Author 229
Type of Media
Notes sur la tradition indirecte du 'de Caelo' d'Aristote, 1954
By: Moraux, Paul
Title Notes sur la tradition indirecte du 'de Caelo' d'Aristote
Type Article
Language French
Date 1954
Journal Hermes
Volume 82
Issue 2
Pages 145-182
Categories no categories
Author(s) Moraux, Paul
Editor(s)
Translator(s)
This text discusses the limited knowledge of the history of Aristotle's text, De caelo, due to the large number of Greek manuscripts and translations in various languages. The author focuses on the indirect tradition of the text, which includes summaries, paraphrases, and extracts by ancient commentators such as Alexander of Aphrodisias, Proclus, Philoponus, and Simplicius. The author compares this indirect tradition to the direct tradition and notes the difficulties in reconstructing the original text due to the multiple manuscript variants resulting from the philological activities of ancient commentators and scribes. The author's aim is to offer a modest contribution to the study of the text's transmission history. [introduction]

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Anaximander und die Anfänge der Philosophie, 1953
By: Hölscher, Uvo
Title Anaximander und die Anfänge der Philosophie
Type Article
Language German
Date 1953
Journal Hermes
Volume 81
Issue 3
Pages 257-277
Categories no categories
Author(s) Hölscher, Uvo
Editor(s)
Translator(s)
Der Satz HERMANN FRANKELS, daß alle doxographischen Berichte solange unbestimmt sind, als nicht originaler Wortlaut hinzukommt, gilt in gewissem Sinne auch umgekehrt. Denn obwohl jener Satz gerade auch mit Rücksicht auf Anaximander gesagt worden ist, hat doch die Diskussion des Anaximanderfragments gezeigt, wie vieldeutig ein Satzbruchstück bleibt, wenn man es für sich betrachtet, aber auch, wieviel Hilfe aus der Analyse der Überlieferung kommen kann. Aus dieser wird noch einiges herangezogen, ohne daß hinlänglich gefragt würde, wo es herrührt. Sofern es sich im folgenden noch einmal um die Lehre von den Gegensatzen handelt, kommt es mir weniger darauf an, dem einzelnen Placitum sein Recht zu bestreiten, als etwas von der Weise dieses schwer zugänglichen Denkens zu erkennen. Es wird dabei zunächst in einer Untersuchung fortgefahren werden, die sich schon ausgewiesen hat: der Kritik der aristotelischen Berichte. Im zweiten Teil soll dagegen versucht werden, jene Denkform von den Voraussetzungen her zu bestimmen, aus denen Anaximander seine Konzeption des Ursprungs entwickelt hat.

