Author 552
The philosopher and society in late antiquity. Essays in honour of Peter Brown, 2005
By: Smith, Andrew (Ed.)
Title The philosopher and society in late antiquity. Essays in honour of Peter Brown
Type Edited Book
Language English
Date 2005
Publication Place Oakville
Publisher The Classical Press of Wales
Categories no categories
Author(s)
Editor(s) Smith, Andrew
Translator(s)
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract]

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Embryological Models in Ancient Philosophy, 2005
By: Henry, Devin
Title Embryological Models in Ancient Philosophy
Type Article
Language English
Date 2005
Journal Phronesis
Volume 50
Issue 1
Pages 1-42
Categories no categories
Author(s) Henry, Devin
Editor(s)
Translator(s)
Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own develop­ment required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to con­temporary technology to supply that model. However, they did not all agree on what kind of device should be used. In this paper I explore the way these ancients made use of technology as a model for the developing embryo. I argue that their different choices of device reveal fundamental differences in the way each thinker understood the nature of biological development itself. In the final section of the paper I challenge the traditional view (dating back to Alexander’s interpretation of Aristotle) that the use of automata in GA can simply be read off from their use in the de motu. [Author's abstract]

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Harran, the Sabians and the Late Platonist 'Movers', 2005
By: Lane Fox, Robin, Smith, Andrew (Ed.)
Title Harran, the Sabians and the Late Platonist 'Movers'
Type Book Section
Language English
Date 2005
Published in The philosopher and society in late antiquity. Essays in honour of Peter Brown
Pages 231-244
Categories no categories
Author(s) Lane Fox, Robin
Editor(s) Smith, Andrew
Translator(s)
Since 1986, in a series of wide-ranging studies, M. Tardieu has argued that the ‘Seven philosophers who went East when the Athens Academy closed settled down at Harran (Carrhae) in northern Syria. The town was a famous bastion of pagan cult (we can usefully contrast its neighbour, perhaps its rival, the stridently Christian Edessa: Green 1992, 44-94; Segal 1970). Furthermore, he believes, a (neo)Platonic seat of philosophical teaching persisted in Harran into the ninth/tenth centuries ad, being sustained in the wake of the émigrés’ presence. Its participants presented themselves as the ‘Sabians’, the enigmatic group who had been favourably mentioned in the Koran. They then led the renewed prominence of Platonist philosophy in the Abbasid era which is visible to us in the ninth-tenth centuries. This theory of a long Platonist ‘survival’ has not exactly endeared itself to experts in early Islamic philosophy (e.g. Gutas 1994, 4943; Endress 1991, 133-7; Lameer 1997), but it has been enthusiastically received by one or two writers on late antiquity: P. Chuvin (1990), I. Hadot (1996, who was first attracted by support for her studies of Simplicius, his text and Manichaeism) and P. Athanassiadi (1993, 29) who made it the final flourish of a long article on late pagan philosophy: ‘it was thanks to the stepping-stone of Harran and to Damascius’ inspired decisiveness [in settling in Harran] that Neoplatonic theology reached Baghdad by a clearly definable - if not direct — route from Athens’. I wish to restate why it did nothing of the sort. [introduction, p. 231]

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What is Platonism?, 2005
By: Gerson, Lloyd P.
Title What is Platonism?
Type Article
Language English
Date 2005
Journal Journal of the History of Philosophy
Volume 43
Issue 3
Pages 253-276
Categories no categories
Author(s) Gerson, Lloyd P.
Editor(s)
Translator(s)
My main conclusion is that we should understand Platonism historically as consisting in fidelity to the principles of “top-downism.” So understanding it, we havea relatively sharp critical tool for deciding who was and who was not a Platonist despite their silence or protestations to the contrary. Unquestionably, the most important figure in this regard is Aristotle. I would not like to end this historical inquiry, however, without suggesting a philosophical moral. The moral is that there are at least some reasons for claiming that a truly anti-Platonic Aristotelianism is not philosophically in the cards, so to speak. Thus, if one rigorously and honestly seeks to remove the principles of Platonism from a putatively Aristotelian position, what would remain would be incoherent and probably indefensible. Thus, an Aristotelian ontology of the sensible world that excluded the ontological priority of the supersensible is probably unsustainable. And an Aristotelian psychology that did not recognize the priority and irreducibility of intellect to soul would be similarly beyond repair.89 What contemporary exponents of versions of Platonism or Aristotelianism should perhaps conclude from a study of the history is that, rather than standing in opposition to each other, merger, or at least synergy, ought to be the order of the day.[conclusion, p. 276]

