Author 552
The Origin of the History of Science in Classical Antiquity, 2006
By: Zhmud, Leonid,
Title The Origin of the History of Science in Classical Antiquity
Type Monograph
Language English
Date 2006
Publication Place Berlin – New York
Publisher de Gruyter
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s) Chernoglazov, Alexander(Chernoglazov, Alexander) .
Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Schüler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark überarbeitete Übersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz über die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]

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Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry, 2006
By: Karamanolis, George
Title Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry
Type Monograph
Language English
Date 2006
Publication Place Oxford
Publisher Clarendon Press
Categories no categories
Author(s) Karamanolis, George
Editor(s)
Translator(s)
This book breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries, Platonists were strongly preoccupied with the question of how Aristotle’s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle’s philosophy as a whole or accepted some Peripatetic doctrines. The book argues against this dichotomy, claiming that Platonists turned to Aristotle only in order to discover and elucidate Plato’s doctrines and thus to reconstruct Plato’s philosophy. They did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxiliary to their accessing and understanding Plato. The evaluation of Aristotle’s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion, which most later Platonists accepted. While essentially in agreement with Plotinus’s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. It is argued that Porphyry’s view of Aristotle’s philosophy guided him to become the first Platonist to write commentaries on Aristotle’s works. [author’s abstract]

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Positioning Heaven: The Infidelity of a Faithful Aristotelian, 2006
By: McGinnis, Jon
Title Positioning Heaven: The Infidelity of a Faithful Aristotelian
Type Article
Language English
Date 2006
Journal Phronesis
Volume 51
Issue 2
Pages 140-161
Categories no categories
Author(s) McGinnis, Jon
Editor(s)
Translator(s)
Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could move, but it was thought to move, namely, in its daily revolution, which was viewed as a kind of natural locomotion and so required the cosmos to have a place. The study briefly outlines Aristotle's account of place and then considers its fate, particularly with respect to the cosmos and its motion, at the hands of later commentators. To this end, it begins with Theophrastus' puzzles concerning Aristotle's account of place, and how later Greek commentators, such as Alexander of Aphrodisias, Themistius and others, attempted to address these problems in what can only be described as ad hoc ways. It then considers Philoponus' exploitation of these problems as a means to replace Aristotle's account of place with his own account of place understood in terms of extension. The study concludes with the Arabic Neoplatonizing Aristotelian Avicenna and his novel intro- duction of a new category of motion, namely, motion in the category of position. Briefly, Avicenna denies that the cosmos has a place, and so claims that it moves not with respect to place, but with respect to position. [Author’s abstract]

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The Transformation of Plato and Aristotle, 2006
By: Sorabji, Richard, Tarrant, Harold (Ed.), Baltzly, Dirk (Ed.)
Title The Transformation of Plato and Aristotle
Type Book Section
Language English
Date 2006
Published in Reading Plato in antiquity
Pages 185-193
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Tarrant, Harold , Baltzly, Dirk
Translator(s)
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185]

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Empedocles' Life Cycles, 2005
By: Sedley, David N., Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Life Cycles
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003
Pages 331-371
Categories no categories
Author(s) Sedley, David N.
Editor(s) Pierrēs, Apostolos L.
Translator(s)

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Philosophy in the Age of Justinian, 2005
By: Wildberg, Christian, Maas, Michael (Ed.)
Title Philosophy in the Age of Justinian
Type Book Section
Language English
Date 2005
Published in The Cambridge companion to the Age of Justinian
Pages 316-340
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Maas, Michael
Translator(s)

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Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed, 2005
By: Wilberding, James
Title Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed
Type Article
Language English
Date 2005
Journal The Classical Quarterly
Volume 55 (New Series)
Issue 2
Pages 447–454
Categories no categories
Author(s) Wilberding, James
Editor(s)
Translator(s)

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Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro, 2005
By: Todd, Robert B.
Title Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro
Type Article
Language English
Date 2005
Journal Bryn Mawr Classical Review
Volume 10
Issue 38
Pages 750
Categories no categories
Author(s) Todd, Robert B.
Editor(s)
Translator(s)

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Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise, 2005
By: Steel, Carlos, Leinkauf, Thomas (Ed.), Steel, Carlos (Ed.)
Title Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise
Type Book Section
Language English
Date 2005
Published in Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages 163-193
Categories no categories
Author(s) Steel, Carlos
Editor(s) Leinkauf, Thomas , Steel, Carlos
Translator(s)

