Title | The Greek manuscripts of Aristotle’s Physics |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Aristotle's >Physics< VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper |
Pages | CXIII-CLXXXVII |
Categories | no categories |
Author(s) | Hasper, Pieter Sjoerd |
Editor(s) | Arnzen, Rüdiger |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/OVU0TRuzd3Fz7g3 |
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Title | Aristotle's 'Physics' VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper |
Type | Monograph |
Language | English |
Date | 2021 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 30 |
Categories | no categories |
Author(s) | Arnzen, Rüdiger , Hasper, Pieter Sjoerd (Contributor) , Aristoteles |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/NrwzIfTha21a5vI |
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Title | Formal Argument and Olympiodorus’ Development as a Plato-Commentator |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 210-241 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Olympiodorus led the Platonist school of philosophy at Alexandria for several decades in the sixth century, and both Platonic and Aristotelian commentaries ascribed to him survive. During this time the school’s attitude to the teaching of Aristotelian syllogistic, originally owing something to Ammonius, changed markedly, with an early tendency to reinforce the teaching of syllogistic even in Platonist lectures giving way to a greater awareness of its limitations. The vocabulary for arguments and their construction becomes far commoner than the language of syllogistic and syllogistic figures, and also of demonstration. I discuss the value of these changes for the dating of certain works, especially where the text lectured on does not demand different emphases. The commitment to argument rather than to authority continues, but a greater emphasis eventually falls on the establishment of the premises than on formal validity. |
Online Resources | https://uni-koeln.sciebo.de/s/5sE7J9nmDwQKOuK |
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Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZaiPIkzZzpNqhmG |
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Title | Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps |
Type | Monograph |
Language | French |
Date | 2021 |
Publication Place | Paris |
Publisher | Vrin |
Series | Bibliothèque des Textes Philosophiques |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Stevens, Annick(Stevens, Annick) . |
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes. Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension. Traduction, introduction et notes par A. Stevens. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/3F7zPZTXtgRBhU7 |
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Title | Logic and Interpretation: Syllogistic Reconstructions in Simplicius’ Commentary on Aristotle’s Physics |
Type | Article |
Language | English |
Date | 2021 |
Journal | History of Philosophy & Logical Analysis |
Volume | 24 |
Issue | 1 |
Pages | 122-139 |
Categories | no categories |
Author(s) | Harari, Orna |
Editor(s) | |
Translator(s) |
In this article I explain three puzzling features of Simplicius’ use of syllogistic reconstructions in his commentary on Aristotle’s Physics: (1) Why does he reconstruct Aristotle’s non-argumentative remarks? (2) Why does he identify the syllogistic figure of an argument but does not explicitly present its reconstruction? (3) Why in certain lemmata does he present several reconstructions of the same argument? Addressing these questions, I argue that these puzzling features are an expression of Simplicius’ assumption that formal reasoning underlies Aristotle’s prose, hence they reflect his attempt to capture as faithfully as possible Aristotle’s actual mode of reasoning. I show further that, as a consequence of this seemingly descriptive use of syllogistic reconstructions, logic serves Simplicius not only as an expository and clarificatory tool of certain interpretations or philosophical views, but also motivates and shapes his exegetical stances and approach. [conclusion, p. 138] |
Online Resources | https://uni-koeln.sciebo.de/s/mWf9pkyGLYXgUke |
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Title | Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Authority and authoritative texts in the Platonist tradition |
Pages | 178-200 |
Categories | no categories |
Author(s) | Aerts, Saskia |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
The attempt to conceptualise Aristotle’s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle’s doctrine and, consequently, of how to square Plato’s and Aristotle’s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter ). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities – albeit to different extents – also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias’ and Simplicius’ treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle’s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/pMDvwO0ZOjUuYYk |