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Priscian of Lydia, Commentator on the "de Anima" in the Tradition of Iamblichus, 2005
By: Perkams, Matthias
Title Priscian of Lydia, Commentator on the "de Anima" in the Tradition of Iamblichus
Type Article
Language English
Date 2005
Journal Mnemosyne, Fourth Series
Volume 58
Issue 4
Pages 510-530
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
It has been argued that Priscian of Lydia (around 530), to whom the manuscripts ascribe only two short treatises, is the author of an extended com- mentary on the De anima, which is transmitted under the name of Simplicius. Our analysis confirms this: Priscian's Metaphrase of Theophrastus' Physics is the text which the commentator mentions as his own work. Consequently, its author, Priscian, also wrote the De anima commentary. The parallels between both texts show that the commentator sometimes does not quote Iamblichus directly, but borrowed Iamblichean formulations from the Metaphrase. As for the dating of his works, a comparison with Damascius' writings makes it probable that his On principks is a terminus post quem for the De anima commentary and a terminus ante quern for the Metaphrase. It is likely that both works were composed before 529. [Author's abstract]

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L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock, 2005
By: Palù, Chiara
Title L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock
Type Article
Language French
Date 2005
Journal Revue de Philosophie Ancienne
Volume 23
Issue 2
Pages 75-92
Categories no categories
Author(s) Palù, Chiara
Editor(s)
Translator(s)

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The Presocratics in the doxographical tradition. Sources, controversies, and current research, 2005
By: Baltussen, Han
Title The Presocratics in the doxographical tradition. Sources, controversies, and current research
Type Article
Language English
Date 2005
Journal Studia Humaniora Tartuensia
Volume 6
Issue 6
Pages 1-26
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th–3rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract]

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Échelle de la nature et division des mouvements chez Aristote et les stoïciens, 2005
By: Bénatoui͏̈l, Thomas
Title Échelle de la nature et division des mouvements chez Aristote et les stoïciens
Type Article
Language French
Date 2005
Journal Revue de Métaphysique et de Morale
Volume 4
Pages 537-556
Categories no categories
Author(s) Bénatoui͏̈l, Thomas
Editor(s)
Translator(s)
The stoic scala naturae was based, among other things, on a division of natural movements, which this paper studies in order to understand the way in which stoicism approached Nature and its empirical diversity. First, I argue against David Hahm's interpretation that movement «through» (dia) oneself is not on a par with the other natural movements: far from being specific to stones or elements, it designates the movement which is specifically produced by the nature of a thing or being. The aristotelian and stoic analysis of self-movement are then shown to share their basic principles but to lead to diverging approaches of Nature: whereas Aristotle looks for the origin and causes of natural movements, the Stoics offer a taxonomy of visible movements. [Author’s abstract]

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Aristotle and Other Platonists, 2005
By: Gerson, Lloyd P.
Title Aristotle and Other Platonists
Type Monograph
Language English
Date 2005
Publication Place Ithaca, NY
Publisher Cornell University Press
Categories no categories
Author(s) Gerson, Lloyd P.
Editor(s)
Translator(s)
In a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. [autor's abstract]