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The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics, 2005
By: Sorabji, Richard
Title The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
This is the first work to draw on the four hundred years of transition from ancient Greek philosophy to the medieval philosophy of Islam and the West. During this period, philosophy was often written in the form of commentaries on the works of Plato and Aristotle. Many ideas wrongly credited to the Middle Ages derive from these centuries, such as that of impetus in dynamics and intentional objects in philosophy of mind. The later Neoplatonist commentators fought a losing battle with Christianity, but inadvertently made Aristotle acceptable to Christians by ascribing to him belief in a Creator God and human immortality. The commentators provide a panorama of up to a thousand years of Greek philosophy, much of which would otherwise be lost. They also serve as the missing link essential for understanding the subsequent history of Western philosophy. Volume 1 deals with psychology, which for the Neoplatonist commentators was the gateway to metaphysics and theology. It was the subject on which Plato and Aristotle disagreed most, and on which the commentators went furthest beyond them in their search for synthesis. Ethics and religious practice fall naturally under psychology and are included in this volume. All sources appear in English translation and are carefully linked and cross-referenced by editorial comment and explanation. Bibliographies are provided throughout.

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  • PAGE 34 OF 93
La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius, 2017
By: Golitsis, Pantelis
Title La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius
Type Article
Language French
Date 2017
Journal Revue des Sciences Philosophiques et Théologiques
Volume 101
Pages 569-584
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the "camus" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction]

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La critique d’authenticite chez les commentateurs grecs d’Aristote, 1974
By: Moraux, Paul, Akurgal, Ekrem (Ed.), Alkım, Uluğ Bahadır (Ed.), Mansel, Arif Müfid (Ed.)
Title La critique d’authenticite chez les commentateurs grecs d’Aristote
Type Book Section
Language French
Date 1974
Published in Mansel’e Armağan. Mélanges Mansel, vol. I
Pages 265-288
Categories no categories
Author(s) Moraux, Paul
Editor(s) Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid
Translator(s)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous  pouvons  donc résumer en quelques  mots  le  résultat de  nos recherches.  La  division  des  écrits  d’Aristote,  telle  quelle  est  présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble,  un  pur  produit  de  la  philosophie  néoplatonicienne,  produit  qui intègre  néanmoins  quelques  éléments  qui  remontent  à  une  époque antérieure à  cette philosophie.  Ce  qui me  paraît être typiquement et exclusivement  néoplatonicien,  c’est  la  division  des  écrits  aristotéli­ciens  en  écrits  particuliers,  intermédiaires  et  généraux.  D’abord,  la 
place des Lettres au  début de la liste est une particularité que la divi­sion  néoplatonicienne  ne  partage,  à  ma  connaissance,  avec  aucune 
autre  liste  non  seulement  d’écrits  aristotéliciens,  mais  aussi  d’écrits de  n’importe  quel  auteur.  Ensuite,  la catégorie  des  écrits  intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­
logiques  d’Aristote,  parce  que  ceux-ci  n’avaient pas  de place  dans  le cursus philosophique néoplatonicien.  Pour les péripatéticiens au con­
traire,  ces  écrits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l’apprend  au début de son commentaire sur la Physique128, où  il reproduit le classement péripatéticien  des  écrits  physiques  d’Aristote.  Pour  les  péripatéticiens, 
comme  d’ailleurs  pour  n’importe  quel  auteur  de  Pinax,  le  fait  de séparer les écrits  d’Aristote se  rapportant  aux choses de  la nature en 
deux  catégories,  l’une  qui  comprendrait  des  écrits  «intermédiaires», l’autre qui  rassemblerait les écrits physiques  et correspondrait à  une 
subdivision  des  écrits  généraux,  ne  pouvait  avoir  aucun  sens.  Cette séparation  n’était  possible  que  dans  la  perspective  de  l’ontologie 
néoplatonicienne.  Il  y a  d’ailleurs confusion  des  deux systèmes  dans la division  de  David.  Il respecte d’abord  la division néoplatonicienne 
en  écrits  particuliers,  intermédiaires  et  généraux  en  donnant  des exemples  adéquats  pour  chaque  rubrique,  mais  quand  il  arrive  à  la 
rubrique  physique  des  écrits  théorétiques,  il  suit,  en  énumérant  des exemples,  la  liste  péripatéticienne  ou  tout  simplement  le  pinax  des écrits  d’Aristote  qui  se  trouvait  à  la suite  de  sa  biographie.  Il  répète donc  quelques  titres  qu’il  avait  auparavant  classés  dans  les  écrits 
intermédiaires  et ajoute bon  nombre de traités  qui, selon  le point de vue  néoplatonicien,  n’ont  rien  à  voir avec la philosophie. [conclusion, p. 284-285]

