Type of Media 5
Author 552
Date 7
Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry, 2006
By: Karamanolis, George
Title Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry
Type Monograph
Language English
Date 2006
Publication Place Oxford
Publisher Clarendon Press
Categories no categories
Author(s) Karamanolis, George
Editor(s)
Translator(s)
This book breaks new ground in the study of later ancient philosophy by examining the interplay of the two main schools of thought, Platonism and Aristotelianism, from the first century BC to the third century AD. From the time of Antiochus and for the next four centuries, Platonists were strongly preoccupied with the question of how Aristotle’s philosophy compared with the Platonic model. Scholars have usually classified Platonists into two groups, the orthodox ones and the eclectics or syncretists, depending on whether Platonists rejected Aristotle’s philosophy as a whole or accepted some Peripatetic doctrines. The book argues against this dichotomy, claiming that Platonists turned to Aristotle only in order to discover and elucidate Plato’s doctrines and thus to reconstruct Plato’s philosophy. They did not hesitate to criticize Aristotle when judging him to be at odds with Plato. For them, Aristotle was merely auxiliary to their accessing and understanding Plato. The evaluation of Aristotle’s testimony on the part of the Platonists also depends on their interpretation of Aristotle himself. This is particularly clear in the case of Porphyry, with whom the ancient discussion reaches a conclusion, which most later Platonists accepted. While essentially in agreement with Plotinus’s interpretation of Plato, Porphyry interpreted Aristotle in such a way that the latter appeared to agree essentially with Plato on all significant philosophical questions, a view which was dominant until the Renaissance. It is argued that Porphyry’s view of Aristotle’s philosophy guided him to become the first Platonist to write commentaries on Aristotle’s works. [author’s abstract]

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Positioning Heaven: The Infidelity of a Faithful Aristotelian, 2006
By: McGinnis, Jon
Title Positioning Heaven: The Infidelity of a Faithful Aristotelian
Type Article
Language English
Date 2006
Journal Phronesis
Volume 51
Issue 2
Pages 140-161
Categories no categories
Author(s) McGinnis, Jon
Editor(s)
Translator(s)
Aristotle's account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among Aristotle's later commentators, especially when it was applied to the cosmos as a whole. The problem was that since there is nothing outside of the cosmos that could contain it, the cosmos apparently could not have a place according to Aristotle's definition; however, if the cosmos does not have a place, then it is not clear that it could move, but it was thought to move, namely, in its daily revolution, which was viewed as a kind of natural locomotion and so required the cosmos to have a place. The study briefly outlines Aristotle's account of place and then considers its fate, particularly with respect to the cosmos and its motion, at the hands of later commentators. To this end, it begins with Theophrastus' puzzles concerning Aristotle's account of place, and how later Greek commentators, such as Alexander of Aphrodisias, Themistius and others, attempted to address these problems in what can only be described as ad hoc ways. It then considers Philoponus' exploitation of these problems as a means to replace Aristotle's account of place with his own account of place understood in terms of extension. The study concludes with the Arabic Neoplatonizing Aristotelian Avicenna and his novel intro- duction of a new category of motion, namely, motion in the category of position. Briefly, Avicenna denies that the cosmos has a place, and so claims that it moves not with respect to place, but with respect to position. [Author’s abstract]

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The Transformation of Plato and Aristotle, 2006
By: Sorabji, Richard, Tarrant, Harold (Ed.), Baltzly, Dirk (Ed.)
Title The Transformation of Plato and Aristotle
Type Book Section
Language English
Date 2006
Published in Reading Plato in antiquity
Pages 185-193
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Tarrant, Harold , Baltzly, Dirk
Translator(s)
In Neoplatonism, though not in Aristotelian ism, Plato and Aristotle are transformed in a variety of different ways. The transformation is partly driven by a wish to harmonize Plato and Aristotle, but only partly. There is less effort to harmonize the two in some commentators than in others, and on some issues, we shall see, there is less harmonization among our commentators than there was in the Middle Platonism of an earlier period. Further, the transformation of views is driven by other factors too besides harmonization. [p. 185]

