Author 552
Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos, 2007
By: Golitsis, Pantelis
Title Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos
Type Article
Language French
Date 2007
Journal Byzantinische Zeitschrift
Volume 100
Issue 2
Pages 637-676
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
Récapitulons lessentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l'ensemble de la tradition manuscrite qui attribue le commentaire à Psellos descend d'un ancêtre commun, l'Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l'an 1300 et aujourdhui perdu (l'Escori- alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l'ensemble de la tradition manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]

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Francesco Patrizi da Cherso's Criticism of Aristotle's Logic, 2007
By: Deitz, Luc
Title Francesco Patrizi da Cherso's Criticism of Aristotle's Logic
Type Article
Language English
Date 2007
Journal Vivarum
Volume 45
Issue 1
Pages 113-124
Categories no categories
Author(s) Deitz, Luc
Editor(s)
Translator(s)
Francesco Patrizi da Chersos Discussiones peripateticae (1581) are one of the most com- prehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger s Aristoteles . The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon , and deals with the implications for the history of ancient philosophy in general implied by his stance. [Author's abstract]

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La conservation et la transmission des textes philosophiques grecs , 2007
By: Goulet, Richard, D'Ancona Costa, Cristina (Ed.)
Mais face ä tous les facteurs materiels, sociologiques, historiques qui precarisaient la transmission de ces textes et provoquaient de siede en siede la disparition de nombre d’entre eux, il s’est trouve à tous les âges des esprits suffisamment eclaires pour en saisir la valeur et en assurer la copie ou au moins la conservation, et d’autres encore pour les traduire en diverses langues, les paraphraser, les annoter et les commenter, parfois meme s’en inspirer pour construire leur propre philosophic. Pour nous aussi qui affrontons ä notre tour de nouveaux supports, c’est peut-etre cette activite fondamentale de transmission de l’heritage antique qui restera notre plus grand titre de gloire. Nous pourrons dire ä nos successeurs, s’il s’en trouve: nous vous transmettons ce que nous avons regu, nous avons essaye d’y mettre un peu d’ordre, nous avons edite et traduit ces textes, nous avons ajoute des gloses pour expliquer ce que nos contemporains n’etaient plus en mesure de comprendre facilement, nous n’avons pas nous-memes tout compris, mais tout est bien là. [conclusion, p. 61]

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Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”, 2007
By: Hadot, Ilsetraut
Title Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”
Type Article
Language French
Date 2007
Journal The International Journal of the Platonic Tradition
Volume 1
Pages 263-269
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Concerning the book by R. Arnzen Abū l-‘Abbās an-Nayrīzīs Exzerpte aus (Ps.-?) Simplicius’ Kommentar zu den Definitionen, Postulaten und Axiomen in Euclids Elementa I, the present paper off ers a survey of the way the late Neoplatonists used to conceive and compose their commentaries. Far from trying to be original, each commentary is largely based on the works of predecessors. [Author's abstract]

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Semence, vertu formatrice et intellect agent chez Nicolò Leoniceno entre la tradition arabo-latine et la renaissance des commentateurs grecs, 2007
By: Hiro, Harai
Title Semence, vertu formatrice et intellect agent chez Nicolò Leoniceno entre la tradition arabo-latine et la renaissance des commentateurs grecs
Type Article
Language French
Date 2007
Journal Early Science and Medicine
Volume 12
Issue 2
Pages 134-165
Categories no categories
Author(s) Hiro, Harai
Editor(s)
Translator(s)
The treatise On Formative Power (Venice, 1506) of Ferrara's emblematic medical humanist, Nicolo Leoniceno (1428-1524), is the one of the first embryological monographs of the Renaissance. It shows, at the same time, the continuity of medi eval Arabo-Latin tradition and the new elements brought by Renaissance medical humanism, namely through the use of the ancient Greek commentators of Aristotle like Simplicius. Thus this treatise stands at the crossroad of these two currents. The present study analyses the range of Leoniceno's philosophical discussion, determines its exact sources and brings to light premises for the early modern development of the concept of formative force, which will end up in the theory of "plastic nature" at the heart of the Scientific Revolution. [Author’s abstract]