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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}

La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio, 2013
By: Militello, Chiara
Title La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio
Type Monograph
Language Italian
Date 2013
Publication Place Acireale; Roma
Publisher Bonanno
Series Cultura e formazione; Filosofia
Volume 24
Categories no categories
Author(s) Militello, Chiara
Editor(s)
Translator(s)
Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarità delle teorie che "Simplicio" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di "Simplicio", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attività.

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La défense de Platon contre Aristote par les néoplatoniciens, 1993
By: Romano, Francesco, Dixsaut, Monique (Ed.)
Title La défense de Platon contre Aristote par les néoplatoniciens
Type Book Section
Language French
Date 1993
Published in Contre Platon. Tome I: Le Platonisme Dévoilé
Pages 175-195
Categories no categories
Author(s) Romano, Francesco
Editor(s) Dixsaut, Monique
Translator(s)

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La fin de l'Acádemie, 1971
By: Cameron, Alan, Schuhl, Pierre-Maxime (Ed.), Hadot, Pierre (Ed.)
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]

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La fin du Néoplatonisme Hellénique. Mise au point sur la question, 2002
By: Saihi, Sofian
Title La fin du Néoplatonisme Hellénique. Mise au point sur la question
Type Article
Language French
Date 2002
Journal Revue de Philosophie Ancienne
Volume 20
Issue 2
Pages 83-110
Categories no categories
Author(s) Saihi, Sofian
Editor(s)
Translator(s)

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La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne, 1998
By: Hoffmann, Philippe, Dubois, Jean-Daniel (Ed.), Roussel, Bernard (Ed.)
Title La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne
Type Book Section
Language French
Date 1998
Published in Entrer en matière. Les prologues
Pages 209-245
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Dubois, Jean-Daniel , Roussel, Bernard
Translator(s)
La philosophie néoplatonicienne a développé une doctrine de  la  relation  pédagogique  entre  le  Maître  (image  visible  du  Bien)  et les  étudiants (âmes  imparfaites),  qui se fonde sur la définition même de la  philosophie  comme  « assimilation  à  Dieu  », et  qui  inscrit dans  une perspective  anagogique  la  pratique  de  l'exégèse  et  de  l'enseignement. Dans  un  tel  cadre, la question  du « prologue  » s*entend en  trois sens  1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale  »  ; et  le  traité  des  Catégories est,  à  l'intérieur de  cette « partie instrumentale », et au début du cursus néoplatonicien des études, le  « proème  » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé  par  des  schémas  scolastiques  de  questions  préalables  ; et  l'organisation  du  cursus commence  par  l'emboîtement  de  plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre  singulière, les  prologues  exégétiques  (et  les  commentaires  eux-mêmes) peuvent comporter une description ou une légitimation du prologue de  l'œuvre  commentée  :  c'est  le  cas  pour  le  traité  aristotélicien des Catégories. L'application de critères  rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de  l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract]

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Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"]}

La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35), 2004
By: Cordero, Néstor-Luis
Title La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35)
Type Article
Language French
Date 2004
Journal Revue Philosophique de la France et de l'Étranger
Volume 194
Issue 1
Pages 5-13
Categories no categories
Author(s) Cordero, Néstor-Luis
Editor(s)
Translator(s)
The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible "thanks to" or "because of" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction/conclusion]

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La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm, 2014
By: Vallat, Philippe, Hadot, Ilsetraut (Ed.)
Title La postérité arabe du commentaire de Simplicius sur les Catégories d’après le Fihrist d’Ibn al-Nadīm
Type Book Section
Language French
Date 2014
Published in Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique
Pages 240-264
Categories no categories
Author(s) Vallat, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)

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