Title | Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8) |
Type | Book Section |
Language | German |
Date | 1974 |
Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Pages | 99-164 |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/CYLCV2vnjZUJpbU |
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Title | Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung |
Type | Book Section |
Language | German |
Date | 1974 |
Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Pages | 17-41 |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/gitUXFWGgC4YXf9 |
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Title | La critique d’authenticite chez les commentateurs grecs d’Aristote |
Type | Book Section |
Language | French |
Date | 1974 |
Published in | Mansel’e Armağan. Mélanges Mansel, vol. I |
Pages | 265-288 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/eTZQvzz0VFCagR5 |
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Title | The Commentators on Aristotle's Categories and on Porphyry's Isagoge |
Type | Book Section |
Language | English |
Date | 1973 |
Published in | Studies in Byzantine Rhetoric |
Pages | 101-126 |
Categories | no categories |
Author(s) | Kustas, George L. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Pnrs7Lr2sYm5wYy |
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Title | Parmenides, Fr. 8, 5 |
Type | Book Section |
Language | English |
Date | 1971 |
Published in | God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy |
Pages | 16-32 |
Categories | no categories |
Author(s) | Whittaker, John H. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KYNK9TVAyawfHH0 |
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Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
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Title | The Last Days of the Academy at Athens |
Type | Book Section |
Language | English |
Date | 1969 |
Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
Pages | 7-29 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
Translator(s) |
Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
{"_index":"sire","_type":"_doc","_id":"1046","_score":null,"_source":{"id":1046,"authors_free":[{"id":1591,"entry_id":1046,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan ","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2332,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":21,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kenney, Edward J.","free_first_name":"Edward J.","free_last_name":"Kenney","norm_person":{"id":21,"first_name":"Edward J. ","last_name":"Kenney","full_name":"Kenney, Edward J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121559602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2333,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":22,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dawe, Roger D. ","free_first_name":"Roger D. ","free_last_name":"Dawe","norm_person":{"id":22,"first_name":"Roger D. ","last_name":"Dawe","full_name":"Dawe, Roger D. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131727796","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Last Days of the Academy at Athens","main_title":{"title":"The Last Days of the Academy at Athens"},"abstract":"Even those who know nothing else o f Justinian know that he closed the Academy at \r\nAthens in a . d . 529\u2014the very year that St Benedict had founded the monastery o f \r\nMonte Cassino.1 For those who like schematic boundaries between the ancient and \r\nmedieval worlds, between the pagan past and the Christian future, here is a truly \r\nsymbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who \r\nleft Athens for Persia, which under its new King Chosroes they had heard closely \r\nresembled the ideal state their master had written of. On their arrival, alas, they \r\ndiscovered that Chosroes, while amiable enough and genuinely interested in philo\u00ad\r\nsophy, was far from being the philosopher-king they had dreamed of. And his subjects \r\nwere no less corrupt than the Romans. The disillusioned philosophers confessed their \r\ndisappointment to the king, who not only graciously consented to their immediate \r\nreturn, but even went so far as to make Justinian write into the peace treaty they were \r\njust then concluding (September 532) a safe conduct home for all seven and a guarantee \r\nthat they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several \r\nmisconceptions prevail. A number of relevant texts have never been properly exploited, \r\nsome not even considered. What was Justinian\u2019s motive? Did he give the last push to \r\na tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually \r\nsucceed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7]","btype":2,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2HtMFQkF0nDlTKI","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":21,"full_name":"Kenney, Edward J. ","role":{"id":2,"role_name":"editor"}},{"id":22,"full_name":"Dawe, Roger D. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1046,"section_of":277,"pages":"7-29","is_catalog":null,"book":{"id":277,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proceedings of the Cambridge Philological Society, Vol. 195","title_transcript":"","title_translation":"","short_title":"Kenney\/Dawe1969","has_no_author":null,"volume":null,"date":"1969","edition_no":null,"free_date":"1969","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WojKRcXNYJ8OQJP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":277,"pubplace":"Cambridge","publisher":"","series":"","volume":"195","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1969]}