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Hermias and Simplicius on the Self-Moving Soul","main_title":{"title":"Conflicting Authorities? Hermias and Simplicius on the Self-Moving Soul"},"abstract":"The attempt to conceptualise Aristotle\u2019s authority and to adapt it to a Platonist perspective is the framework within which the well-known Neoplatonist harmonisation of Plato and Aristotle must be set. This does not imply, however, that after Porphyry one must envisage a flat and homogeneous scenario: rather, the specific issue of how to appropriate Aristotle\u2019s doctrine and, consequently, of how to square Plato\u2019s and Aristotle\u2019s authority, becomes crucial in itself in later Neoplatonism, as Saskia Aerts shows (Chapter \uf64c). As a matter of fact, the project of harmonising Aristotle and Plato and of regarding them both as authorities \u2013 albeit to different extents \u2013 also implies dealing with all those texts and doctrines which seem to sharply contradict one another, and this requires the production of exegetical strategies and ways to balance them. This clearly emerges from Hermias\u2019 and Simplicius\u2019 treatment of the doctrine of the self-moving soul, a core Platonic doctrine which was severely criticised by Aristotle. Aerts shows to what extent the commitment to the joint authority of both Plato and Aristotle can lead Platonists to exegetical twists and extreme harmonising strategies: moving along the broad lines of the Middle Platonist opening to several authoritative figures, by focusing on Aristotle\u2019s role and elevating him to a very high status these authors had to produce a new ideological framework for the management of the issue of multiple authorities. [introduction]","btype":2,"date":"2021","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pMDvwO0ZOjUuYYk","doi_url":null,"categories":[],"authors":[{"id":543,"full_name":"Aerts, Saskia","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":544,"full_name":"Petrucci, Federico Maria","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1473,"section_of":1474,"pages":"178-200","is_catalog":null,"book":{"id":1474,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Authority and authoritative texts in the Platonist tradition","title_transcript":"","title_translation":"","short_title":"Erler-He\u00dfler-Petrucci_2021","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZaiPIkzZzpNqhmG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1474,"pubplace":" Cambridge \u2013 New York","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
Title | Boéthos de Sidon: Exégète d’Aristote et philosophe |
Type | Edited Book |
Language | French |
Date | 2020 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina (CAGB) |
Volume | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Chiaradonna, Riccardo , Rashed, Marwan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/pGhQw3O40yUVljE |
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Title | Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Ancient Philosophy |
Volume | 6 |
Categories | no categories |
Author(s) | |
Editor(s) | Harry, Chelsea C. , Habash, Justin |
Translator(s) |
In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by GottfriedHeinemann, Andrew Gregory, Justin Habash, Daniel W. Graham,Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, ChristopherKurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, LilianaCarolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on thephilosophical works of Plato, Aristotle, and the Hippocratics. Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation,purpose, and cosmos in ancient Greek philosophy. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/LNaJKXNNYWnvhSe |
{"_index":"sire","_type":"_doc","_id":"1458","_score":null,"_source":{"id":1458,"authors_free":[{"id":2501,"entry_id":1458,"agent_type":"person","is_normalised":null,"person_id":511,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Harry, Chelsea C.","free_first_name":"Chelsea C.","free_last_name":"Harry","norm_person":{"id":511,"first_name":"Chelsea C.","last_name":"Harry","full_name":"Harry, Chelsea C.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1073135276","viaf_url":"","db_url":"","from_claudius":null}},{"id":2502,"entry_id":1458,"agent_type":"person","is_normalised":null,"person_id":512,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Habash, Justin\u202f","free_first_name":"Justin\u202f","free_last_name":"Habash","norm_person":{"id":512,"first_name":"Justin","last_name":"Habash","full_name":"Habash, Justin","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1232220795","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought","main_title":{"title":"Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought"},"abstract":"In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by GottfriedHeinemann, Andrew Gregory, Justin Habash, Daniel W. Graham,Oliver Primavesi, Owen Goldin, Omar D. \u00c1lvarez Salas, ChristopherKurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, LilianaCarolina S\u00e1nchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on thephilosophical works of Plato, Aristotle, and the Hippocratics. Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation,purpose, and cosmos in ancient Greek philosophy. [author's abstract]","btype":4,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LNaJKXNNYWnvhSe","doi_url":null,"categories":[],"authors":[{"id":511,"full_name":"Harry, Chelsea C.","role":{"id":2,"role_name":"editor"}},{"id":512,"full_name":"Habash, Justin","role":{"id":2,"role_name":"editor"}}],"book":{"id":1458,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Ancient Philosophy","volume":"6","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
Title | Simplicius |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | The Stanford Encyclopedia of Philosophy |
Categories | no categories |
Author(s) | Helmig, Christoph |
Editor(s) | Zalta, Edward N. |
Translator(s) |