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Empedocles' Life Cycles, 2005
By: Sedley, David N., Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Life Cycles
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003
Pages 331-371
Categories no categories
Author(s) Sedley, David N.
Editor(s) Pierrēs, Apostolos L.
Translator(s)

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Philosophy in the Age of Justinian, 2005
By: Wildberg, Christian, Maas, Michael (Ed.)
Title Philosophy in the Age of Justinian
Type Book Section
Language English
Date 2005
Published in The Cambridge companion to the Age of Justinian
Pages 316-340
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Maas, Michael
Translator(s)

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Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed, 2005
By: Wilberding, James
Title Aristotle, Plotinus, and Simplicius on the Relation of the Changer to the Changed
Type Article
Language English
Date 2005
Journal The Classical Quarterly
Volume 55 (New Series)
Issue 2
Pages 447–454
Categories no categories
Author(s) Wilberding, James
Editor(s)
Translator(s)

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Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro, 2005
By: Todd, Robert B.
Title Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro
Type Article
Language English
Date 2005
Journal Bryn Mawr Classical Review
Volume 10
Issue 38
Pages 750
Categories no categories
Author(s) Todd, Robert B.
Editor(s)
Translator(s)

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Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise, 2005
By: Steel, Carlos, Leinkauf, Thomas (Ed.), Steel, Carlos (Ed.)
Title Proclus' Defence of the Timaeus against Aristotle's Objections. A reconstruction of a lost polemical treatise
Type Book Section
Language English
Date 2005
Published in Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages 163-193
Categories no categories
Author(s) Steel, Carlos
Editor(s) Leinkauf, Thomas , Steel, Carlos
Translator(s)

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The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics, 2005
By: Sorabji, Richard
Title The Philosophy of the Commentators 200–600 AD: A Sourcebook; I: Psychology (with Ethics and Religion); II: Physics; III: Logic and Metaphysics
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
This is the first work to draw on the four hundred years of transition from ancient Greek philosophy to the medieval philosophy of Islam and the West. During this period, philosophy was often written in the form of commentaries on the works of Plato and Aristotle. Many ideas wrongly credited to the Middle Ages derive from these centuries, such as that of impetus in dynamics and intentional objects in philosophy of mind. The later Neoplatonist commentators fought a losing battle with Christianity, but inadvertently made Aristotle acceptable to Christians by ascribing to him belief in a Creator God and human immortality. The commentators provide a panorama of up to a thousand years of Greek philosophy, much of which would otherwise be lost. They also serve as the missing link essential for understanding the subsequent history of Western philosophy. Volume 1 deals with psychology, which for the Neoplatonist commentators was the gateway to metaphysics and theology. It was the subject on which Plato and Aristotle disagreed most, and on which the commentators went furthest beyond them in their search for synthesis. Ethics and religious practice fall naturally under psychology and are included in this volume. All sources appear in English translation and are carefully linked and cross-referenced by editorial comment and explanation. Bibliographies are provided throughout.

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The philosopher and society in late antiquity. Essays in honour of Peter Brown, 2005
By: Smith, Andrew (Ed.)
Title The philosopher and society in late antiquity. Essays in honour of Peter Brown
Type Edited Book
Language English
Date 2005
Publication Place Oakville
Publisher The Classical Press of Wales
Categories no categories
Author(s)
Editor(s) Smith, Andrew
Translator(s)
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract]

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  • PAGE 34 OF 94
La conservation et la transmission des textes philosophiques grecs , 2007
By: Goulet, Richard, D'Ancona Costa, Cristina (Ed.) 
Mais  face  ä  tous  les  facteurs  materiels,  sociologiques,  historiques  qui precarisaient la transmission de ces  textes et provoquaient de siede en siede la disparition de nombre d’entre eux, il s’est trouve à tous les âges des esprits suffisamment eclaires pour en saisir la valeur et en assurer la copie ou au moins la conservation, et d’autres encore pour les traduire en diverses langues, les paraphraser, les annoter et les commenter, parfois meme s’en inspirer pour construire leur propre philosophic. Pour nous 
aussi qui affrontons ä notre tour de nouveaux supports, c’est peut-etre cette  activite  fondamentale  de  transmission  de  l’heritage  antique  qui restera notre plus grand titre de gloire.  Nous pourrons dire ä nos successeurs,  s’il  s’en  trouve:  nous  vous  transmettons  ce  que  nous  avons regu, nous avons essaye d’y mettre un peu d’ordre, nous avons edite et traduit  ces  textes,  nous  avons  ajoute  des  gloses  pour expliquer ce  que nos contemporains n’etaient plus en mesure de comprendre facilement, nous  n’avons pas  nous-memes  tout compris,  mais  tout est bien là. [conclusion, p. 61]

