Author 552
Empedokleův sfairos v pohledech antických interpretů, 2008
By: Hladký, Vojtech
Title Empedokleův sfairos v pohledech antických interpretů
Type Article
Language Czech
Date 2008
Journal Listy filologické / Folia philologica
Volume 131
Issue 3/4
Pages 379-439
Categories no categories
Author(s) Hladký, Vojtech
Editor(s)
Translator(s)

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Methods in examining sense-perception: John Philoponus and Ps.-Simplicius, 2008
By: Lautner, Peter
Title Methods in examining sense-perception: John Philoponus and Ps.-Simplicius
Type Article
Language English
Date 2008
Journal Laval théologique et philosophique
Volume 64
Issue 3
Pages 651-661
Categories no categories
Author(s) Lautner, Peter
Editor(s)
Translator(s)
The paper discusses the methods applied by Philoponus and Pseudo-Simplicius in commenting on Aristotle’s theory of sense-perception, and indicates their differences. Philoponus frequently employs medical theories and empirical material, mostly taken from Aristotle, to highlight not only the activities of the particular senses, but also a certain kind of awareness and the way we experience our inner states. By contrast, his Athenian contemporary Pseudo-Simplicius disregards such aspects altogether. His method is deductive: He relies on some general thesis, partly taken from Iamblichus, from which to derive theses on sense-perception. The emphasis falls on Philoponus’ doctrine since his reliance on medical views leads to an interesting blend of Platonic and medical/empirical theories. [Author’s abstract]

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Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine, 2008
By: Fazzo, Silvia
Title Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine
Type Article
Language French
Date 2008
Journal Revue des Études Grecques
Volume 121
Issue 1
Pages 99-126
Categories no categories
Author(s) Fazzo, Silvia
Editor(s)
Translator(s)
The paper discusses the attribution of the compendium De Philosophia Aristotelis to Nicolaus of Damascus the general historian (fl.: end 1st c. BC). By contrast, there are reasons to believe that the work was written by a Peripatetic Nicolaus between the 3rd and the 6th century, most likely from Syria in the 4th c. AD. Among the consequences: one piece of evidence for interest in a wide range of Aristotle's works already in the 1st century BC-lst century AD is removed; the supposedly earliest evidence for Metaphysics as the title of Aristotle's work is moved to a later date; the idea that Peripatetic activity more or less ceased with Alexander, Thémistius being the only exception, is weakened by another counter-example. On the contrary, a distinctively Peripatetic culture must have been still alive in Themistius' and Nicolas' time, when special tools were produced both for teaching activity and for the transmission of Aristotle's philosophy to later eras. [Author’s abstract]

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La Brillance de Nestis (Empédocle, fr. 96), 2008
By: Picot, Jean-Claude
Title La Brillance de Nestis (Empédocle, fr. 96)
Type Article
Language French
Date 2008
Journal Revue de Philosophie Ancienne
Volume 26
Issue 1
Pages 75-100
Categories no categories
Author(s) Picot, Jean-Claude
Editor(s)
Translator(s)

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Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima, 2008
By: Perkams, Matthias
Title Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima
Type Monograph
Language German
Date 2008
Publication Place Berlin – New York
Publisher de Gruyter
Series Quellen und Studien zur Philosophie
Volume 85
Categories no categories
Author(s) Perkams, Matthias
Editor(s)
Translator(s)
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author’s abstract]

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Pour une histoire de l’interprétation de Diogène, 2008
By: Laks, André
Title Pour une histoire de l’interprétation de Diogène
Type Book Section
Language French
Date 2008
Published in
Pages 21-36
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as "the last of the physicists," there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that "intellection" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]

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Les fragments, 2008
By: Laks, André
Title Les fragments
Type Book Section
Language French
Date 2008
Published in
Pages 62-71, 118-125, 132-159, 198-201
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
A commentary of Fragments in Simplicius: Fragment 4 (B2 FK); Fragment 5 (B7 DK); T3 a and b (A7 and 13A4 DK); T4 (A5 DK); T8 (A19 DK); T23a, b, c, and d (A10 and 13A11 DK); T24 (A10 DK) [whole text]