Title | Simplicius |
Type | Book Section |
Language | English |
Date | 1967 |
Published in | The Encyclopedia of Philosophy |
Pages | 448-449 |
Categories | no categories |
Author(s) | Lloyd, Antony C. |
Editor(s) | Edwards, Paul |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/mtfUR3mKMF1elWE |
{"_index":"sire","_type":"_doc","_id":"393","_score":null,"_source":{"id":393,"authors_free":[{"id":516,"entry_id":393,"agent_type":null,"is_normalised":null,"person_id":465,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lloyd, Antony C.","free_first_name":"Antony C.","free_last_name":"Lloyd","norm_person":{"id":465,"first_name":"Antony C.","last_name":"Lloyd, Antony C.","full_name":"Lloyd, Antony C.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1052318118","viaf_url":"","db_url":"","from_claudius":null}},{"id":517,"entry_id":393,"agent_type":null,"is_normalised":null,"person_id":237,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Edwards, Paul","free_first_name":"Paul","free_last_name":"Edwards","norm_person":{"id":237,"first_name":"Paul","last_name":"Edwards","full_name":"Edwards, Paul","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1967","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mtfUR3mKMF1elWE","doi_url":null,"categories":[],"authors":[{"id":465,"full_name":"Lloyd, Antony C.","role":{"id":1,"role_name":"author"}},{"id":237,"full_name":"Edwards, Paul","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":393,"section_of":1371,"pages":"448-449","is_catalog":null,"book":{"id":1371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Encyclopedia of Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1967","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9TYFlO2oFqfGwvz","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1371,"pubplace":"London, New York","publisher":"Crowell-Collier Publishing Company","series":"","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1967]}
Title | Aristote, Du ciel. Texte établi et traduit par Paul Moraux. Introduction |
Type | Book Section |
Language | French |
Date | 1965 |
Published in | Aristote, Du ciel. Texte établi et traduit par Paul Moraux |
Pages | VII-CXC |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | |
Translator(s) |
The introduction discusses the object and structure of Aristotle's treatise De caelo, which presents a challenge for commentators due to its lack of unity. While some ancient commentators saw the study of the world as a whole as the main object of the treatise, others focused on the study of the celestial body and its relation to the sublunar world. The modern understanding of the genesis of Aristotle's works suggests that the treatise may have been formed by combining previously independent monographs. Additionally, Aristotle himself may have attempted to give his works a coherent structure, but did so in a somewhat artificial way. Despite these challenges, the treatise is seen as an important work in the history of philosophy and science. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/EzAHeSeExATtJIm |
{"_index":"sire","_type":"_doc","_id":"1375","_score":null,"_source":{"id":1375,"authors_free":[{"id":2085,"entry_id":1375,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux. Introduction","main_title":{"title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux. Introduction"},"abstract":"The introduction discusses the object and structure of Aristotle's treatise De caelo, which presents a challenge for commentators due to its lack of unity. While some ancient commentators saw the study of the world as a whole as the main object of the treatise, others focused on the study of the celestial body and its relation to the sublunar world. The modern understanding of the genesis of Aristotle's works suggests that the treatise may have been formed by combining previously independent monographs. Additionally, Aristotle himself may have attempted to give his works a coherent structure, but did so in a somewhat artificial way. Despite these challenges, the treatise is seen as an important work in the history of philosophy and science. [introduction]","btype":2,"date":"1965","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EzAHeSeExATtJIm","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1375,"section_of":1374,"pages":"VII-CXC","is_catalog":null,"book":{"id":1374,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":1,"language":"fr","title":"Aristote, Du ciel. Texte \u00e9tabli et traduit par Paul Moraux","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1965","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/W0FrLs9BKUEyoH3","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1374,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1965]}
Title | Simplicius |
Type | Book Section |