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From Polemic to Exegesis: The Ancient Philosophical Commentary, 2007
By: Baltussen, Han
Title From Polemic to Exegesis: The Ancient Philosophical Commentary
Type Article
Language English
Date 2007
Journal Poetics Today
Volume 28
Issue 2
Pages 247–281
Categories no categories
Author(s) Baltussen, Han
Editor(s)
Translator(s)
Commentary was an important vehicle for philosophical debate in late antiquity. Its antecedents lie in the rise of rational argumentation, polemical rivalry, literacy, and the canonization of texts. This essay aims to give a historical and typological outline of philosophical exegesis in antiquity, from the earliest alle­gorizing readings of Homer to the full-blown “running commentary” in the Pla­tonic tradition (fourth to sixth centuries CE). Running commentaries are mostly on authoritative thinkers such as Plato and Aristotle. Yet they are never mere scholarly enterprises but, rather, springboards for syncretistic clarification, elaboration, and creative interpretation. Two case studies (Galen 129-219 CE, Simplicius ca. 530 CE) will illustrate the range of exegetical tools available at the end of a long tradition in medical science and in reading Aristotle through Neoplatonic eyes, respectively.

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Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben, 2007
By: Perkams, Matthias
Title Die philosophischen Kommentare aus der Antike. Ein Überblick mit ausgewählten Literaturangaben
Type Article
Language German
Date 2007
Journal Allgemeine Zeitschrift für Philosophie
Volume 32
Issue 1
Pages 51-79
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Überblick mit Bibliographie

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Aperçu de la réception de la doctrine stoïcienne du mélange total dans le néoplatonisme après Plotin, 2007
By: Cohen, Daniel
Title Aperçu de la réception de la doctrine stoïcienne du mélange total dans le néoplatonisme après Plotin
Type Article
Language French
Date 2007
Journal Revue de Philosophie Ancienne
Volume 25
Issue 2
Pages 67-100
Categories no categories
Author(s) Cohen, Daniel
Editor(s)
Translator(s)
This text provides an overview of the reception of Stoic doctrine on total mixture in Neoplatonism after Plotinus. It examines the fundamental data of the physics of mixture and its role in the development of Neoplatonic philosophy. The text distinguishes between three types of mixtures in Aristotelian and Stoic physics and highlights the Stoic doctrine of total mixture as a new starting point that influenced the development of Neoplatonic metaphysics. The Stoic theory of total mixture allowed the Stoics to explain how the divine agent (Logos) is present in the material universe. The text concludes by discussing how the Stoic doctrine of total mixture was transposed to the realm of immaterial and non-corporeal realities within Neoplatonism. [introdcution/conclusion]

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Porphyry and Iamblichus on Universals and Synonymous Predication, 2007
By: Chiaradonna, Riccardo
Title Porphyry and Iamblichus on Universals and Synonymous Predication
Type Article
Language English
Date 2007
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 18
Pages 123-140
Categories no categories
Author(s) Chiaradonna, Riccardo
Editor(s)
Translator(s)
The article discusses Porphyry and Iamblichus' views on universals and synonymous predication, with a focus on Porphyry's interpretation of Aristotle's theory of genus and substantial predication. Porphyry presents the genus/species relation as a kind of genealogy, which is based on the Platonic theory of the hierarchy of beings. This conception of the genus/species relation is un-Aristotelian, and Porphyry's treatment of genus in the Isagoge does not refer to transcendent ante rem principles. Porphyry's views on universals and predication are based on physical entities such as bodiless immanent forms, which provide real correlates for his universal predicates. In contrast, Iamblichus offers a Platonising reading of the Aristotelian theory of substantial predication, which refers to ante rem genera and the metaphysical relation of participation. Neither Porphyry nor Iamblichus believe that an ante rem form can be predicated synonymously of corporeal individuals. [introduction/conclusion]