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La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius, 2017
By: Golitsis, Pantelis
Title La critique aristotélicienne des Idées en Physique II 2 et l’interprétation de Simplicius
Type Article
Language French
Date 2017
Journal Revue des Sciences Philosophiques et Théologiques
Volume 101
Pages 569-584
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s) 
This paper examines Aristotle's criticism of the Platonic Ideas in Physics II 2 and the interpretation of Simplicius. Aristotle's critique focuses on the separation of physical realities, performed unconsciously by proponents of Ideas, which he compares to the method of mathematicians. In Physics II 2, Aristotle aims to clarify the distinction between the tasks of mathematicians and physicists. While mathematicians separate accidents (such as figures and numbers) from natural bodies to study them independently, physicists, like geometers, consider figures as essential accidents inherent to natural substances. The paper argues that the Platonic philosophers inadvertently separate natural realities from matter to establish the existence of Ideas. Aristotle maintains that the definitions of mathematical entities do not include motion, whereas definitions of natural entities, like the "camus" nose, involve movement or refer to it. The proponents of Ideas, by separating realities from matter, establish metaphysical and immaterial Ideas, conceiving them erroneously in a material mode due to their participation in physical realities. Aristotle's criticism does not imply petitio principii because it targets the unawareness of Platonic philosophers. They mistakenly posit Ideas as existing independently, akin to mathematical objects separated in thought but not in reality. This leads them to an illusory metaphysics, as they consider Ideas as less separable from matter than mathematical entities are. Instead of grounding a physics that studies forms within matter, they engage in a misguided metaphysical endeavor. [introduction]

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La critique d’authenticite chez les commentateurs grecs d’Aristote, 1974
By: Moraux, Paul, Akurgal, Ekrem (Ed.), Alkım, Uluğ Bahadır (Ed.), Mansel, Arif Müfid (Ed.)
Title La critique d’authenticite chez les commentateurs grecs d’Aristote
Type Book Section
Language French
Date 1974
Published in Mansel’e Armağan. Mélanges Mansel, vol. I
Pages 265-288
Categories no categories
Author(s) Moraux, Paul
Editor(s) Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid
Translator(s) 

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 La division néoplatonicienne des écrits d'Aristote, 1987

                                                                        By:
                                                                                                                                    Hadot, Ilsetraut,                                                                                                                                                                                 Wiesner, Jürgen (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La division néoplatonicienne des écrits d'Aristote
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1987
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
                                                        

                                                                                                                    