Language | German |
Date | 1963 |
Published in | Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung |
Pages | 909-915 |
Categories | no categories |
Author(s) | Zeller, Eduard |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/jquyO8rap8qG2yd |
{"_index":"sire","_type":"_doc","_id":"1450","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1450,"authors_free":[{"id":2436,"entry_id":1450,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zeller, Eduard","free_first_name":"Eduard","free_last_name":"Zeller","norm_person":{"id":413,"first_name":"Eduard","last_name":"Zeller,","full_name":"Zeller, Eduard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118636383","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1963","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jquyO8rap8qG2yd","doi_url":null,"categories":[],"authors":[{"id":413,"full_name":"Zeller, Eduard","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1450,"section_of":207,"pages":"909-915","is_catalog":null,"book":{"id":207,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung","title_transcript":"","title_translation":"","short_title":"Zeller1903","has_no_author":null,"volume":null,"date":"1903","edition_no":null,"free_date":"1903","abstract":"Das erstmals zwischen 1844 und 1852 erschienene Werk \u203aDie Philosophie der Griechen. Eine Untersuchung \u00fcber Charakter, Gang und Hauptmomente ihrer Entwicklung\u2039 gilt als eine der monumentalsten philosophischen Studien der Geschichte. In nie wieder erreichter Vollst\u00e4ndigkeit und Geschlossenheit beschreibt Eduard Zeller hier den Entwicklungsgang der Philosophie Griechenlands. Als \u00dcbersichts- und Grundlagenwerk ist \u203aDer Zeller\u2039 auch heute noch von gro\u00dfer Bedeutung. Hervorhebenswert an der Arbeit Eduard Zellers ist vor allem, dass er eine akribische Quellenarbeit mit systematisch-philosophischem Interesse verbindet. Obwohl ein klassischer Gelehrter des 19. Jahrhunderts, philosophiert er in modernem wissenschaftlichen Sinne. Zeller, der den Begriff \u203aErkenntnistheorie\u2039 \u00fcberhaupt erst in die philosophische Diskussion eingef\u00fchrt hat, hat mit der \u203aPhilosophie der Griechen\u2039 ein Werk geschaffen, dessen Bedeutung auch im 21. Jahrhundert unbestritten ist. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QvrnUKEDOeylIfD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":207,"pubplace":"Leipzig","publisher":"Wissenschaftliche Buchgesellschaft","series":"","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1963]}
Title | Universals Transformed in the Commentators on Aristotle |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Pages | 291-312 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
This paper revises my Introduction to the translation of Philoponus, in Cat. by Riin Sirkel, Martin Tweedale, and John Harris (London: Bloomsbury, 2015), which in turn superseded my ‘Universals Transformed: The First Th ousand Years aft er Plato ’, in P. F. Strawson and Arindam Chakrabarti, eds, Universals, Concepts and Qualities (Aldershot: Ashgate, 2006), pp. 105–25. Aristotle regarded Plato’s supreme substances, his Ideas or Forms, as being universals, as opposed to particulars, whereas he himself treated universals as only secondary substances, or as not deserving the title of substances at all. I shall start with his treatment of Plato’s Ideas. He says that Plato’s postulation of Ideas grew out of Socrates’ search for defi nitions which provided not mere instances of some kind of thing, but a formula which applied universally to every instance of the kind. He added that Platonists made Plato’s Ideas universal (katholou). One of his objections to Plato’s Ideas was that they were meant to explain the coming into being of things. But to explain coming into being, you need a trigger (to kinêson), whereas Ideas were meant to be unchanging, so as to serve as objects of definition, and so are not suitable as triggers. Let me survey what transformations we have noticed in the idea of universals in the tradition of ancient commentary on Aristotle. Boethus downgraded them. Alexander multiplied grades, going beyond Aristotle by including as a grade on the same scale conceptual universals, but ameliorated the low status of both grades by giving the non-conceptual ones certain explanatory roles. He also innovated in discussing Aristotle’s rejection of Plato’s Ideas by saying that even if Ideas and particulars were synonymous, sharing both name and definition, yet the definition might not be properly shared by the particular. Porphyry followed Alexander by accepting multigrade universals, but Ammonius influenced posterity by associating Porphyry with the idea that only concepts are universals. Proclus and Simplicius drew from Aristotle’s concepts in Alexander when they gave reasons why Aristotle was wrong on both counts about Plato’s Ideas: Ideas were not universals, except in a qualified sense, but they were causes. Proclus accepted three levels of reality: Ideas before the many particulars and two grades of universal, one in the many particulars and a conceptual one modelled after the many particulars. His pupil Ammonius accepted three levels, but transformed the highest one into