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Les convictions religieuses de Jean Philopon et la date de son Commentaire aux «Météorologiques», 1953
By: Evrard, Étienne
Title Les convictions religieuses de Jean Philopon et la date de son Commentaire aux «Météorologiques»
Type Article
Language French
Date 1953
Journal Bulletin de la classe des lettres, sciences morales et politiques de l'Académie Royale de Belgique
Volume 5e Série, Tome 39
Pages 299–357
Categories no categories
Author(s) Evrard, Étienne
Editor(s)
Translator(s)
Philopon était probablement un chrétien de naissance. Rien en tout cas n’indique qu'il ait jamais été païen. Dès le début de son activité littéraire, il manifeste son christianisme en interprétant Aristote d’une manière favorable à l’immortalité de l'âme humaine et en le critiquant à propos de la création du monde et de l’éternité du mouvement. Il fut peut-être séduit un instant par les idées d’Origène, mais les abandonna bientôt. La fermeture de l’école d’Athènes a sans doute produit sur son esprit une assez forte impression. Il est remarquable en tout cas que son Contre Proclus est l’exact contemporain de cet événement. Peut-être la mesure de Justinien fut-elle difficilement admise dans les cercles philoso­phiques d'Alexandrie, où païens et chrétiens semblent avoir fait un effort pour harmoniser leurs points de vue. Philopon aurait alors voulu montrer qu’elle atteignait les disciples d’un philosophe dont l’enseignement était fort criticable et qui n’avait consenti aucune concession au christianisme. C’est peut-être pour la même raison qu’un peu après, dans son Commentaire aux Météorologiques, il attaqua à plusieurs reprises Damascius, qui dirigeait l’école d'Athènes au moment de sa fermeture. A ce moment encore, il prit apparemment une conscience plus nette des contradictions entre les doctrines des païen’s et sa religion. C’est en effet dans le Contre Proclus qu’apparaît pour la première fois la critique de la cinquième essence. Un ouvrage postérieur que nous ne possédons plus y ajoutait une réfutation de la théorie du mouvement surnaturel du feu. On peut penser que Philopon craignait dans ces doctrines une certaine divinisation du ciel dans laquelle il voyait une atteinte à la majesté de Dieu. Le Com­mentaire aux Météorologiques, composé après 529, révèle une accentuation de cette attitude. On y voit en plus apparaître la critique de l’astrologie. Enfin le Contre Aristote constitue comme une somme des griefs de Philopon contre le système péripatéticien. Dans le De Opificio mundi, postérieur au Contre Aristote et écrit après 557, la philosophie n’apparaît plus qu’indirectement et cède la place à la théologie et à l’exégèse biblique.Seule une étude exhaustive des œuvres de Philopon révélerait le degré d'exactitude de cette reconstitution provisoire. Celle-ci me semble du moins respecter plus complètement que celle de Gudeman les indications sur lesquelles j’ai attiré l’attention. Elle permet en outre de mieux comprendre les répercussions des événements de la première moitié du VIe siècle sur l'esprit de Philopon. [conclusion, p. 356-357]

