing or being. The aristotelian and stoic analysis of self-movement are then shown to share their basic principles but to lead to diverging approaches of Nature: whereas Aristotle looks for the origin and causes of natural movements, the Stoics offer a taxonomy of visible movements. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BMmIVLRb8dZbOjW |
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| Title | Aristotle and Other Platonists |
| Type | Monograph |
| Language | English |
| Date | 2005 |
| Publication Place | Ithaca, NY |
| Publisher | Cornell University Press |
| Categories | no categories |
| Author(s) | Gerson, Lloyd P. |
| Editor(s) | |
| Translator(s) |
| In a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/juQ91SSjTlqj51c |
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| Title | Platonopolis. Platonic Political Philosophy in Late Antiquity |
| Type | Monograph |
| Language | English |
| Date | 2005 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | no categories |
| Author(s) | O'Meara, Dominic J. |
| Editor(s) | |
| Translator(s) |
| Conventional wisdom suggests that the Platonist philosophers of Late Antiquity — from Plotinus in the 3rd century to the 6th-century schools in Athens and Alexandria — neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. This book presents a reappraisal of these thinkers, arguing that their otherworldliness involved, rather than excluded, political ideas. A reconstruction of the political philosophy of these thinkers is proposed for the first time, including discussion of these Platonists’ conceptions of the function, structure, and contents of political science (including questions concerning political reform, law, justice, penology, religion, and political action), its relation to political virtue and to the divinization of soul and state. This book also traces the influence of these ideas on selected Christian and Islamic writers: Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XdU0h35redPduwd |
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| Title | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity |
| Type | Edited Book |
| Language | English |
| Date | 2005 |
| Publication Place | Patras |
| Publisher | Institut for Philosophical Research |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Pierrēs, Apostolos L. |
| Translator(s) |
| Pproceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th-July 13th, 2003. |
| Online Resources | https://uni-koeln.sciebo.de/s/6BBfo4z277H4QNE |
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| Title | La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Pages | 240-264 |
| Categories | no categories |
| Author(s) | Vallat, Philippe |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JeFtbrVDVsC0iWA |
{"_index":"sire","_type":"_doc","_id":"828","_score":null,"_source":{"id":828,"authors_free":[{"id":1229,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":498,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vallat, Philippe","free_first_name":"Philippe","free_last_name":"Vallat","norm_person":{"id":498,"first_name":"Philippe","last_name":"Vallat","full_name":"Vallat, Philippe\t ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1230,"entry_id":828,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm","main_title":{"title":"La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JeFtbrVDVsC0iWA","doi_url":null,"categories":[],"authors":[{"id":498,"full_name":"Vallat, Philippe\t ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":828,"section_of":74,"pages":"240-264","is_catalog":null,"book":{"id":74,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","title_transcript":"","title_translation":"","short_title":"Hadot2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xnRpZEInilL5miC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La post\u00e9rit\u00e9 arabe du commentaire de Simplicius sur les Cat\u00e9gories d\u2019apr\u00e8s le Fihrist d\u2019Ibn al-Nad\u012bm"]}
| Title | La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Michalewski, Alexandra |
| Editor(s) | |
| Translator(s) |
L'ouvrage propose une histoire de l’interprétation de la nature des Formes intelligibles d’Antiochus à Plotin. Il met en lumière l’importance du refus plotinien de l’artificialisme médioplatonicien qui considère les Formes comme des pensées du dieu et subordonne leur causalité à celle du démiurge, fabricant du monde. En considérant les Formes comme des réalités vivantes et intellectives, Plotin bouleverse le sens de la causalité paradigmatique de l’intelligible. Il reprend les concepts de la théologie aristotélicienne, les détourne et les met au service d’une théorie de la causalité des intelligibles qui répond aux objections du Stagirite contre l’hypothèse des Formes. S’appuyant sur l’identité de l’intellect et des intelligibles, il montre que c’est précisément en restant en elles-mêmes que les Formes exercent une puissance générative, productrice du sensible. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/fwm4jdyFHb2lD06 |
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| Title | La relation chez Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 113-147 |
| Categories | no categories |
| Author(s) | Luna, Concetta |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/LiQygKgKc95gXmz |