non-universal concepts in the mind of Plato’s Creator God. This was the first of two steps in presenting Aristotle as agreeing with Plato, contrary to the complaints of Proclus, because Aristotle’s God was a thinker who entertained concepts in his mind. Ammonius’ harmonisation of Aristotle with Plato was completed by rejecting the claim of Proclus, and of Proclus’ teacher Syrianus, that Aristotle did not recognise his own arguments as implying that God was a Creator, just as Plato thought. Philoponus diverged from Ammonius, and from Ammonius’ anonymous editor, by giving to concepts the role of being what we define and predicate. But only in his theological work did he reach the final transformation of making concepts into the only universals, thus concluding that the Christian Trinity consisted of three godheads having no unity except as a universal Godhead existing only in our minds. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/4eYShYTAQsr6FeG |
{"_index":"sire","_type":"_doc","_id":"1534","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1534,"authors_free":[{"id":2673,"entry_id":1534,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":null},{"id":2674,"entry_id":1534,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"Universals Transformed in the Commentators on Aristotle","main_title":{"title":"Universals Transformed in the Commentators on Aristotle"},"abstract":"This paper revises my Introduction to the translation of Philoponus, in Cat. by Riin Sirkel, Martin Tweedale, and John Harris (London: Bloomsbury, 2015), which in turn superseded my \u2018Universals Transformed: The First Th ousand Years aft er Plato \u2019, in P. F. Strawson and Arindam Chakrabarti, eds, Universals, Concepts and Qualities (Aldershot: Ashgate, 2006), pp. 105\u201325. Aristotle regarded Plato\u2019s supreme substances, his Ideas or Forms, as being universals, as opposed to particulars, whereas he himself treated universals as only secondary substances, or as not deserving the title of substances at all. I shall start with his treatment of Plato\u2019s Ideas. He says that Plato\u2019s postulation of Ideas grew out of Socrates\u2019 search for defi nitions which provided not mere instances of some kind of thing, but a formula which applied universally to every instance of the kind. He added that Platonists made Plato\u2019s Ideas universal (katholou). One of his objections to Plato\u2019s Ideas was that they were meant to explain the coming into being of things. But to explain coming into being, you need a trigger (to kin\u00eason), whereas Ideas were meant to be unchanging, so as to serve as objects of definition, and so are not suitable as triggers. \r\nLet me survey what transformations we have noticed in the idea of universals in the tradition of ancient commentary on Aristotle. Boethus downgraded them. Alexander multiplied grades, going beyond Aristotle by including as a grade on the same scale conceptual universals, but ameliorated the low status of both grades by giving the non-conceptual ones certain explanatory roles. He also innovated in discussing Aristotle\u2019s rejection of Plato\u2019s Ideas by saying that even if Ideas and particulars were synonymous, sharing both name and definition, yet the definition might not be properly shared by the particular. Porphyry followed Alexander by accepting multigrade universals, but Ammonius influenced posterity by associating Porphyry with the idea that only concepts are universals. Proclus and Simplicius drew from Aristotle\u2019s concepts in Alexander when they gave reasons why Aristotle was wrong on both counts about Plato\u2019s Ideas: Ideas were not universals, except in a qualified sense, but they were causes. Proclus accepted three levels of reality: Ideas before the many particulars and two grades of universal, one in the many particulars and a conceptual one modelled after the many particulars. His pupil Ammonius accepted three levels, but transformed the highest one into non-universal concepts in the mind of Plato\u2019s Creator God. This was the first of two steps in presenting Aristotle as agreeing with Plato, contrary to the complaints of Proclus, because Aristotle\u2019s God was a thinker who entertained concepts in his mind. Ammonius\u2019 harmonisation of Aristotle with Plato was completed by rejecting the claim of Proclus, and of Proclus\u2019 teacher Syrianus, that Aristotle did not recognise his own arguments as implying that God was a Creator, just as Plato thought. Philoponus diverged from Ammonius, and from Ammonius\u2019 anonymous editor, by giving to concepts the role of being what we define and predicate. But only in his theological work did he reach the final transformation of making concepts into the only universals, thus concluding that the Christian Trinity consisted of three godheads having no unity except as a universal Godhead existing only in our minds.\r\n[introduction\/conclusion]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4eYShYTAQsr6FeG","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1534,"section_of":1419,"pages":"291-312","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Universals Transformed in the Commentators on Aristotle"]}