Simplicius of Cilicia (ca. 480–560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius’ works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that “the ancient wisdom (palaia philosophia) remains unrefuted” (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius’ works, despite their scholarly outlook, have an important spiritual dimension (see §5). Simplicius’ commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714), Simplicius’ importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker. Nineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels’ edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia. One of the aims of this entry is to emphasise that Simplicius’ writings have much more to offer than a mere doxography of his predecessors—but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda. |
Online Resources | https://plato.stanford.edu/archives/sum2020/entries/simplicius/ |
{"_index":"sire","_type":"_doc","_id":"1468","_score":null,"_source":{"id":1468,"authors_free":[{"id":2541,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Christoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}},{"id":2542,"entry_id":1468,"agent_type":"person","is_normalised":1,"person_id":185,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zalta, Edward N.","free_first_name":"Edward N.","free_last_name":"Zalta","norm_person":{"id":185,"first_name":"Edward N.","last_name":"Zalta","full_name":"Zalta, Edward N.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132645920","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"Simplicius of Cilicia (ca. 480\u2013560 CE), roughly a contemporary of John Philoponus, is without doubt the most important Neoplatonic commentator on Aristotle and one of the two most influential exegetes within the Aristotelian tradition, along with Alexander of Aphrodisias (around 200 CE). Simplicius\u2019 works are an unmatched source for the intellectual traditions that preceded him: Presocratic, Platonic, and especially the Peripatetic tradition. He is also an independent thinker in his own right, with a coherent philosophical agenda. Best known for his tendency to harmonise Plato and Aristotle, he nevertheless criticised Aristotle on several occasions and considered himself a loyal follower of Plato. Writing in an age when Christianity was the dominant religious and political view, Simplicius aimed to show that the Hellenic tradition is not only much older, but also more venerable and more coherent than the Christian tradition. Unimpressed by charges of alleged contradictions among Greek philosophers, Simplicius repeatedly proclaimed that \u201cthe ancient wisdom (palaia philosophia) remains unrefuted\u201d (In Phys. 77.11). It is also noteworthy that, like Proclus and other Neoplatonists, Simplicius presents himself as a thinker for whom philosophy and theology form a complete unity. As has frequently been observed, Simplicius\u2019 works, despite their scholarly outlook, have an important spiritual dimension (see \u00a75).\r\n\r\nSimplicius\u2019 commentaries have only recently been studied with an eye to his own philosophical views. He was long considered a mere source for Greek philosophy, and, as noted by Baltussen (2010: 714),\r\n\r\n Simplicius\u2019 importance as a source for ancient Greek philosophy and science has long overshadowed his contributions as an independent thinker.\r\n\r\nNineteenth-century Quellenforschung was especially interested in his Commentary on the Physics, which was edited in two volumes (Simplicii in Aristotelis Physicorum libros quattuor priores\/quattuor posteriores, comprising almost 1500 pages) by Hermann Diels; this commentary served as the basis for Diels\u2019 edition of the Doxographi Graeci (Greek Doxographers), which includes the main doctrines on natural philosophy according to ancient doxographical compendia.\r\n\r\nOne of the aims of this entry is to emphasise that Simplicius\u2019 writings have much more to offer than a mere doxography of his predecessors\u2014but always bearing in mind that it is only possible to appreciate how Simplicius arranges and interprets the material at his disposal by duly attending to his Neoplatonic agenda.","btype":2,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/plato.stanford.edu\/archives\/sum2020\/entries\/simplicius\/","doi_url":null,"categories":[],"authors":[{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}},{"id":185,"full_name":"Zalta, Edward N.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1468,"section_of":1350,"pages":"","is_catalog":null,"book":{"id":1350,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"The Stanford Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":null}},"article":null},"sort":[2020]}
Title | Addenda Eudemea |
Type | Article |
Language | English |
Date | 2006 |
Journal | Leeds International Classical Studies |
Volume | 5 |
Issue | 1 |
Pages | 1-28 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | |
Translator(s) |
This paper presents 16 fragments of the Peripatetic philosopher Eudemus (c. 350-290 BC), which were not printed in the (still) standard edition of Wehrli (1955; revised 1969), but which had been signalled in passing by De Lacy (1957) and Gottschalk (1973). The aim is to provide a text with translation and brief annotation, to be included in a future edition, and to argue that context can add to our understanding of these passages. Their importance lies in bringing greater comprehensiveness to the collection, offering at least five additional (near) quotations, and illustrating the new trend in fragment studies to contextualize fragments on several levels in order to gain further insight into their value and reception. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/eI5Vl8PkHDDBXGU |
