{"_index":"sire","_type":"_doc","_id":"1199","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1199,"authors_free":[{"id":1770,"entry_id":1199,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)","main_title":{"title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2sL20Tz5GWeiuf5","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1199,"section_of":10,"pages":"141-159","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"]}

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{"_index":"sire","_type":"_doc","_id":"1522","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1522,"authors_free":[{"id":2643,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2644,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":565,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lammer, Andreas","free_first_name":"Andreas","free_last_name":"Lammer","norm_person":{"id":565,"first_name":"Andreas","last_name":"Lammer","full_name":"Lammer, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031936807","viaf_url":"","db_url":"","from_claudius":null}},{"id":2645,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":564,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jas, Mareike ","free_first_name":"Mareike","free_last_name":"Jas","norm_person":{"id":564,"first_name":"Mareike","last_name":"Jas","full_name":"Jas, Mareike ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/116742073X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?","main_title":{"title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?"},"abstract":"[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen\u2019s paper in this volume. Starting with Aristotle\u2019s use of earlier opinions\r\nand the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which\r\nin Aristotle may turn some doxographies rather into \u201cendoxographies\u201d). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography\r\nitself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of \u201capplied dialectics.\u201d Seen in this light, Simplicius\u2019 way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].","btype":2,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O7CkQ7ov1PzjUz2","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1522,"section_of":1521,"pages":"151-174","is_catalog":null,"book":{"id":1521,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Received Opinions: Doxography in Antiquity and the Islamic World","title_transcript":"","title_translation":"","short_title":"Lammer-Jas_2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This volume\u2014the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation\u2014brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XdQoRcGvPjnpUca","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?"]}