Title | Uno stoico di età giustinianea: Simplicio interprete di Epitteto |
Type | Book Section |
Language | Italian |
Date | 1996 |
Published in | Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994) |
Pages | 107-116 |
Categories | no categories |
Author(s) | , Cortassa, Guido |
Editor(s) | Conca, Fabrizio |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/TmAazS2rOyBk44K |
{"_index":"sire","_type":"_doc","_id":"1472","_score":null,"_source":{"id":1472,"authors_free":[{"id":2547,"entry_id":1472,"agent_type":"person","is_normalised":1,"person_id":541,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Conca, Fabrizio","free_first_name":"Fabrizio","free_last_name":"Conca","norm_person":{"id":541,"first_name":"Fabrizio","last_name":"Conca","full_name":"Conca, Fabrizio","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157349595","viaf_url":"","db_url":"","from_claudius":null}},{"id":2548,"entry_id":1472,"agent_type":"person","is_normalised":1,"person_id":542,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cortassa, Guido","free_first_name":"Guido","free_last_name":"Cortassa","norm_person":{"id":542,"first_name":"Guido","last_name":"Cortassa","full_name":"Cortassa, Guido","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto","main_title":{"title":"Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto"},"abstract":"","btype":2,"date":"1996","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmAazS2rOyBk44K","doi_url":null,"categories":[],"authors":[{"id":541,"full_name":"Conca, Fabrizio","role":{"id":2,"role_name":"editor"}},{"id":542,"full_name":"Cortassa, Guido","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1472,"section_of":1471,"pages":"107-116","is_catalog":null,"book":{"id":1471,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"it","title":"Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994)","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QgTTqxs1iJk4iip","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1471,"pubplace":"Soveria Mannelli (Catanzaro)","publisher":"","series":"Medioevo romanzo e orientale. Colloqui","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Uno stoico di et\u00e0 giustinianea: Simplicio interprete di Epitteto"]}
Title | Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios |
Type | Book Section |
Language | German |
Date | 1974 |
Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Pages | 261-319 |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/7IAKLGclNk6PTyg |
{"_index":"sire","_type":"_doc","_id":"433","_score":null,"_source":{"id":433,"authors_free":[{"id":583,"entry_id":433,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2170,"entry_id":433,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios","main_title":{"title":"Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"},"abstract":"","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7IAKLGclNk6PTyg","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":433,"section_of":2,"pages":"261-319","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/KGMRHZ83","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BfYygHHiz0v5nmx","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Vorschl\u00e4ge zur L\u00f6sung des Problems der Xenophanesberichte von MXG und Simplikios"]}
Title | Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Eudemus of Rhodes |
Pages | 127-156 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Fortenbaugh, William W. , Bodnár, István M. |
Translator(s) |
This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/Owdxxm6uyCqNXiY |
{"_index":"sire","_type":"_doc","_id":"972","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":972,"authors_free":[{"id":1465,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":1466,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1467,"entry_id":972,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics","main_title":{"title":"Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"},"abstract":"This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Owdxxm6uyCqNXiY","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":972,"section_of":287,"pages":"127-156","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Wehrli\u2019s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius\u2019 Commentary On Aristotle\u2019s Physics"]}
Title | What Is the Principle of Movement, the Self-moved (Plato) or the Unmoved (Aristotle)? The Exegetic Strategies of Hermias of Alexandria and Simplicius in Late Antiquity |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Studies in Hermias’ Commentary on Plato’s Phaedrus |
Pages | 115-141 |
Categories | no categories |
Author(s) | Longo, Angela |
Editor(s) | Finamore, John F. , Manolea, Christina-Panagiota |
Translator(s) |
In this paper, I will compare Plato’s Phaedrus 245c–e with Aristotle’s Physics VIII 5. In the Phaedrus passage, Plato describes the soul as that which moves by itself and therefore is always moving (and hence is immortal), and as the principle of movement for all moving things. In the Physics chapter, Aristotle assigns the pre-eminent role to that which, among moving things, moves by itself, and makes the case for the existence of something that moves while remaining unmoved. This Aristotle regards as the prime mover of all moving things, including self-moving ones. [introduction] |