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Title | Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish) |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 97-100 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KkAR8HbRTQQWWuB |
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Title | After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday |
Type | Edited Book |
Language | undefined |
Date | 1985 |
Publication Place | Leuven |
Publisher | Itgeverij Peeters Leuven |
Categories | no categories |
Author(s) | |
Editor(s) | Laga, Carl , Munitiz, Joseph A. , Rompay, Lucas van |
Translator(s) |
This volume in honour of Prof. P.H.L. Eggermont, Indologist and Classicist, is focused on North and Northwest India, and on the adjacent regions to the west, with special attention to the Hellenistic monarchies, the historical geography of India, the ancient trade routes, and the contacts between India, Greece and Rome. The contributions of this Festschrift provide a bulk of material, especially for those interested in relations between Classical and Oriental philological, historical, archaeological, and geographical sources. Besides, the volume contains a biography and a bibliography of Prof. Eggermont. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ERNutaoLJTpirTN |
{"_index":"sire","_type":"_doc","_id":"1392","_score":null,"_source":{"id":1392,"authors_free":[{"id":2157,"entry_id":1392,"agent_type":"person","is_normalised":null,"person_id":349,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Laga, Carl","free_first_name":"Carl","free_last_name":"Laga","norm_person":{"id":349,"first_name":"Carl","last_name":"Laga","full_name":"Laga, Carl","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119278146","viaf_url":"","db_url":"","from_claudius":null}},{"id":2158,"entry_id":1392,"agent_type":"person","is_normalised":1,"person_id":350,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Munitiz, Joseph A.","free_first_name":"Joseph A.","free_last_name":"Munitiz","norm_person":{"id":350,"first_name":"Joseph A.","last_name":"Munitiz","full_name":"Munitiz, Joseph A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/105468202X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2159,"entry_id":1392,"agent_type":"person","is_normalised":1,"person_id":351,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rompay, Lucas van","free_first_name":"Lucas","free_last_name":"Rompay van","norm_person":{"id":351,"first_name":"Lucas","last_name":"Rompay, van","full_name":"Rompay, Lucas van","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055081453","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday","main_title":{"title":"After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday"},"abstract":"This volume in honour of Prof. P.H.L. Eggermont, Indologist and Classicist, is focused on North and Northwest India, and on the adjacent regions to the west, with special attention to the Hellenistic monarchies, the historical geography of India, the ancient trade routes, and the contacts between India, Greece and Rome. The contributions of this Festschrift provide a bulk of material, especially for those interested in relations between Classical and Oriental philological, historical, archaeological, and geographical sources. Besides, the volume contains a biography and a bibliography of Prof. Eggermont. [author's abstract]","btype":4,"date":"1985","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ERNutaoLJTpirTN","doi_url":null,"categories":[],"authors":[{"id":349,"full_name":"Laga, Carl","role":{"id":2,"role_name":"editor"}},{"id":350,"full_name":"Munitiz, Joseph A.","role":{"id":2,"role_name":"editor"}},{"id":351,"full_name":"Rompay, Lucas van","role":{"id":2,"role_name":"editor"}}],"book":{"id":1392,"pubplace":"Leuven","publisher":"Itgeverij Peeters Leuven","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday"]}
Title | Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | The Neoplatonic Socrates |
Pages | 127-142 |
Categories | no categories |
Author(s) | Lawrence, Marilynn |
Editor(s) | Layne, Danielle A. , Tarrant, Harold |
Translator(s) |
This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA |
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Title | Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming) |
Type | Article |
Language | French |
Date | 2008 |
Categories | no categories |
Author(s) | Chase, Michael |
Editor(s) | |
Translator(s) |
The text discusses Albert the Great's arguments in his commentary on Porphyry's Isagoge, focusing on the second of the three questions Porphyry posed about universals: whether they are corporeal or incorporeal. Albert attributes the idea of the separate existence of lines and surfaces in mathematical bodies to Plato. This attribution is problematic, but it is not absurd to suggest that Plato taught such doctrines, according to the Tübingen School's work on Plato's unwritten teachings. The text suggests that Albert's presentation of Plato's philosophy reflects his reliance on difficult translations of Aristotle and his commentators, rather than direct engagement with Plato's dialogues. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/xQTHT9jCvKbdAcS |