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The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs, 2008
By: Keyser, Paul T. (Ed.), Irby-Massie, Georgia L. (Ed.)
Title The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs
Type Edited Book
Language English
Date 2008
Publication Place London – New York
Publisher Routledge
Categories no categories
Author(s)
Editor(s) Keyser, Paul T. , Irby-Massie, Georgia L.
Translator(s)
The Encyclopedia of Ancient Natural Scientists is the first comprehensive English language work to provide a survey of all ancient natural science, from its beginnings through the end of Late Antiquity. A team of over 100 of the world’s experts in the field have compiled this Encyclopedia, including entries which are not mentioned in any other reference work – resulting in a unique and hugely ambitious resource which will prove indispensable for anyone seeking the details of the history of ancient science. Additional features include a Glossary, Gazetteer, and Time-Line. The Glossary explains many Greek (or Latin) terms difficult to translate, whilst the Gazetteer describes the many locales from which scientists came. The Time-Line shows the rapid rise in the practice of science in the 5th century BCE and rapid decline after Hadrian, due to the centralization of Roman power, with consequent loss of a context within which science could flourish. [author's abstract]

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Priscianus of Ludia, 2008
By: Baltussen, Han, Keyser, Paul T. (Ed.), Irby-Massie, Georgia L. (Ed.)
Title Priscianus of Ludia
Type Book Section
Language English
Date 2008
Published in The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs
Pages 695-696
Categories no categories
Author(s) Baltussen, Han
Editor(s) Keyser, Paul T. , Irby-Massie, Georgia L.
Translator(s)
This text provides a brief overview of Priscianus of Ludia, a Neo-Platonic philosopher who was active in Athens during Justinian's reign. [whole text]

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Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages, 2008
By: Laks, André
Title Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages
Type Monograph
Language French
Date 2008
Publication Place Sankt Augustin
Publisher Academia Verlag
Series International Pre-Platonic Studies
Volume 6
Edition No. 2 (1st 1983)
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract]

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  • PAGE 29 OF 93
How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility, 2017
By: Van Riel, Gerd, Roskam, Geert (Ed.), Verheyden, Joseph (Ed.)
Title How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility
Type Book Section
Language English
Date 2017
Published in Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World
Pages 49-59
Categories no categories
Author(s) Van Riel, Gerd
Editor(s) Roskam, Geert , Verheyden, Joseph
Translator(s)
This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion]

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I "Cadaveri" di Eraclito (Fr. 96 D.-K.) e la Polemica Neoplatonica di Simplicio, 2010
By: Saudelli, Lucia
Title I "Cadaveri" di Eraclito (Fr. 96 D.-K.) e la Polemica Neoplatonica di Simplicio
Type Article
Language Italian
Date 2010
Journal Quaderni Urbinati di Cultura Classica
Volume 96
Issue 3
Pages 127-137
Categories no categories
Author(s) Saudelli, Lucia
Editor(s)
Translator(s)
This article focuses on an unpublished allusion to Heraclitus' fragment 96 D.-K. After an analytic study of the ancient preserved testimonia, I have presented the evidence of the Neoplatonist Simplicius, who uses Heraclitus' dictum about corpses in his personal polemic against Christianity. Then I have tried to explain the probable original signification of Heraclitus' fragment in comparison with other Presocratic texts and according to the Ionian philosophical and religious background of the 5th century B.C. [Author’s abstract]

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I commentari all'Isagoge di Porfirio tra V e VI secolo, 2010
By: Militello, Chiara
Title I commentari all'Isagoge di Porfirio tra V e VI secolo
Type Monograph
Language Italian
Date 2010
Publication Place Roma
Publisher Bonanno Editore
Series Analecta Humanitatis
Volume 18
Categories no categories
Author(s) Militello, Chiara
Editor(s)
Translator(s)

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I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2, 2000
By: Prato, Giancarlo (Ed.)
Title I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2
Type Edited Book
Language undefined
Date 2000
Publication Place Florence
Publisher Gonnelli
Series Papyrologica Florentina
Volume 31
Categories no categories
Author(s)
Editor(s) Prato, Giancarlo
Translator(s)