{"_index":"sire","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1685,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":458,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luna, Concetta","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}},{"id":1686,"entry_id":1116,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La relation chez Simplicius","main_title":{"title":"La relation chez Simplicius"},"abstract":"This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LiQygKgKc95gXmz","doi_url":null,"categories":[],"authors":[{"id":458,"full_name":"Luna, Concetta","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1116,"section_of":171,"pages":"113-147","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La relation chez Simplicius"]}
| Title | La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 2017 |
| Published in | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
| Pages | 239-256 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Baghdassarian, Fabienne |
| Translator(s) |
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/pLU8GX1IhSl1hGI |
{"_index":"sire","_type":"_doc","_id":"1325","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1325,"authors_free":[{"id":1959,"entry_id":1325,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2380,"entry_id":1325,"agent_type":"person","is_normalised":1,"person_id":130,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":"Fabienne","free_last_name":"Baghdassarian","norm_person":{"id":130,"first_name":"Fabienne","last_name":"Baghdassarian","full_name":"Baghdassarian, Fabienne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116095602","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La r\u00e9ception de la th\u00e9ologie d\u2019Aristote chez Michel d\u2019\u00c9ph\u00e8se et quelques auteurs n\u00e9oplatoniciens","main_title":{"title":"La r\u00e9ception de la th\u00e9ologie d\u2019Aristote chez Michel d\u2019\u00c9ph\u00e8se et quelques auteurs n\u00e9oplatoniciens"},"abstract":"This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comn\u00e8ne. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pLU8GX1IhSl1hGI","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":130,"full_name":"Baghdassarian, Fabienne","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1325,"section_of":1327,"pages":"239-256","is_catalog":null,"book":{"id":1327,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La conception aristot\u00e9licienne des principes divins est parcourue de tensions \u00e9pist\u00e9mologiques, arch\u00e9ologiques et proprement th\u00e9ologiques, qui constituent \u00e0 la fois un d\u00e9fi pour Aristote lui-m\u00eame et un ensemble de probl\u00e8mes qu'il l\u00e8gue \u00e0 la tradition, qu'elle se revendique de lui, ou se fasse critique \u00e0 son \u00e9gard. Restitu\u00e9e au mouvement de la tradition, aux vicissitudes de ses relectures, la th\u00e9ologie aristot\u00e9licienne voit s'actualiser les potentialit\u00e9s qu'elle portait en son sein, et qu'Aristote lui-m\u00eame, d\u00e9j\u00e0, commen\u00e7ait d'explorer. Ce volume, sans pr\u00e9tendre \u00e0 l'exhaustivit\u00e9, souhaite, par la diversit\u00e9 de ses contributions, donner \u00e0 lire quelques-unes de ces actualisations, qu'elles soient ex\u00e9g\u00e9tiques ou pol\u00e9miques, et tracer quelques lin\u00e9aments de leurs effets historiques. [Editor's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M6C8JJNritLlEmQ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1327,"pubplace":"Leuven","publisher":"Peeters Publishers","series":"Aristote. Traductions Et Etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La r\u00e9ception de la th\u00e9ologie d\u2019Aristote chez Michel d\u2019\u00c9ph\u00e8se et quelques auteurs n\u00e9oplatoniciens"]}
| Title | La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise |
| Type | Article |
| Language | French |
| Date | 1998 |
| Journal | Oriens-Occidens |
| Volume | 2 |
| Pages | 77-94 |
| Categories | no categories |
| Author(s) | Dalimier, Catherine |
| Editor(s) | |
| Translator(s) |
The article discusses Aristotle's treatment of knowledge of the principles of natural beings in his Physics, focusing on the process of induction and the contradictions in his approach. The author argues that the discovery of principles through analysis and empirical generalization is based on sensory data, and suggests that the autonomy of physical discourse was a contested issue among commentators. The article highlights divergences in interpretation regarding the existence of physical principles and discusses variations in the manuscript tradition. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NJ9uVQqYDJ638IG |
{"_index":"sire","_type":"_doc","_id":"1287","_score":null,"_source":{"id":1287,"authors_free":[{"id":1876,"entry_id":1287,"agent_type":"person","is_normalised":1,"person_id":61,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dalimier, Catherine","free_first_name":"Catherine","free_last_name":"Dalimier","norm_person":{"id":61,"first_name":"Catherine","last_name":"Dalimier","full_name":"Dalimier, Catherine","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise","main_title":{"title":"La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise"},"abstract":"The article discusses Aristotle's treatment of knowledge of the principles of natural beings in his Physics, focusing on the process of induction and the contradictions in his approach. The author argues that the discovery of principles through analysis and empirical generalization is based on sensory data, and suggests that the autonomy of physical discourse was a contested issue among commentators. The article highlights divergences in interpretation regarding the existence of physical principles and discusses variations in the manuscript tradition. [introduction\/conclusion]","btype":3,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NJ9uVQqYDJ638IG","doi_url":null,"categories":[],"authors":[{"id":61,"full_name":"Dalimier, Catherine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1287,"journal_id":null,"journal_name":"Oriens-Occidens","volume":"2","issue":"","pages":"77-94"}},"sort":["La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise"]}
| Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
| Type | Book Section |
| Language | French |
| Date | 1987 |
| Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
| Pages | 326-367 |
| Categories | no categories |
| Author(s) | Hadot, Pierre |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/Si9Ed2B6xvvhnfJ |
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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"]}
| Title | La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie) |
| Type | Article |
| Language | French |
| Date | 1982 |
| Journal | Revue Philosophique de la France et de l'Étranger |
| Volume | 172 |
| Issue | 2 |
| Pages | 187-203 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/wZQBfyk5YTiyIPh |
{"_index":"sire","_type":"_doc","_id":"1101","_score":null,"_source":{"id":1101,"authors_free":[{"id":1664,"entry_id":1101,"agent_type":null,"is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La taille et la forme des atomes dans les syst\u00e8mes de D\u00e9mocrite et d'\u00c9picure (\u00abPr\u00e9jug\u00e9\u00bb et \u00abpr\u00e9suppos\u00e9\u00bb en histoire de la philosophie)","main_title":{"title":"La taille et la forme des atomes dans les syst\u00e8mes de D\u00e9mocrite et d'\u00c9picure (\u00abPr\u00e9jug\u00e9\u00bb et \u00abpr\u00e9suppos\u00e9\u00bb en histoire de la philosophie)"},"abstract":"","btype":3,"date":"1982","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wZQBfyk5YTiyIPh","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1101,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"172","issue":"2","pages":"187-203"}},"sort":["La taille et la forme des atomes dans les syst\u00e8mes de D\u00e9mocrite et d'\u00c9picure (\u00abPr\u00e9jug\u00e9\u00bb et \u00abpr\u00e9suppos\u00e9\u00bb en histoire de la philosophie)"]}
| Title | La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele |
| Type | Article |
| Language | Italian |
| Date | 1983 |
| Journal | Rivista critica di storia della filosofia |
| Volume | 38 |
| Issue | 3 |
| Pages | 259-283 |
| Categories | no categories |
| Author(s) | Conti, Alessandro D. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/XF1SQuHznlJNEW1 |
{"_index":"sire","_type":"_doc","_id":"1275","_score":null,"_source":{"id":1275,"authors_free":[{"id":1864,"entry_id":1275,"agent_type":"person","is_normalised":1,"person_id":52,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Conti, Alessandro D.","free_first_name":"Alessandro D.","free_last_name":"Conti","norm_person":{"id":52,"first_name":"Alessandro D.","last_name":"Conti","full_name":"Conti, Alessandro D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047115123","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La teoria della relazione nei commentatori neoplatonici delle \"Categorie\" di Aristotele","main_title":{"title":"La teoria della relazione nei commentatori neoplatonici delle \"Categorie\" di Aristotele"},"abstract":"","btype":3,"date":"1983","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XF1SQuHznlJNEW1","doi_url":null,"categories":[],"authors":[{"id":52,"full_name":"Conti, Alessandro D.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1275,"journal_id":null,"journal_name":"Rivista critica di storia della filosofia","volume":"38","issue":"3","pages":"259-283"}},"sort":["La teoria della relazione nei commentatori neoplatonici delle \"Categorie\" di Aristotele"]}
| Title | La teoria dell’intelletto e il confronto con Simplicio nel commento al De anima di Teofilo Zimara |
| Type | Article |
| Language | Italian |
| Date | 2013 |
| Journal | Rinascimento meridionale |
| Volume | 4 |
| Pages | 123-140 |
| Categories | no categories |
| Author(s) | De Carli, Manuel |
| Editor(s) | |
| Translator(s) |
This paper describes the doctrine of the intellect developed by the physician and philosopher Teofilo Zimara in his commentary on Aristotle's De Anima, published in 1584 by the Giuntas, identifying the Platonism and Neoplatonism of Simplicius as the main features of his psychology. The essay then points out how Zimara's speculative suggestion fully inscribes itself in the disputes between Simplicianists and Averroists, which erupted within the School of Padua and then spread to other centers of culture of that time, forming an essential element of Aristotelianism in the sixteenth century. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/5LFvoXKy1OJSClA |
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| Title | La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda |
| Type | Article |
| Language | French |
| Date | 1983 |
| Journal | Revue d'histoire des textes |
| Volume | 11 |
| Pages | 387-395 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion. |
| Online Resources | https://uni-koeln.sciebo.de/s/pk6WLUE59XD9d37 |
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