| Title | Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie |
| Type | Monograph |
| Language | English |
| Date | 2007 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 2 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander’s place in the history of metaphysics. Alexander’s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism. |
| Online Resources | https://uni-koeln.sciebo.de/s/47wiDCf94Sta9Mr |
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| Title | Simplicius lecteur du Sophiste. Contribution à l’étude de l’exégèse néoplatonicienne |
| Type | Monograph |
| Language | French |
| Date | 2007 |
| Publication Place | Paris |
| Publisher | Klincksieck |
| Series | Etudes & commentaires |
| Volume | 108 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
| Ce livre explore la methode et l'interpretation du Sophiste par Simplicius, en tant qu'elles illustrent l'exegese neoplatonicienne tardive et entrainent une restauration de la lettre du texte. A partir d'un corpus issu des commentaires (largement inedit en francais), Marc-Antoine Gavray reconstruit la lecture de Simplicius et la met en regard avec celles de Plotin, de Proclus et de Damascius. Il en ressort une exegese attentive, digne d'accompagner le lecteur moderne dans sa comprehension de Platon. [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/76ybLXHLShxqSHx |
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| Title | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
| Type | Edited Book |
| Language | English |
| Date | 2007 |
| Publication Place | Leiden – Boston |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 107 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | D'Ancona Costa, Cristina |
| Translator(s) |
| The transmission of Greek learning to the Arabic-speaking world paved the way to the rise of Arabic philosophy. This volume offers a deep and multifarious survey of transmission of Greek philosophy through the schools of late Antiquity to the Syriac-speaking and Arabic-speaking worlds [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/kYsP2Y7Rw3WkiiQ |
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| Title | Democrito e l'Accademia. Studi sulla trasmissione dell’atomismo antico da Aristotele a Simplicio |
| Type | Monograph |
| Language | Italian |
| Date | 2007 |
| Publication Place | Berlin – New York |
| Publisher | De Gruyter |
| Series | Studia Praesocratica |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Gemelli Marciano, Millj Laura |
| Editor(s) | |
| Translator(s) |
| Wie sind die antiken Atomisten zur Annahme der Atome gekommen, und wie haben sie deren Unteilbarkeit aufgefasst? Dies sind die schwierigsten Fragen in der Forschung zum antiken Atomismus, und ihnen widmet sich Laura Gemelli in der vorliegenden Studie. Sie überprüft die antike Überlieferung unter einem neuen Gesichtspunkt: nämlich ausgehend von dem Einfluss, den der akademische Atomismus und die damit verbundenen Problemstellungen und Begriffe auf die Interpretation des antiken Atomismus bei Aristoteles hatten. Diese bisher vernachlässigte Perspektive führt zur kritischen Revision allgemein akzeptierter Thesen wie der Entstehung des Atomismus aus dem Eleatismus und der Annahme des Atoms als Lösung der Aporien über die unendliche Teilbarkeit. Die von Aristoteles und von Theophrast ausgehenden Auffassungen des Atomismus werden dann in ihrer weiteren Entwicklung bis zum Neuplatonismus verfolgt. Das Buch schafft die Grundlagen für eine Neubewertung der Quellen und für eine Verschiebung der Perspektive in der Forschung zum antiken Atomismus. |
| Online Resources | https://uni-koeln.sciebo.de/s/Knuh4l3200poKNB |
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| Title | Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
| Pages | 243-256 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | D'Ancona Costa, Cristina |
| Translator(s) |
| This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/HwKpWeNIDWBU0KA |
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| Title | The history of astronomy |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | The Origin of the History of Science in Classical Antiquity |
| Pages | 228-277 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| Online Access | https://uni-koeln.sciebo.de/s/enPxrrLU4Nr5K6j |
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| Title | The history of geometry |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | The Origin of the History of Science in Classical Antiquity |
| Pages | 166-214 |
| Categories | no categories |
| Author(s) | Zhmud, Leonid |
| Editor(s) | |
| Translator(s) |
| Online Access | https://uni-koeln.sciebo.de/s/sPvc6ugabcU71xS |
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| Title | De Anima: Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam |
| Publisher | B.R. Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 4 |
| Categories | no categories |
| Author(s) | Salatowsky, Sascha |
| Editor(s) | |
| Translator(s) |
| Aristotle’s On the soul is one of the most important books in the history of philosophy. Its fundamental achievement is based on the ontological-ontical definition of the soul and its virtues, which embrace all living beings, including the doctrine of the mind (nous), and whose further explication has been interpreted controversially since antiquity. With respect to the traditional schools of Alexandrism, Neoplatonism, Averroism and Thomism the present study studies the various philosophical and theological constellations of the 16th and 17th century, which were determined by the intracatholical as well as by the interdenominational controversies between the Catholics, Lutherans and Calvinists. From this point of view the works of Luther and Melanchthon, of the Renaissance-Aristotelians Portio, Toletus, Zabarella, and the Conimbricenses as well as the works of the Lutheran and Calvinistic Philosophers of the 17th century are interpreted, these last ones being taken into consideration here for the first time. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/ugCqpC74hxamOz2 |
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| Title | A Companion to Ancient Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2006 |
| Publication Place | Malden – Oxford - Victoria |
| Publisher | Blackwell Publishers |
| Series | Blackwell Companions to Philosophy |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
| Translator(s) |
| A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index |
| Online Resources | https://uni-koeln.sciebo.de/s/X3Xt0HBXeT8fpTn |
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| Title | City and school in late antique Athens and Alexandria |
| Type | Monograph |
| Language | English |
| Date | 2006 |
| Publication Place | Berkeley – London – Los Angeles |
| Publisher | University of California Press |
| Series | The Joan Palevsky imprint in classical literature 41 |
| Categories | no categories |
| Author(s) | Watts, E. J. |
| Editor(s) | |
| Translator(s) |
| This lively and wide-ranging study of the men and ideas of late antique education explores the intellectual and doctrinal milieux in the two great cities of Athens and Alexandria from the second to the sixth centuries to shed new light on the interaction between the pagan cultural legacy and Christianity. While previous scholarship has seen Christian reactions to pagan educational culture as the product of an empire-wide process of development, Edward J. Watts crafts two narratives that reveal how differently education was shaped by the local power structures and urban contexts of each city. Touching on the careers of Herodes Atticus, Proclus, Damascius, Ammonius Saccas, Origen, Hypatia, and Olympiodorus; and events including the Herulian sack of Athens, the closing of the Athenian Neoplatonic school under Justinian, the rise of Arian Christianity, and the sack of the Serapeum, he shows that by the sixth century, Athens and Alexandria had two distinct, locally determined, approaches to pagan teaching that had their roots in the unique historical relationships between city and school. |
| Online Resources | https://uni-koeln.sciebo.de/s/MZ2J2AiwmdLSj6P |
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| Title | John Philoponus: Alexandrian Platonist? |
| Type | Article |
| Language | English |
| Date | 1986 |
| Journal | Hermes |
| Volume | 114 |
| Pages | 314–335 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
What, in the end, can we say about Philoponus’ position as a Platonist, bearing in mind that our conclusions must still in some respects be provisional? That he was a Neoplatonist is indisputable. Since, however, few if any, of his differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical - and theological - orientation. It turns out that, in his case, »Alexandrian Platonist« may mean little more than a man whose philosophy was Neoplatonic, and who worked at Alexandria, though one might observe that there would not have been a warm welcome at Athens for a Christian Neoplatonist, however closely his views might conform to those codified by Proclus and developed by Damascius. One could go on to say that, apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection we should notice Philoponus’ frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symphônia, of Plato and Aristotle, which most others eagerly sought to demonstrate. And since we started with a critique of P r a e c h t e r , who did so much to initiate the serious study of the Aristotelian commentators, it might be appropriate to end with his characteri sation of Philoponus in the De aeternitate mundi: »es ist der gelehrte Platoniker der spricht«. [conclusion, p. 334-335] |