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Iamblichus De anima: Text, Translation, and Commentary, 2002
By: Finamore, John F., Dillon, John, Iamblichus
Title Iamblichus De anima: Text, Translation, and Commentary
Type Monograph
Language English
Date 2002
Publication Place Leiden
Publisher Brill
Series Philosophia antiqua
Volume 92
Categories no categories
Author(s) Finamore, John F. , Dillon, John , Iamblichus
Editor(s)
Translator(s)
Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities.
This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included as well are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise. [authors abstract]

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Iamblichus as a Commentator, 1997
By: Blumenthal, Henry J.
Title Iamblichus as a Commentator
Type Article
Language English
Date 1997
Journal Syllecta Classica
Volume 8
Pages 1–13
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
Twenty two years ago, when tiiat growtii in interest in Neoplatonism which is a
s??a?t??? of this conference was only just getting under way, two large booksappeared which will be famUiar to all who are interested in Iamblichus. I am referring,of course, to JM. Dillon's collection of die fragmentary remains of Iamblichus'commentaries on Plato's dialogues, supplied with an ample commentary to boot,1 andB. Dalsgaard Larsen's Jamblique de Chalets. Exégète et Philosophe, of which some240 pages are devoted to his role as exégète: a collection of exegetical fragmentsappeared as a 130 page appendix.2 Larsen's book covered the interpretation of bothPlato and Aristode, and pre-empted a second volume of Dillon's which was to dealwith Aristode. I mention these books because we are, inter alia, taking stock, and it isremarkable that not much attention has been paid since dien to Iamblichus' role as acommentator. Perhaps tiiey have had die same effect on die study of this aspect ofIamblichus as Proclus' work had on the interpretation of Plato at Alexandria.Be that as it may, I intend to look, not very originally, at Iamblichus' activitiesas a commentator on philosophical works— and so I shall say notiring about dietwenty-eight books or more of his lost commentary on die Chaldaean Oracles*— andalso to say sometiring, in die manner of core samples, about how his expositionscompare with those of the later commentators. Though the process can be traced back in part to Porphyry,4 I drink it is safe to say tiiat Iamblichus was the firstNeoplatonist, at least of those about whom we are reasonably well informed, to set outin a systematic way to write commentaries on the major works of both Plato and—inIamblichus' case to a lesser extent—Aristotle too. [pp. 1 ff.]

{"_index":"sire","_type":"_doc","_id":"895","_score":null,"_source":{"id":895,"authors_free":[{"id":1321,"entry_id":895,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus as a Commentator","main_title":{"title":"Iamblichus as a Commentator"},"abstract":"Twenty two years ago, when tiiat growtii in interest in Neoplatonism which is a\r\ns??a?t??? of this conference was only just getting under way, two large booksappeared which will be famUiar to all who are interested in Iamblichus. I am referring,of course, to JM. Dillon's collection of die fragmentary remains of Iamblichus'commentaries on Plato's dialogues, supplied with an ample commentary to boot,1 andB. Dalsgaard Larsen's Jamblique de Chalets. Ex\u00e9g\u00e8te et Philosophe, of which some240 pages are devoted to his role as ex\u00e9g\u00e8te: a collection of exegetical fragmentsappeared as a 130 page appendix.2 Larsen's book covered the interpretation of bothPlato and Aristode, and pre-empted a second volume of Dillon's which was to dealwith Aristode. I mention these books because we are, inter alia, taking stock, and it isremarkable that not much attention has been paid since dien to Iamblichus' role as acommentator. Perhaps tiiey have had die same effect on die study of this aspect ofIamblichus as Proclus' work had on the interpretation of Plato at Alexandria.Be that as it may, I intend to look, not very originally, at Iamblichus' activitiesas a commentator on philosophical works\u2014 and so I shall say notiring about dietwenty-eight books or more of his lost commentary on die Chaldaean Oracles*\u2014 andalso to say sometiring, in die manner of core samples, about how his expositionscompare with those of the later commentators. Though the process can be traced back in part to Porphyry,4 I drink it is safe to say tiiat Iamblichus was the firstNeoplatonist, at least of those about whom we are reasonably well informed, to set outin a systematic way to write commentaries on the major works of both Plato and\u2014inIamblichus' case to a lesser extent\u2014Aristotle too. [pp. 1 ff.]","btype":3,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uYBsFlDm7T54N7r","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":895,"journal_id":null,"journal_name":"Syllecta \tClassica","volume":"8","issue":"","pages":"1\u201313"}},"sort":["Iamblichus as a Commentator"]}