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Platonopolis. Platonic Political Philosophy in Late Antiquity, 2005
By: O'Meara, Dominic J.
Title Platonopolis. Platonic Political Philosophy in Late Antiquity
Type Monograph
Language English
Date 2005
Publication Place Oxford
Publisher Oxford University Press
Categories no categories
Author(s) O'Meara, Dominic J.
Editor(s)
Translator(s)
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity — from Plotinus in the 3rd century to the 6th-century schools in Athens and Alexandria — neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. This book presents a reappraisal of these thinkers, arguing that their otherworldliness involved, rather than excluded, political ideas. A reconstruction of the political philosophy of these thinkers is proposed for the first time, including discussion of these Platonists’ conceptions of the function, structure, and contents of political science (including questions concerning political reform, law, justice, penology, religion, and political action), its relation to political virtue and to the divinization of soul and state. This book also traces the influence of these ideas on selected Christian and Islamic writers: Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. [author's abstract]

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  • PAGE 35 OF 93
La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien, 2015
By: Michalewski, Alexandra
Title La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien
Type Monograph
Language French
Date 2015
Publication Place Leuven
Publisher Leuven University Press
Series De Wulf-Mansion Centre, Ancient and Medieval Philosophy
Volume 1
Categories no categories
Author(s) Michalewski, Alexandra
Editor(s)
Translator(s)
L'ouvrage propose une histoire de l’interprétation de la nature des Formes intelligibles d’Antiochus à Plotin. Il met en lumière l’importance du refus plotinien de l’artificialisme médioplatonicien qui considère les Formes comme des pensées du dieu et subordonne leur causalité à celle du démiurge, fabricant du monde. En considérant les Formes comme des réalités vivantes et intellectives, Plotin bouleverse le sens de la causalité paradigmatique de l’intelligible. Il reprend les concepts de la théologie aristotélicienne, les détourne et les met au service d’une théorie de la causalité des intelligibles qui répond aux objections du Stagirite contre l’hypothèse des Formes. S’appuyant sur l’identité de l’intellect et des intelligibles, il montre que c’est précisément en restant en elles-mêmes que les Formes exercent une puissance générative, productrice du sensible. [author's abstract]

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La relation chez Simplicius, 1987
By: Luna, Concetta, Hadot, Ilsetraut (Ed.)
Title La relation chez Simplicius
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 113-147
Categories no categories
Author(s) Luna, Concetta
Editor(s) Hadot, Ilsetraut
Translator(s)
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]

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La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens, 2017
By: Golitsis, Pantelis, Baghdassarian, Fabienne (Ed.)
Title La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens
Type Book Section
Language French
Date 2017
Published in Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse
Pages 239-256
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Baghdassarian, Fabienne
Translator(s)
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion]

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La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise, 1998
By: Dalimier, Catherine
Title La saisie des principes physiques chez Aristote. Simplicius contre Alexandre d'Aphrodise
Type Article
Language French
Date 1998
Journal Oriens-Occidens
Volume 2
Pages 77-94
Categories no categories
Author(s) Dalimier, Catherine
Editor(s)
Translator(s)
The article discusses Aristotle's treatment of knowledge of the principles of natural beings in his Physics, focusing on the process of induction and the contradictions in his approach. The author argues that the discovery of principles through analysis and empirical generalization is based on sensory data, and suggests that the autonomy of physical discourse was a contested issue among commentators. The article highlights divergences in interpretation regarding the existence of physical principles and discusses variations in the manuscript tradition. [introduction/conclusion]

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La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth, 1987
By: Hadot, Pierre, Hadot, Ilsetraut (Ed.)
Title La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 326-367
Categories no categories
Author(s) Hadot, Pierre
Editor(s) Hadot, Ilsetraut
Translator(s)
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion]

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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"]}

La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie), 1982
By: O'Brien, Denis
Title La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie)
Type Article
Language French
Date 1982
Journal Revue Philosophique de la France et de l'Étranger
Volume 172
Issue 2
Pages 187-203
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele, 1983
By: Conti, Alessandro D.
Title La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele
Type Article
Language Italian
Date 1983
Journal Rivista critica di storia della filosofia
Volume 38
Issue 3
Pages 259-283
Categories no categories
Author(s) Conti, Alessandro D.
Editor(s)
Translator(s)