                                                                Pages
                                                                249-285
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Hadot, Ilsetraut 
                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Wiesner, Jürgen
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
Nous  pouvons  donc résumer en quelques  mots  le  résultat de  nos recherches.  La  division  des  écrits  d’Aristote,  telle  quelle  est  présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble,  un  pur  produit  de  la  philosophie  néoplatonicienne,  produit  qui intègre  néanmoins  quelques  éléments  qui  remontent  à  une  époque antérieure à  cette philosophie.  Ce  qui me  paraît être typiquement et exclusivement  néoplatonicien,  c’est  la  division  des  écrits  aristotéli­ciens  en  écrits  particuliers,  intermédiaires  et  généraux.  D’abord,  la 
place des Lettres au  début de la liste est une particularité que la divi­sion  néoplatonicienne  ne  partage,  à  ma  connaissance,  avec  aucune 
autre  liste  non  seulement  d’écrits  aristotéliciens,  mais  aussi  d’écrits de  n’importe  quel  auteur.  Ensuite,  la catégorie  des  écrits  intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­
logiques  d’Aristote,  parce  que  ceux-ci  n’avaient pas  de place  dans  le cursus philosophique néoplatonicien.  Pour les péripatéticiens au con­
traire,  ces  écrits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l’apprend  au début de son commentaire sur la Physique128, où  il reproduit le classement péripatéticien  des  écrits  physiques  d’Aristote.  Pour  les  péripatéticiens, 
comme  d’ailleurs  pour  n’importe  quel  auteur  de  Pinax,  le  fait  de séparer les écrits  d’Aristote se  rapportant  aux choses de  la nature en 
deux  catégories,  l’une  qui  comprendrait  des  écrits  «intermédiaires», l’autre qui  rassemblerait les écrits physiques  et correspondrait à  une 
subdivision  des  écrits  généraux,  ne  pouvait  avoir  aucun  sens.  Cette séparation  n’était  possible  que  dans  la  perspective  de  l’ontologie 
néoplatonicienne.  Il  y a  d’ailleurs confusion  des  deux systèmes  dans la division  de  David.  Il respecte d’abord  la division néoplatonicienne 
en  écrits  particuliers,  intermédiaires  et  généraux  en  donnant  des exemples  adéquats  pour  chaque  rubrique,  mais  quand  il  arrive  à  la 
rubrique  physique  des  écrits  théorétiques,  il  suit,  en  énumérant  des exemples,  la  liste  péripatéticienne  ou  tout  simplement  le  pinax  des écrits  d’Aristote  qui  se  trouvait  à  la suite  de  sa  biographie.  Il  répète donc  quelques  titres  qu’il  avait  auparavant  classés  dans  les  écrits 
