Author 327
Type of Media
Aristotle and Simplicius on Mathematical Infinity, 1981
By: Mueller, Ian, Theodōrakopulos, Iōannēs Nikolaou (Ed.)
Title Aristotle and Simplicius on Mathematical Infinity
Type Book Section
Language English
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 179-182
Categories no categories
Author(s) Mueller, Ian
Editor(s) Theodōrakopulos, Iōannēs Nikolaou
Translator(s)
Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract]

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Aristote: quantité et contrariété. Une critique de l’école d’Oxford, 1980
By: O'Brien, Denis, Aubenque, Pierre (Ed.)
Title Aristote: quantité et contrariété. Une critique de l’école d’Oxford
Type Book Section
Language English
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 89-165
Categories no categories
Author(s) O'Brien, Denis
Editor(s) Aubenque, Pierre
Translator(s)

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Qu'est-ce qu'une figure? Une difficulté de la doctrine aristotélicienne de la qualité (Aristote Catégories 8, 10 b 26-11 a 14), 1980
By: Narcy, Michel, Aubenque, Pierre (Ed.)
Title Qu'est-ce qu'une figure? Une difficulté de la doctrine aristotélicienne de la qualité (Aristote Catégories 8, 10 b 26-11 a 14)
Type Book Section
Language French
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 197-216
Categories no categories
Author(s) Narcy, Michel
Editor(s) Aubenque, Pierre
Translator(s)

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Les catégories aristotéliciennes d’action et de passion vues par Simplicius, 1980
By: Vamvoukakis, Nicolas, Aubenque, Pierre (Ed.)
Title Les catégories aristotéliciennes d’action et de passion vues par Simplicius
Type Book Section
Language French
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 253-269
Categories no categories
Author(s) Vamvoukakis, Nicolas
Editor(s) Aubenque, Pierre
Translator(s)

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Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius, 1980
By: Hoffmann, Philippe, Aubenque, Pierre (Ed.)
Title Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius
Type Book Section
Language French
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 217-245
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Aubenque, Pierre
Translator(s)

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Simplicius: Corollarium de loco, 1979
By: Hoffmann, Philippe, Aujac, Germaine (Ed.), Soubiran, Jean (Ed.)
Title Simplicius: Corollarium de loco
Type Book Section
Language French
Date 1979
Published in L'Astronomie dans l'antiquité classique. Actes du Colloque tenu à l'Université de Toulouse-le-Mirail, 21–23 Octobre, 1977
Pages 143-161
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Aujac, Germaine , Soubiran, Jean
Translator(s)

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"Simplikios", 1975
By: Dörrie, Heinrich
Title "Simplikios"
Type Book Section
Language German
Date 1975
Published in Der kleine Pauly, Band 5
Pages 205
Categories no categories
Author(s) Dörrie, Heinrich
Editor(s)
Translator(s)
Bei dem Text handelt es sich um einen kurzen Eintrag zu Simplikios im fünften Band der Fachenzyklopädie der Altertumswissenschaften "Der kleine Pauly".

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Simplicius, 1975
By: Verbeke, Gérard, Gillispie, Charles Coulston (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1975
Published in Dictionary of Scientific Biography. Volume XII: IBN RUSHD - JEAN-SERVAIS STAS
Pages 440-443
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Gillispie, Charles Coulston
Translator(s)
Dies ist ein umfangreicher Eintrag zu Simplicius in Dictionary of Scientific Biograohy

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Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Vorschläge zur Lösung des Problems der Xenophanesberichte von MXG und Simplikios
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 261-319
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 208-229
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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  • PAGE 26 OF 28
Themistius: the last Peripatetic commentator on Aristotle?, 1990
By: Blumenthal, Henry J., Sorabji, Richard (Ed.)
Title Themistius: the last Peripatetic commentator on Aristotle?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 113-123
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Sorabji, Richard
Translator(s)
[B]oth the content of Themistius’ works, and such evidence as we 
have  of  the  commentators’  attitudes  to  him,  show  that  he  was 
predominantly a Peripatetic. In this he stood out against the tendencies 
of  his  time.  His  frequently  expressed  admiration  for  Plato  does  not 
invalidate this conclusion. Themistius may rightly claim to have been the 
last major figure in antiquity who was a genuine follower of Aristotle. For 
him,  unlike  his  contemporaries,  Plato  does  not  surpass  the  master  of 
those  who know but he,  and  Socrates, ‘innanzi agli  altri  piu presso gli 
stanno’. [Conclusion, p. 123]