{"_index":"sire","_type":"_doc","_id":"553","_score":null,"_source":{"id":553,"authors_free":[{"id":782,"entry_id":553,"agent_type":null,"is_normalised":null,"person_id":92,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Evrard, \u00c9tienne ","free_first_name":"\u00c9tienne ","free_last_name":"Evrard","norm_person":{"id":92,"first_name":"\u00c9tienne ","last_name":"Evrard","full_name":"Evrard, \u00c9tienne ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118945750","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les convictions religieuses de Jean Philopon et la date de son Commentaire aux \u00abM\u00e9t\u00e9orologiques\u00bb","main_title":{"title":"Les convictions religieuses de Jean Philopon et la date de son Commentaire aux \u00abM\u00e9t\u00e9orologiques\u00bb"},"abstract":"Philopon \u00e9tait probablement un chr\u00e9tien de naissance. Rien en tout cas n\u2019indique qu'il ait jamais \u00e9t\u00e9 pa\u00efen. D\u00e8s le d\u00e9but de son activit\u00e9 litt\u00e9raire, il manifeste son christianisme en interpr\u00e9tant Aristote d\u2019une mani\u00e8re favorable \u00e0 l\u2019immortalit\u00e9 de l'\u00e2me humaine et en le \r\ncritiquant \u00e0 propos de la cr\u00e9ation du monde et de l\u2019\u00e9ternit\u00e9 du mouvement. Il fut peut-\u00eatre s\u00e9duit un instant par les id\u00e9es d\u2019Orig\u00e8ne, mais les abandonna bient\u00f4t. La fermeture de l\u2019\u00e9cole \r\nd\u2019Ath\u00e8nes a sans doute produit sur son esprit une assez forte impression. Il est remarquable en tout cas que son Contre Proclus est l\u2019exact contemporain de cet \u00e9v\u00e9nement. Peut-\u00eatre la mesure de Justinien fut-elle difficilement admise dans les cercles philoso\u00adphiques d'Alexandrie, o\u00f9 pa\u00efens et chr\u00e9tiens semblent avoir \r\nfait un effort pour harmoniser leurs points de vue. Philopon aurait alors voulu montrer qu\u2019elle atteignait les disciples d\u2019un philosophe dont l\u2019enseignement \u00e9tait fort criticable et qui n\u2019avait \r\nconsenti aucune concession au christianisme. C\u2019est peut-\u00eatre pour la m\u00eame raison qu\u2019un peu apr\u00e8s, dans son Commentaire aux M\u00e9t\u00e9orologiques, il attaqua \u00e0 plusieurs reprises Damascius, qui dirigeait l\u2019\u00e9cole d'Ath\u00e8nes au moment de sa fermeture. A ce moment encore, il prit apparemment une conscience plus nette \r\ndes contradictions entre les doctrines des pa\u00efen\u2019s et sa religion. C\u2019est en effet dans le Contre Proclus qu\u2019appara\u00eet pour la premi\u00e8re fois la critique de la cinqui\u00e8me essence. Un ouvrage post\u00e9rieur \r\nque nous ne poss\u00e9dons plus y ajoutait une r\u00e9futation de la th\u00e9orie du mouvement surnaturel du feu. On peut penser que Philopon craignait dans ces doctrines une certaine divinisation du ciel dans laquelle il voyait une atteinte \u00e0 la majest\u00e9 de Dieu. Le Com\u00admentaire aux M\u00e9t\u00e9orologiques, compos\u00e9 apr\u00e8s 529, r\u00e9v\u00e8le une accentuation de cette attitude. On y voit en plus appara\u00eetre la \r\ncritique de l\u2019astrologie. Enfin le Contre Aristote constitue comme une somme des griefs de Philopon contre le syst\u00e8me p\u00e9ripat\u00e9ticien. Dans le De Opificio mundi, post\u00e9rieur au Contre Aristote \r\net \u00e9crit apr\u00e8s 557, la philosophie n\u2019appara\u00eet plus qu\u2019indirectement et c\u00e8de la place \u00e0 la th\u00e9ologie et \u00e0 l\u2019ex\u00e9g\u00e8se biblique.Seule une \u00e9tude exhaustive des \u0153uvres de Philopon r\u00e9v\u00e9lerait le degr\u00e9 d'exactitude de cette reconstitution provisoire. Celle-ci me semble du moins respecter plus compl\u00e8tement que celle de Gudeman les indications sur lesquelles j\u2019ai attir\u00e9 l\u2019attention. \r\nElle permet en outre de mieux comprendre les r\u00e9percussions des \u00e9v\u00e9nements de la premi\u00e8re moiti\u00e9 du VIe si\u00e8cle sur l'esprit \r\nde Philopon. [conclusion, p. 356-357]","btype":3,"date":"1953","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vWLkdYndnRLFCbW","doi_url":null,"categories":[],"authors":[{"id":92,"full_name":"Evrard, \u00c9tienne ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":553,"journal_id":null,"journal_name":"Bulletin de la classe des lettres, sciences morales et politiques de l'Acad\u00e9mie Royale de Belgique","volume":"5e S\u00e9rie, Tome 39","issue":"","pages":"299\u2013357"}},"sort":[1953]}

Andronikos von Rhodos und die Postprädikamente bei Boethius, 1953
By: Pfligersdorffer, Georg
Title Andronikos von Rhodos und die Postprädikamente bei Boethius
Type Article
Language German
Date 1953
Journal Vigiliae Christianae
Volume 7
Issue 2
Pages 98-115
Categories no categories
Author(s) Pfligersdorffer, Georg
Editor(s)
Translator(s)
In der Erläuterungsschrift des Boethius zu den Kategorien des Aristoteles ist nach Absolvierung der einzelnen Kategorien das vierte Buch der Besprechung der sogenannten Postprädikamente 1 eingeräumt (Migne PL 64, 263-294), wozu freilich gleich auch gesagt werden musz, dasz die handschriftliche Überlieferung vielfach die Abtrennung eines vierten Buches nicht aufweist, sondern die uns geläufigen Bücher III und IV zu einem zusammenfaszt2, worauf hier jedoch nicht weiter eingegangen werden soll. Mit diesem Sachverhalt scheint zusammenzuhängen, dasz — soweit ich bis jetzt sagen kann — die Handschriften C(odex) l(atinus) m(ona- censis) 6403 und 14516, Bern. 265, Paris. B. N. lat. 11129 sowie die Sangallenses 817 und 821 gegenüber der Ausgabe von Migne das Aristoteles-Lemma de oppositis (Kateg. 10, 11b 16 ff.) vor die Kommentar-Partie 263 B-264 B Migne (Expeditis . . . ) treten lassen. [...] Die Zweifel, die sich an die Stelle 263 B M. knüpfen, möchte ich im folgenden, um einschlägige Arbeiten anderer nicht indirekt zu hemmen, schon vor meiner Ausgabe möglichst einschränken und vielleicht auch beheben. [pp. 98 f.]

