Author 327
Type of Media
Strato’s theory of the void, 1985
By: Furley, David J. , Wiesner, Jürgen (Ed.)
Title Strato’s theory of the void
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 594-609
Categories no categories
Author(s) Furley, David J.
Editor(s) Wiesner, Jürgen
Translator(s)
At the beginning of his Corollary on Place (In Phys. 601, 14-24), Simplicius classifies theories about place, as follows. First, there is a distinction between those who make place a corporeal thing and those who suppose it is incorporeal. Only Proclus falls into the first class. O f the latter, some think it is without extension, the rest think it is extended. The first group consists of Plato, who said place is the material substrate of bodies, and Damascius, who said it is that which completes the nature of bodies. The second group is further subdivided, into those who held place to be extended in two dimen­ sions, “as Aristotle and the whole Peripatos did”, and those who gave it three dimensions. The latter can be subdivided again: on the one hand, there is the school of Democritus and Epicurus, who held that place is everywhere undifferentiated, and sometimes persists without any body in it, and on the other hand, “the famous Plato- nists and Strato of Lampsacus”, who said that place is an extended interval (diastema) that always contains body and is adapted to its particular occupant... [p. 594]

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Puzzles about Identity. Aristotle and his Greek Commentators, 1985
By: Mignucci, Mario, Wiesner, Jürgen (Ed.)
Title Puzzles about Identity. Aristotle and his Greek Commentators
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 57-97
Categories no categories
Author(s) Mignucci, Mario
Editor(s) Wiesner, Jürgen
Translator(s)
Aristotle’s conception of identity is too large a subject to be analyzed in a single article. I will try to discuss here just one of the many problems raised by his views on sameness. It is not, perhaps, the most stimulating question one could wish to see treated, but it is a question about logic, where I feel a little more at ease than among the complicated and obscure riddles of metaphysics. My subject will be Aristotle’s references to what is nowadays called ‘Leibniz’ Law* (YLL)’)\ if two objects x and y are the same, they both share all the same properties. [...] It is perhaps worth remembering that (LL) must be distinguished from what is normally called the ‘principle of substitutivity’ (‘(SP)*) according to which substitution of expressions which are said to be the same is truth preserving. As has been shown, (LL) does not entail (SP), since there are counterexamples to (SP) that do not fal­ sify (LL).2 Not only (SP), but also (LL), has been doubted by some modern logicians. The question is far from being settled and it is perhaps of interest to examine how ancient logicians tried to manage this problem.First, I will consider Aristotle’s statements about (LL) and the analyses he gives of some supposed counterexamples to this princi­ ple. Secondly, the interpretations of his view among his Greek com­ mentators will be taken into account and their distance from the position of the master evaluated. As Professor Moraux has taught us, the study of the Aristotelian tradition often gives us the opportu­ nity of understanding Aristotle’s own meaning better. [Introduction, pp. 57 f.]

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Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie, 1983
By: Verbeke, Gérard, Irmscher, Johannes (Ed.), Müller, Reimar (Ed.)
Title Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie
Type Book Section
Language German
Date 1983
Published in Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung
Pages 113-122
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Irmscher, Johannes , Müller, Reimar
Translator(s)
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction]

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Les circonstances de la transmission des fragments de Diogène et la reconstruction de l’argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24), 1983
By: Laks, André
Title Les circonstances de la transmission des fragments de Diogène et la reconstruction de l’argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)
Type Book Section
Language French
Date 1983
Published in Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages
Pages 37-53
Categories no categories
Author(s) Laks, André
Editor(s)
Translator(s)
The article discusses the circumstances of the transmission of the fragments of Diogenes and the reconstruction of his argument by Simplicius in his Commentary on Physics. It highlights the significance of Simplicius' work in shedding light on the ancient philosopher, and explains how Simplicius came to cite Diogenes verbatim. The article also explores the issue of intermediaries in the texts and the difficulties in their construction. The study is important in understanding the history of philosophy and the transmission of ancient texts. [introduction]

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Le programme d'enseignement dans les Ecoles neoplatoniciennes, 1982
By: Goulet- Cazé, Marie-Odile, Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Le programme d'enseignement dans les Ecoles neoplatoniciennes
Type Book Section
Language French
Date 1982
Published in Porphyre. La vie de Plotin
Pages 277-280
Categories no categories
Author(s) Goulet- Cazé, Marie-Odile
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism, 1982
By: Mahoney, Edward P., O'Meara, Dominic J. (Ed.)
Title Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism
Type Book Section
Language English
Date 1982
Published in Neoplatonism and Christian thought
Pages 169-177
Categories no categories
Author(s) Mahoney, Edward P.
Editor(s) O'Meara, Dominic J.
Translator(s)
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris­totle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]