{"_index":"sire","_type":"_doc","_id":"1259","_score":null,"_source":{"id":1259,"authors_free":[{"id":1838,"entry_id":1259,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael ","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Albert le Grand sur la d\u00e9rivation des formes g\u00e9om\u00e9triques: Un t\u00e9moignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)","main_title":{"title":"Albert le Grand sur la d\u00e9rivation des formes g\u00e9om\u00e9triques: Un t\u00e9moignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)"},"abstract":"The text discusses Albert the Great's arguments in his commentary on Porphyry's Isagoge, focusing on the second of the three questions Porphyry posed about universals: whether they are corporeal or incorporeal. Albert attributes the idea of the separate existence of lines and surfaces in mathematical bodies to Plato. This attribution is problematic, but it is not absurd to suggest that Plato taught such doctrines, according to the T\u00fcbingen School's work on Plato's unwritten teachings. The text suggests that Albert's presentation of Plato's philosophy reflects his reliance on difficult translations of Aristotle and his commentators, rather than direct engagement with Plato's dialogues. [introduction\/conclusion]","btype":3,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xQTHT9jCvKbdAcS","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":null},"sort":["Albert le Grand sur la d\u00e9rivation des formes g\u00e9om\u00e9triques: Un t\u00e9moignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)"]}
Title | Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro |
Type | Monograph |
Language | Italian |
Date | 2004 |
Publication Place | Amsterdam |
Publisher | Hakkert |
Series | Supplementi di Lexis |
Volume | 26 |
Categories | no categories |
Author(s) | , Alexander Aphrodisiensis |
Editor(s) | Rescigno, Andrea |
Translator(s) | Rescigno, Andrea(Rescigno, Andrea) |
Online Resources | https://uni-koeln.sciebo.de/s/tu72sBCDmGrvNf3 |
{"_index":"sire","_type":"_doc","_id":"59","_score":null,"_source":{"id":59,"authors_free":[{"id":67,"entry_id":59,"agent_type":null,"is_normalised":null,"person_id":500,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rescigno, Andrea","free_first_name":"Andrea","free_last_name":"Rescigno","norm_person":{"id":500,"first_name":"Andrea","last_name":"Rescigno","full_name":"Rescigno, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2480,"entry_id":59,"agent_type":"person","is_normalised":1,"person_id":501,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Aphrodisiensis","free_first_name":"Alexander","free_last_name":"Aphrodisiensis","norm_person":{"id":501,"first_name":"Alexander","last_name":"Aphrodisiensis","full_name":"Alexander, Aphrodisiensis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118501887","viaf_url":"","db_url":"","from_claudius":null}},{"id":2481,"entry_id":59,"agent_type":"person","is_normalised":1,"person_id":500,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Rescigno, Andrea","free_first_name":"Andrea","free_last_name":"Rescigno, Andrea","norm_person":{"id":500,"first_name":"Andrea","last_name":"Rescigno","full_name":"Rescigno, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro","main_title":{"title":"Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro"},"abstract":"","btype":1,"date":"2004","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tu72sBCDmGrvNf3","doi_url":null,"categories":[],"authors":[{"id":500,"full_name":"Rescigno, Andrea","role":{"id":2,"role_name":"editor"}},{"id":501,"full_name":"Alexander, Aphrodisiensis","role":{"id":1,"role_name":"author"}},{"id":500,"full_name":"Rescigno, Andrea","role":{"id":3,"role_name":"translator"}}],"book":{"id":59,"pubplace":"Amsterdam","publisher":"Hakkert","series":"Supplementi di Lexis","volume":"26","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro"]}
Title | Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
Pages | 90-106 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
These are a few examples of how the Neoplatonist commenta tors confronted Alexander on matters where differences could hardly fail to arise. What happens is clear enough. But it would be wrong to think that these principles of interpretation are not applied at other points in the work. Let us take an apparently innocuous issue like the section where Aristotle discusses locomotion under the stimulus of the appetitive faculty (433 b 8sqq.). Alexander, giving a clearly Aristotelian explanation, said that the faculty was moved accidentally. Plutarch differed, and said that the activity of the appetitive faculty is movement: this Simplicius describes as a Pla tonic explanation, and prefers it (302,23-30).44 On the other hand, a few pages below Simplicius prefers Alexander to Plutarch on the question whether moving but ungenerated entities have sense-per ception (320,33-34): we have already looked at his and Stephanus’ account of this passage.45 As we indicated, Stephanus there quotes Alexander only to disagree with him, and here we have at least one piece of evidence to show that Neoplatonist commentators could take a different view of the same passage. If we had more examples of texts where Alexander’s views of the De anima were discussed by more than one of his successors, we should be able to form a clearer picture of how far the different commentators were prepared to accept them, and thus incidentally of the precise differences between these commentators themselves on the points at issue. [pp. 90 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/NaSG1csaeaFnFQD |