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Theophrastus on the Presocratic Causes, 1953
By: McDiarmid, John B.
Title Theophrastus on the Presocratic Causes
Type Article
Language English
Date 1953
Journal Harvard Studies in Classical Philology
Volume 61
Pages 85-156
Categories no categories
Author(s) McDiarmid, John B.
Editor(s)
Translator(s)
The most important ancient writing on the history of European thought was the Physical Opinions of Theophrastus.1 In this work of sixteen or eighteen books Theophrastus gave for the first time a systematic treatment of earlier views on the main problems of science and philosophy. Its influence in antiquity is attested by the frequency and respect with which it was referred to by later ancient writers. But its unique position was not fully appreciated by modern scholars until Usener2 collected the fragments of it and Diels scrutinized these fragments in relation to the large body of other doxographical writings. Diels proved that these writings, far from being isolated and independent, were virtually all derived directly or indirectly from the Physical Opinions.3 This fact has been of great consequence for the evaluation of both the doxographers and Theo- phrastus. Statements of such writers as Aetius have been invested with the full authority of Theophrastus, and, on the other hand, this authority has seemingly been enhanced by the very number of the doxographers who accepted it. When a report has been traced back to the Physical Opinions, scholars have been satisfied that it has been traced to an "unimpeachable source" and that it "must have been based on direct acquaintance" with the original Presocratic writing. [p. 85]

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Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius, 1950
By: Allan, Donald J.
Title Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius
Type Article
Language English
Date 1950
Journal Mediaeval and Renaissance Studies
Volume 2
Pages 82–120
Categories no categories
Author(s) Allan, Donald J.
Editor(s)
Translator(s)
The main problem with which we shall be concerned is that of the authorship of the versions of de Caelo from the Greek which made their appearance during the thirteenth century. But it will be beSt to begin with a recapitulation o f the fads ascertained by previous writers concerning the Arabic-latin versions in which this treatise to t became known in the lands o f Western Europe. [p 82]

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The Unity of Empedocles' Thought, 1949
By: Long, Herbert S.
Title The Unity of Empedocles' Thought
Type Article
Language English
Date 1949
Journal The American Journal of Philology
Volume 70
Issue 2
Pages 142-158
Categories no categories
Author(s) Long, Herbert S.
Editor(s)
Translator(s)
In this paper I shall first state the problem of the unity of Empedocles' thought, then consider two difficulties in the way of a solution and the effect that not observing them has had, and finally propose and attempt to justify what appears to me to be a reasonable explanation of the problem. [p. 142]

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Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib), 1948
By: Festugière, André-Jean
Title Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)
Type Article
Language French
Date 1948
Journal Symbolae Osloenses
Volume 26
Pages 75–77
Categories no categories
Author(s) Festugière, André-Jean
Editor(s)
Translator(s)

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Zeno of Elea's Attacks on Plurality, 1942
By: Fraenkel, Hermann
Title Zeno of Elea's Attacks on Plurality
Type Article
Language English
Date 1942
Journal The American Journal of Philology
Volume 63
Issue 1
Pages 1-25
Categories no categories
Author(s) Fraenkel, Hermann
Editor(s)
Translator(s)
In recent decades students of mathematics, philosophy, and the classics have again and again raised their voices 1 to vindicate the serious importance of Zeno's paradoxes of motion (Vorsokr.2 29 A 25-28 - Lee,3 nos. 19-36), not even excluding the Stadium. No longer can the problem implied in the paradoxes be disposed of by simply pointing out that time and space are equally divisible. The question which is at the bottom of all four of them is far more profound. [...] Fur- thermore, it has been shown that Aristotle, when qriticizing the paradoxes, was not concerned conscientiously to adjust his objec- tions to that which the historical Zeno had tried to prove, or rather disprove. [...] If it is thus established that Zeno's syllogisms must not necessarily be condemned as a futile play of dialectics 6 and that Aristotle's censure fails to do Zeno justice, a road seems to be open to a full rehabilitation and, perhaps, glorification. But one doubt remains. How adequately did the real Zeno actually deal with the problems he had in hand? And how sincere was he about them? [pp. 1 f.]