intermédiaires  et ajoute bon  nombre de traités  qui, selon  le point de vue  néoplatonicien,  n’ont  rien  à  voir avec la philosophie. [conclusion, p. 284-285]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous  pouvons  donc r\u00e9sumer en quelques  mots  le  r\u00e9sultat de  nos recherches.  La  division  des  \u00e9crits  d\u2019Aristote,  telle  quelle  est  pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble,  un  pur  produit  de  la  philosophie  n\u00e9oplatonicienne,  produit  qui int\u00e8gre  n\u00e9anmoins  quelques  \u00e9l\u00e9ments  qui  remontent  \u00e0  une  \u00e9poque ant\u00e9rieure \u00e0  cette philosophie.  Ce  qui me  para\u00eet \u00eatre typiquement et exclusivement  n\u00e9oplatonicien,  c\u2019est  la  division  des  \u00e9crits  aristot\u00e9li\u00adciens  en  \u00e9crits  particuliers,  interm\u00e9diaires  et  g\u00e9n\u00e9raux.  D\u2019abord,  la \r\nplace des Lettres au  d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion  n\u00e9oplatonicienne  ne  partage,  \u00e0  ma  connaissance,  avec  aucune \r\nautre  liste  non  seulement  d\u2019\u00e9crits  aristot\u00e9liciens,  mais  aussi  d\u2019\u00e9crits de  n\u2019importe  quel  auteur.  Ensuite,  la cat\u00e9gorie  des  \u00e9crits  interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques  d\u2019Aristote,  parce  que  ceux-ci  n\u2019avaient pas  de place  dans  le cursus philosophique n\u00e9oplatonicien.  Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire,  ces  \u00e9crits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l\u2019apprend  au d\u00e9but de son commentaire sur la Physique128, o\u00f9  il reproduit le classement p\u00e9ripat\u00e9ticien  des  \u00e9crits  physiques  d\u2019Aristote.  Pour  les  p\u00e9ripat\u00e9ticiens, \r\ncomme  d\u2019ailleurs  pour  n\u2019importe  quel  auteur  de  Pinax,  le  fait  de s\u00e9parer les \u00e9crits  d\u2019Aristote se  rapportant  aux choses de  la nature en \r\ndeux  cat\u00e9gories,  l\u2019une  qui  comprendrait  des  \u00e9crits  \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui  rassemblerait les \u00e9crits physiques  et correspondrait \u00e0  une \r\nsubdivision  des  \u00e9crits  g\u00e9n\u00e9raux,  ne  pouvait  avoir  aucun  sens.  Cette s\u00e9paration  n\u2019\u00e9tait  possible  que  dans  la  perspective  de  l\u2019ontologie \r\nn\u00e9oplatonicienne.  Il  y a  d\u2019ailleurs confusion  des  deux syst\u00e8mes  dans la division  de  David.  Il respecte d\u2019abord  la division n\u00e9oplatonicienne \r\nen  \u00e9crits  particuliers,  interm\u00e9diaires  et  g\u00e9n\u00e9raux  en  donnant  des exemples  ad\u00e9quats  pour  chaque  rubrique,  mais  quand  il  arrive  \u00e0  la \r\nrubrique  physique  des  \u00e9crits  th\u00e9or\u00e9tiques,  il  suit,  en  \u00e9num\u00e9rant  des exemples,  la  liste  p\u00e9ripat\u00e9ticienne  ou  tout  simplement  le  pinax  des \u00e9crits  d\u2019Aristote  qui  se  trouvait  \u00e0  la suite  de  sa  biographie.  Il  r\u00e9p\u00e8te donc  quelques  titres  qu\u2019il  avait  auparavant  class\u00e9s  dans  les  \u00e9crits \r\ninterm\u00e9diaires  et ajoute bon  nombre de trait\u00e9s  qui, selon  le point de vue  n\u00e9oplatonicien,  n\u2019ont  rien  \u00e0  voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung.  Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}

