Author 552
Reading Plato in antiquity, 2006
By: Tarrant, Harold (Ed.), Baltzly, Dirk (Ed.)
Title Reading Plato in antiquity
Type Edited Book
Language English
Date 2006
Publication Place London
Publisher Bloomsbury Academic
Categories no categories
Author(s)
Editor(s) Tarrant, Harold , Baltzly, Dirk
Translator(s)
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices.

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What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators, 2006
By: Hoffmann, Philippe, Gill, Mary Louise (Ed.), Pellegrin, Pierre (Ed.)
Title What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators
Type Book Section
Language English
Date 2006
Published in A Companion to Ancient Philosophy
Pages 597-622
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Gill, Mary Louise , Pellegrin, Pierre
Translator(s)
Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of com­munal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school’s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organ­ized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical ped­agogy and the matrix of doctrinal and dogmatic works. [Author's abstract]

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Aristotle on Space, Form, and Matter ("Physics" IV:2, 209 B 17–32), 2006
By: Fritsche, Johannes
Title Aristotle on Space, Form, and Matter ("Physics" IV:2, 209 B 17–32)
Type Article
Language English
Date 2006
Journal Archiv für Begriffsgeschichte
Volume 48
Pages 45-63
Categories no categories
Author(s) Fritsche, Johannes
Editor(s)
Translator(s)
In Physics IV.2, Aristotle argues for private Space of a body as its form (209 b 1-6) and as its matter (209 b 6-11) to conclude that Plato maintains that χώρα, matter, and space are the same (209 b 11-17). Subsequently, he réfutés both possibilities of conceiving Space (209 b 17-28). In a paper on 209 b 6-17,1 have tried to show that his view of Plato is right.1 In this paper, I would like to show that in his réfutation of both possibilities Aristotle argues dialectically in the proper sense; that is, he does not use any assumption that is peculiar to his own theory and not shared by his Opponent. For this purpose I présent (I.) Aristotle's différent usages of (ού) χωρίζεται/χωριστός (»[not] separated/separable«) and (II.) the three différent interprétations of 209 b 22-28 in Philoponus, Simplicius, and Sorabji, and I rule out Sorabji's interprétation. Thereafter, I will give three reasons for Simplicius's interprétation. The first relates to (III.) the issue of prin ciples as the main topic of the Physics in général. Secondly, (IV.) Philoponus's interprétation of 209 b 22-28 contradicts Aristotle's own définition of Space. Thirdly, (V.) only in Simplicius's interprétation is the argument dialectically va lid. Thereafter, I will show (VI.) that the argument in Simplicius's interprétation is conclusive against Plato's reasoning in the Timaeus to finish with (VII.) some général remarks on this paper and the paper on 209 b 1-17. [Author's abstract]

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Il De caelo di Aristotele e alcuni suoi commentatori: Simplicio, Averroè e Pietro d'Alvernia, 2006
By: Musatti, Cesare Alberto
Title Il De caelo di Aristotele e alcuni suoi commentatori: Simplicio, Averroè e Pietro d'Alvernia
Type Article
Language Italian
Date 2006
Journal Quaestio
Volume 6
Pages 524–549
Categories no categories
Author(s) Musatti, Cesare Alberto
Editor(s)
Translator(s)

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Simplicius, On Aristotle ‘On the Heavens 1.10-12’, 2006
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.10-12’
Type Monograph
Language English
Date 2006
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this. In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning.

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Addenda Eudemea, 2006
By: Baltussen, Han
Title Addenda Eudemea
Type Article
Language English
Date 2006
Journal Leeds International Classical Studies
Volume 5
Issue 1
Pages 1-28
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
This paper presents 16 fragments of the Peripatetic philosopher Eudemus (c. 350-290 BC), which were not printed in the (still) standard edition of Wehrli (1955; revised 1969), but which had been signalled in passing by De Lacy (1957) and Gottschalk (1973). The aim is to provide a text with translation and brief annotation, to be included in a future edition, and to argue that context can add to our understanding of these passages. Their importance lies in bringing greater comprehensiveness to the collection, offering at least five additional (near) quotations, and illustrating the new trend in fragment studies to contextualize fragments on several levels in order to gain further insight into their value and reception. [Author's abstract]