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Neue Fragmente aus ΠΕΡΙ ΤΑΓΑΘΟΥ, 1941
By: Wilpert, Paul
Title Neue Fragmente aus ΠΕΡΙ ΤΑΓΑΘΟΥ
Type Article
Language German
Date 1941
Journal Hermes
Volume 76
Issue 3
Pages 225-250
Categories no categories
Author(s) Wilpert, Paul
Editor(s)
Translator(s)

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  • PAGE 31 OF 34
Time, Perpetuity and Eternity in Late Antique Platonism, 2005
By: Siniossoglou, Nikētas
Title Time, Perpetuity and Eternity in Late Antique Platonism
Type Article
Language English
Date 2005
Journal KronoScope
Volume 5
Issue 2
Pages 213-235
Categories no categories
Author(s) Siniossoglou, Nikētas
Editor(s)
Translator(s)
This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato’s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato’s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (ἀïδιότης) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators’ principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions.

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Traces d’un commentaire de Simplicius sur la Métaphysique à Byzance?, 2000
By: Rashed, Marwan
Title Traces d’un commentaire de Simplicius sur la Métaphysique à Byzance?
Type Article
Language French
Date 2000
Journal Revue de sciences philosophiques et théologiques
Volume 84
Pages 275–284
Categories no categories
Author(s) Rashed, Marwan
Editor(s)
Translator(s)

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Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos, 2007
By: Golitsis, Pantelis
Title Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos
Type Article
Language French
Date 2007
Journal Byzantinische Zeitschrift
Volume 100
Issue 2
Pages 637-676
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
Récapitulons lessentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l'ensemble de la tradition
manuscrite qui attribue le commentaire à Psellos descend d'un ancêtre commun, l'Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l'an 1300 et aujourdhui perdu (l'Escori-
alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l'ensemble de la tradition
manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]

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Un commentario alessandrino al «De caelo» di Aristotele, 2013
By: Rescigno, Andrea
Title Un commentario alessandrino al «De caelo» di Aristotele
Type Article
Language Italian
Date 2013
Journal Athenaeum: Studi di letteratura e Storia dell'antichità
Volume 101
Issue 2
Pages 479-516
Categories no categories
Author(s) Rescigno, Andrea
Editor(s)
Translator(s)

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Un philosophe plus poète (Simplicius, "Com. in Ar. Phys." 24, 20 / DK 12 A 9), 2012
By: Santoro, Fernando
Title Un philosophe plus poète (Simplicius, "Com. in Ar. Phys." 24, 20 / DK 12 A 9)
Type Article
Language French
Date 2012
Journal Revue de Philosophie Ancienne
Volume 30
Issue 1
Pages 3-22
Categories no categories
Author(s) Santoro, Fernando
Editor(s)
Translator(s)
This paper is about the meaning and implication for Presocratics modem exegesis of a comment made by Simplicius about the vocabulary of a passage from Anaximander, which he has just quoted. Simplicius says that Anaximander wrote his sentence about nature of beings in 
more poetics terms: ποιητικωτέροις ούτως όνόμασιν αΰτά λέγων. In their remarks on the passage, Nietzsche and Heidegger not only drew 
attention to the words and thought of Anaximander, but also made us look at that simple comment, that « hiccup » of thought in Simplicius. 
What is it for a philosopher to speak in a more poetic way? We propose to understand that it does not imply the use of images or allégories, 
but a very original way of interacting and thinking in universal terms. [Author’s abstract]