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Title | Alexander of Aphrodisias on Celestial Motions |
Type | Article |
Language | English |
Date | 1997 |
Journal | Phronesis |
Volume | 42 |
Issue | 2 |
Pages | 190-205 |
Categories | no categories |
Author(s) | Bodnár, István M. |
Editor(s) | |
Translator(s) |
A number of features of the doctrine of Alexander of Aphrodisias on heavenly motions are beyond reasonable doubt. First and foremost of these is that he identified the nature of the heavenly spheres with their soul, thereby he could entirely collapse natural motion with voluntary motion into one in their case. Moreover the celestial element, which Alexander tends to call theion sôma, divine body is removed from the components of the everchanging sublunary world to the extent that it can be a legitimate question whether the substrate of celestial bodies can be called matter, and Alexander can refer to perishable entities as evIua, material in contrast to this sublime element. After identifying the contribution of the nature of the celestial spheres with that of their soul, Alexander follows Aristotle in setting out a celestial hierarchy, on top of which there is or there are the separate unmoved mover(s), which move(s) by being object(s) of striving and desire for the less perfect entities of the heavens. This much seems to be firmly settled. A number of further issues, however, call for detailed examination. In this paper first I set out to clarify the contributions of the striving of the different celestial spheres, then I turn to describing the interaction between the various motions of the celestial system, and I discuss whether the theory Alexander propounded could have been a fundamental revision, or rather an alternative exposition of the original, Aristotelian celestial theory deploying homocentric spheres. [Introduction, pp. 190 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/qoA5caxGCjSIqQm |
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Title | Alexander of Aphrodisias on Stoic Physics. A study of the De mixtione with Preliminary Essays, Text, Translation and Commentary |
Type | Monograph |
Language | English |
Date | 1976 |
Publication Place | Leiden |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 28 |
Categories | no categories |
Author(s) | Todd, Robert B. |
Editor(s) | |
Translator(s) |
The importance of Alexander of Aphrodisias in the Aristotelian tradition in Western philosophy is well established. This reputa› tion however rests almost exclusively on his very influential inter› pretation of Aristotle’s doctrine of the active intellect. The subject of the present study, the de mixtione, is a treatise in which he deals with the philosophically less important topic of the mixture of physical bodies. My aim is to show that both as an exposition of Aristotelian thought and as an extended discussion of Stoic physics it offers an excellent opportunity to observe the development of Peripatetic scholasticism in the face of ideas developed in post› Aristotelian philosophy. In this way I shall try to establish the largely unacknowledged importance of Alexander’s contribution to the Greek philosophical tradition. Alexander is still unfortunately a relatively obscure author and so I have devoted Part One of this study to a basic description of his works and a preliminary attempt to place him in his intel› lectual milieu. His philosophical creativity, as this essay will show, has greater rein in his short treatises than in his monumental commentaries, and it is from these works that his relation to other philosophical schools can best be gauged. Like his de Jato the de mixtione is basically an attack on the Stoics, but it also contains a great deal of important source material and some constructive criticisms of Stoic physics. Much of this I shall evaluate in a com› mentary in Part Three, but these aspects of the work must also be seen in the light of similar contributions by our other sources for Stoic physics as well as Alexander’s own overall relation to Stoicism. For this reason in Part Two I survey the latter before undertaking an extended examination of Alexander’s exposition and critique of the Stoic theory of total blending (xpiia~<; 8~’ lSAwv), the main subject of the de mixtione. [preface] |
Online Resources | https://uni-koeln.sciebo.de/s/4Gg0RFYjZ0oHdLr |
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Title | Alexander on Physics 2.9 |
Type | Article |
Language | English |
Date | 2012 |
Journal | Bulletin of the Institute of Classical Studies |
Volume | 55 |
Issue | 1 |
Pages | 19-30 |
Categories | no categories |
Author(s) | Sharples, Robert W. |
Editor(s) | |
Translator(s) |
I want to draw your attention today to a report of Alexander in Simplicius’s Physics commentary which, as far as I can tell, has escaped the notice of everyone, myself included - and I have rather less excuse than most, for, as we shall see, the report connects directly with issues about which I have written in other contexts. That was concerned with On coming-to-be and passing-away [hereafter GC] 2.11, with Philoponus’s commentary thereon, and with Alexander’s discussion in some of the Quaestiones\ the present paper, with Simplicius’s help, extends the discussion to Physics 2.9; Alexander’s GC commentary, and the relevant part of his Physics commentary, are lost. [Introduction, p. 19] |
Online Resources | https://uni-koeln.sciebo.de/s/Uk1uUvOIUNKK2lk |
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