| Online Resources | https://uni-koeln.sciebo.de/s/Il5meIvwCfrHOJU |
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| Title | John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
| Pages | 393-412 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Vy4B1dMECLAYwez |
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| Title | Knowledge of God in the Greco-Roman World |
| Type | Edited Book |
| Language | undefined |
| Date | 1988 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Études Préliminaires aux Religions Orientales dans l’Empire Romain |
| Volume | 112 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Broek, Roelof van den , Baarda, Tjitze , Mansfeld, Jaap |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/KqiBF5CjWcF81Po |
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| Title | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia |
| Series | Academia philosophical studies |
| Volume | 71 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
| Translator(s) |
In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden. |
| Online Resources | https://uni-koeln.sciebo.de/s/mWbfOvt30jR6Y1U |
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| Title | L' «absurdum ἀκρόαμα» de Copernic |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Bibliothèque d'Humanisme et Renaissance |
| Volume | 62 |
| Issue | 1 |
| Pages | 7-24 |
| Categories | no categories |
| Author(s) | Hallyn, Fernand |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/MguuGxwpl5LaNJB |
{"_index":"sire","_type":"_doc","_id":"741","_score":null,"_source":{"id":741,"authors_free":[{"id":1104,"entry_id":741,"agent_type":null,"is_normalised":null,"person_id":166,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hallyn, Fernand","free_first_name":"Fernand","free_last_name":"Hallyn","norm_person":{"id":166,"first_name":"Fernand","last_name":"Hallyn","full_name":"Hallyn, Fernand","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142036323","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L' \u00ababsurdum \u1f00\u03ba\u03c1\u03cc\u03b1\u03bc\u03b1\u00bb de Copernic","main_title":{"title":"L' \u00ababsurdum \u1f00\u03ba\u03c1\u03cc\u03b1\u03bc\u03b1\u00bb de Copernic"},"abstract":"","btype":3,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MguuGxwpl5LaNJB","doi_url":null,"categories":[],"authors":[{"id":166,"full_name":"Hallyn, Fernand","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":741,"journal_id":null,"journal_name":"Biblioth\u00e8que d'Humanisme et Renaissance","volume":"62","issue":"1","pages":"7-24"}},"sort":["L' \u00ababsurdum \u1f00\u03ba\u03c1\u03cc\u03b1\u03bc\u03b1\u00bb de Copernic"]}
| Title | L'Anaxagore de Diego Lanza : quelques réflexions |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie |
| Pages | 51-84 |
| Categories | no categories |
| Author(s) | Louguet, Claire |
| Editor(s) | Rousseau, Phillipe |
| Translator(s) |
The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/5F0xgk8Ze1jMWDC |
{"_index":"sire","_type":"_doc","_id":"1373","_score":null,"_source":{"id":1373,"authors_free":[{"id":2069,"entry_id":1373,"agent_type":"person","is_normalised":1,"person_id":238,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Louguet, Claire","free_first_name":"Claire","free_last_name":"Louguet","norm_person":{"id":238,"first_name":"Claire","last_name":"Louguet","full_name":"Louguet, Claire ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2389,"entry_id":1373,"agent_type":"person","is_normalised":1,"person_id":457,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rousseau, Phillipe","free_first_name":"Phillipe","free_last_name":"Rousseau","norm_person":{"id":457,"first_name":"Philippe","last_name":"Rousseau","full_name":"Rousseau, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038717787","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'Anaxagore de Diego Lanza : quelques r\u00e9flexions","main_title":{"title":"L'Anaxagore de Diego Lanza : quelques r\u00e9flexions"},"abstract":"The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction]","btype":2,"date":"2013","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5F0xgk8Ze1jMWDC","doi_url":null,"categories":[],"authors":[{"id":238,"full_name":"Louguet, Claire ","role":{"id":1,"role_name":"author"}},{"id":457,"full_name":"Rousseau, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1373,"section_of":340,"pages":"51-84","is_catalog":null,"book":{"id":340,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie","title_transcript":"","title_translation":"","short_title":"Rousseau2013","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e4lcSsNrT3M3Jkw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":340,"pubplace":"Lille","publisher":"Presses universitaires du Septentrion","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["L'Anaxagore de Diego Lanza : quelques r\u00e9flexions"]}