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Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib), 1948
By: Festugière, André-Jean
Title Un vers méconnu des Oracles Chaldaïques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)
Type Article
Language French
Date 1948
Journal Symbolae Osloenses
Volume 26
Pages 75–77
Categories no categories
Author(s) Festugière, André-Jean
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"549","_score":null,"_source":{"id":549,"authors_free":[{"id":773,"entry_id":549,"agent_type":null,"is_normalised":null,"person_id":112,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Festugi\u00e8re, Andr\u00e9-Jean","free_first_name":"Andr\u00e9-Jean","free_last_name":"Festugi\u00e8re","norm_person":{"id":112,"first_name":"Andr\u00e9-Jean","last_name":"Festugi\u00e8re","full_name":"Festugi\u00e8re, Andr\u00e9-Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117758256","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un vers m\u00e9connu des Oracles Chalda\u00efques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)","main_title":{"title":"Un vers m\u00e9connu des Oracles Chalda\u00efques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)"},"abstract":"","btype":3,"date":"1948","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dKy5vRHddyAHLV3","doi_url":null,"categories":[],"authors":[{"id":112,"full_name":"Festugi\u00e8re, Andr\u00e9-Jean","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":549,"journal_id":null,"journal_name":"Symbolae Osloenses","volume":"26","issue":"","pages":"75\u201377"}},"sort":["Un vers m\u00e9connu des Oracles Chalda\u00efques dans Simplicius. In de Caelo II.1, 284a14 (p. 375. 9 ss. Heib)"]}

Unbeachtete Zitate und doxographische Nachrichten in der Schrift De Aeternitate Mundi des Johannes Philoponos, 2005
By: Scholten, Clemens
Title Unbeachtete Zitate und doxographische Nachrichten in der Schrift De Aeternitate Mundi des Johannes Philoponos
Type Article
Language German
Date 2005
Journal Rheinisches Museum für Philologie
Volume 148
Issue 2
Pages 202-219
Categories no categories
Author(s) Scholten, Clemens
Editor(s)
Translator(s)
In der Schrift de aeternitate mundi (aetm.) des Johannes 
Philoponos aus der Zeit bald nach 529 n. Chr. gibt es über eine Reihe 
von bereits näher beleuchteten Quellen und doxographischen Nachrichten hinaus eine größere Anzahl von bisher unbeachteten 
doxographischen Materialien, Paraphrasen und/oder Zitaten aus 
verlorenen Schriften antiker Autoren. Unter quellenkritischen und 
doxographischen Gesichtspunkten im engeren Sinn ist aetm. noch 
nicht eigens untersucht worden. Das wird sicherlich damit zu tun 
haben, daß die Erforschung der doxographischen Überlieferung vor 
gut hundert Jahren ihren Schwerpunkt auf die vorplatonische Tra- 
dition setzte und unter diesem Gesichtspunkt aetm. offenbar ver- 
nachlässigen zu können glaubte, zumal H.Rabe als Herausgeber von aetm. in seinen Fußnoten die Textnachweise aus den großen Dichtern und Philosophen wie Homer, Piaton, Aristoteles, Plotin 
usw., soweit möglich, zuverlässig geführt hat1. Möglicherweise ist 
daran auch die Einschätzung des letzten Rezensenten der Rabe- 
schen Edition aus dem Jahre 1 90 1 nicht unbeteiligt, der aetm. für un- 
ergiebig im Hinblick auf verlorene Quellen hielt und meinte, aetm. 
habe lediglich bekanntes Material zu bieten. [p. 202]

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War Platons Vorlesung "das Gute" einmalig?, 1968
By: Merlan, Philip
Title War Platons Vorlesung "das Gute" einmalig?
Type Article
Language German
Date 1968
Journal Hermes
Volume 96
Issue 5
Pages 705-709
Categories no categories
Author(s) Merlan, Philip
Editor(s)
Translator(s)
Die  Frage  wurde  kürzlich  von  K räm er  auf  Grund  einer  Sprachanalyse  der 
nunmehr  doch  wohl  jedem  an  griechischer  Philosophie  Interessierten  wohl- 
bekannten  Aristoxenos-Stelle  verneint1.  Im  folgenden  wird  versucht  werden 
zu beweisen,  daß  die  Frage  zu bejahen  ist. [p. 705]