                                    

                                

                            

                        

                    

                                    

                        
                            


                                 La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio, 2013

                                                                        By:
                                                                                                                                    Militello, Chiara                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Monograph
                                                

                                                

                                                    Language
                                                    Italian
                                                

                                                                                                    

                                                        Date
                                                        2013
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Publication Place
                                                            Acireale; Roma
                                                        

                                                                                                                                                                

                                                            Publisher
                                                            Bonanno
                                                        

                                                                                                                                                                

                                                            Series
                                                            Cultura e formazione; Filosofia
                                                        

                                                                                                                                                                

                                                            Volume
                                                            24
                                                        

                                                                                                                                                                                                                                                        
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Militello, Chiara 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarità delle teorie che "Simplicio" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di "Simplicio", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attività.

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 La défense de Platon contre Aristote par les néoplatoniciens, 1993

                                                                        By:
                                                                                                                                    Romano, Francesco,                                                                                                                                                                                 Dixsaut, Monique (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La défense de Platon contre Aristote par les néoplatoniciens
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1993
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Contre Platon. Tome I: Le Platonisme Dévoilé
                                                        

                                                                                                                    

                                                                Pages
                                                                175-195
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Romano, Francesco 
                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Dixsaut, Monique
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                        
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
{"_index":"sire","_type":"_doc","_id":"1057","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1057,"authors_free":[{"id":1605,"entry_id":1057,"agent_type":null,"is_normalised":null,"person_id":305,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Romano, Francesco","free_first_name":"Francesco","free_last_name":"Romano","norm_person":{"id":305,"first_name":"Francesco","last_name":"Romano","full_name":"Romano, Francesco","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028249454","viaf_url":"","db_url":"","from_claudius":null}},{"id":1606,"entry_id":1057,"agent_type":null,"is_normalised":null,"person_id":306,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dixsaut, Monique","free_first_name":"Monique","free_last_name":"Dixsaut","norm_person":{"id":306,"first_name":"Monique","last_name":"Dixsaut","full_name":"Dixsaut, Monique","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114771979","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La d\u00e9fense de Platon contre Aristote par les n\u00e9oplatoniciens","main_title":{"title":"La d\u00e9fense de Platon contre Aristote par les n\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1993","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UeSAjEbYwBJQfin","doi_url":null,"categories":[],"authors":[{"id":305,"full_name":"Romano, Francesco","role":{"id":1,"role_name":"author"}},{"id":306,"full_name":"Dixsaut, Monique","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1057,"section_of":310,"pages":"175-195","is_catalog":null,"book":{"id":310,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Contre Platon. Tome I: Le Platonisme D\u00e9voil\u00e9","title_transcript":"","title_translation":"","short_title":"Dixsaut1993","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"Pourquoi, comment, devient-on antiplatonicien ? A l'\u00e9vidence, en s'opposant au platonisme, d'embl\u00e9e le probl\u00e8me se complique, car il n'est pas certain apr\u00e8s tout que Platon, si obstin\u00e9ment absent de ses propres dialogues, si d\u00e9lib\u00e9r\u00e9ment anonyme, ait \u00e9t\u00e9 platonicien. Comment s'opposer \u00e0 qui ne parle jamais en son nom, pourquoi r\u00e9futer une doctrine que son auteur n'a jamais pr\u00e9sent\u00e9e comme telle ni revendiqu\u00e9e comme sienne et dont le sens semble pouvoir \u00eatre librement \u00e9labor\u00e9 par les adversaires du moment et pour les besoins de leur cause ? En quoi le platonisme autorise-t-il ces attaques globales et parfois \u00e9trangement violentes ? Peut-\u00eatre est-ce parce que chaque \u00e9poque croit y d\u00e9celer ce qu'elle tient pour la forme extr\u00eame de la d\u00e9mesure et de l'orgueil philosophiques, indiquant du m\u00eame coup les probl\u00e8mes et les attitudes jug\u00e9s par elle tol\u00e9rables en philosophie. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/agsB7yr4VNkyeoJ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":310,"pubplace":"Paris","publisher":"Vrin","series":"Tradition de la pens\u00e9e classique","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La d\u00e9fense de Platon contre Aristote par les n\u00e9oplatoniciens"]}

                                    

                                

                            

                        

                    

                                    

                        
                            


                                 La fin de l'Acádemie, 1971

                                                                        By:
                                                                                                                                    Cameron, Alan,                                                                                                                                                                                 Schuhl, Pierre-Maxime (Ed.),                                                                                                                                                                                 Hadot, Pierre (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    
                                    

                                        

                                            

                                                
                                                

                                                    
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 La fin du Néoplatonisme Hellénique. Mise au point sur la question, 2002

                                                                        By:
                                                                                                                                    Saihi, Sofian                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La fin du Néoplatonisme Hellénique. Mise au point sur la question
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Article
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        2002
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                            

                                                            Journal
                                                            Revue de Philosophie Ancienne
                                                        

                                                                                                                                                                

                                                            Volume
                                                            20
                                                        

                                                                                                                                                                

                                                            Issue
                                                            2
                                                        

                                                                                                                                                                

                                                            Pages
                                                            83-110
                                                        

                                                    
                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Saihi, Sofian 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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                                 La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne, 1998

                                                                        By:
                                                                                                                                    Hoffmann, Philippe,                                                                                                                                                                                 Dubois, Jean-Daniel (Ed.),                                                                                                                                                                                 Roussel, Bernard (Ed.)                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Book Section
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        1998
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                            

                                                            Published in
                                                            Entrer en matière. Les prologues
                                                        

                                                                                                                    

                                                                Pages
                                                                209-245
                                                            

                                                        
                                                                                                                                                                                                                                                                                                    
                                                
                                                                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Hoffmann, Philippe 
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                 Dubois, Jean-Daniel
                                                                                                                            , Roussel, Bernard
                                                                                                                                                                        
