{"_index":"sire","_type":"_doc","_id":"1299","_score":null,"_source":{"id":1299,"authors_free":[{"id":1892,"entry_id":1299,"agent_type":"person","is_normalised":1,"person_id":88,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deitz, Luc","free_first_name":"Luc","free_last_name":"Deitz","norm_person":{"id":88,"first_name":"Luc","last_name":"Deitz","full_name":"Deitz, Luc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/113154011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Francesco Patrizi da Cherso's Criticism of Aristotle's Logic","main_title":{"title":"Francesco Patrizi da Cherso's Criticism of Aristotle's Logic"},"abstract":"Francesco Patrizi da Chersos Discussiones peripateticae (1581) are one of the most com- prehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger s Aristoteles . The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon , and deals with the implications for the history of ancient philosophy in general implied by his stance. [Author's abstract]","btype":3,"date":"2007","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DzEPBU5tsCY5gSu","doi_url":null,"categories":[],"authors":[{"id":88,"full_name":"Deitz, Luc","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1299,"journal_id":null,"journal_name":"Vivarum","volume":"45","issue":"1","pages":"113-124"}},"sort":["Francesco Patrizi da Cherso's Criticism of Aristotle's Logic"]}

{"_index":"sire","_type":"_doc","_id":"582","_score":null,"_source":{"id":582,"authors_free":[{"id":825,"entry_id":582,"agent_type":null,"is_normalised":null,"person_id":170,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":{"id":170,"first_name":"Udo","last_name":"Hartmann","full_name":"Hartmann, Udo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133793001","viaf_url":"","db_url":"","from_claudius":null}},{"id":2009,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":171,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuol, Monika","free_first_name":"Monika","free_last_name":"Schuol","norm_person":{"id":171,"first_name":"Monika","last_name":"Schuol","full_name":"Schuol, Monika","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124269826","viaf_url":"","db_url":"","from_claudius":null}},{"id":2010,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":170,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":{"id":170,"first_name":"Udo","last_name":"Hartmann","full_name":"Hartmann, Udo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133793001","viaf_url":"","db_url":"","from_claudius":null}},{"id":2011,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":172,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luther, Andreas ","free_first_name":"Andreas","free_last_name":"Luther","norm_person":{"id":172,"first_name":"Luther","last_name":"Andreas","full_name":"Luther, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133295524","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden","main_title":{"title":"Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden"},"abstract":"Der Exkurs \u00fcber Chosroes, Uranius und die Philosophengesandtschaft der \r\nathenischen Neuplatoniker im Jahr 532 gestattet einen Einblick in die \r\nkulturellen Kontakte zwischen Rom und Persien im 6. Jahrhundert. Er zeigt, \r\nda\u00df es im R\u00f6mischen Reich eine weitverbreitete Kenntnis \u00fcber die Renaissance \r\nder Sasaniden unter Chosroes gab, auch wenn das Bild Persiens zum Teil \r\nidealisiert wurde. Die philosophische Bildung des Chosroes r\u00fchmten sowohl \r\nPerser als auch R\u00f6mer. Der Exkurs demonstriert das breite Interesse an der \r\nanderen Kultur, das sich besonders bei den Heiden fand. Schlie\u00dflich ver\u00ad\r\ndeutlicht er, da\u00df sich Persien im 6. Jahrhundert zunehmend zum Fluchtpunkt \r\nf\u00fcr Heiden und andere Verfolgte aus dem R\u00f6mischen Reich entwickelte. [conclusion, p. 156]\r\n","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o7O554frzFbwaGo","doi_url":null,"categories":[],"authors":[{"id":170,"full_name":"Hartmann, Udo","role":{"id":1,"role_name":"author"}},{"id":171,"full_name":"Schuol, Monika","role":{"id":2,"role_name":"editor"}},{"id":170,"full_name":"Hartmann, Udo","role":{"id":2,"role_name":"editor"}},{"id":172,"full_name":"Luther, Andreas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":582,"section_of":380,"pages":"123-160","is_catalog":null,"book":{"id":380,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Grenz\u00fcberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum","title_transcript":"","title_translation":"","short_title":"Schuol\/Hartmann\/Luther2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DylegAPEIEBEXcg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":380,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden"]}