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Democrito e l'Accademia. Studi sulla trasmissione dell’atomismo antico da Aristotele a Simplicio, 2007
By: Gemelli Marciano, Millj Laura
Title Democrito e l'Accademia. Studi sulla trasmissione dell’atomismo antico da Aristotele a Simplicio
Type Monograph
Language Italian
Date 2007
Publication Place Berlin – New York
Publisher De Gruyter
Series Studia Praesocratica
Volume 1
Categories no categories
Author(s) Gemelli Marciano, Millj Laura
Editor(s)
Translator(s)
Wie sind die antiken Atomisten zur Annahme der Atome gekommen, und wie haben sie deren Unteilbarkeit aufgefasst? Dies sind die schwierigsten Fragen in der Forschung zum antiken Atomismus, und ihnen widmet sich Laura Gemelli in der vorliegenden Studie. Sie überprüft die antike Überlieferung unter einem neuen Gesichtspunkt: nämlich ausgehend von dem Einfluss, den der akademische Atomismus und die damit verbundenen Problemstellungen und Begriffe auf die Interpretation des antiken Atomismus bei Aristoteles hatten. Diese bisher vernachlässigte Perspektive führt zur kritischen Revision allgemein akzeptierter Thesen wie der Entstehung des Atomismus aus dem Eleatismus und der Annahme des Atoms als Lösung der Aporien über die unendliche Teilbarkeit. Die von Aristoteles und von Theophrast ausgehenden Auffassungen des Atomismus werden dann in ihrer weiteren Entwicklung bis zum Neuplatonismus verfolgt. Das Buch schafft die Grundlagen für eine Neubewertung der Quellen und für eine Verschiebung der Perspektive in der Forschung zum antiken Atomismus.

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  • PAGE 31 OF 94
Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics, 2022
By: Helmig, Christoph, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)
Title Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics
Type Book Section
Language English
Date 2022
Published in Received Opinions: Doxography in Antiquity and the Islamic World
Pages 175-206
Categories no categories
Author(s) Helmig, Christoph
Editor(s) Lammer, Andreas , Jas, Mareike
Translator(s)
[Introduction, p. 9: Likewise examining Simplicius and his “rather exceptional role in the doxographical tradition,” Christoph Helmig focuses on the reception of Parmenides’ poem. In this, Helmig’s aim is twofold: on the one hand, he assesses Simplicius’ position in the tradition as such, differentiating between a number of
different ways of handling received materials. On the other hand, he addresses
the question of how the doxographical reception of Parmenides’ philosophy in
particular ought to be delineated (and of course, what role Simplicius played)
by subsequently examining Plato’s approach towards Parmenides, then Aristotle’s (which can be interpreted variously), and then, via Middle Platonism,
to Simplicius’. As is shown, Simplicius is guided by his ideology to search for
a greater harmony among ancient philosophical knowledge, most particularly
among Plato and Aristotle.]

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Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad, 2011
By: Lössl, Josef (Ed.), Watt, John W. (Ed.)
Title Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad
Type Edited Book
Language undefined
Date 2011
Publication Place Surrey – Burlington
Publisher Ashgate
Categories no categories
Author(s)
Editor(s) Lössl, Josef , Watt, John W.
Translator(s)
This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam.

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Introduction to the Second Edition: New findings on Philoponus, 2010
By: Sorabji, Richard
Title Introduction to the Second Edition: New findings on Philoponus
Type Book Section
Language English
Date 2010
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
Introduction to the second Edition  of Sorabij, Richard: Philoponus and the Rejection of Aristotelian Science: Since 1987, when the first edition of this book appeared, there have been new findings
both about Philoponus' thought and about his milieu... [p. 1]

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Ioannes Philoponus, 1917
By: Gudeman, Alfred, Kroll, Wilhelm (Ed.)
Title Ioannes Philoponus
Type Book Section
Language German
Date 1917
Published in Paulys Realencyclopaedie der classischen Altertumswissenschaft. Neunter Band Hyaia — Iugum
Pages 1768-1795
Categories no categories
Author(s) Gudeman, Alfred
Editor(s) Kroll, Wilhelm
Translator(s)