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Some Later Neoplatonic Views on Divine Creation and the Eternity of the World, 1981
By: Verbeke, Gérard, O'Meara, Dominic J. (Ed.)
Title Some Later Neoplatonic Views on Divine Creation and the Eternity of the World
Type Book Section
Language English
Date 1981
Published in Neoplatonism and Christian thought
Pages 45-53
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) O'Meara, Dominic J.
Translator(s)

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Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif, 1981
By: Vamvoukakis, Nicolas, Theodōrakopulos, Iōannēs N. (Ed.)
Title Simplicios, commentateur représentatif d’Aristote dans le néoplatonisme tardif
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 250
Categories no categories
Author(s) Vamvoukakis, Nicolas
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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Plotinus in later Platonism, 1981
By: Blumenthal, Henry J. (Ed.), Markus, R. A. (Ed.), Blumenthal, Henry J.
Title Plotinus in later Platonism
Type Book Section
Language English
Date 1981
Published in Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong
Pages 212-222
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Markus, R. A.
Translator(s)
To us, Plotinus was the founder of Neoplatonism. Many of his ideas were not new, but the overall structure of his thought, its power, and its great measure of internal consistency differentiate his work unmistakeably from what went before—and much of what came after, dependent as much of it was on his achievement. Did Plotinus’ Neoplatonic successors think of him in this way? [p. 212]

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La Physique d’Aristote et les anciens commentateurs grecs, 1981
By: Verbeke, Gérard, Theodōrakopulos, Iōannēs N. (Ed.)
Title La Physique d’Aristote et les anciens commentateurs grecs
Type Book Section
Language French
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Theodōrakopulos, Iōannēs N.
Translator(s)

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  • PAGE 25 OF 28
The commentators: their identity and their background, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The commentators: their identity and their background
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 35-51
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)

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The development of Philoponus’ thought and its chronology, 1990
By: Verrycken, Koenraad, Sorabji, Richard (Ed.)
Title The development of Philoponus’ thought and its chronology
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 233-274
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s) Sorabji, Richard
Translator(s)

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The historiographical project of the Lyceum, 2006
By: Zhmud, Leonid
Title The historiographical project of the Lyceum
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 117-165
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)
This text discusses the historiographical project of the Lyceum, a school of thought in ancient Greece. It examines the two main groups of ideas that influenced the Peripatetic historiography of science and the related ideas of the scientists regarding the nature of science. The development of mathematics into an axiomatic-deductive system determined the parameters for the history of science, with the history of science being a history of those results whose significance is acknowledged by the contemporary scientific community. However, the past is not rewritten each time science takes a step forward because of the cumulative character of scientific development, which allows for the integration of old notions into new theories. The text also notes the scarcity of sources from the classical period regarding the views of science held by mathematicians, astronomers, or natural scientists. Despite this, the scientific disciplines contemporary to Eudemus shaped the genre of the history of science. [introduction]

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The history of astronomy, 2006
By: Zhmud, Leonid
Title The history of astronomy
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 228-277
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)

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The history of geometry, 2006
By: Zhmud, Leonid
Title The history of geometry
Type Book Section
Language English
Date 2006
Published in The Origin of the History of Science in Classical Antiquity
Pages 166-214
Categories no categories
Author(s) Zhmud, Leonid
Editor(s)
Translator(s)

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The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition, 2017
By: Hauer, Mareike, D'Anna, Giuseppe (Ed.), Fossati, Lorenzo (Ed.)
Title The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition
Type Book Section
Language English
Date 2017
Published in Categories. Histories and Perspectives
Pages 35-48
Categories no categories
Author(s) Hauer, Mareike
Editor(s) D'Anna, Giuseppe , Fossati, Lorenzo
Translator(s)

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The school of Alexander?, 1990
By: Sharples, Robert W., Sorabji, Richard (Ed.)
Title The school of Alexander?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 83-111
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Sorabji, Richard
Translator(s)
at date the collections were assembled.16 17It  is  not  my  concern  here  to  give  a  full  enumeration  of the  works 
attributed to Alexander or to classify them in detail. That has been done 
elsewhere  both  by  myself and  by  others.  Rather,  I  will  proceed  to  a 
discussion of what the works can tell us about the context in which they 
arose.  It  will  be  helpful  to  start  with  consideration  of the  relation  of 
Alexander’s  works  to  those  of his  predecessors,  teachers  and  contem­
poraries. [p. 85]