Iamblichus on Soul, 2014
By: Finamore, John F., Remes, Pauliina (Ed.), Slaveva-Griffin, Svetla (Ed.)
Title Iamblichus on Soul
Type Book Section
Language English
Date 2014
Published in The Routledge Handbook of Neoplatonism
Pages 280-292
Categories no categories
Author(s) Finamore, John F.
Editor(s) Remes, Pauliina , Slaveva-Griffin, Svetla
Translator(s)
Central to lamblichus’ philosophy is his doctrine o f the soul. The hum an soul strad­
dles two worlds (the realms o f the Intelligible and o f Nature)  and can  operate in both. 
H um an  souls descend  to  live  a  life on  earth, but their real hom e is  in  the Intelligible 
W orld o f the Forms. Through the help o f the interm ediary divinities,  hum an souls re­
ascend to the Intelligible and regain their proper abode. The hum an soul is the central 
character in this dram a, and its purification through philosophy and ritual is central to 
its eventual ascent.As  in  other  areas,  lamblichus’  philosophy  o f the  soul  had  a  large  im pact  on  later 
Neoplatonists. We are lucky enough to have large sections o f his de Anima, preserved by 
John Stobaeus. His de Mysteriis and fragments from his Platonic com m entaries also shed 
light on Iamblichean psychology, but the m ost im portant fragments are preserved by the 
author o f the com m entary to A ristotle’s de Anima, who may or may not be Simplicius,2 
and by Priscianus o f Lydia. We will consider all o f these sources as we examine lamblichus’ 
unique doctrine of the soul. [p. 280]

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Iamblichus' Transformation of the Aristotelian “katharsis”, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it, 2000
By: Lautner, Peter
Title Iamblichus' Transformation of the Aristotelian “katharsis”, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it
Type Article
Language English
Date 2000
Journal Acta Antiqua Academiae Scientiarum Hungaricae
Volume 40
Pages 263–282
Categories no categories
Author(s) Lautner, Peter
Editor(s)
Translator(s)
Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263]

{"_index":"sire","_type":"_doc","_id":"879","_score":null,"_source":{"id":879,"authors_free":[{"id":1290,"entry_id":879,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus' Transformation of the Aristotelian \u201ckatharsis\u201d, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it","main_title":{"title":"Iamblichus' Transformation of the Aristotelian \u201ckatharsis\u201d, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it"},"abstract":"Aristotle bequeathed his followers certain notions that were of great importance to posterity. Some of them were taken up and discussed at length in Hellenistic schools, but others escaped notice; katharsis belongs to the latter group. This is all the more surprising since the Stoics made considerable effort to demonstrate that passions (pathe) can be tamed by reason. The Stoic ideal of freedom from passions, which implies conversion of each passion into eupathei, may at first sight have some affinity with the interpretation of katharsis? which focuses on the ethical importance of emotions for Aristotle. But a closer look at the peculiar character of the Stoics' overall conception of the soul reveals that any similarity is but mere appearance. It is only among some of the later Neoplatonists that Aristotle's concept regains the significance it once had. By that time, it gains a strong ethical emphasis. As far as our evidence allows us to say, the development started in the early imperial age. My aim is to follow the renascence of this notion in Iamblichus, its antecedents among the Platonists of the early empire, and the way Proclus and Simplicius reacted to Iamblichus' attempt. [Introduction, p. 263]","btype":3,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3bfmOKFnAADYCl1","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":879,"journal_id":null,"journal_name":"Acta Antiqua Academiae Scientiarum Hungaricae","volume":"40","issue":"","pages":"263\u2013282"}},"sort":["Iamblichus' Transformation of the Aristotelian \u201ckatharsis\u201d, its Middle-Platonic Antecedents and Proclus' and Simplicius' Response to it"]}

Iamblichus’ Noera Theôria of Aristotle’s Categories, 2016
By: Dillon, John, Sorabji, Richard (Ed.)
Title Iamblichus’ Noera Theôria of Aristotle’s Categories
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 313-326
Categories no categories
Author(s) Dillon, John
Editor(s) Sorabji, Richard
Translator(s)