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Ionian Philosophy, 1989
By: Boudouris, Konstantin, J. (Ed.)
Title Ionian Philosophy
Type Edited Book
Language English
Date 1989
Publication Place Athen
Publisher International Association for Greek Philosophy and Center for Greek Philosophy and Culture
Series Studies in Greek Philosophy
Volume 1
Categories no categories
Author(s)
Editor(s) Boudouris, Konstantin, J.
Translator(s)
‘The articles in this volume are, in the main, the texts of papers read either in full or in part at the First International Conference on Greek Philosophy (Samos 1988)’ (from the editor’s Preface).  Appropriately  to  such  a  first  conference,  it  was  devoted  to  the  beginnings  of philosophy  in  Greece  and,  more  specifically,  in  Ionia  itself.  The volume includes  forty- seven papers dealing with all the major figures of Ionian philosophy, from the Milesians to Anaxagoras.  Pythagoras,  the  most  illustrious  native  of  Samos,  and  the  Pythagoreans (technically  considered  an  ‘Italian’  sect,  but  included  by  courtesy  in  the  theme  of the conference), attract the attention of seven scholars. The other notable Samian, Melissus, is the  subject of only one  contribution, by  D.  Furley,  possibly because Melissus  is usually
BOOK REVIEWS   141classified by the doxographers as an Eleatic. Xenophanes of Colophon is dealt with in five of the  articles.  Perhaps  not  surprisingly,  almost  half of the  papers  deal  with  Heraclitus  of Ephesus, just across the water from Samos. Among those excluded from this book are the Italians Parmenides, Zeno and Empedocles, and the atomists of Abdera" [Review Scolnicov]

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Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps, 1980
By: Hoffmann, Philippe
Title Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps
Type Article
Language French
Date 1980
Journal Les Études philosophiques
Volume 3
Pages 307-323
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Jamblique, critique de Plotin et de Porphyre: quatre études, 1999
By: Taormina, Daniela
Title Jamblique, critique de Plotin et de Porphyre: quatre études
Type Monograph
Language French
Date 1999
Publication Place Paris
Publisher Vrin
Series Tradition de la pensée classique
Categories no categories
Author(s) Taormina, Daniela
Editor(s)
Translator(s)
Est-il possible de donner a la metaphysique un statut scientifique tel qu'elle soit en mesure de controler toute la realite? En particulier, est-il possible d'appliquer un tel programme a la meta-ontologie neoplatonicienne, qui pose comme principe de toute realite l'Un ineffable, au-dela de l'etre? La reponse positive a cette question se trouve au fondement de la querelle entre les neoplatoniciens sur l'architecture de la meta-ontologie. Cette etude esquisse la premiere phase de ce debat qui eut comme protagonistes les philosophes les plus affirmes du IIIe et IVe siecle apres J.C.: Plotin, Porphyre et Jamblique. Elle vise a mettre en evidence le trajet epistemique que Jamblique a parcouru. La polemique qu'il conduit contre ses predecesseurs sert ici de fil conducteur pour suivre la demarche de cette legitimation. Elle est aussi l'indice d'un programme de recherche, un paradigme implicite, qui determine la selection et la formulation des problemes philosophiques et la validite des reponses, donc aussi le choix des methodes de preuve et des procedures de persuasion.

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John Philoponus, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title John Philoponus
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation, 1969
By: Davidson, Herbert A.
Title John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation
Type Article
Language English
Date 1969
Journal Journal of the American Oriental Society
Volume 89
Issue 2
Pages 357-391
Categories no categories
Author(s) Davidson, Herbert A.
Editor(s)
Translator(s)
Information from a number of sources has established that John Philoponus' Contra Aristotelem, a refutation of Aristotle's proofs of the eternity of the world, was at least partially available to the Arabic philosophers in the Middle Ages. The present article shows that the Arabic Jewish writer Sacadia used a set of proofs of creation ultimately deriving from Philoponus. With the aid of this result the following further conclusions are also drawn: Kindi too used a set of proofs of creation ultimately deriving from Philoponus; a variety of medieval arguments from the impossibility of an infinite are to be traced to Philoponus; the standard Kalām proof of creation, the proof from "accidents," originated as a reformulation of one of Philoponus' arguments. [Author's abstract]

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John Philoponus' criticism of Aristotle's theory of aether, 1988
By: Wildberg, Christian
Title John Philoponus' criticism of Aristotle's theory of aether
Type Monograph
Language English
Date 1988
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 16
Categories no categories
Author(s) Wildberg, Christian
Editor(s)
Translator(s)

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