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
La philosophie néoplatonicienne a développé une doctrine de  la  relation  pédagogique  entre  le  Maître  (image  visible  du  Bien)  et les  étudiants (âmes  imparfaites),  qui se fonde sur la définition même de la  philosophie  comme  « assimilation  à  Dieu  », et  qui  inscrit dans  une perspective  anagogique  la  pratique  de  l'exégèse  et  de  l'enseignement. Dans  un  tel  cadre, la question  du « prologue  » s*entend en  trois sens  1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale  »  ; et  le  traité  des  Catégories est,  à  l'intérieur de  cette « partie instrumentale », et au début du cursus néoplatonicien des études, le  « proème  » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé  par  des  schémas  scolastiques  de  questions  préalables  ; et  l'organisation  du  cursus commence  par  l'emboîtement  de  plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre  singulière, les  prologues  exégétiques  (et  les  commentaires  eux-mêmes) peuvent comporter une description ou une légitimation du prologue de  l'œuvre  commentée  :  c'est  le  cas  pour  le  traité  aristotélicien des Catégories. L'application de critères  rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de  l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
{"_index":"sire","_type":"_doc","_id":"685","_score":null,"_source":{"id":685,"authors_free":[{"id":1016,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1017,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":188,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dubois, Jean-Daniel","free_first_name":"Jean-Daniel","free_last_name":"Dubois","norm_person":{"id":188,"first_name":"Jean-Daniel ","last_name":"Dubois","full_name":"Dubois, Jean-Daniel ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/104137304X","viaf_url":"","db_url":"","from_claudius":null}},{"id":1018,"entry_id":685,"agent_type":null,"is_normalised":null,"person_id":189,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Roussel, Bernard","free_first_name":"Bernard","free_last_name":"Roussel","norm_person":{"id":189,"first_name":"Bernard ","last_name":"Roussel","full_name":"Roussel, Bernard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032386932","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne","main_title":{"title":"La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"},"abstract":"La philosophie n\u00e9oplatonicienne a d\u00e9velopp\u00e9 une doctrine de  la  relation  p\u00e9dagogique  entre  le  Ma\u00eetre  (image  visible  du  Bien)  et les  \u00e9tudiants (\u00e2mes  imparfaites),  qui se fonde sur la d\u00e9finition m\u00eame de la  philosophie  comme  \u00ab assimilation  \u00e0  Dieu  \u00bb, et  qui  inscrit dans  une perspective  anagogique  la  pratique  de  l'ex\u00e9g\u00e8se  et  de  l'enseignement. Dans  un  tel  cadre, la question  du \u00ab prologue  \u00bb s*entend en  trois sens  1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale  \u00bb  ; et  le  trait\u00e9  des  Cat\u00e9gories est,  \u00e0  l'int\u00e9rieur de  cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le  \u00ab pro\u00e8me  \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9  par  des  sch\u00e9mas  scolastiques  de  questions  pr\u00e9alables  ; et  l'organisation  du  cursus commence  par  l'embo\u00eetement  de  plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre  singuli\u00e8re, les  prologues  ex\u00e9g\u00e9tiques  (et  les  commentaires  eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de  l'\u0153uvre  comment\u00e9e  :  c'est  le  cas  pour  le  trait\u00e9  aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res  rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de  l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"]}

                                    

                                

                            

                        

                    

                                    

                        
                            


                                 La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35), 2004

                                                                        By:
                                                                                                                                    Cordero, Néstor-Luis                                                                                                                        

                            

                        

                            

                                

                                

                                    

                                        

                                            

                                                
                                                

                                                    Title
                                                    La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35)
                                                

                                                                                                                                                                                                
                                                
                                                

                                                    Type
                                                    Article
                                                

                                                

                                                    Language
                                                    French
                                                

                                                                                                    

                                                        Date
                                                        2004
                                                    

                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                                                                
                                                
                                                                                                                                                                                                            

                                                            Journal
                                                            Revue Philosophique de la France et de l'Étranger
                                                        

                                                                                                                                                                

                                                            Volume
                                                            194
                                                        

                                                                                                                                                                

                                                            Issue
                                                            1
                                                        

                                                                                                                                                                

                                                            Pages
                                                            5-13
                                                        

                                                    
                                                                                                
                                                
                                                

                                                    Categories
                                                    
                                                                                                                    no categories
                                                                                                            
                                                

                                                
                                                

                                                    Author(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                                                                        Cordero, Néstor-Luis 
                                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Editor(s)
                                                    
                                                                                                                                                                                                                                                                                            
                                                

                                                

                                                    Translator(s)
                                                    
                                                                                                                                                                                                                                                                                                                                                            
                                                

                                                
                                            

                                        


                                    

                                    

                                        

                                            

                                                
                                                

                                                    
The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible "thanks to" or "because of" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction/conclusion]

                                                

                                                
                                            

                                        

                                    

                                    
                                    

                                        
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