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Antike Philosophie verstehen – Understanding Ancient Philosophy, 2006
By: Ackeren, Marcel van (Ed.), Müller, Jörn (Ed.)
Title Antike Philosophie verstehen – Understanding Ancient Philosophy
Type Edited Book
Language undefined
Date 2006
Publication Place Darmstadt
Publisher Wissenschaftliche Buchgesellschaft
Categories no categories
Author(s)
Editor(s) Ackeren, Marcel van , Müller, Jörn
Translator(s)
Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkarätig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verständnis scheitern kann; sie bieten Deutungsmuster für den modernen Leser und erläutern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen können. Welche Textformen gibt es, welche Übersetzungsprobleme können auftreten und wie wurden uns die alten Dokumente überhaupt überliefert? Durch den internationalen Zugang und die Einbeziehung älterer Texte, die für ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das für viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract]

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Ancient Philosophy and the Doxographical Tradition, 2006
By: Mejer, Jørgen, Gill, Mary Louise (Ed.), Pellegrin, Pierre (Ed.)
Title Ancient Philosophy and the Doxographical Tradition
Type Book Section
Language English
Date 2006
Published in A Companion to Ancient Philosophy
Pages 20-33
Categories no categories
Author(s) Mejer, Jørgen
Editor(s) Gill, Mary Louise , Pellegrin, Pierre
Translator(s)
[Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context of the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the second century ce, and a hundred years later both Porphyry and Iamblichus wrote biographies of Pythagoras, but they are all three more of value as a source to the times of their authors than as a source to the subject of their biographies. Porphyry’s life of Pythagoras was part of his Historia Philosopha, on the history of philosophy in four books up to and culminating in Plato. More important is the fact that we have biographies of some Neoplatonic philosophers written by their students: Porphyry not only collected and edited Plotinus’ writings at the end of the third century ce, he also wrote a vivid description of Plotinus’ life as he knew it from his own time with the Neoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of Proclus who was head of the Academy in Athens in the fifth century ce, and early in the sixth century Damascius wrote a Historia Philosopha (previously called Life of Isidorus), which covers the last couple of generations of Platonic philosophers in Athens. Since we have so many writings by the Neoplatonic philosophers themselves, the significance of these biographies is not what they have to tell us about the thoughts of these Neoplatonists, but their description of the philosophical activities in Athens. Taken together with the numerous commentaries on works of Plato and Aristotle, they offer important information about the institutional aspects of doing philosophy in late antiquity, and much remains to be done in this area.4 It is no coincidence that Simplicius and many others in this period were capable of composing commentaries that are still important both for our understanding of the texts they comment on and for our knowledge of Greek philosophy.

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Porphyry\u2019s life \r\nof Pythagoras was part of his Historia Philosopha, on the history of philosophy in \r\nfour books up to and culminating in Plato. More important is the fact that we have \r\nbiographies of some Neoplatonic philosophers written by their students: Porphyry not \r\nonly collected and edited Plotinus\u2019 writings at the end of the third century ce, he also \r\nwrote a vivid description of Plotinus\u2019 life as he knew it from his own time with the \r\nNeoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of \r\nProclus who was head of the Academy in Athens in the fifth century ce, and early in \r\nthe sixth century Damascius wrote a Historia Philosopha (previously called Life of \r\nIsidorus), which covers the last couple of generations of Platonic philosophers in \r\nAthens. Since we have so many writings by the Neoplatonic philosophers themselves, \r\nthe significance of these biographies is not what they have to tell us about the thoughts \r\nof these Neoplatonists, but their description of the philosophical activities in Athens. \r\nTaken together with the numerous commentaries on works of Plato and Aristotle, \r\nthey offer important information about the institutional aspects of doing philosophy in \r\nlate antiquity, and much remains to be done in this area.4 It is no coincidence that \r\nSimplicius and many others in this period were capable of composing commentaries \r\nthat are still important both for our understanding of the texts they comment on and \r\nfor our knowledge of Greek philosophy.","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH9mhKXOhPjPuB1","doi_url":null,"categories":[],"authors":[{"id":254,"full_name":"Mejer, J\u00f8rgen","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":979,"section_of":167,"pages":"20-33","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}

Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles, 2006
By: Perkams, Matthias, Ackeren, Marcel van (Ed.), Müller, Jörn (Ed.)
Title Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles
Type Book Section
Language German
Date 2006
Published in Antike Philosophie verstehen – Understanding Ancient Philosophy
Pages 332-347
Categories no categories
Author(s) Perkams, Matthias
Editor(s) Ackeren, Marcel van , Müller, Jörn
Translator(s)
Das Prinzip der Harmonisierung verschiedener Traditionen in den neuplatonischen Kommentaren zu Platon und Aristoteles ist ein entscheidender Aspekt für das Verständnis der in der Spätantike und im Mittelalter entwickelten Philosophie. Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Maß an Fachwissen voraussetzt. Die jüngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu übersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schlüssel zum Verständnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudrücken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend lässt sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. [introduction/conclusion]