{"_index":"sire","_type":"_doc","_id":"1533","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1533,"authors_free":[{"id":2671,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":97,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dillon, John","free_first_name":"","free_last_name":"","norm_person":{"id":97,"first_name":"John","last_name":"Dillon","full_name":"Dillon, John","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123498058","viaf_url":"","db_url":"","from_claudius":null}},{"id":2672,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus\u2019 Noera The\u00f4ria of Aristotle\u2019s Categories","main_title":{"title":"Iamblichus\u2019 Noera The\u00f4ria of Aristotle\u2019s Categories"},"abstract":"","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NIu2KEzjMmU3e8J","doi_url":null,"categories":[],"authors":[{"id":97,"full_name":"Dillon, John","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1533,"section_of":1419,"pages":"313-326","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Iamblichus\u2019 Noera The\u00f4ria of Aristotle\u2019s Categories"]}

Iamblichus’ Νοερὰ Θεωρία of Aristotle’s Categories, 1997
By: Dillon, John
Title Iamblichus’ Νοερὰ Θεωρία of Aristotle’s Categories
Type Article
Language English
Date 1997
Journal Syllecta Classica
Volume 8
Pages 65-77
Categories no categories
Author(s) Dillon, John
Editor(s)
Translator(s)
This text discusses Iamblichus' commentary on Porphyry's large commentary on Aristotle's Categories. Porphyry is credited with the setting out and responses to all the aporiai that were concocted by critics of the Categories in the Middle Platonic period, as well as with references to Stoic doctrines in the commentary. Iamblichus added certain criticisms, modifications of Porphyry, relevant passages of Archytas, and some "higher criticism" or intellectual interpretation of nearly all sections of the work. Iamblichus' contribution was to apply his techniques of allegorical exegesis to Aristotle's Categories, where he was able to apply much the same method as he did with Plato's dialogues. Iamblichus' method of commentary is discussed in detail, including his definition of the skopos, or essential subject matter, of the treatise, which concerned all three possible subject matters for the Categories: words, things, and concepts. [introduction/conclusion]

{"_index":"sire","_type":"_doc","_id":"1147","_score":null,"_source":{"id":1147,"authors_free":[{"id":1722,"entry_id":1147,"agent_type":null,"is_normalised":null,"person_id":97,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dillon, John","free_first_name":"John","free_last_name":"Dillon","norm_person":{"id":97,"first_name":"John","last_name":"Dillon","full_name":"Dillon, John","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123498058","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus\u2019 \u039d\u03bf\u03b5\u03c1\u1f70 \u0398\u03b5\u03c9\u03c1\u03af\u03b1 of Aristotle\u2019s Categories","main_title":{"title":"Iamblichus\u2019 \u039d\u03bf\u03b5\u03c1\u1f70 \u0398\u03b5\u03c9\u03c1\u03af\u03b1 of Aristotle\u2019s Categories"},"abstract":"This text discusses Iamblichus' commentary on Porphyry's large commentary on Aristotle's Categories. Porphyry is credited with the setting out and responses to all the aporiai that were concocted by critics of the Categories in the Middle Platonic period, as well as with references to Stoic doctrines in the commentary. Iamblichus added certain criticisms, modifications of Porphyry, relevant passages of Archytas, and some \"higher criticism\" or intellectual interpretation of nearly all sections of the work. Iamblichus' contribution was to apply his techniques of allegorical exegesis to Aristotle's Categories, where he was able to apply much the same method as he did with Plato's dialogues. Iamblichus' method of commentary is discussed in detail, including his definition of the skopos, or essential subject matter, of the treatise, which concerned all three possible subject matters for the Categories: words, things, and concepts. [introduction\/conclusion]","btype":3,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dAYxELAuYl6ApZc","doi_url":null,"categories":[],"authors":[{"id":97,"full_name":"Dillon, John","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1147,"journal_id":null,"journal_name":"Syllecta Classica","volume":"8","issue":"","pages":"65-77"}},"sort":["Iamblichus\u2019 \u039d\u03bf\u03b5\u03c1\u1f70 \u0398\u03b5\u03c9\u03c1\u03af\u03b1 of Aristotle\u2019s Categories"]}

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