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The use of Stoic references in Simplicius’ discussion of quality (forthcoming), 2023
By: Hauer, Mareike, Ulacco, Angela (Ed.), Joosse, Albert (Ed.)
Title The use of Stoic references in Simplicius’ discussion of quality (forthcoming)
Type Book Section
Language English
Date 2023
Published in Dealing with disagreement. The construction of traditions in later ancient philosophy (forthcoming)
Categories no categories
Author(s) Hauer, Mareike
Editor(s) Ulacco, Angela , Joosse, Albert
Translator(s)
The chapter deals with Simplicius’ references to the Stoic conception of quality in his commentary on chapter eight of Aristotle’s Categories. In particular, I will focus on the nature and possible purpose of these references. The first part of the chapter deals with the question about the origin of these references. The second and third part offer an analysis of different aspects of the Stoic conception of quality in comparison to Simplicius’ account. I will show that Simplicius conceives of the Stoic notion of quality as an alternative yet comparable conception to the Aristotelian one presented in the Categories. Moreover, I will conclude that Simplicius’ criticism of the Stoic doctrine serves as a means to show the explanatory superiority of the Aristotelian conception. [author's abstract]

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The writings of the De anima commentators, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The writings of the De anima commentators
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 53-71
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
So far we have discussed the work of our commentators as if it was 
simply scholarship  and  philosophical exposition,  whether of their own 
philosophy or that of Aristotle which most of them held to be fundamen­
tally the same. There is, however, another aspect of the commentaries 
which, while not prominent, should not be forgotten. That is the way in 
which doing such work was an integral part of a life aimed at the greatest 
possible degree of return to that higher reality from which the commenta­
tors  saw  human  life  as  a  decline  and  separation.  It  is  becoming 
increasingly better understood that for the great majority of Greek philo­
sophers, philosophy was not only a way of thinking but a way of life.70 The 
late Neoplatonists  seem  to have gone  even further,  and  regarded  the 
production of commentaries as a kind of service to the divine, much as a 
Christian monk who engaged in scholarship would have seen it in that 
light So we find at the end of Simplicius’ commentary on the De caelo what 
can only be described as a prayer: ‘Oh lord and artificer of the universe 
and the simple bodies in it, to you and all that has been brought into being 
by you I offer this work as a hymn, being eager to see as a revelation the 
magnitude of your works and to proclaim it to those who are worthy, so 
that thinking no  mean  or mortal  thoughts  about  you  we  may  make 
obeisance to you in accordance with the high place you occupy in respect 
of all that is produced by you’ (731.25-9). Those who think that ancient 
philosophy ceased to be of interest some three and a half centuries before 
these words were written and who may from time to time consult Sim­
plicius for an opinion on the meaning of an Aristotelian text, are unlikely 
ever to see these words, or those that come at the end of the commentary 
on the Enckeiridion (138.22-3). Without them they cannot fully under­
stand the nature of works beyond whose surface they never penetrate, 
works whose very composition could be seen as an act of reverence to the 
gods of paganism. [Conclusion, p. 71]

{"_index":"sire","_type":"_doc","_id":"927","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":927,"authors_free":[{"id":1371,"entry_id":927,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2527,"entry_id":927,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The writings of the De anima commentators","main_title":{"title":"The writings of the De anima commentators"},"abstract":"So far we have discussed the work of our commentators as if it was \r\nsimply scholarship and philosophical exposition, whether of their own \r\nphilosophy or that of Aristotle which most of them held to be fundamen\u00ad\r\ntally the same. There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The writings of the De anima commentators"]}

The κοινη αισθεσις in Proclus and Ps.-Simplicius, 2004
By: Lautner, Peter, Stone, Martin W. F. (Ed.), Baltussen, Han (Ed.), Adamson, Peter (Ed.)
Title The κοινη αισθεσις in Proclus and Ps.-Simplicius
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 163-174
Categories no categories
Author(s) Lautner, Peter
Editor(s) Stone, Martin W. F. , Baltussen, Han , Adamson, Peter
Translator(s)
Although the metaphysical systems of the Neoplatonists at Athens were much the same, their views on the human soul, particularly on its activities, showed great divergence. This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koinê aisthêsis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koinê aisthêsis. [Introduction, p. 163]

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This is all the more striking because they were all heavily influenced by Iamblichus. But the mode and extent of that influence varied a great deal, and their theories of the human soul varied accordingly. As a case study, I shall examine the position of Proclus and Pseudo-Simplicius on the koin\u00ea aisth\u00easis. Both authors took Aristotle's views as the point of departure; that is obvious in Pseudo-Simplicius' commentary on the De anima and easily detectable in Proclus' commentary on the Timaeus. Moreover, both of them paid special attention to the problem of whether this sense is separate from the five particular senses or just a joint activity of the senses. My aim is to show that the different conceptions are signs of a deeper divergence. Despite the similarity of their metaphysical outlook, their views on the structure of the human soul were considerably different, and this left its mark on their accounts of the koin\u00ea aisth\u00easis. [Introduction, p. 163]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mmogdVPzGKbtNc8","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":111,"full_name":"Stone, Martin W. 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These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The \u03ba\u03bf\u03b9\u03bd\u03b7 \u03b1\u03b9\u03c3\u03b8\u03b5\u03c3\u03b9\u03c2 in Proclus and Ps.-Simplicius"]}

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