Online Access | https://uni-koeln.sciebo.de/s/vpMDUPHkT7s2f7i |
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Title | What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | A Companion to Ancient Philosophy |
Pages | 597-622 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
Translator(s) |
Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of communal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school’s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical pedagogy and the matrix of doctrinal and dogmatic works. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZG5VGOBkqMQmvxd |
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The Example of the Neoplatonic Commentators","main_title":{"title":"What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators"},"abstract":"Neoplatonic thought at the end of antiquity - like that of most of the schools of the Hellenistic and Roman period - has an essentially exegetical and scholastic dimension. Beginning with the classical and Hellenistic period, philosophy in Greece is inseparable from the existence of schools (private or public), often organized as places of com\u00admunal life (sunousia), in which the explication of the texts of the school's founders came to be one of the main activities. The practice of exegesis of written texts supplanted the ancient practice of dialogue. It was sustained through its application to canonical texts, and was put to everyday use in the framework of courses in the explication of texts. The social reality of the school as an institution, with its hierarchy, its diadochos (i.e., the successor to the school\u2019s founder), its structure as a conventicle in which communal life was practiced, its library, its regulation of time, and its programs organ\u00adized around the reading of canonical texts, constitutes a concrete context into which we should reinsert the practice of exegesis, which is the heart of philosophical ped\u00adagogy and the matrix of doctrinal and dogmatic works. [Author's abstract]","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZG5VGOBkqMQmvxd","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":503,"section_of":167,"pages":"597-622","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["What was Commentary in Late Antiquity? The Example of the Neoplatonic Commentators"]}
Title | What's the Matter? Some Neo-Platonist Answers |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | One Book, The Whole Universe: Plato’s Timaeus Today |
Pages | 151-163 |
Categories | no categories |
Author(s) | Mueller, Ian |
Editor(s) | Mohr, Richard D. , Sattler, Barbara M. |
Translator(s) |
In this essay I want to say a very few things about Neo-Platonist interpretations of the T im aeus relating to the receptacle and the geometric characterization of earth, water, air, and fire. The starting point of my reflections was translating Simplicius’ commentary on books 3 and 4 of Aristotle’s On th e H eavens, and much of what I say is based upon that. But I will also be invoking a passage from his commentary on Aristotle’s Physics and some material in John Philoponus and Proclus. I begin with some remarks about Simplicius’ basic conception of what we call Aristotle’s criticisms of Plato. [p. 151] |
Online Resources | https://uni-koeln.sciebo.de/s/kdy176eZYVE5loi |
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Title | When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel |
Pages | 325-340 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | Hoine, Pieter d' , Van Riel, Gerd |
Translator(s) |
At Enchiridion § 32, Epictetus raises the question of whether, and under what conditions, one should consult the art of divination (μαντική). Epictetus’ answer, along with Simplicius’ commentary on the passage four centuries later, provides a glimpse into late antique conceptions of fate, providence, and human responsi-bility. While united in a general acceptance of divination as an authentic science, doctrinal differences between Epictetus’ Stoicism and Simplicius’ Neoplatonism lead them to interpret the philosophical significance of the practice in different ways. As determinists who believed in an all-embracing conception of fate, the Stoics believed divination could facilitate the task of the sage living in accordance with that fate.1 But how exactly it does so requires explication since the philoso-pher in Epictetus’ view does not seek the same thing from divination as most other people. What then does one gain from the art? [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vKpFUeCtW419Tog |