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Philosophische Kommentare waren in dieser Zeit die vorherrschende Form der philosophischen Produktion, die jedoch ein gewisses Ma\u00df an Fachwissen voraussetzt. Die j\u00fcngste Anerkennung der Bedeutung der antiken Kommentare wurde durch das von Richard Sorabji initiierte Projekt, sie ins Englische zu \u00fcbersetzen, angeregt. Das Prinzip der Harmonisierung ist der Schl\u00fcssel zum Verst\u00e4ndnis der neuplatonischen Kommentare und des Grundes, warum sie verwendet wurden, um ihre Philosophie auszudr\u00fccken. Perkams stell die Bedeutung der Harmonisierung im Neuplatonismus und demonstriert ihre Auswirkungen anhand einiger Passagen aus neuplatonischen Kommentaren zu Aristoteles' De anima. Zusammenfassend l\u00e4sst sich sagen, dass die Harmonisierung sich aber als ein fruchtbarer philosophischer Ansatz erwiesen hat, der wesentlich zur Entwicklung des philosophischen Wissens beigetragen hat. 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Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verst\u00e4ndnis scheitern kann; sie bieten Deutungsmuster f\u00fcr den modernen Leser und erl\u00e4utern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen k\u00f6nnen. Welche Textformen gibt es, welche \u00dcbersetzungsprobleme k\u00f6nnen auftreten und wie wurden uns die alten Dokumente \u00fcberhaupt \u00fcberliefert? Durch den internationalen Zugang und die Einbeziehung \u00e4lterer Texte, die f\u00fcr ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das f\u00fcr viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eoHoKEA5ouSKizP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":306,"pubplace":"Darmstadt","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}

The historiographical project of the Lyceum, 2006
By: Zhmud, Leonid
Title The historiographical project of the Lyceum
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 117-165
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)
This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]

{"_index":"sire","_type":"_doc","_id":"1215","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1215,"authors_free":[{"id":1797,"entry_id":1215,"agent_type":null,"is_normalised":null,"person_id":368,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zhmud, Leonid","free_first_name":"Leonid","free_last_name":"Zhmud","norm_person":{"id":368,"first_name":"Leonid","last_name":"Zhmud","full_name":"Zhmud, Leonid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028558643","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The historiographical project of the Lyceum","main_title":{"title":"The historiographical project of the Lyceum"},"abstract":"This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QGqP7j77MXrsnVB","doi_url":null,"categories":[],"authors":[{"id":368,"full_name":"Zhmud, Leonid","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1215,"section_of":1214,"pages":"117-165","is_catalog":null,"book":{"id":1214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"The Origin of the History of Science in Classical Antiquity","title_transcript":"","title_translation":"","short_title":"Zhmud2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"Dies ist die erste umfassende Untersuchung von Inhalt, Form und Zielen der Peripatetischen Historiographie der Naturwissenschaften. Zhmud konzentriert sich auf den Aristoteles-Sch\u00fcler Eudemus von Rhodos, dessen Werk die Grundlage der Peripatetischen Historiographie der Naturwissenschaften bildet. Pluspunkte international renommierter Autor stark \u00fcberarbeitete \u00dcbersetzung aus dem Russischen (zuerst Moskau 2002) innovativer Ansatz \u00fcber die Wurzeln der Wissenschaftsgeschichte in Europa. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eTvlJiQzVaMRvEh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1214,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}

  • PAGE 33 OF 93
L'homonymie entre Aristote et ses commentateurs néo-platoniciens, 1981
By: Narcy, Michel
Title L'homonymie entre Aristote et ses commentateurs néo-platoniciens
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 35-52
Categories no categories
Author(s) Narcy, Michel
Editor(s)
Translator(s)
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction]

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L'interprétation par Simplicius de la parabole de l'escale, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title L'interprétation par Simplicius de la parabole de l'escale
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 143-165
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L'interpr\u00e9tation par Simplicius de la parabole de l'escale"]}

L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock, 2005
By: Palù, Chiara
Title L'écriture et les Présocratiques: Analyse de l'interprétation de Eric Havelock
Type Article
Language French
Date 2005
Journal Revue de Philosophie Ancienne
Volume 23
Issue 2
Pages 75-92
Categories no categories
Author(s) Palù, Chiara
Editor(s)
Translator(s)