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Theophrastus on the Heavens, 1985
By: Sharples, Robert W., Wiesner, Jürgen (Ed.)
Title Theophrastus on the Heavens
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 577-593
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Wiesner, Jürgen
Translator(s)
In this paper I shall be discussing two topics; firstly, whether Theophrastus followed Aristotle in holding that the heavens were made of a substance, the ether, distinct from the four sublunary elements, or whether as some have argued he held that the heavens were made of fire; and secondly the exact interpretation of certain technical terms of astronomy attributed to Theophrastus. I am throughout indebted to the work of my colleagues in Project Theophrastus, and especially to Professor William Fortenb

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Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More, 1998
By: Schenkeveld, Dirk M., Van Ophuijsen, Johannes M. (Ed.)
Title Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More
Type Book Section
Language English
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 67-80
Categories no categories
Author(s) Schenkeveld, Dirk M.
Editor(s) Van Ophuijsen, Johannes M.
Translator(s)
In the list of Theophrastus’ works on rhetoric and poetics as given in 
the new collection under 666 FHS&G one finds twenty-four items, 
some of them (2 and 17) subdivided into (a) and (b). Most of these titles 
come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 
50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and 
on the ludicrous respectively), Diogenes is our only source for them. 
The responsible editor, W. W. Fortenbaugh, also refers to several titles 
of works which other scholars had placed in the group of rhetorical trea­
tises, but his classification is different. This variation is explained by the 
fact that Diogenes’ list does not give any indication of the type of work 
to which any title belongs, which leaves scholars free to devise their 
own arrangement.In what follows I will discuss the place or the wording of a few titles, 
and especially that of 17b, thereby focusing on the nature and contents 
of 683 FHS&G. The editors have declined to arrange the fragments ac­
cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, 
even by their arrangement of the titles they  sometimes  suggest too 
much, or too little. [Introduction, p. 67]

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Theophrastus’ De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements, 2002
By: Bodnár, István M., Fortenbaugh, William W. (Ed.), Wöhrle, Georg (Ed.)
Title Theophrastus’ De Igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements
Type Book Section
Language English
Date 2002
Published in On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier
Pages 75-90
Categories no categories
Author(s) Bodnár, István M.
Editor(s) Fortenbaugh, William W. , Wöhrle, Georg
Translator(s)

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Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.), 1987
By: Bossier, Fernand, Hadot, Ilsetraut (Ed.)
Title Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 289-325
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hadot, Ilsetraut
Translator(s)
«Über dem Commentar des Simplicius zu Aristoteles de caelo hat bisher ein besonderer Unglücksstern gewaltet »; c’est par cette phrase 
que  Heiberg  entama  sa  communication pour l’Académie  de  Berlin. Elle exprime sa profonde conviction d’avoir réussi à neutraliser  l’influence de cet astre fatal à la suite d’une étude systématique de l’ensemble  de  la tradition  grecque  (texte  authentique,  recension  de 
Bessarion,  retraduction  grecque).  Assurément,  personne  ne  contes­tera  que  ses recherches  et son  édition  n’aient  marqué  un  tournant 
dans l’étude de l’In De caelo. Cependant, nos propres recherches ont démontré que l’astre fatal dont parle Heiberg, n’a pas manqué d’exer­
cer quelque influence jusque sur sa propre édition. S’étant mépris à l’apparence «médiévale» des premières lignes de l’édition princeps la­
tine, il a prononcé sur l’ensemble de cette édition un «credo» — venia sit dicto — fatal. Il en résulte que son édition remarquable est restée 
en défaut d’exactitude et qu’elle demande à être achevée par une édi­tion nouvelle qui mettra à profit la traduction de R. Grosseteste et le 
texte critique de la traduction de Guillaume de Moerbeke. [conclusion, p. 325]