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Weltzeiten und Lebenszyklus: Eine Nachprüfung der Empedokles-Doxographie, 1965
By: Hölscher, Uvo
Title Weltzeiten und Lebenszyklus: Eine Nachprüfung der Empedokles-Doxographie
Type Article
Language German
Date 1965
Journal Hermes
Volume 93
Issue 1
Pages 7-33
Categories no categories
Author(s) Hölscher, Uvo
Editor(s)
Translator(s)
Der Text untersucht die Lehre des griechischen Philosophen Empedokles über die periodischen Entstehungs- und Vergehenszyklen der Welt. Es wird diskutiert, dass es bisher keine Einigkeit darüber gibt, wie diese Zyklen im Detail zu verstehen sind. Eine verbreitete Auffassung besagt, dass sich der Zyklus in vier Phasen abspielt, in denen sich jeweils eine Welt bildet, die durch Trennungs- und Vereinigungsprozesse der Elemente entstehen und vergehen. Es wird jedoch argumentiert, dass diese Vorstellung widersprüchlich ist und es keine klare Entscheidung darüber gibt, welche Phase die aktuelle Welt repräsentiert. Der Autor kommt zu dem Schluss, dass die Vorstellung von nur vier Phasen nicht ausreichend ist und dass die Vorstellung eines Ruhezustands der getrennten Elemente unzureichend belegt ist. Stattdessen schlägt der Autor vor, dass es nur zwei Phasen gibt, in denen sich die Kosmogonie und Zoogonie ereignen. [introduction]

{"_index":"sire","_type":"_doc","_id":"1353","_score":null,"_source":{"id":1353,"authors_free":[{"id":2027,"entry_id":1353,"agent_type":"person","is_normalised":1,"person_id":198,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"H\u00f6lscher, Uvo","free_first_name":"Uvo","free_last_name":"H\u00f6lscher","norm_person":{"id":198,"first_name":"Uvo","last_name":"H\u00f6lscher","full_name":"H\u00f6lscher, Uvo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118705571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Weltzeiten und Lebenszyklus: Eine Nachpr\u00fcfung der Empedokles-Doxographie","main_title":{"title":"Weltzeiten und Lebenszyklus: Eine Nachpr\u00fcfung der Empedokles-Doxographie"},"abstract":"Der Text untersucht die Lehre des griechischen Philosophen Empedokles \u00fcber die periodischen Entstehungs- und Vergehenszyklen der Welt. Es wird diskutiert, dass es bisher keine Einigkeit dar\u00fcber gibt, wie diese Zyklen im Detail zu verstehen sind. Eine verbreitete Auffassung besagt, dass sich der Zyklus in vier Phasen abspielt, in denen sich jeweils eine Welt bildet, die durch Trennungs- und Vereinigungsprozesse der Elemente entstehen und vergehen. Es wird jedoch argumentiert, dass diese Vorstellung widerspr\u00fcchlich ist und es keine klare Entscheidung dar\u00fcber gibt, welche Phase die aktuelle Welt repr\u00e4sentiert. Der Autor kommt zu dem Schluss, dass die Vorstellung von nur vier Phasen nicht ausreichend ist und dass die Vorstellung eines Ruhezustands der getrennten Elemente unzureichend belegt ist. Stattdessen schl\u00e4gt der Autor vor, dass es nur zwei Phasen gibt, in denen sich die Kosmogonie und Zoogonie ereignen. [introduction]","btype":3,"date":"1965","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3i3dIX2FiiNPQoT","doi_url":null,"categories":[],"authors":[{"id":198,"full_name":"H\u00f6lscher, Uvo","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1353,"journal_id":null,"journal_name":"Hermes","volume":"93","issue":"1","pages":"7-33"}},"sort":["Weltzeiten und Lebenszyklus: Eine Nachpr\u00fcfung der Empedokles-Doxographie"]}

Wenn der Steuermann ruft..." (Epiktet, Encheiridion 7), 2022
By: Krämer, Benedikt
Title Wenn der Steuermann ruft..." (Epiktet, Encheiridion 7)
Type Article
Language German
Date 2022
Journal Hyperboreus
Volume 28
Issue 1
Pages 111-122
Categories no categories
Author(s) Krämer, Benedikt
Editor(s)
Translator(s)

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