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La teoria dell’intelletto e il confronto con Simplicio nel commento al De anima di Teofilo Zimara, 2013
By: De Carli, Manuel
Title La teoria dell’intelletto e il confronto con Simplicio nel commento al De anima di Teofilo Zimara
Type Article
Language Italian
Date 2013
Journal Rinascimento meridionale
Volume 4
Pages 123-140
Categories no categories
Author(s) De Carli, Manuel
Editor(s)
Translator(s)
This paper describes the doctrine of the intellect developed by the physician and philosopher Teofilo Zimara in his commentary on Aristotle's De Anima, published in 1584 by the Giuntas, identifying the Platonism and Neoplatonism of Simplicius as the main features of his psychology. The essay then points out how Zimara's speculative suggestion fully inscribes itself in the disputes between Simplicianists and Averroists, which erupted within the School of Padua and then spread to other centers of culture of that time, forming an essential element of Aristotelianism in the sixteenth century. [author’s abstract]

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La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda, 1983
By: Hadot, Ilsetraut
Title La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda
Type Article
Language French
Date 1983
Journal Revue d'histoire des textes
Volume 11
Pages 387-395
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if
the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion.

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La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius, 2000
By: Hoffmann, Philippe, Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Mettraux, A. F. (Coll.) (Ed.), Luna, Concetta (Coll.) (Ed.)
Title La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius
Type Book Section
Language French
Date 2000
Published in Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Pages 459-489
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.)
Translator(s)
L'analyse  des  textes  montre  que  dans  l’œuvre  de  Simplicius s'établit  une  correspondance  ferme  entre  le  prologue  de  son Commentaire  à  la Physique et  la  prière  finale  du  Commentaire  au 
De  caelo.  Selon  l’ordre  néoplatonicien  de  lecture  des  traités d'Aristote,  la  Physique  précède  le  De caelo.  Ne  peut-on,  dans  ces conditions,  et  malgré  un  ordre  chronologique  de  composition  in­verse,  expliquer  par  une  raison  de  fond  -   c'est-à-dire  par  une sorte  de  continuité  intentionnelle  entre  les  deux  ouvrages  -  
l’absence  d’une  prière  à  la  fin  du  Commentaire  à  la  Physique,  en considérant  que  la  prière  finale  de  l'In De caelo  couronne  à  la  fois 
ces  deux  commentaires,  puisque  l'un  comme  l'autre  instruisent une polémique contre l'impiété  de Jean Philopon, et font  remonter l'exégète  -   et  avec  lui  ses  lecteurs  -   jusqu’à  une  forme d'union avec  le  corps  céleste  et  avec  le  Démiurge,  c’est-à-dire jusqu'à  une 
«  sympathie  » donatrice de félicité? Ainsi  se  trouve  atteint  le  telos  évoqué  dans  le  prologue  du Commentaire  aux  Catégories,  tandis  qu'un  fil  thématique  précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]

{"_index":"sire","_type":"_doc","_id":"681","_score":null,"_source":{"id":681,"authors_free":[{"id":1009,"entry_id":681,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1010,"entry_id":681,"agent_type":null,"is_normalised":null,"person_id":196,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Segonds, A. Ph.","free_first_name":"A. Ph. ","free_last_name":"Segonds","norm_person":{"id":196,"first_name":"A. Ph. ","last_name":"Segonds","full_name":"Segonds, A. Ph.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031742743","viaf_url":"","db_url":"","from_claudius":null}},{"id":2039,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2395,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":461,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mettraux, A. F. (Coll.)","free_first_name":"A. F.","free_last_name":"Mettraux","norm_person":{"id":461,"first_name":"A. F.","last_name":"Mettraux","full_name":"Mettraux, A. F. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"]}

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