{"_index":"sire","_type":"_doc","_id":"591","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":591,"authors_free":[{"id":840,"entry_id":591,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2355,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d' ","free_first_name":"Pieter d' ","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":2356,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us","main_title":{"title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us"},"abstract":"At Enchiridion \u00a7 32, Epictetus raises the question of whether, and under what conditions, one should consult the art of divination (\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03ae). Epictetus\u2019 answer, along with Simplicius\u2019 commentary on the passage four centuries later, provides a glimpse into late antique conceptions of fate, providence, and human responsi-bility. While united in a general acceptance of divination as an authentic science, doctrinal differences between Epictetus\u2019 Stoicism and Simplicius\u2019 Neoplatonism lead them to interpret the philosophical significance of the practice in different ways. As determinists who believed in an all-embracing conception of fate, the Stoics believed divination could facilitate the task of the sage living in accordance with that fate.1 But how exactly it does so requires explication since the philoso-pher in Epictetus\u2019 view does not seek the same thing from divination as most other people. What then does one gain from the art? [Author's abstract]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKpFUeCtW419Tog","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}},{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":591,"section_of":258,"pages":"325-340","is_catalog":null,"book":{"id":258,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel","title_transcript":"","title_translation":"","short_title":"d_hoine2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2012","abstract":"This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century.\r\nThe main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vVgrr5Q5jgfXU5x","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":258,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, Series 1","volume":"49","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us"]}
Title | William of Moerbeke’s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | ὁδοὶ νοῆσαι - Ways to Think. Essays in Honour of Néstor-Luis Cordero |
Pages | 213-230 |
Categories | no categories |
Author(s) | Kraus, Manfred |
Editor(s) | Pulpito, Massimo , Spangenberg, Pilar |
Translator(s) |
Although Simplicius’ commentary on Aristotle’s treatise De cáelo is one of the most valuable sources, in a number of cases even our only source for the transmission of particular fragments of Parmenides, compared to the commentary on the Physics it has for specific reasons been sorely neglected in the past. When J. L. Heiberg in 1894 edited the text of this commentary, he found its Latin translation by William of Moerbeke (1271), although coarse and inelegant in style, to be a highly valuable secondary textual witness. Yet while Heiberg only knew this translation from a faulty 16th-century printing, we are now in possession of reliable critical editions of the books most relevant for the Parmenides text. Recent studies have further yielded that the Greek manuscript of In De Cáelo Moerbeke translated from was definitely superior to all manuscripts extant today. All the more this not only makes possible but also advises an employment ofMoerbeke’s translation for the purposes of textual criticism. The essay gives a brief survey on the complex editorial history of both Simplicius’ commentary and Moerbeke’s translation and the current status of their texts and undertakes a close comparative reading ofMoerbeke’s renderings of the seven direct quotations of passages from Parmenides exhibited in In De Cáelo. It will be shown that by taking recourse to this valuable tool fundamental textual decisions can be confirmed, supported or challenged in a number of crucial passages. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/HEupyW7x7XP3WK5 |
{"_index":"sire","_type":"_doc","_id":"389","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":389,"authors_free":[{"id":510,"entry_id":389,"agent_type":null,"is_normalised":null,"person_id":221,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kraus, Manfred","free_first_name":"Manfred","free_last_name":"Kraus","norm_person":{"id":221,"first_name":"Manfred","last_name":"Kraus","full_name":"Kraus, Manfred","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1069796840","viaf_url":"","db_url":"","from_claudius":null}},{"id":2109,"entry_id":389,"agent_type":"person","is_normalised":1,"person_id":222,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pulpito, Massimo ","free_first_name":"Massimo","free_last_name":"Pulpito","norm_person":{"id":222,"first_name":"Massimo","last_name":"Pulpito","full_name":"Pulpito, Massimo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1144502594","viaf_url":"","db_url":"","from_claudius":null}},{"id":2110,"entry_id":389,"agent_type":"person","is_normalised":1,"person_id":223,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Spangenberg, Pilar","free_first_name":"Pilar","free_last_name":"Spangenberg","norm_person":{"id":223,"first_name":"Pilar","last_name":"Spangenberg","full_name":"Spangenberg, Pilar","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides","main_title":{"title":"William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides"},"abstract":"Although Simplicius\u2019 commentary on Aristotle\u2019s treatise De c\u00e1elo is one of the most valuable sources, in a number of cases even our only source