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La Brillance de Nestis (Empédocle, fr. 96), 2008
By: Picot, Jean-Claude
Title La Brillance de Nestis (Empédocle, fr. 96)
Type Article
Language French
Date 2008
Journal Revue de Philosophie Ancienne
Volume 26
Issue 1
Pages 75-100
Categories no categories
Author(s) Picot, Jean-Claude
Editor(s)
Translator(s)

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La Communauté de l'être (Parménide, fragment B 5), 2000
By: Destrée, Pierre
Title La Communauté de l'être (Parménide, fragment B 5)
Type Article
Language French
Date 2000
Journal Revue de Philosophie Ancienne
Volume 18
Issue 1
Pages 3-13
Categories no categories
Author(s) Destrée, Pierre
Editor(s)
Translator(s)
This text discusses different interpretations of the methodological significance of the fragment D.K. B 5 of Parmenides' poem, which states "It is indifferent to me where I begin, for I shall come back again to this point" (Trad. M. Conche). The main question is what the statement refers to and its place in the order of fragments. Two main trends of interpretation are identified, one proposing to place the fragment before D.K. B 8 and the other suggesting to read it either before or after D.K. B 2. The author argues that the circularity of Parmenides' philosophy is centered around the concept of being and the experience of the community of being. The world of Parmenides is a world of trust and confidence in being, where even absent things find a real presence and firm consistency.
[introduction/conclusion]

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La Physique d’Aristote et les anciens commentateurs grecs, 1981
By: Verbeke, Gérard, Theodōrakopulos, Iōannēs N. (Ed.)
Title La Physique d’Aristote et les anciens commentateurs grecs
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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La Physique d’Empédocle selon Simplicius, 1989
By: Stevens, Annick
Title La Physique d’Empédocle selon Simplicius
Type Article
Language French
Date 1989
Journal Revue belge de philologie et d'histoire
Volume 67
Issue 1
Pages 65-74
Categories no categories
Author(s) Stevens, Annick
Editor(s)
Translator(s)

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La Récupération d'Anaxagore, 1980
By: Ramnoux, Clémence
Title La Récupération d'Anaxagore
Type Article
Language French
Date 1980
Journal Archives de Philosophie
Volume 43
Issue 1
Pages 75-98
Categories no categories
Author(s) Ramnoux, Clémence
Editor(s)
Translator(s)
The author meant to «recuperate» the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract]

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La Récupération d'Anaxagore II, 1980
By: Ramnoux, Clémence
Title La Récupération d'Anaxagore II
Type Article
Language French
Date 1980
Journal Archives de Philosophie
Volume 43
Pages 279-297
Categories no categories
Author(s) Ramnoux, Clémence
Editor(s)
Translator(s)
The text discusses the concept of the mind and plurality of worlds in Anaxagoras' philosophy. It focuses on a fragment that is the longest and most extensive in relation to the mind. The author explores the vocabulary used by Anaxagoras to articulate his doctrine and how it uses oppositions such as one and multiple, similar and different, light and dark, hot and cold, dry and wet to categorize things. The author also discusses Anaxagoras' use of the concept of infinity in relation to both numbers and spatial dimensions. The text also highlights the attributes of the mind, such as its spatial greatness, lightness, and purity, which allow for quick movement and perception. The author concludes that Anaxagoras' conception of the mind is not divine, but rather characterized by its separation from everything else. [introduction]

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La conservation et la transmission des textes philosophiques grecs , 2007
By: Goulet, Richard, D'Ancona Costa, Cristina (Ed.)
Mais  face  ä  tous  les  facteurs  materiels,  sociologiques,  historiques  qui precarisaient la transmission de ces  textes et provoquaient de siede en siede la disparition de nombre d’entre eux, il s’est trouve à tous les âges des esprits suffisamment eclaires pour en saisir la valeur et en assurer la copie ou au moins la conservation, et d’autres encore pour les traduire en diverses langues, les paraphraser, les annoter et les commenter, parfois meme s’en inspirer pour construire leur propre philosophic. Pour nous 
aussi qui affrontons ä notre tour de nouveaux supports, c’est peut-etre cette  activite  fondamentale  de  transmission  de  l’heritage  antique  qui restera notre plus grand titre de gloire.  Nous pourrons dire ä nos successeurs,  s’il  s’en  trouve:  nous  vous  transmettons  ce  que  nous  avons regu, nous avons essaye d’y mettre un peu d’ordre, nous avons edite et traduit  ces  textes,  nous  avons  ajoute  des  gloses  pour expliquer ce  que nos contemporains n’etaient plus en mesure de comprendre facilement, nous  n’avons pas  nous-memes  tout compris,  mais  tout est bien là. [conclusion, p. 61]

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