{"_index":"sire","_type":"_doc","_id":"930","_score":null,"_source":{"id":930,"authors_free":[{"id":1375,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1376,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1377,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":378,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steinmetz, Peter","free_first_name":"Peter","free_last_name":"Steinmetz","norm_person":{"id":378,"first_name":"Peter","last_name":"Steinmetz","full_name":"Steinmetz, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11891913X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?","main_title":{"title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"},"abstract":"Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, \r\nTusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann \r\nDieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich \r\naus mehreren Gr\u00fcnden beschr\u00e4nke,2 ist dabei der Passus \u00fcber die Prinzipien \r\nLuc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis \r\nzu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf\u00ad\r\nfallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf \r\n\u00dcbereinstimmungen zwischen Luc. 118 und den entsprechenden \r\nTheophrastfragmenten bzw. Paraphrasen in Simplikios\u2019 Kommentar zur ari\u00ad\r\nstotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als \r\nn\u00e4chstes aber hat er Luc. 119-121 \u00fcber die stoische Theorie der Vorsehung \r\n(SVFI I 92 u. 1161) und \u00fcber Aristoteles\u2019 {Dephilos. fr. 20 Ross) und Stratons \r\n(fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses \r\nSt\u00fcck nicht auf Theophrast zur\u00fcckgef\u00fchrt werden k\u00f6nne. Aus den nach\u00ad\r\nfolgenden Paragraphen, die \u00fcber verschiedene Ansichten von den \r\nHimmelsk\u00f6rpern und der Erde referieren, hat er schliesslich 123 \u201cHiketas \r\nvon Syrakus, wie Theophrast sagt\u201d {Hicetas Syracosius, ut ait Theophrastus \r\n. . . ) usw. wieder als Beweis daf\u00fcr angezogen, dass die doxographische \r\n\u00dcbersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- \r\nsches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros \r\nunmittelbare Quelle ein Akademiker, wohl ein Karneadessch\u00fcler, sein m\u00fcsse. \r\nDas Textst\u00fcck \u00fcber Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. \r\nfr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der \r\nbetreffenden Dielsschen Sammlung. [Introduction, p. 133]","btype":2,"date":"1989","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ey5zm9pnJOg6zIs","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":378,"full_name":"Steinmetz, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":930,"section_of":334,"pages":"133-158","is_catalog":null,"book":{"id":334,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Cicero's Knowledge of the Peripatos","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1989b","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbpOgR6uXAF6Gtr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":334,"pubplace":"London","publisher":"Routledge","series":"Rutgers Studies in Classical Humanities","volume":"4","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"]}

{"_index":"sire","_type":"_doc","_id":"144","_score":null,"_source":{"id":144,"authors_free":[{"id":182,"entry_id":144,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","main_title":{"title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"},"abstract":"Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen\r\nzeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend-\r\nlindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons\r\nSpekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die\r\nThese vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus\r\n(Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher-\r\nlich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo\r\nes vom Sein heift, dag ,alles jetzt zusammen ist\", nach U. Hoelscher) hinein-\r\ngelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht\r\ndas Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen-\r\ntierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht-\r\nantiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer-\r\nseits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios\r\n- dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption\r\ndes parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm.\r\n8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur\r\ndie Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter-\r\nsuchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der\r\naugustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne-\r\nrung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die\r\nplatonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach\r\nMigne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe\r\nzitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt\r\nfest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen\r\nLehre von einer zeit\u00fcberlegenen Ewigkeit gedeutet hatte, anders zu erklaren\r\nsind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments\r\n(zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende\r\nThema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird;\r\ner hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen\r\nStudium des platonischen Timaios zusammen, welches in dem Kommentar des\r\nAlexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine\r\nQuelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt-\r\nleren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les\r\nSourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it).\" (Review, H. Strohm)","btype":1,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uuCsW6AtAJnbmPa","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"]}

{"_index":"sire","_type":"_doc","_id":"1285","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1285,"authors_free":[{"id":1874,"entry_id":1285,"agent_type":"person","is_normalised":1,"person_id":60,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D'Ancona Costa, Cristina","free_first_name":"Cristina","free_last_name":"D'Ancona Costa","norm_person":{"id":60,"first_name":"Cristina","last_name":"D'Ancona Costa","full_name":"D'Ancona Costa, Cristina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138912297","viaf_url":"","db_url":"","from_claudius":null}},{"id":2341,"entry_id":1285,"agent_type":"person","is_normalised":1,"person_id":98,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Adamson, Peter","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":98,"first_name":"Peter","last_name":"Adamson","full_name":"Adamson, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"","db_url":"","from_claudius":null}},{"id":2342,"entry_id":1285,"agent_type":"person","is_normalised":null,"person_id":446,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Taylor, Richard C.","free_first_name":"Taylor","free_last_name":"Richard C.","norm_person":{"id":446,"first_name":"Richard C.","last_name":"Taylor","full_name":"Taylor, Richard C.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Greek into Arabic: Neoplatonism in Translation","main_title":{"title":"Greek into Arabic: Neoplatonism in Translation"},"abstract":"In this article, the author discusses the impact of Plotinus, a philosopher of the late ancient period, on the development of philosophical thought, including the creation of falsafa and its influence on philosophy in the Middle Ages. D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction\/conclusion]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QMzNadIyvj3EMp6","doi_url":null,"categories":[],"authors":[{"id":60,"full_name":"D'Ancona Costa, Cristina","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":446,"full_name":"Taylor, Richard C.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1285,"section_of":1309,"pages":"10-32","is_catalog":null,"book":{"id":1309,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"Adamson_Taylor2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":null,"abstract":"Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jcHNB2bxIDAfZNw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1309,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Greek into Arabic: Neoplatonism in Translation"]}