| Title | L'Astronomie dans l'antiquité classique. Actes du Colloque tenu à l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977 |
| Type | Edited Book |
| Language | French |
| Date | 1979 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Collection d'Études Anciennes |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Aujac, Germaine , Soubiran, Jean |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/0Iqww1bxwri3Whp |
{"_index":"sire","_type":"_doc","_id":"140","_score":null,"_source":{"id":140,"authors_free":[{"id":175,"entry_id":140,"agent_type":null,"is_normalised":null,"person_id":183,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aujac, Germaine","free_first_name":"Germaine","free_last_name":"Aujac","norm_person":{"id":183,"first_name":"Germaine","last_name":"Aujac","full_name":"Aujac, Germaine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132761629","viaf_url":"","db_url":"","from_claudius":null}},{"id":176,"entry_id":140,"agent_type":null,"is_normalised":null,"person_id":184,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Soubiran, Jean","free_first_name":"Jean","free_last_name":"Soubiran","norm_person":{"id":184,"first_name":"Jean","last_name":"Soubiran","full_name":"Soubiran, Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124279694","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'Astronomie dans l'antiquit\u00e9 classique. Actes du Colloque tenu \u00e0 l'Universit\u00e9 de Toulouse-le-Mirail, 21\u201323 Octobre, 1977","main_title":{"title":"L'Astronomie dans l'antiquit\u00e9 classique. Actes du Colloque tenu \u00e0 l'Universit\u00e9 de Toulouse-le-Mirail, 21\u201323 Octobre, 1977"},"abstract":"","btype":4,"date":"1979","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0Iqww1bxwri3Whp","doi_url":null,"categories":[],"authors":[{"id":183,"full_name":"Aujac, Germaine","role":{"id":2,"role_name":"editor"}},{"id":184,"full_name":"Soubiran, Jean","role":{"id":2,"role_name":"editor"}}],"book":{"id":140,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection d'\u00c9tudes Anciennes","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["L'Astronomie dans l'antiquit\u00e9 classique. Actes du Colloque tenu \u00e0 l'Universit\u00e9 de Toulouse-le-Mirail, 21\u201323 Octobre, 1977"]}
| Title | L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël |
| Type | Book Section |
| Language | French |
| Date | 1996 |
| Published in | Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours |
| Pages | 143-158 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.) |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/uaVd7p1zbw3hx2z |
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| Title | L'ecole néoplatonicienne d'Athènes |
| Type | Book Section |
| Language | French |
| Date | 1990 |
| Published in | Recherches sur le néoplatonisme après Plotin |
| Pages | 127-129 |
| Categories | no categories |
| Author(s) | Saffrey, Henri Dominique |
| Editor(s) | |
| Translator(s) |
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text] |
| Online Resources | https://uni-koeln.sciebo.de/s/coTMyYu8gsTrqZh |
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| Title | L'esperienza estetica fra logica e cosmologia nel Commentario alla Fisica di Simplicio |
| Type | Article |
| Language | Italian |
| Date | 2016 |
| Journal | Athenaeum |
| Volume | 104 |
| Issue | 1 |
| Pages | 186-200 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
In this paper I will explain some passages of Simplicius, in Phys. 1, in which the Commentator discusses the Aristotelian expression pephyke de ek tôn gvorimoteron (Phys. 1.1, 184a. 16). Here Simplicius distinguishes ta gnorimotera from to autopiston, such as the definitions and the immediate premises, and from the dianoetic knowledge, which is syllogistic and demonstrative. Notwithstanding the topic o f these passages is epistemological, here the Commentator, through a syllogism in which there is an evident reminiscence o f Plato’s Timaeus, cites the beauty o f the universe as an initial step to raise to the goodness o f die Demiurge. After an articulated investigation (in which are involved, as well, Aristotle’s Rhetoric and above all P osteriorA nalytics), Simplicius concludes that to kalon has the same statute of gnorimoteron hemîn (Arise. Phys. 1.1.184a.l6). The purpose o f the Commentator seems that to conciliate Plato and Aristotle, and the result is an original and creative, but at the same rime exact and careful, way to do the exegesis of Aristotle’s Physics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/BsvJUoX42v87hvG |
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