for the transmission of particular fragments of Parmenides, compared to the commentary on the Physics it has for specific reasons been sorely neglected in the past. When J. L. Heiberg in 1894 edited the text of this commentary, he found its Latin translation by William of Moerbeke (1271), although coarse and inelegant in style, to be a highly valuable secondary textual witness. Yet while Heiberg only knew this translation from a faulty 16th-century printing, we are now in possession of reliable critical editions of the books most relevant for the Parmenides text. Recent studies have further yielded that the Greek manuscript of In De C\u00e1elo Moerbeke translated from was definitely superior to all manuscripts extant today. All the more this not only makes possible but also advises an employment ofMoerbeke\u2019s translation for the purposes of textual criticism. The essay gives a brief survey on the complex editorial history of both Simplicius\u2019 commentary and Moerbeke\u2019s translation and the current status of their texts and undertakes a close comparative reading ofMoerbeke\u2019s renderings of the seven direct quotations of \r\npassages from Parmenides exhibited in In De C\u00e1elo. It will be shown that by taking recourse to this valuable tool fundamental textual decisions can be confirmed, supported or challenged in a number of crucial passages. [Author's abstract]","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HEupyW7x7XP3WK5","doi_url":null,"categories":[],"authors":[{"id":221,"full_name":"Kraus, Manfred","role":{"id":1,"role_name":"author"}},{"id":222,"full_name":"Pulpito, Massimo ","role":{"id":2,"role_name":"editor"}},{"id":223,"full_name":"Spangenberg, Pilar","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":389,"section_of":1366,"pages":"213-230","is_catalog":null,"book":{"id":1366,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"\u1f41\u03b4\u03bf\u1f76 \u03bd\u03bf\u1fc6\u03c3\u03b1\u03b9 - Ways to Think. 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[author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eZlCroOu0HaYWoc","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1366,"pubplace":"Bologna","publisher":"Diogene","series":"Axioth\u00e9a","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":389,"journal_id":null,"journal_name":"Axiothea","volume":"","issue":"","pages":"213-230"}},"sort":["William of Moerbeke\u2019s Translation of Simplicius' On de Caelo and the Constitution of the Text of Parmenides"]}
Title | § 162. Simplikios |
Type | Book Section |
Language | German |
Date | 2018 |
Published in | Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3) |
Pages | 2060-2084 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Horn, Christoph , Riedweg, Christoph , Wyrwa, Dietmar |
Translator(s) |
Eintrag über Leben und Wirken von Simplikios. |
Online Resources | https://uni-koeln.sciebo.de/s/CDSfMYKD1IDhJm3 |
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Simplikios","main_title":{"title":"\u00a7 162. Simplikios"},"abstract":"Eintrag \u00fcber Leben und Wirken von Simplikios.","btype":2,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CDSfMYKD1IDhJm3","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":386,"full_name":"Riedweg, Christoph","role":{"id":2,"role_name":"editor"}},{"id":387,"full_name":"Wyrwa, Dietmar","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":653,"section_of":288,"pages":"2060-2084","is_catalog":null,"book":{"id":288,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2015","abstract":"Mehr als f\u00fcnfzig international auf ihrem Gebiet f\u00fchrende Wissenschaftlerinnen und Wissenschaftler pr\u00e4sentieren in diesem f\u00fcnften und letzten Band der Reihe \u00abDie Philosophie der Antike\u00bb das \u00fcberaus facettenreiche pagane, j\u00fcdische und fr\u00fchchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus \u2013 einer Periode, in der die Grundlagen nicht nur der abendl\u00e4ndischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, f\u00fcr die Philosophie der Kaiserzeit und der Sp\u00e4tantike zur ersten Anlaufstelle f\u00fcr Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden.\r\n\r\nDer Disposition liegt die \u00dcberzeugung zugrunde, dass mit der paganen und der j\u00fcdisch-\u00adchristlichen Philosophie nicht etwa zwei gro\u00dfe weltanschauliche Bl\u00f6cke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde f\u00fcr den Bandaufbau ein Mischprinzip gew\u00e4hlt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Sch\u00fcler-Verh\u00e4ltnis, die Schulzugeh\u00f6rigkeit eines Autors und schlie\u00dflich ebenfalls seine religi\u00f6se Orientierung und seine geografische Situierung ber\u00fccksichtigt werden. So gelingt es, die zum Teil \u00fcberraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religions\u00fcbergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art \u00e4u\u00dferst plastisch beschrieben und f\u00fcr die Gegenwart erschlossen.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HHsxR43uiarFosY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":288,"pubplace":"Basel","publisher":"Schwabe","series":"","volume":"5\/3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["\u00a7 162. Simplikios"]}