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Elle exprime sa profonde conviction d\u2019avoir r\u00e9ussi \u00e0 neutraliser <en- \r\nfin> l\u2019influence de cet astre fatal \u00e0 la suite d\u2019une \u00e9tude syst\u00e9matique de l\u2019ensemble de la tradition grecque (texte authentique, recension de \r\nBessarion, retraduction grecque). Assur\u00e9ment, personne ne contes\u00adtera que ses recherches et son \u00e9dition n\u2019aient marqu\u00e9 un tournant \r\ndans l\u2019\u00e9tude de l\u2019In De caelo. Cependant, nos propres recherches ont d\u00e9montr\u00e9 que l\u2019astre fatal dont parle Heiberg, n\u2019a pas manqu\u00e9 d\u2019exer\u00ad\r\ncer quelque influence jusque sur sa propre \u00e9dition. S\u2019\u00e9tant m\u00e9pris \u00e0 l\u2019apparence \u00abm\u00e9di\u00e9vale\u00bb des premi\u00e8res lignes de l\u2019\u00e9dition princeps la\u00ad\r\ntine, il a prononc\u00e9 sur l\u2019ensemble de cette \u00e9dition un \u00abcredo\u00bb \u2014 venia sit dicto \u2014 fatal. Il en r\u00e9sulte que son \u00e9dition remarquable est rest\u00e9e \r\nen d\u00e9faut d\u2019exactitude et qu\u2019elle demande \u00e0 \u00eatre achev\u00e9e par une \u00e9di\u00adtion nouvelle qui mettra \u00e0 profit la traduction de R. Grosseteste et le \r\ntexte critique de la traduction de Guillaume de Moerbeke. [conclusion, p. 325]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kOBodA7cDoo95yh","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":568,"section_of":171,"pages":"289-325","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)"]}

Translating the Personal Aspect of Late Platonism in the Commentary Tradition, 2011
By: Watts, Edward Jay, Lössl, Josef (Ed.), Watt, John W. (Ed.)
Title Translating the Personal Aspect of Late Platonism in the Commentary Tradition
Type Book Section
Language English
Date 2011
Published in Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad
Pages 137-150
Categories no categories
Author(s) Watts, Edward Jay
Editor(s) Lössl, Josef , Watt, John W.
Translator(s)

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Un grief antichrétien chez Proclus: l'ignorance en théologie, 2012
By: Hoffmann, Philippe, Perrot, Arnaud (Ed.)
Title Un grief antichrétien chez Proclus: l'ignorance en théologie
Type Book Section
Language French
Date 2012
Published in Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive
Pages 161-197
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Perrot, Arnaud
Translator(s)
This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]

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Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19, 2014
By: Licciardi, Ivan Adriano, Cardullo, R. Loredana (Ed.), Iozzia, Daniele (Ed.)
Title Una polemica filologica di Simplicio contro Alessandro di Afrodisia su Aristotele, Phy. 1.2, 185A17-19
Type Book Section
Language Italian
Date 2014
Published in ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti
Pages 537-549
Categories no categories
Author(s) Licciardi, Ivan Adriano
Editor(s) Cardullo, R. Loredana , Iozzia, Daniele
Translator(s)

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Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque, 2009
By: Narbonne, Jean-Marc, Narbonne, Jean-Marc (Ed.), Poirier, Paul-Hubert (Ed.)
Title Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque
Type Book Section
Language French
Date 2009
Published in Gnose et Philosophie. Études en hommage à Pierre Hadot
Pages 87-95
Categories no categories
Author(s) Narbonne, Jean-Marc
Editor(s) Narbonne, Jean-Marc , Poirier, Paul-Hubert
Translator(s)
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion]

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Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2, 2017
By: Gavray, Marc-Antoine, Gavray, Marc-Antoine (Ed.), Michalewski, Alexandra (Ed.)
Title Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2
Type Book Section
Language French
Date 2017
Published in Les principes cosmologiques du Platonisme : origines, influences et systématisation
Pages 249-272
Categories no categories
Author(s) Gavray, Marc-Antoine
Editor(s) Gavray, Marc-Antoine , Michalewski, Alexandra
Translator(s)
This text explores the place of Physics in the history of philosophy, specifically its role within the philosophical tradition and its relationship to preceding thinkers. The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book Α and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy.  The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]

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The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book \u0391 and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. 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[introduction]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SkpY6anrNtBPRYO","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1503,"section_of":1491,"pages":"249-272","is_catalog":null,"book":{"id":1491,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mKjzDtZ02WOMlSr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Une histoire n\u00e9oplatonicienne des principes Simplicius, In Phys., I, 1-2"]}

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